"There we found George and Victor Shelton, almost in middle life, both married and among the leading citizens. They were filled with joy to see Mul-tal-la, and did all they could to make our visit pleasant. But we had talked only a little while when we were grieved to learn that Deerfoot, who had moved to the west of the Mississippi, had been dead a good many years. Not only that, but the manner of his death was the saddest of which I had ever heard. (See "The Last War Trail.")

"We stayed for several weeks in Ohio and met many old friends of the Shawanoe. The one whom I best remember was Simon Kenton, who had great fame as a hunter, and who had always been a close comrade of Deerfoot.

He was an old man when I saw him, but as strong and active as many who had lived only half his years. He came to Woodvale the night before we left on our return and stayed with Victor Shelton. His eyes filled with tears when he spoke of Deerfoot, and said that the memory of the brave, blameless life he lived in all circ.u.mstances had more to do with making Kenton himself a Christian than did the camp meeting at which he professed conversion.

"Well, we set out for home, and though a part of the journey was made in winter we met with no mishap. When we arrived, Mul-tal-la went straight to his lodge to see his wife and children and I hurried to my home, where I knew the chief had long expected me. I was greatly relieved to find him and my mother well.

"When I came into my father's presence, and before I had time to do more than speak my pleasure, he raised his hand as a command for me to keep silent.

"'I know what you would say, but you need not tell me. Deerfoot has been here and told me all.'

"'But Deerfoot is dead,' I replied; 'that cannot be.'

"'Did I not say he has visited me since you were gone, and told me all?'

"And then, forbidding me to open my lips, he related the full story of Deerfoot's death. He gave the particulars, and was not wrong in the slightest one. The chief need not have forbidden me to speak, for I could not say a word for a long time afterward. He told me nothing more. I cannot explain it."

(Possibly psychologists may find the explanation of this remarkable fact in mental telepathy, but how shall we explain the still more extraordinary statement that follows?)

"My mother had grown old and feeble and died a few months after I came home. I noticed that father stopped going to the elevation beyond the village and looking toward the rising sun for the coming of Deerfoot.

Nor did he seem to wish to speak of him, though I know the Shawanoe was much in his thoughts. The chief gradually failed, and when the weather grew cold he did not leave his lodge.

"He and I lived together. I gave him affectionate attention and did not let him lack for comfort. Others often visited him, for the Blackfeet could not forget that he had been one of their greatest war chiefs. Our lodge was not fashioned like the others. One side was the face of a large rock, against which we always kindled the fire. At each of the opposite two corners was a strong post. These were connected at the tops by a horizontal beam and from each post was stretched another beam, whose farther end rested on the rock. This and the three beams gave support for the framework of the roof, which was made of the boughs of trees. The sides and walls were of thick bark lined with buffalo robes. This made the square room below free of all supports or posts. My bed of furs was at one side and that of my father opposite.

An opening in the roof, where it joined the rock and exactly over the fire, gave an outlet for the smoke.

"One calm, cold night in autumn, after I had piled a deal of wood on the blaze and seen that my father was warmly wrapped in furs and sleeping comfortably, I lay down and fell asleep almost at once. It could not have been long afterward that I was awakened by the sound of people talking together. At first I thought they were outside the lodge, but the fire was burning so bright that it was like noonday within and I saw that the two persons who were conversing were standing only a few paces from me.

"One was Chief Taggarak, my father. His face was turned partly away and toward me and there could be no mistake as to him. The other's back and one shoulder hid his features, but something familiar in his appearance and the sound of his voice struck me. While I was looking and listening he shifted his position and I saw his face.

"_It was Deerfoot the Shawanoe!_

[Ill.u.s.tration: "It Was Deerfoot, The Shawanoe."]

"No one who had ever seen that Indian youth could possibly make an error. I never looked upon such comely features or such a graceful form, nor did I ever listen to so musical a voice. Like a person in a dream, I felt no special surprise at seeing before me a person who had died years before.

"I studied him from head to foot. One of the first things I noticed was that the stained eagle feathers, which he always used to wear in his hair, were not there, nor did he have his knife at his girdle nor was his rifle in his hand. I don't suppose they have need of such things in heaven.

"During this talk between Deerfoot and my father I did not speak or rise to my feet. I expected the Shawanoe to say something to me and I had no wish to break in upon the talk. They spent ten or fifteen minutes thus, and then Deerfoot took the hand of my father, pressed it warmly and turned to go. As he did so, he seemed for the first time to see me. He stopped, looked down, smiled and uttered my name. Then he checked himself, walked to the corner of the lodge, drew aside the buffalo robe which served as a door and pa.s.sed out into the night.

"My father stood for a minute looking after him, and then, with a glowing face, turned to me:

"'Did you see him?'

"'I did, and heard his voice.'

"'You lost nothing of what he said to me?'

"'Not a word.'

"'Tell them to no one. Now sleep.'

"It was a long time before I closed my eyes, and when I did so the wonderful words that had fallen from the lips of Deerfoot were in my ears. To me the strangest part of this strange experience is that which followed. When morning came I found I could not remember a syllable that the Shawanoe had said. I spoke to my father, and he talked of the visit of Deerfoot as he would have talked of the visit of one of our own Blackfeet. I told him I had forgotten the Shawanoe's words and asked him to tell them to me again. He replied that G.o.d did not wish me to remember them and he denied my request, which I respected him too much ever to repeat.

"Chief Taggarak lived several years longer. I have tried many times to recall the words spoken by Deerfoot when he visited my father, but I have never succeeded in bringing back a single one of them."

[THE END.]