Taggarak did not think so; he scorned him, but his eyes have been opened and he now sees. He has been wandering in the woods for days and nights, trying to flee from the anger of that Great Spirit. His eyes were filled with tears; he lay on his face and cried to Him; he did not eat nor drink nor sleep; but the Great Spirit, the true Great Spirit, spoke loving words to Taggarak. He raised him to his feet; He showed him that all the briars had been taken from his path. Taggarak looked around and all the darkness was gone and the sun was shining in the sky. The Great Spirit was pleased. He told Taggarak he was now His son and all shall be well with him.

"Heed the words of the Shawanoe, for they are true. Taggarak is a Christian and wishes all the Blackfeet to become Christians."

CHAPTER XX.

LIGHT IN DARKNESS.

It must not be thought that the large a.s.semblage which had gathered in the Big Lodge were of one mind, or even that a majority were ready to accept the new religion that was explained to them by its model exemplar, Deerfoot the Shawanoe. A few yearned for the light, and had already learned enough of the elemental truths to be drawn toward them; but the majority were attracted by that potent cause--curiosity. They listened closely. The simple words of the preacher showed clearly that the new faith was the opposite of the old; that, if accepted by them, it meant a revolution in their beliefs and practices.

Most of the men and a few of the women revolted at the thought. To them the most powerful of motives in human conduct were those of revenge, of prowess in battle, and of mercilessness toward an enemy. To be told that they must root out this pa.s.sion and be governed by the Golden Rule was turning themselves into squaws, and spurning that n.o.bility which is the crowning glory of the red man's life. Their demeanor was stolid.

The wise Deerfoot plainly saw, however, that his doctrine found favor with only a few. He made his appeal as clear and direct as he knew how, but he did not need to be told that he was only partially successful.

The dramatic entrance and declaration by Chief Taggarak of the "pangs of transformation" through which he had pa.s.sed and his emergence into the new light could not fail to be impressive and to add to the force of what had just been said by the Shawanoe. None the less, it had also an opposite effect in some cases. The warriors who had accepted the leadership for years of one of the greatest chiefs that ever swayed the destinies of the Blackfoot people now repudiated him. He upon whom they had relied so long to lead them in battle and of whose unquestioned bravery and prodigious prowess all knew, had become a woman! But _they_ would remain true warriors and maintain the prestige of their tribe as among the most aggressive in the Northwest.

Still Taggarak swept a number with him. Probably when he was through with his burning appeal a fifth of those present were under "conviction," and could be counted upon in favorable circ.u.mstances to become believers in the faith preached by the One who spake and taught as never man spake and taught. It may be said that a half of that number were resolute in this decision. Their sentiments were crystallized. The seed had been sown on good ground and was bearing fruit.

The young Shawanoe was tactful. For him to attempt to add anything to the words of Taggarak would be to weaken them. They were the climax, and silence was golden. Throughout the eloquent appeal of the chief, Deerfoot stood with his hands idly folded behind him, his eyes fixed upon the face of Taggarak, whose pose gave a good view of his features, and listening in the very intentness of his soul. When the chief had uttered his last word he gathered his blanket about his shoulders and strode out of the Big Lodge, looking neither to the right nor left, and again failing to notice his wife and little boy, who sat on the ground and whom he brushed as he pa.s.sed into the open air. He did not glance behind, but continued his dignified, deliberate stride till he was hidden from sight among the trees beyond the cleared s.p.a.ce.

Before this, Deerfoot, without speaking a word, picked his way through the throng, who surveyed him curiously but did not stir until he was outside. The Shawanoe glanced at George and Victor Shelton, and by a look indicated that they were to follow him. They did so, silent like the others, and the three returned to their own tepee without exchanging a word on the road. They were awed by what they had seen and heard, and respected their friend too much to break in upon his meditations. He sat down on the furs in his usual place and they busied themselves with what may be considered their household duties, speaking only now and then to each other. The afternoon was drawing to a close, and, but for the fire that was kept burning, it would have been dark within the lodge. They prepared their meal, but when Deerfoot was invited to eat he shook his head, rose to his feet and pa.s.sed out.

The Shawanoe had no more time than to straighten up in the open air when he was face to face with Mul-tal-la, who was on his way to see him. They pressed each other's hand and the visitor said:

"Chief Taggarak wishes that his brother the Shawanoe shall come to his lodge."

"Deerfoot goes there," replied the youth, who had been meditating doing so. "Will my brother go with Deerfoot?"

"Only to the lodge. Taggarak does not wish to see _him_."

The two walked side by side, the hearts of both full. It was so dark that they drew no attention to themselves. Just before the well-known home of the chief was reached, Mul-tal-la turned off without so much as a farewell word.

The war chief was expecting his visitor. He had sent his wife and boy away in order that he might be alone with the Shawanoe. He sat with his back against the rock, his position allowing the firelight to show his face clearly, especially one side of it. As he recognized his visitor he smiled and extended his hand, after the manner of white men.

Deerfoot quickened his pace and grasped the palm and laid the other on the shoulder of the chieftain. How different from their meeting by the lookout rock several days before!

"The heart of Deerfoot is glad," said the visitor, in a low, tremulous voice.

"Taggarak hears the birds sing again. There are no clouds before the sun. He is happy, for the Great Spirit smiles upon him."

One of the most marvelous facts connected with the true religion, and itself a proof of its divinity, is its complete adaptability to every condition of life and to every degree of intelligence. Its essentials are as readily grasped by the clodhopper as by the profoundest scholar whose years are spent in delving into the mysteries of science. No finite mind can fathom the mysteries of life, of death, of sleep, of the beginning, the end, of eternity, of the real nature of the soul and of G.o.d, how He came into existence; nor, indeed, shall we ever comprehend in all their fullness the simplest phenomena around us. What is the essence of color or taste or smell? How is the word spoken by us understood by him to whom it is addressed? When we move a hand or foot, where and how does the action _begin_? What is the theoretical limit of divisibility or expansion? These and scores of similar questions have only to be asked for us to feel the utter helplessness of our powers of understanding.

But to the untutored savage, shivering in his rude wigwam and manacled by his sombre superst.i.tions, the essential facts for the saving of his soul become as clear as the sun in the unclouded heavens. The man with a dwarfed intellect can see as plainly as he whose telescope, sweeping the heavens, carries his vision to the bounds of the universe.

"All our philosophic pedants, all our sons of science know Not a whit more than that dullard knew a million years ago."

Deerfoot stayed with Taggarak for several hours. No one disturbed them, and the chief would have kept his comforter still longer had not the latter felt that it was better to leave the Blackfoot to his communings with G.o.d.

When at last the Shawanoe emerged like a shadow from the lodge of the chief he did not go to his own home. Instead, he turned off, pa.s.sed swiftly across the open s.p.a.ce that had been the scene of so many contests and games, entered the hilly section and did not pause until he came to the place where he and Taggarak had fought several days before.

Deerfoot had left his rifle at home and was alone. Folding his arms and standing on the very spot where he had flung Taggarak to the earth and held him at his mercy, he looked up at the faintly moonlit sky and murmured:

"Deerfoot does not deserve such happiness as now fills his heart. He thanks G.o.d for His mercy."

Never in all his brief but eventful career had the young Shawanoe felt more unmistakably the presence of the Father whom he worshiped and strove to obey. Ambition gratified, triumph obtained, earthly love, physical or mental achievements, defeat of opponents, wealth, pleasure, gratification of taste and longings, all these combined cannot give to the human soul that thrilling happiness which kindles and glows and burns into life when Conscience whispers, "Well done!" and we know that some thought or word or deed of ours is pleasing to G.o.d.

Nothing was or could be more real to Deerfoot than the cause of the radiance that suffused his being when he came from the lodge of the Blackfoot chieftain. Science may try to explain such emotions as an exaltation resulting from physical causes, but no such explanation can suffice. We feel that which we feel and know that which we know.

CHAPTER XXI.

HOMEWARD BOUND.

Despite the remarkable experiences of George and Victor Shelton in the Blackfoot village, they found, as the weeks and months pa.s.sed, a monotony that deepened their homesickness and caused them to yearn for the day when they could start southward and leave the bleak region forever behind. The winters in that lat.i.tude are generally severe, and the brothers got a taste of cold weather such as they had never known on the other side of the Mississippi. There must have been repeated spells when, had a Fahrenheit thermometer been in existence, it would have shown a record of thirty and forty degrees below zero.

People who are accustomed to such Arctic experiences know how to prepare for them, and Deerfoot and the boys would have been foolish had they neglected so plain a duty. With wood abundant on every hand, a bountiful supply was kept within the tepee and outside, and weeks pa.s.sed without the fire being allowed to go out. With the soft, warm furs at command, no one of the three met with more than a brief discomfort because of the fearful cold.

The chief cause of anxiety was the horses. All were provided with shelter and carefully looked after. A good deal of gra.s.s had been pulled and much cottonwood and willow bark laid in stock. If the animals could not fare sumptuously, they had enough to keep them in good condition. Fully half a dozen of the Blackfoot horses were frozen to death, and those belonging to our friends would have perished but for the care they received. They were screened by blankets during the unusually severe weather, and Whirlwind received the tenderest attention from Deerfoot. More than once the Shawanoe stole out of the tepee in the depth of the night and tramped over the snow through an atmosphere that was still and as biting as the teeth of a saw. No matter how silently the youth moved forward, the stallion discovered his approach and whinneyed his welcome. Then when the blizzards raged Deerfoot never forgot to call and a.s.sure himself that nothing was neglected that could shield the faithful creatures. Thus they were saved from harm until the weather moderated upon the approach of spring.

With the snow lying several feet deep on the level and piled ten times higher among the mountains, Deerfoot and the boys hunted with their friends on snow-shoes. It was exhilarating, but the resistless cold took away much of the pleasure that otherwise would have come to the lads. As for the Shawanoe, summer and winter seemed alike to him.

When the village was helpless in the grasp of old Boreas, the inhabitants did little except cower in their lodges around their fires and eat and sleep. This sort of existence grew almost intolerable to the brothers. With every muscle and nerve yearning for action, they became impatient and sometimes fretful. When they spoke of themselves as prisoners it was the truth.

Taggarak acted kindly toward George and Victor, but never showed any special friendship for them. It may have been because they belonged to another race. Toward Deerfoot he displayed a profound grat.i.tude, a deep affection and reverence, amounting at times almost to worship. He was the messenger who brought the glad tidings of the one and only true G.o.d, and the chief in some way or other a.s.sociated him with the divine message itself, as if he were a part of it.

The snow and cold shut off communication almost entirely between the Blackfoot villages. Early in the winter and toward spring several warriors came down from the most northern settlement, but they did not remain long. It was known, however, among them all that Taggarak, the leading chief, had accepted the new religion, and his authority naturally weakened, but nothing in the nature of a revolt took place against his supremacy.

Deerfoot frequently visited the chief, where none was so welcome as he.

Taggarak never went to the tepee of the Shawanoe, for he preferred always to see Deerfoot alone. Mul-tal-la, Spink, Jiggers and seven other warriors openly confessed the Christian religion. Nearly double that number of squaws--among them the wife of the chief--did the same.

Slowly and surely the leaven worked, and when the time drew near for the departure of the visitors it is probable that the number of converts was doubled, with the promise of further increase.

Deerfoot and the boys made the parting as "informal" as possible. All through the winter the Shawanoe had impressed upon the Blackfeet that this separation in the nature of things would be brief. The time was certain to come, at no distant day, when they would all be together again. So he smiled, the boys bade good-bye to the numerous lads with whom they had played and hunted, and were so happy over the prospect of soon seeing their own home again that they could not repress their delight nor pay much attention to the regret, if not sadness, of the aboriginal youngsters.

Deerfoot's last hour in the village was spent alone with Taggarak in his lodge. What took place there and what was said by each were never known to anyone beside themselves.

By the middle of the afternoon our friends had penetrated a number of miles to the eastward. A good deal of snow remained, and they had to pick their way with care. They would have been wise had they remained another month, as they were urged to do; but Deerfoot himself was as homesick as his companions and as willing as they to face the hardships that had to be faced for several weeks to come.

Jack, Prince, Zigzag and even Whirlwind showed the effects of their long confinement, but all appeared to share the enthusiasm of their owners and worked royally to get forward. When they had traveled the distance named, the rest given them by their masters was not unwelcome.

Naturally, upon halting, all turned their eyes westward. A moderate mountain spur hid the village from sight, but each knew where it lay.

George and Victor scanned the field of vision with the aid of the gla.s.s, but noted nothing unusual. When Deerfoot took the instrument he stood for a long time directed toward a certain spot. He expected to see some object, and was not disappointed. On the top of the same bare brown rock where he had caught sight of Mul-tal-la when Deerfoot was coming to the village for the first time, he descried another form. It was not that of Mul-tal-la; it was Taggarak, who had climbed alone to the place, and, silent and motionless as a statue, was gazing after the little party of hors.e.m.e.n as they slowly faded from view in the distance.

George and Victor kept their eyes on their friend, and when they noted the length of time he held the gla.s.s leveled they suspected the cause.

"He sees some one," said George, in a low tone.