"Deerfoot teaches the religion that he believes is true. It is of a Great Spirit, who wishes his children to live in friendship with one another; not to make war; to show mercy to all; to be forgiving and do what they can to make other people happy. Such is the wish of the Great Spirit. Deerfoot lives according to that faith, and we believe in it, and try to do as he does."

The chief looked steadily in the face of the youth while he was speaking, though he did not understand a syllable until it was properly rendered by Mul-tal-la. Victor gazed as unflinchingly into the fierce countenance before him, while uttering the n.o.ble sentiments. His self-respect forbade any shrinking on his part when such a question was put to him. As the interpreter waited for him to finish, Victor added:

"Tell him exactly what I said."

"And that the answer is from both of us," added George.

Mul-tal-la obeyed, but carefully refrained from saying that he, too, had accepted the new religion, and that the warriors who acted as messengers were pondering over it, and had spoken to some of their comrades on the momentous theme. It is not for us to censure the red man if he was cautious, for, if need be, he was ready to die for the truth.

The thin lips of Taggarak curled with scorn when he caught the full meaning of the reply of the youth. His patience was gone.

"The Shawanoe does not belong to the tribe of Taggarak. My sons, the palefaces, are of another race; they may believe any lies they choose, for it is naught to Taggarak. But none of Taggarak's people shall believe it! And if the Shawanoe seeks to turn them from the faith of their fathers, the Shawanoe shall die! My sons will tell the Shawanoe what Taggarak has said, that when he comes among the Blackfeet he shall live. Taggarak has spoken, and my sons may go. They will not forget the words of Taggarak."

CHAPTER XIV.

A NEW BLACKFOOT CITIZEN.

The words of Taggarak the war chief weighed heavily upon George and Victor Shelton, for nothing was more certain to them than that trouble for Deerfoot was near. He could not be frightened into any attempt to hide his light under a bushel, or to deny the faith that was woven into the very fibre of his being. The brothers talked the question over many times. It was never referred to between them and Mul-tal-la, for the Blackfoot could give them no help, and the final solution of the problem must be reached by Deerfoot himself.

Our young friends joined as earnestly in the games, the fishing and hunting as ever, and no one looking upon them would have dreamed that they suffered any discomfort of mind. Thus the days pa.s.sed until two more weeks had gone by, and they began to wonder at the long absence of the Shawanoe.

There had been a flurry of snow, and the weather was perceptibly colder. As they sat in their lodge after finishing their late meal, the sifting of the needle-like points against the bison hides was soothing to the ear, and the crackling wood fire gave a cheerful illumination to the interior.

Reclining on the soft warm robes, they recurred to the theme that was continually in their thoughts.

"I am almost sorry we ever came to this place," said George, with a sigh. "We have had an interesting experience, have made a number of friends, such as they are, though there can never be much in the way of friendship between us and these people."

"How could we have spent the winter, which will be cold and severe?"

asked his brother.

"Deerfoot would have had no trouble in finding some cave in the rocks which we could have fitted up into as good a house as this. There are places, too, where the horses would have been sheltered from the storms, and we could gather plenty of cottonwood bark when gra.s.s was beyond reach, and thus kept the animals alive."

"Perhaps that might have been done, but I don't believe it is as easy as you think. It seems to me our hope is in Deerfoot's tact. He will not listen in silence to any attack upon his faith, and when the heathen inquire of him he will answer them truly, but he has enough respect for the rank of Taggarak not to offend him when there is no need of doing so."

"You see he has already sown seed, and there will be inquiries by others from him. Spink and Jiggers have been thoughtful a long time.

They have spoken to others. Mul-tal-la must have done the same, though he is cautious and fears to offend the chief. All these and many others will question Deerfoot, who will answer them without thought or care, even though a hundred Taggaraks stood in his way."

"Tact is a good thing, but all that I can see it is likely to do in this case is to postpone the trouble."

In the midst of their gloomy talk, and with the snow still rattling against the dry bison robes of their tepee, the flap was suddenly lifted and Deerfoot the Shawanoe entered and caught the hand of each delighted boy. His face was aglow with health and pleasure, for they were no happier than he over the reunion.

They slapped him on the shoulder, shook his hand again and again, and plied him with so many questions that minutes pa.s.sed before there was anything like coherence in their boisterous chatter.

"Where did you leave Whirlwind?" asked George, thereby implying that he had not a shadow of doubt of the success of the venture of the young Shawanoe.

"This afternoon, when coming from the east to this settlement," replied their friend, "Deerfoot came in sight of Mul-tal-la, who was hunting alone. He had just shot an antelope, and we sat down and ate it together. Then we came to the village as it was growing dark.

Mul-tal-la showed Deerfoot where the horses are free. There is snow on the ground, but not enough to hide all the gra.s.s, and Deerfoot was told of a place to the west, where Mul-tal-la says the shelter sometimes permits the gra.s.s to keep green all winter. There the horses will soon be taken, and shelter has been made for them. Whirlwind, after Deerfoot had talked with him, consented to go among the horses, as Zigzag, Prince and the others have done. He does not like to mingle with common animals, and is as proud as ever."

"We have enough left of our buffalo meat to furnish you a meal, Deerfoot, but you told us you had eaten only a little while ago."

"Deerfoot thanks his brothers, and will not eat until to-morrow."

"I suppose Mul-tal-la told you all about us?"

"He has left little for you to tell. Deerfoot is glad to hear his brothers have been so well, but they have much to say that he would like to hear."

"O Deerfoot!" exclaimed Victor; "tell us how you got Whirlwind back.

You must have had a pretty hard time, for you were gone a month."

The three seated themselves on the soft furs, George first throwing additional wood on the blaze, and the Shawanoe, knowing how interested his friends were, modestly related the story with which you became familiar long ago. The boys were so absorbed in the narration that they did not speak nor move until it was ended. He made light of the dangers and difficulties which he overcame, and it was plain to his listeners that he slurred over more than one of his most remarkable exploits.

The brothers found it almost amusing to hear that the young Shawanoe had so wrenched one of his ankles that he could not use it for a time.

It was so remarkable to learn that he had suffered from anything of that nature that they found it hard to a.s.sociate the two. The manner in which Deerfoot stepped into the tent proved that he did not feel the slightest effects of the hurt. The Shawanoe told his friends that he and Mul-tal-la had purposely tarried outside the village until dark, because the newcomer did not care to have his arrival become known until the morrow. He wished to enjoy the first evening undisturbed with his old friends. Being on foot, with a blanket about his shoulders like Mul-tal-la and many other Blackfeet, he looked so much like one of them in the night that he attracted no notice, and Mul-tal-la promised to tell no one of the presence of the youth whom all were eager to see.

It was not until late in the evening that the Shawanoe spoke of the theme that had troubled the brothers so long. Mul-tal-la had told him of the conversation with Taggarak, and he asked the boys to give their recollection, not omitting a word they could recall. Their friend listened gravely, and was silent when they had finished, his dark eyes fixed upon the fire in the middle of the lodge, as if his meditations had drifted beyond the time and place. After waiting for several minutes, Victor said:

"Deerfoot, you can't know how much we are worried. We understand how you feel and that no danger can scare you into denying the true religion, any more than it can scare George and me, but you may as well be careful and avoid rousing the anger of Taggarak, so long as there is no need of provoking him."

"What would my brothers have Deerfoot do?" gently asked, the Shawanoe.

"We don't know," replied George. "Vic and I have talked about this a hundred times since our call on the chief, and we are puzzled as well as worried."

"Are my brothers ready to die for the religion?"

"We are, and will prove it if it ever becomes necessary; but," added Victor, "we don't see the need of dying when there isn't any need of it."

This original bit of philosophy caused Deerfoot to turn and look with a half-serious expression into the face of Victor.

"How great is the wisdom of my brother! Who taught him such things?"

Then a.s.suming a graver countenance, but gazing steadily at his friend, he added:

"There was One who died on the cross for you and Deerfoot."

There was a world of meaning in these words, and they fitly closed the conversation for the night. All lay down soon after and slept until morning.

The snow ceased falling, and only a thin coating lay on the ground at daylight. An unusual moderation in the temperature carried this away before nightfall, and the weather became almost spring-like, or rather resembled the lingering days of Indian summer, which are the expiring gasp of the mild season, soon to be followed by the biting rigors of winter.

Before noon it was known throughout the Blackfoot village that the remarkable young Shawanoe had arrived. The excitement was greater than that caused by the coming of Victor and George Shelton, and for a time Deerfoot was seriously annoyed, but he strove to bear it with the sensible philosophy of his nature. Those who saw him as he moved here and there with the boys, or Mul-tal-la, or Spink and Jiggers, had to admit the truth of the a.s.sertion heard many times; he was the most prepossessing young warrior upon whom any of them had ever looked.

Neither among the Blackfeet nor any of their neighboring tribes had so comely a youth been seen. And this being the fact, many were more unwilling than before to believe he was so powerful, so active, so fleet of foot and so athletic as had been claimed. This doubt was not lessened by the conduct of Deerfoot himself. He soon became acquainted with nearly everyone in the village, and went upon hunting expeditions with them, but displayed no more skill than most of his companions. He avoided all trials of speed, though often invited to take part by the doubters. In crossing the river in a canoe with two of his new acquaintances, he swung a paddle, while each of them did the same. The Blackfeet saw no evidence of skill superior to theirs, because in truth none was displayed. He was urged to take part in their games, but made excuse to act only as spectator. He did not wish to become a compet.i.tor and deceive the others by not doing his best. His modesty led him to shrink from exhibiting his abilities. Moreover, he had a feeling that it savored of ingrat.i.tude or lack of appreciation of the hospitality he was receiving to place himself at the fore, as he knew he could readily do.

But it had to come. Too many boasts had been made by the friends of Deerfoot for the envious Blackfeet to allow the Shawanoe to rest upon such laurels. Neither Mul-tal-la nor the brothers would abate one bit of their claims. Deerfoot would have stopped them had not the mischief, as he viewed it, been done before his coming. He could only remain mute and hope the matter would die out of itself. But that was impossible.

The most noted test of athletic skill that ever occurred in the history of the Blackfeet tribe took place one bright, keen, sunshiny afternoon on the bleak plain at the rear of the village. A week had been spent in making the preparations as thorough as they could be made. Runners came from three of the other villages, and they were the flower of the tribe--lithe, sinewy, swift and splendid specimens of manly beauty, symmetry and grace. Each was worthy of being called a champion, and all were confident of lowering the colors of the dusky stranger from the land of the rising sun, who had been presumptuous enough to be persuaded to enter a trial that must disgrace him. More than one believed that in his chagrin the Shawanoe would hasten from the village and never more be seen in that part of the world.