Dealings With The Dead - Volume II Part 12
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Volume II Part 12

Celsus, De Med. lib. i. 3, refers to it, as the practice _eorum, qui quotidie ejiciendo, vorandi facultatem moliuntur_--of those, who, by vomiting daily, acquired the faculty of gormandizing. Suetonius says of the imperial brute, Vitellius, sec. xiii. that he regularly dined, at three places daily, _facile omnibus sufficiens, vomitandi consuetudine_--easily enabled to do so, by his custom of vomiting.

Pliny's reflection, upon the success of the new doctor, is very natural--_quae quum unusquisque semetipsum sibi praestare posse intelligeret, faventibus cunctis, ut essent vera quae facillima erant, universum prope humanum genus circ.u.megit in se, non alio modo quam si coelo emissus advenisset_. When every one saw, that he could apply the rules for himself, all agreeing that things, which were so very simple, must certainly be true, he gathered all mankind around him, precisely as though he had been one, sent from Heaven.

In the following pa.s.sage, Pliny employs the word, _artificium_, in an oblique sense. _Trahebat praeterea mentes artifcio mirabili, vinum promittendo aegris._ He attracted men's minds, by the remarkable _artifice_ of allowing wine to the sick.

During the temperance movement, some eminent physicians have a.s.serted, that wine was unnecessary, in every case--others have extended their practice, and increased their popularity, by making their patients as comfortable, as possible--_while they continued in the flesh_. A German, who had been very intemperate, joined a total abstinence society, by the advice of a temperance physician. In a little time the _tormina_ of his stomach became unbearable. Instead of calling his temperance physician, who would, probably, have eased the irritation, with a little wormwood, or opium, he sent for the popular doctor, who told him, at once, that he wanted brandy--"How much may I take?" inquired the German. "An ounce, during the forenoon;" replied the doctor. After he had gone, the German said to his son, "Harman, go, get de measure pook, and zee how mooch be won ounz." The boy brought the book, and read aloud, eight drachms make one ounce--the patient sprang half out of bed; and, rubbing his hands, exclaimed--"dat ish de toctor vor me; I never took more nor voor trams in a morning, in all my p.o.r.n days--dat ish de trouble--I zee it now."

No. CXV.

Miss Bungs is dead. It is well to state this fact, lest I should be suspected of some covert allusion to the living. She firmly believed in the x.x.xIX. articles, and in a fortieth--namely--that man is a fortune-hunter, from his cradle. She often declared, that, sooner than wed a fortune-hunter, she would die a cruel death--she would die a maid--she did so, in the full possession of her senses, to the last.

Her entire estate, consisting of sundry shares, in fancy stocks, two parrots, a monkey, a silver snuff-box, and her paraphernalia, she directed to be sold; and the avails employed, for the promotion of celibacy, among the heathen.

Yet it was the opinion of those, who knew her intimately, that Miss Bungs was, at heart, sufficiently disposed to enter into the holy state of matrimony, could she have found one pure, disinterested spirit; but, unfortunately, she was fully persuaded, that every man, who smiled upon her, and inquired after her health, was "_after her money_." Miss Bungs was not unwilling to encourage the impression, that she was an object of particular regard, in certain quarters; and, if a gentleman picked up her glove, or escorted her across a gutter, she was in the habit of inst.i.tuting particular inquiries, among her acquaintances--in strict confidence of course--in regard to his moral character--e.j.a.c.u.l.a.t.i.n.g. with a sigh, that men were so mercenary now-a-days, it was difficult to know who could be trusted.

Now, this was very wrong, in Miss Bungs. By the English law, if a man or a woman pretends, falsely, that he or she is married to any person, that person may libel, in the spiritual court, and obtain an injunction of silence; and this offence, in the language of the law, is called _jact.i.tation of marriage_. I can see no reason why an injunction in cases of _jact.i.tation of courtship_, should not be allowed; for serious evils may frequently arise, from such unauthorized pretences.

After grave reflection, I am of opinion, that Miss Bungs carried her opposition to fortune-hunters, beyond the bounds of reason. Let us define our terms. The party, who marries, only for money, intending, from the very commencement, to make use of it, for the selfish gratification of vain, or vicious, propensities--is a fortune-hunter of the very worst kind. But let us not forget, as we go along, that this field is occupied by huntresses, as well as by hunters; and that, upon such voyages of discovery, the cap may be set, as effectually, as the compa.s.s.

There is another cla.s.s, with whom the degree of personal attachment, which really exists, is too feeble, to resist the combined influence of selfishness and pride. Such also, I suppose, may be placed in the category of fortune-hunters. We find an ill.u.s.tration of this, in the case of Mr.

Mewins. After a liberal arrangement had been made, for the young lady, by her father; Mr. Mewins, having taken a particular fancy to a little, brown mare, demanded, that it should be thrown into the bargain; and, upon a positive refusal, the match was broken off. After a couple of years, the parties accidentally met, at a country ball--Mr. Mewins was quite willing to renew the engagement--the lady appeared not to have the slightest recollection of him. "Surely you have not forgotten me," said he--"What name, sir?" she inquired--"Mewins," he replied; "I had the honor of paying my addresses to you, about two years ago."--"I remember a person of that name," she rejoined, "who paid his addresses to my father's brown mare."

In matrimony, wealth is, of course, a very comforting accessory. It renders an agreeable partner still more so--and it often goes, not a little way, to balance an unequal bargain. Time and talent may as wisely be wasted, in pursuit of the philosopher's stone, as of an unmixed good or evil, on this side the grave. Temper may be mistaken, or it may change; beauty may fade; but 60,000, well managed, will enable the _happy man or woman_, to bear up, with tolerable complacency, under the severest trials of domestic life. What a blessed thing it is, to fall back upon, when one is compelled to mourn, over the infirmities of the living, or the absence, of the dead! What a solace!

It was therefore wrong, in Miss Bungs, to designate, as fortune-hunters, those, of either s.e.x, who have come to the rational conclusion, that money is essential to the happiness of married life. No man or woman of common sense, who is poor, will, now-a-days, commit the indiscretion of _falling in love_, unless with some person of ample possessions.

What, then, is to become of the penniless, and the unpretty! We must adopt the custom of the ancient Babylonians, introduced about 1433 B. C., by Atossa, the daughter of Belochus. At a certain season of the year, the most lovely damsels were a.s.sembled, and put up, singly, at auction, to be purchased, by the _highest_ bidder. The wealthy swains of Babylon poured forth their wealth, like water; and rivals settled the question, not by the length of their rapiers, but of their purses. The money, thus obtained, became the dowry of those, whose personal attractions were not likely to obtain them husbands. They also were put up, and sold to the _lowest_ bidder, as the poor were formerly disposed of, in our villages.

Every unattractive maiden, young, old, and of no particular age, was put up, at a _maximum_, and bestowed on him, who would take her, with the smallest amount of dowry. It is quite possible, that certain lots may have been withdrawn.

I rather prefer this practice to that of the Spartans, which prevailed, about 884 B. C. At an appointed time, the marriageable damsels were collected, in a hall, perfectly dark; and the young men were sent into the apartment; walking, evidently, neither by faith nor by sight, but, literally, feeling their way, and thus selected their helpmates. This is in perfect keeping with the principle, that love is blind.

The ancient Greeks lived, and multiplied, without marriage. Eusebius, in the preface to his Chronicon, states, that marriage ceremonies were first introduced among them, by Cecrops, about 1554 B. C. The Athenians provided by law, that no unmarried man should be entrusted with public affairs, and the Lacedemomans pa.s.sed severe laws against those, who unreasonably deferred their marriage. It is not easy to reconcile the general policy of promoting marriages, with the statute, 8 William III., 1695, by which they were taxed; as they were again, in 1784.

The earliest celebration of marriages, in churches, was ordained by Pope Innocent III., A. D. 1199. Marriages were forbidden in Lent, A. D. 364, conforming, perhaps, to the rule of abstinence from flesh.

Fortune-hunting has not always been unaccompanied with violence. Stealing an heiress was made felony, by 3 Henry VII. 1487, and benefit of clergy denied, in such cases, by 39 Eliz. 1596. In the first year of George IV.

1820, this offence was made punishable by transportation. In the reign of William III., Captain Campbell forcibly married Miss Wharton, an heiress.

The marriage was annulled, by act of Parliament, and Sir John Johnston was hanged, for abetting. In 1827, two brothers and a sister, Edward, William, and Frances Wakefield, were tried and convicted, for the felonious abduction of Miss Turner, an heiress, whose marriage with Edward Wakefield was annulled, by act of Parliament.

No species of fortune-hunter appears so entirely contemptible, as the wretch, who marries for money, intending to employ it, not for the joint comfort of the parties, but for the payment of his own arrearages; and who resorts to the expedient of marriage, not to obtain a wife, but to avoid a jail. And the exultation is pretty universal, when such a vagabond falls, himself, into the snare, which he had so deliberately prepared, for another.

In the fifth volume of the Diary of Samuel Pepys, pages 323, 329 and 330, Lord Braybrooke has recorded three letters to Pepys, from an extraordinary scoundrel of this description. The first letter from this man, Sir Samuel Morland, who seems to have had some employment in the navy, bears date "Sat.u.r.day, 19 February, 1686-7." After communicating certain information, respecting naval affairs, he proceeds, as follows:--

"I would have wayted on you with this account myself, but I presume you have, ere this time, heard what an unfortunate and fatall accident has lately befallen me, of which I shall give you an abreviat."

"About three weeks or a month since, being in very great perplexities, and almost distracted for want of moneys, my private creditors tormenting me from morning to night, and some of them threatening me with a prison, and having no positive answer from his Majesty, about the 1300 which the late Lord Treasurer cutt off from my pension so severely, which left a debt upon me, which I was utterly unable to pay, there came a certain person to me, whom I had relieved in a starving condition, and for whom I had done a thousand kindnesses; who pretended, in grat.i.tude to help me to a wife, who was a very vertuous, pious, and sweet disposition'd lady, and an heiress, who had 500 per ann. in land and inheritance, and 4000 in ready money, with the interest since nine years, besides a mortgage upon 300 per ann.

more, with plate, jewels, &c. The devil himself could not contrive more probable circ.u.mstances than were layd before me; and when I had often a mind to enquire into the truth, I had no power, believing for certain reasons, that there were certain charms or witchcraft used upon me; and, withall, believing it utterly impossible that a person so obliged should ever be guilty of so black a deed as to betray me in so barbarous a manner. Besides that, I really believ'd it a blessing from Heaven for my charity to that person: and I was, about a fortnight since, led as a fool to the stocks, and married a coachman's daughter not worth a shilling, and one who, about nine months since, was brought to bed of a b.a.s.t.a.r.d; and thus I am both absolutely ruined, in my fortune and reputation, and must become a derision to all the world."

"My case is at present in the Spiritual Court, and I presume, that one word from his Majesty to his Proctor, and Advocate, and Judge, would procure me speedy justice; if either our old acquaintance or Christian pity move you, I beg you to put in a kind word for me, and to deliver the enclosed into the King's own hands, with all convenient speed; for a criminal bound and going to execution is not in greater agonies than has been my poor, active soul since this befell me: and I earnestly beg you to leave in three lines for me with your porter, what answer the King gives you, and my man shall call for it. A flood of tears blind my eyes, and I can write no more, but that I am your most humble and poor distressed servant,

S. MORLAND."

All that befell Sir Samuel and _Lady_ Morland, after his application to Pepys and the King, will be found fully set forth, by this prince of fortune-hunters, in the two remaining letters to which I have referred, and which I purpose to lay before the reader in the ensuing number.

No. CXVI.

The reader will remember, that we left Sir Samuel Morland, in deep distress, his eyes, to use his own words, in the letter to Pepys, _blinded by a flood of tears_. Of all fortune-hunters he was the most unfortunate, who have recorded, with their own hands, the history of their own most wretched adventures. Instead of marrying a "_vertuous, pious, and sweet disposition'd lady, with 500 per ann. in land, and 4000 in ready money, with plate, jewels, &c._," he found himself in silken bonds, with a coachman's daughter, "not worth a shilling," who, nine months before, had been introduced to a new code of sensations, by giving birth to a child, whose father was of that problematical species, which the law terms _putative_.

I have promised to lay before the reader two additional letters, from Sir Samuel Morland, to Pepys, on the subject of his difficulties with Lady Morland. Here they are: the first will be found, in Pepys' Diary, vol. v.

page 329.

"17 May, 1688. Sir: Being of late unable to go abroad, by reason of my lame hip"--no wonder he was hipped--"which gives me great pain, besides that it would not be safe for me, at present, because of that strumpet's"--_Lady Morland's_--"debts, I take the boldness to entreat you, that, according to your wonted favors, of the same kind, you will be pleased, at the next opportunity, to give the King this following account."

"A little before Christmas last, being informed, that she was willing, for a sum of money, to confess in open court a precontract with Mr. Cheek, and being at the same time a.s.sured, both by hir and my own lawyers, that such a confession would be sufficient for a sentence of nullity, I did deposit the money, and accordingly a day of tryall was appoynted; but after the cause had been pleaded, I was privately a.s.sured, that the Judge was not at all satisfyd with such a confession of hers, as to be sufficient ground for him to null the marriage, and so that design came to nothing."

"Then I was advised to treat with her, and give her a present sum and a future maintenance, she giving me sufficient security never to trouble mee more; but her demands were so high, I could not consent to them."

"After this she sent me a very submissive letter, by her own advocate. I was advised, both by several private friends, and some eminent divines, to take her home, and a day of treaty was appoynted for an accommodation."

"In the interim, a certain gentleman came on purpose, to my house, to a.s.sure me that I was taking a snake into my bosome, forasmuch as she had for six months last past, to his certain knowledge, been kept by, and cohabited with Sir Gilb. Gerrard, as his wife, &c. Upon which making further enquiry, that gentleman furnishing me with some witnesses, and I having found out others, I am this term endeavoring to prove adultery against her, and so to obteyn a divorce, which is the present condition of your most humble and faithful servant,

SAMUEL MORLAND."

It was fortunate, that Sir Samuel, whose _navete_ and rascality are most amusingly mingled, did not take the "_snake into his bosome_,"

notwithstanding the advice of those "_eminent divines_," whose counsel is almost ever too celestial, for the practical occasions of the present world.

The issue of Sir Samuel's fatal plunge into the abyss of matrimony, in pursuit of "500 per annum in land and 4000 in ready money," and of all that befell the Lady Morland, until she lost her t.i.tle, is recorded, in the third and last letter to Pepys, in vol. v., page 330.

"19 July, 1688. Sir: I once more begg you to give yourself the trouble of acquainting His Majesty that upon Munday last, after many hott disputes between the Doctors of the Civil Law, the sentence of divorce was solemnly p.r.o.nounced in open Court against that strumpet"--_Lady Morland_--"for living in adultery with Sir Gilbert Gerrard, for six months last past; so that now, unless shee appeal, for which the law allows her 15 days, I am freed from her for life, and all that I have to do, for the future, will bee to gett clear of her debts, which she has contracted from the day of marriage to the time of sentence, which is like to give me no small trouble, besides the charge, for severall months in the Chancery. And till I gett cleared of these debts, I shall bee little better than a prisoner in my own house. Sir, believing it my duty to give His Majesty this account of myselfe and of my proceedings, and having no other friend to do it for mee, I hope you will forgive the trouble thus given you, by, yours, &c.,

S. MORLAND."

This must have interested His Majesty, very deeply. Poor James had then enough of care. If he had possessed the hands of Briareus, they would have been full already. In less than four months, after the date of this letter, William of Orange had landed at Torbay, Nov. 5, 1688, and the last days of the last of the Stuarts were at hand.

If Miss Bungs were living, even that inexorable hater of all fortune-hunters would admit, that the punishment of Sir Samuel Morland was sufficient for his crimes. Few will pretend, that his sufferings were more than he deserved. A more exact retribution cannot well be imagined. It was his intention to apply "_4000 ready money_," belonging to "_a very vertuous, pious, and sweet disposition'd lady_," to the payment of his pre-contracted debts. Instead of effecting this honorable purpose, he becomes the husband of a low-born strumpet, who is not worth a shilling, and for whose debts, contracted before, as well as after marriage, he is liable; for the law decrees, that a man takes his wife and her circ.u.mstances together.

There are few individuals, of either s.e.x, however const.i.tutionally grave, who have not a little merriment to spare, for such happy contingencies as these. Retributive justice seldom descends, more gracefully, or more deservedly, or more to universal acceptance, upon the crafty heads of unprincipled projectors. For all, that may befall him, the fortune-hunter has little to expect, from male or female sympathy. The scolding tongue--those bewitching tresses, nocturnally deposited on the bedpost--those teeth of pearly brilliancy, which Keep or Tucker could so readily identify--the perpetual look of distrust--the espionage of jealousy--these and all other _tormina domestica_ are the allotments of the fortune-hunter, by immemorial prescription, and without the slightest sympathy, from man or woman.

The case of Sir Samuel Morland is a valuable precedent, on account of his station in society, and the auto-biographical character of the narrative.

But there are very few of us, who have not the record of some similar catastrophe, within the compa.s.s of our knowledge, though, probably, of a less aggravated type.