To appear, and to be, all that a chief magistrate ought to appear, and to be, in the centre of his cabinet, what a ma.s.s of information, on a great variety of subjects--what tact, amid the details of the cabinet--must be required, which very few gentlemen, who have devoted themselves to the military profession, can be supposed to possess! If knowledge is power, ignorance is weakness; and the consciousness of that weakness produces a condition of suffering and anxiety. Instead of coming to the great work of government, with the necessary stock of knowledge, training, and experience--how incompetent is he, who comes to that work, like an actor, who is learning his part, during the progress of the play.

The crude, iron ore is quite as well adapted to the purposes of the smith, or the cutler, without any subjection to the preparatory processes of metallurgy, as talent and virtue, however consummate, without preparatory training, and appropriate study, for the great and complicated work of government.

Too much confidence is apt to be reposed, upon the idea, that the President will be sustained, by his cabinet; and that any deficiencies, in him, will be compensated, by their wisdom and experience. The President is an important, component part of the acting government. He is not, like the august Personage, at the head of the government of England, who can do no wrong; and whose chief employment is the breeding of royal babies, and the occasional reading of a little speech. He can do a great deal of wrong, and must do a great deal of work; and, when he differs from his cabinet, the more need he feels of practical and applicable wisdom and knowledge; and, the more upright and conscientious he is, the more miserable he becomes, under an oppressive sense of his incapacity.

General Taylor will long be remembered, by the people of the United States, with profound and affectionate respect. His amiable and excellent qualities are embalmed in their hearts. He fought the battles of his country, with consummate skill and bravery. He led their armies, in many battles--and never, but to victory!

A grateful people, in the fulness of their hearts, and amid the blindness of popular enthusiasm, and with the purest purposes, and with sentiments of patriotic devotion, rewarded their gallant soldier, by placing upon his brows, A GILDED CROWN OF THORNS!

No. CI.

The form of a Chinese tomb, says Mr. Davis, in his "Description of the Empire of China," whether large or small, is exactly that of the Greek _omega_ [Greek: o]. Their mourning color is white. Their cemeteries are upon the hills. No interments are permitted in cities. No corpse is suffered to be carried, through any walled town, which may lie in its way to the place of interment.

The tombs of the rich, says M. Grosier, are shaped like a _horse shoe_, which, when well made, might pa.s.s for a very respectable [Greek: o].

Almost immediately after death, says the latter writer, the corpse is arrayed in its best attire. A son will sell himself, as a slave, to purchase a coffin, for his father. The coffin, upon which no cost is spared, remains, frequently, for years, the most showy article of the expectant's furniture. The body lies in state, and is visited by all comers, for seven days. The hall of ceremony is hung with white, interspersed with black or violet colored silk. Flowers, perfumes, and wax lights abound. Those, who enter, salute the dead, as if he were alive, and knock their heads, three times, upon the ground. Upon this, the sons of the defunct creep forth, on their hands and knees, from behind a curtain, and, having returned the salutation, retire in the same manner.

A Chinese hea.r.s.e is a very elegant affair; it is covered with a dome-shaped canopy of violet-colored silk, with tufts of white, neatly embroidered, and surmounted with net work. In this the coffin reposes; and the whole is borne, by sixty-four men.

Mourning continues for three years, during which the aggrieved abstain from flesh, wine, and all ordinary amus.e.m.e.nts.

As we have had recently, among us, some half a dozen visitors, male and female, from the Celestial Empire, I am strongly tempted to turn from the dead, to the living.

I have repeatedly attended the morning levees of Miss PWAN YEKOO, who was exhibited with her serving-maid, LUM Ak.u.m, Mr. SOO CHUNE, the musical professor, his son and daughter, MUN CHUNG and AMOON, and Mr. ALEET MONG, the interpreter. This was certainly a very interesting group; such as never before has been presented in this city, and will not be again, I presume, for many years.

Miss Yekoo is said to be seventeen, which appears to be her age. With the costume of the Chinese, which, in our eyes, is superlatively graceless, we have become sufficiently familiar, by the exhibition of the living males and the stuffed females, in our Chinese Museums. Of their music, we had an interesting specimen, a few years since. Being fortunately deaf, I can say nothing of the performances of Miss _Yekoo_ and Professor _Chune_. Their features and complexions are Chinese, of course, and cannot be better described than in the words of Sir John Barrow, as applicable to the race: "The narrow, elongated, half-closed eye; the linear and highly-arched eyebrow; the broad root of the nose; the projection of the upper jaw a little beyond the lower; the thin, straggling beard, and the body generally free from hair; a high, conical head, and triangular face: and these are the peculiar characteristics which obtained for them, in the _Systema Naturae_ of Linnaeus, a place among the varieties of the species, distinguished by the name of _homines monstrosi_."

Apart from these and other considerations, it was well for all, who had it in their power, to avail themselves of an opportunity, which is not likely to be presented again, for years, and examine, with their own eyes, those "_golden lilies_," for the production of which this little Chinese spinster, Miss _Pwan Yeekoo_ has been severely tortured, from her cradle.

She is neither very large, nor very small, for a girl of seventeen, and her feet are precisely _two inches and a half_ in length. A small female foot, as it came from the hand of the great Creator, has ever been accounted a great beauty, since Eve was born. But, to the eyes of all beholders, on this side of the Yellow Sea, no more disgusting objects were ever presented, than the horribly contracted and crippled deformities, upon the ends of Miss Yekoo's little trotters.

The bare feet are not exhibited; but a model of the foot, two inches and a half in length, on which is a shoe, which is taken off, by the exhibitor, and put upon the real foot of Miss Yekoo, over a shoe, already there. This model is affirmed to be exact. As it is presented in front, the great toe nail alone is visible, forming a central apex, for the foot. On being turned up, the four smaller toes are seen, closely compacted, and inverted upon the sole. It is not possible to walk, with the weight of the body upon the inverted toes, without pain. Miss Yekoo, like all other Chinese girls, with these crippled feet, walks, with manifest uneasiness and awkwardness, upon her heels. The _os calcis_ receives the whole weight of the body.

To sustain the statement, that Miss Yekoo is a "_Chinese lady_," it is said, that these crippled feet are signs of aristocracy. Not infallible, I conceive:--not more so, than crippled ribs, occasioned by tight lacing, which may originate in the upper circles, but find hosts of imitators, among the lower orders. "We may add," says Mr. Davis, writing of this practice, "that this odious custom extends lower down, in the scale of society, than might have been expected, from its disabling effect, upon those, who have to labor for their subsistence. If the custom were first imposed, by the tyranny of the men, the women are fully revenged, in the diminution of their charms and domestic usefulness."

Mr. Davis evidently supposes, that the custom had its rise in jealousy, and a desire to prevent the ambulatory s.e.x, from gadding about. Various causes have been a.s.signed, for this disgusting practice. Sir John Barrow, after expressing his surprise, at the silence of Marco Polo, on the subject of crippled feet, which were, doubtless, common in his time, observes--"Of the origin of this unnatural custom, the Chinese relate twenty different accounts, all absurd. Europeans suppose it to have originated in the jealousy of the men, determined, says M. de Pauw, to keep them '_si etroit qu'on ne peut comparer l'exact.i.tude avec laquelle on les gouverne_.'"

A _practice_, which, at its very birth, and during its infancy, required the a.s.signment of some plausible reason, for its existence and support--when it grows up to be a _custom_, lives on and thrives, irrespectively of its origin, and, frequently, in spite of its absurdity.

The blackened teeth of the j.a.panese--the goitres of the Swiss, in the valley of Chamouni--the flattened heads of certain Indian races--the crippled feet of the Chinese are ill.u.s.trations of this truth, in the admiration which they still continue to receive. "Whatever," says Sir John Barrow, "may have been the cause, the continuance may more easily be explained: as long as the men will marry none but such as have crippled feet, crippled feet must forever remain in fashion among Chinese ladies."

M. De Pauw, in his Philosophical Dissertations, alludes to this practice, in connection with that, formerly employed by the Egyptians, and which he calls--"_the method of confining the women anciently, in Egypt, by depriving them, in some measure, of the use of their feet_."

Plutarch, in his _Precepta Connub_, says, that shoes were entirely forbidden to women, by the Egyptians. "Afterwards," says De Pauw, "they imagined it to be inconsistent with decency, that they should appear in public, with the feet naked, and, of course, they remained at home."

The Kalif, Hakin, who founded the religion of the Druses, re-enacted this law. De Pauw remarks, that the a.s.sertion of Plutarch might seem doubtful, if a decree, prohibiting the manufacture of shoes for women, under the pain of death, were not found, as it is, in the _Kitab-al-Machaid_, or bible of the Druses.

Upon my first visit to Pwan Yekoo and her _suite_, in connection with other visitors, I was not admitted for nearly two hours, after the appointed time. Ample sleeping arrangements had not been made, for these Celestials; and, for one night, at least, they had been packed, like a crate of China ware, in a closet, or small apartment, contiguous to the hall of exhibition. Yekoo was indignant, and refused to show her "golden lilies." By dint of long importunity, she appeared, but in no gentle humor. Indeed, when Yekoo came forth, followed by Lum Ak.u.m, I was reminded, at a glance, of Cruikshank's ill.u.s.tration of Mrs. Varden, followed by Meigs, with the Protestant manual. They soon recovered their better nature; and some little attention, paid by the visitors, to the Celestial pappooses, put them into tolerably good humor.

At the close of the exhibition, we were invited near the platform. It would be superfluous to describe the Chinese costume, so commonly presented, in various works. I was especially attracted by the hair of Yekoo, and Lum Ak.u.m, who pa.s.ses for her waiting woman. I examined it with my gla.s.ses. It was jet black, coa.r.s.e, abundant, and besmeared with a stiffening paste or gluten, which mightily resembled grease. Upon the top of the head a slender, round stick, about the size of a crow's quill, is attached, projecting _aft_, in marine parlance, several inches, like a small ring tail boom. The design of this is to support the hair, which is thrown over it, and hangs, or is plastered, down with the shining paste, a.s.suming the appearance, seen _a tergo_, of a rudder.

The Chinese, in relation to the rest of mankind, are, certainly, a contrarious people. In 1833, Mr. Charles Majoribanks addressed a letter to the Right Hon. Charles Grant, in which he says:

"China may, in many respects, be said to stand alone, among the nations; not only differing, but, in many instances, diametrically opposed, in the nature of its laws, customs, and inst.i.tutions. A Chinese, when he goes into mourning, puts on white; the left hand they consider the place of honor; they think it an act of unbecoming familiarity to uncover the head; their mariner's compa.s.s, they a.s.sert, points to the South; the stomach they declare to be the seat of the understanding; and the chief G.o.d of their idolatry is the Devil."

Suicide is no crime, with the Chinese. To receive a present, with one hand, is deemed an act of rudeness. They never say of the departed, that he is _dead_, but that he has _gone to his ancestors_. Among the good traits of the Chinese are to be numbered filial respect, and general sobriety. In one particular, their legislation may be considered superior to our own--among the grounds of divorce, says Mr. Davis, they include "_excessive talkativeness_."

I have been reared, in the faith, that the Chinese are not only a _peculiar_, but an exceedingly _nasty_ generation. According to Barrow, and to Du Halde, in his _Hist. Gen. de la Chine_, they are so liable to a species of leprosy, that, for the purpose of arresting its progress, it is numbered among the causes of divorce. The itch and other cutaneous diseases are extremely common. "They seem," says De Pauw, "to have neither horror nor repugnance for any kind of food; they eat rats, bats, owls, storks, badgers, dogs," &c. Brand, in his _Reise nach China_, observes--"Dogs are chiefly employed, as food, by the Chinese, during the great heat in summer, because they fancy their flesh to have a cooling quality."

Barrow was private secretary to the Earl of Macartnay, and, in 1804, published his travels in China, a work of great merit, and which has been highly lauded, for its candor and fidelity. In proof of my remark, I offer the following quotation, from that work, on pages 76 and 77. After alluding to the custom of crippling the feet, Mr. Barrow proceeds--"The interior wrappers of the ladies' feet are said to be seldom changed, remaining sometimes, until they can no longer hold together; a custom that conveys no very favorable idea of Chinese cleanliness. This indeed forms no part of their character; on the contrary, they are what Swift would call a _frowzy_ people. The comfort of clean linen, or frequent change of under-garments, is equally unknown to the sovereign and the peasant. A sort of thin coa.r.s.e silk supplies the place of cotton or linen next the skin, among the upper ranks; but the common people wear a coa.r.s.e kind of open cotton cloth. These vestments are more rarely removed for the purpose of washing, than for that of being replaced with new ones; and the consequence of such neglect is, as might naturally be supposed, an abundant increase of those vermin, to whose growth filthiness is found to be most favorable. The highest officers of state made no hesitation of calling their attendants, in public, to seek in their necks, for those troublesome animals, which, when caught, they very composedly put between their teeth. They carry no pocket handkerchief, but generally blow their noses into small square pieces of paper, which some of their attendants have ready prepared for the purpose. Many are not so cleanly, but spit about the rooms, or against the walls, like the French, and they wipe their dirty hands, in the sleeves of their gowns. They sleep at night in the same clothes they wear by day. Their bodies are as seldom washed, as their articles of dress. They never make use of the bath, warm or cold.

Notwithstanding the vast number of rivers and ca.n.a.ls, with which every part of the country is intersected, I do not remember to have seen a single group of boys bathing. The men, in the hottest day of summer, make use of warm water, for washing the hands and face. They are unacquainted with the use of soap."

I do not disbelieve, that we, occasionally, meet men, who are very dirty, and remarkably orthodox, and, now and then, a well-washed and well-dressed villain--but sin and filth are too frequently found to form the very bond of iniquity. "Great crimes," says Sir John Barrow, "are not common, but little vices pervade all ranks of society. A Chinese is cold, cunning, and distrustful; always ready to take advantage of those he has to deal with; extremely covetous and deceitful; quarrelsome, vindictive, but timid and dastardly. A Chinese in office is a strange compound of insolence and meanness. All ranks and conditions have a total disregard for truth. From the Emperor downwards, the most palpable falsehoods are proclaimed, with unblushing effrontery, to answer a political, an interested, or exculpatory purpose."

I beg leave respectfully to suggest to Miss Yekoo, to pay a little more attention to her teeth, and somewhat improve her personal appearance. The collections, upon their upper portions, are, by no means, necessary to prove her Tartar origin.

No. CII.

Death is rarely more unwelcome to any, than to those, who reasonably suppose the perils of the deep to be fairly pa.s.sed, and who are permitted, after a long sojourn in other lands, to look once again upon their own--so near withal, that their eyes are gladdened, by the recognition of familiar landmarks; and who, in the silent chancel of their miscalculating hearts, thank G.o.d, that they are _at home at last_--and yet, in the very midst of life and joy, they are in death!

There has ever seemed to me to be something exceedingly impressive, in the death of that eminent patriot, Josiah Quincy. He died when the bark, which bore him homeward was in sight of land--the headlands of Gloucester, April 26, 1775--

----Dulces moriens reminiscitur Argos.

Few men, of our own country, have accomplished more, or acquired a more honorable celebrity, at the early age of thirty-one.

His was a death in the common course of nature. I more especially allude, at this moment, to death as it occurs, from shipwreck, on one's own sh.o.r.es, when the voyage is apparently at an end, and the voyagers are antic.i.p.ating an almost immediate reunion with their friends.

The frequency of these occurrences revives, at the present moment, the sentiment of Horace, delivered some eighteen centuries ago--

Illi robur et aes triplex Circa pectus erat, qui fragilem truci Commisit pelago ratem Primus.------------

We are oblivious of perils past. The tax on commerce, levied by the whirlwind, and by recklessness, and ignorance, far exceeds the common calculation of those, who know little, experimentally, of the perils of the deep; and who go not down upon the sea in ships. Precisely fifty years ago, it was estimated, at Lloyd's, that one ship per diem, three hundred and sixty-five ships, annually, were lost, in the open sea, and on lee sh.o.r.es. And, in Lloyd's Lists, for 1830, it was stated, that six hundred and seventy-seven British vessels were lost, during that year.

Whether or not it be attributable to that natural eagerness, which increases, as the object of our heart's desire draws near, and is apt to abate somewhat of our ordinary vigilance--certain it is, that calamities of this nature are of no unfrequent occurrence, near the termination of a voyage, and when we have almost arrived at the haven, where we would be.

About ten years ago, while enjoying the hospitality of some Southern friends, I became acquainted with a lady, the varying expression of whose features arrested my attention, and excited my surprise. Whenever her countenance was lighted up, by a smile, it was for an instant only; and an expression of solemnity, and even of sadness, immediately succeeded; as the darkness of an autumnal sky follows the feeble flashes of electric light.

I sought an explanation of this peculiarity, from an old friend, who knew this lady well, Mr. Doddridge Crocker, formerly a merchant of this city, and then a resident of Charleston.

He informed me, that, many years before, he had been a pa.s.senger, in company with this lady and her father, together with other citizens of Charleston, for New York, on board the Rose in Bloom. They had a prosperous voyage, until they came in sight of the Highlands. The pa.s.sengers proceeded to make their toilets; and arrangements were in progress, for going speedily on sh.o.r.e. The ship was under a press of canvas, with a strong breeze. The wind shifted its direction suddenly, and soon became a gale. The Rose in Bloom was capsized, and lost. The lady, said Mr. Crocker, to whom you refer, and her father, amid the terrible confusion, which ensued, clung to some floating article, whose buoyancy, it soon became apparent, was not sufficient to support them both. The filial and paternal contest may be easily conceived, each entreating the other, to retain the only means of preservation. At length, the father abandoned his hold, and struck out for a floating spar, at some little distance. His struggles were ineffectual--he sunk, before his daughter's eyes! We were, ere long, rescued from our imminent peril. The impression, left upon her mind, was left there forever.

The reader may possibly surmise, that my leading remarks have a particular reference to the recent shipwreck of the Elizabeth, upon the coast of New York. This catastrophe, which is imputed to ignorance and miscalculation, involves the loss of an interesting and intelligent young gentleman, Mr.