FEBRUARY 18.

"Christ in you" (Col. i. 27).

How great the difference between the old and the new way of deliverance!

One touch of Christ is worth a lifetime of struggling. A sufferer in one of our hospitals was in danger of losing his sight from a small piece of broken needle that had entered his eye.

Operation after operation had only irritated it, and driven the foreign substance farther still into the delicate nerves of the sensitive organ.

At length a skilful young physician thought of a new expedient. He came one day without lancet and probes, and holding in his hand a small but powerful magnet, which he kept before the wounded eye, as close as it could bear. Immediately the piece of steel began to move toward the powerful attraction, and soon flew up to meet it and left the suffering eye completely relieved, without an effort or a laceration. It was as simple as it was wonderful. By a single touch of power the organ was saved and a dangerous trouble completely cured.

It is thus that G.o.d delivers us, by the simple attraction of Christ's life and power.

FEBRUARY 19.

"As much as in me is I am ready" (Rom. i. 15).

Be earnest. Intense earnestness, a whole heart for Christ, the pa.s.sion sign of the cross, the enthusiasm of our whole being for our Master and humanity-this is what the Lord expects, this is what His cross deserves, this is what the world needs, this is what the age has a right to look for. Everything around us is intensely alive. Life is earnest, death is earnest, sin is earnest, men are earnest, business is earnest, knowledge is earnest, the age is earnest; G.o.d forgive us if we alone are trifling in the white heat of this crisis time. Oh, for the baptism of fire! Oh, for the living coal upon the burning lips of love! Oh, for men G.o.d-possessed and self-surrendered grasping G.o.d's great idea and pressing forward "for the mark of the prize of the high calling of G.o.d in Christ Jesus."

All the world for Jesus My prayer shall be, And my watchword ever, Himself for me.

All the world for Jesus, Lord, quickly come, Bring Thy promised kingdom, And take us home.

FEBRUARY 20.

"Fear thou not, for I am with thee" (Isa. xli. 10).

Satan is always trying to weaken our faith by fear. He is a great metaphysician and knows the paralyzing effect of fear, that it is the great enemy of faith, and that faith is the great secret of help. If he can get us fearing he will stop our trusting and hinder the very blessing we need. Job found the peril of fear and gives us the sorrowful testimony, "I feared a fear and it came upon me."

Fear is born of Satan, and if we would only take time to think a moment we would see that everything Satan says is founded upon a falsehood. He is the father of lies. Even his fears are falsehoods and his terrors ought rather be to us encouragements.

When Satan tells you, therefore, that some ill is going to come, you may quietly look in his face and tell him he is a liar, that instead of ill, goodness and mercy shall follow you all the days of your life, and then turn to your blessed Lord and say, "What time I am afraid, I will trust in Thee." Every fear is distrust and trust is the remedy for fear. "What time I am afraid I will _trust_ in thee."

FEBRUARY 21.

"Be not dismayed, for I am thy G.o.d" (Isa. xli. 10).

How tenderly G.o.d is always comforting our fears! How sweetly He says in Isaiah xli. 10, "Fear not; for I am with thee: be not dismayed; for I am thy G.o.d: I will uphold thee with the right hand of My righteousness." And yet again with still tenderer thoughtfulness, "I, the Lord thy G.o.d, will hold thy right hand, saying unto thee, Fear not, I will help thee." Not only does He say it once, but He keeps holding our right hand and repeating such promises.

The blessed Lord has condensed it all into one sweet monogram of eternal comfort in His message to the disciples on the sea of Galilee, "It is I; be not afraid." He does not say, "It is over," or "It is morning," or "It is fine weather," or "It is smooth water," but He says, "It is I, be not afraid." He is the antidote to fear; He is the remedy for trouble; He is the substance and the sum of deliverance. Therefore, we should rise above fear. Let us keep our eyes fastened upon Him; let us abide continually in Him; let us be content with Him; let us cling closely to Him and cry, "We will not fear though the earth be removed, though the mountains be carried into the midst of the sea."

FEBRUARY 22.

"He that hath entered into His rest hath ceased from his own works even as G.o.d did from His" (Heb. iv. 10).

What a rest it would be to many of us if we could but exchange burdens with Christ, and so utterly and forever transfer to Him all our cares and needs that we would not feel henceforth responsible for our burdens, but know that He has undertaken all the care, and that our faith is simply to carry His burdens, and that He prays, labors, and suffers only for us and our interests. This is what He truly invites us to do. "Come unto Me," He says, "all ye that labor and are heavy-laden and I will rest you," and then He adds, "Take My yoke upon you, and learn of Me." He takes our yoke and we take His and we find it a thousand times easier to carry one of His burdens than to carry our own. How much more delightful it is to spend an hour in supplication for another than five minutes in pleading for ourselves. Are we not weary of carrying our wretched loads?

'Twas for this His mercy sought you, And to all His fulness brought you, By the precious blood that bought you, Pa.s.s it on.

FEBRUARY 23.

"For me to live is Christ and to die is gain" (Phil. i. 21).

The secret of a sound body is a sound heart, and the prayer of the Holy Ghost for us is, that we "may be in health and prosper even as our soul prospers."

We find Paul in the Epistles to the Philippians expressing a sublime and holy indifference to the question of life or death. Indeed he is in a real strait, whether he would prefer "to depart and be with Christ," or to remain still in the flesh.

The former would indeed be his sweetest preference, but the latter would be at the same time a joyful service. His only object in wanting to live is to be a blessing. "To abide in the flesh is more needful to you."

Having reached this state of heart, it is beautiful to notice how quickly he rises to the victorious faith necessary to claim perfect strength and health. Because it is more needful to you that I abide in the flesh, he adds, "I know that I shall continue with you all, for your furtherance and joy of faith." Lord, help me to-day to "count not my life dear unto myself that I may finish my course with joy and the ministry that I have received of Jesus."

FEBRUARY 24.

"Sin shall not have dominion over you, for ye are not under the law, but under grace" (Rom. vi. 14).

The secret of Moses' failures was this: "The law made nothing perfect, but the bringing in of a better hope did." And this was why his life work also came short of full realization. He saw but entered not the Promised Land.

The founder of the law had to be its victim, and his life and death might demonstrate the inability of the law to lead any man into the Promised Land. The very fact, that it was for so slight a fault that Moses lost his inheritance, makes all the more emphatic the solemn sentence of the law.

"Cursed is every one that continueth not in all things that are written in the Book of the Law to do them."