OCTOBER 8.

"There failed not aught of any good thing which the Lord had spoken"

(Josh. xxi. 45).

Some day, even you, trembling, faltering one, shall stand upon those heights and look back upon all you have pa.s.sed through, all you have narrowly escaped, all the perils through which He guided you, the stumblings through which He guarded you, and the sins from which He saved you; and you shall shout, with a meaning you cannot understand now, "Salvation unto Him who sitteth upon the throne, and unto the Lamb."

Some day He will sit down with us in that glorious home, and we shall have all the ages in which to understand the story of our lives. And He will read over again this old marked Bible with us, He will show us how He kept all these promises, He will explain to us the mysteries that we could not understand, He will recall to our memory the things we have long forgotten, He will go over again with us the book of life, He will recall all the finished story, and I am sure we will often cry: "Blessed Christ!

you have been so true, you have been so good! Was there ever love like this?" And then the great chorus will be repeated once more-"There failed not aught of any good thing that He hath spoken; all came to pa.s.s."

OCTOBER 9.

"Peace be unto you" (John xx. 19, 21).

This is the type of His first appearing to our hearts when He comes to bring us His peace and to teach us to trust Him and love Him.

But there is a second peace which He has to give. Jesus said unto them again, "Peace be unto you." There is a "peace," and there is an "again peace." There is a peace with G.o.d, and there is "the peace of G.o.d that pa.s.seth understanding." It is the deeper peace that we need before we can serve Him or be used for His glory.

While we are burdened with our own cares, He cannot give us His. While we are occupied with ourselves, we cannot be at leisure to serve Him. Our minds will be so filled with our own anxieties that we would not be equal to the trust which He requires of us, and so, before He can entrust us with His work, He wants to deliver us from every burden and anxiety.

"Peace, perfect peace, in this dark world of sin, The blood of Jesus whispers peace within.

Peace, perfect peace, by thronging duties pressed, To do the will of Jesus, this is rest."

OCTOBER 10.

"If ye, through the Spirit, do mortify the deeds of the body, ye shall live" (Rom. viii. 13).

The Holy Spirit is the only one who can kill us and keep us dead. Many Christians try to do this disagreeable work themselves, and they are going through a continual crucifixion, but they can never accomplish the work permanently. This is the work of the Holy Spirit, and when you really yield yourself to the death, it is delightful to find how sweetly He can slay you.

By the touch of the electric spark they tell us life is extinguished almost without a quiver of pain. But, however this may be in natural things, we know the Holy Spirit can touch with celestial fire the surrendered thing, and slay it in a moment, after it is really yielded up to the sentence of death. That is our business, and it is G.o.d's business to execute that sentence, and to keep it constantly operative.

Don't let us live in the pain of perpetual and ineffectual suicide, but reckoning ourselves dead indeed, let us leave ourselves in the hands of the blessed Holy Spirit, and He will slay whatever rises in opposition to His will, and keep us true to our heavenly reckoning, and filled with His resurrection life.

OCTOBER 11.

"And He that searcheth the hearts knoweth what is the mind of the Spirit, because He maketh intercession for the saints according to the will of G.o.d" (Rom. viii. 27).

The Holy Spirit becomes to the consecrated heart the Spirit of intercession. We have two Advocates. We have an Advocate with the Father, who prays for us at G.o.d's right hand; but the Holy Spirit is the Advocate within, who prays in us, inspiring our pet.i.tions and presenting them, through Christ, to G.o.d.

We need this Advocate. We know not what to pray for, and we know not how to pray as we ought, but He breathes in the holy heart the desires that we may not always understand, the groanings which we could not utter.

But G.o.d understands, and He, with a loving Father's heart, is always searching our hearts to find the Spirit's prayer, and to answer it. He finds many a prayer there that we have not discovered, and answers many a cry that we never understood. And when we reach our home and read the records of life, we shall better know and appreciate the infinite love of that Divine Friend, who has watched within as the Spirit of prayer, and breathed out our every need to the heart of G.o.d.

OCTOBER 12.

"The law of the Spirit of life in Christ Jesus hath made me free" (Rom.

viii. 2).

The life of Jesus Christ brought into our heart by the Holy Spirit, operates there as a new law of divine strength and vitality, and counteracts, overcomes and lifts us above the old law of sin and death.

Let us ill.u.s.trate these two laws by a simple comparison. Look at my hand.

By the law of gravitation it naturally falls upon the desk and lies there, attracted downward by that natural law which makes heavy bodies fall to the earth.

But there is a stronger law than the law of gravitation-my own life and will. And so through the operation of this higher law-the law of vitality-I defy the law of gravitation, and lift my hand and hold it above its former resting-place, and move it at my will. The law of vitality has made me free from the law of gravitation.

Precisely so the indwelling life of Christ Jesus, operating with the power of a law, lifts me above, and counteracts the power of sin in my fallen nature.

OCTOBER 13.

"The carnal mind is enmity against G.o.d" (Rom. viii. 7).

The flesh is incurably bad. "It is not subject to the law of G.o.d, neither, indeed, can be." It never can be any better. It is no use trying to improve the flesh. You may educate it all you please. You may train it by the most approved methods, you may set before it the brightest examples, you may pipe to it or mourn to it, treat it with encouragement or severity; its nature will always be incorrigibly the same.

Like the wild hawk which the little child captures in its infancy and tries to train in the habits of the dove, before you are aware it will fasten its cruel beak upon the gentle fingers that would caress it, and show the old wild spirit of fear and ferocity. It is a hawk by nature, and it can never be made a dove. "For the carnal mind is enmity against G.o.d.

It is not subject to the law of G.o.d, neither, indeed, can be."

The only remedy for human nature is to destroy it, and receive instead the divine nature. G.o.d does not improve man. He crucifies the natural life with Christ, and creates the new man in Christ Jesus.

OCTOBER 14.