When we reach the place of union with G.o.d, through the indwelling of the Holy Ghost, we come into the inheritance of external blessing and enter upon the land of our possession. Then our physical health and strength come to us through the power of our interior life; then the prayer is fulfilled, that we shall be in health and prosper, as our soul prospereth.

Then, with the kingdom of G.o.d and His righteousness within us, all things are added unto us.

G.o.d's external working always keeps pace with the power that worketh in us. When G.o.d is enthroned in a human soul, then the devil and the world soon find it out. We do not need to advertise our power. Jesus could not be hid, and a soul filled with Divine power and purity should become the center of attraction to hungry hearts and suffering lives.

Let us receive Him and recognize Him in His indwelling glory, and then will we appropriate all that it means for our life in all its fulness.

Lord, give me the "hiding of Thy power," and let Christ be glorified in me.

AUGUST 29.

"To obey is better than sacrifice" (I. Sam. xv. 22).

Our healing is thus represented as a special recompense for obedience. If, therefore, we would please the Lord and have the reward of those who please Him, there is no service so acceptable to Him as our praise.

Let us ever meet Him with a glad and thankful heart and He will reflect it back in the health of our countenance and the buoyant life and springing health, which is but the echo of a joyful heart.

Further, thankfulness is the best preparation for faith. Trust grows spontaneously in the praiseful heart. Thankfulness takes the sunny side of the street and looks at the bright side of G.o.d, and it is only thus that we can ever trust Him. Unbelief looks at our troubles and, of course, they seem like mountains, and faith is discouraged by the prospect. A thankful disposition will always find some cause for cheer, and gloomy one will find a cloud in the brightest sky and a fly in the sweetest ointment. Let us cultivate a spirit of cheerfulness, and we shall find so much in G.o.d and in our lives to encourage us that we shall have no room for doubt or fear.

AUGUST 30.

"Happy are ye if ye do them" (John xiii. 17).

You little know the rest that comes from the yielded will, the surrendered choice, the abandoned world, the meek and lowly heart that lets the world go by, and knows that it shall inherit the earth which it has refused! You little know the relish that it gives to the blessing to hunger and thirst after righteousness, and to be filled with a satisfaction that worldly delight cannot afford, and then to rise to the higher blessedness of the merciful, the forgiving, the hearts that have learned that it is "more blessed to give than to receive," and the lives that find that "letting go is twice possessing," and blessing others is to be doubly blessed!

Nay, there is yet one jewel brighter than all the rest in this crown of beat.i.tudes. It is the tear-drop crystallized into the diamond, the blood-drop transfigured into the ruby of heaven's eternal crown. It is the joy of suffering with Jesus, and then forgetting all the sorrow in the overflowing joy, until with the heavenly Pascal we know not which to say first, and so we say them both together, "Tears upon tears, joy upon joy".

AUGUST 31.

"Lead me in the way everlasting" (Ps. cx.x.xix. 24).

There is often apparently but little difference in two distinct lives between constant victory and frequent victory. But that one little difference const.i.tutes a world of success or failure. The one is the Divine, the other is the human; the one is the everlasting way, the other the transient and the imperfect. G.o.d wants to lead us to the way everlasting, and to establish us and make us immovable as He. We little know the seriousness of the slightest surrender. It is but the first step in a downward progression, and G.o.d only knows where it shall end.

Let us be "not of them that draw back unto perdition, but of them that believe unto the saving our the soul."

Your victory to-day is but preparing the way for a greater victory to-morrow, and your surrender to-day is opening the door for a more terrible defeat in the days to come. Let us, therefore, whatever we have claimed from our blessed Master, commit it to His keeping, and take Him to establish us and hold us fast in the rejoicing of the hope firm unto the end.

SEPTEMBER 1.

"Afterward that which is spiritual" (I. Cor. xv. 46).

G.o.d has often to bring us not only into the place of suffering, and the bed of sickness and pain, but also into the place where our righteousness breaks down and our character falls to pieces, in order to humble us in the dust and show us the need of entire crucifixion to all our natural life. Then, at the feet of Jesus we are ready to receive Him, to abide in Him and depend upon Him alone, and draw all our life and strength each moment from Him, our Living Head.

It was thus that Peter was saved by his very fall, and had to die to Peter that he might live more perfectly to Christ.

Have we thus died, and have we thus renounced the strength of our own self-confidence?

We begin life with the natural, next we come into the spiritual; but then, when we have truly received the kingdom of G.o.d and His righteousness, the natural is added to the spiritual, and we are able to receive the gifts of His providence and the blessings of life without becoming centered in them or allowing them to separate us from Him.

SEPTEMBER 2.

"Who hath despised the day of small things" (Zech. iv. 10).

The oak comes out of the acorn, the eagle out of that little egg in the nest, the harvest comes out of the seed; and so the glory of the coming age is all coming out of the Christ life now, even as the majesty of His kingdom was all wrapped up that night in the babe of Bethlehem.

Oh, let us take Him for all our life. Let us be united to His person and His risen body. Let us know what it is to say, "The Lord is for the body and the body is for the Lord"! We are members of His body and His flesh and His bones.

He that gave that little infant, His own blessed babe and His only begotten Son, on that dark winter night to the arms of a cruel and ungrateful world, will not refuse to give Him in all His fulness to your heart if you will but open your heart and give Him right of way and full ownership and possession. Then shall you know in your measure His quickening life, even in this earthly life, and by-and-by your hope shall reach its full fruition when you shall sit with Him on His throne with every fiber of your immortal being even as He.

SEPTEMBER 3.

"The G.o.d of Israel hath separated you" (Num. xvi. 9).

The little plant may grow out of a manure heap, and be surrounded by filth, and covered very often with the floating dust that is borne upon the breeze, but its white roots are separated from the unclean soil, and its leaves and flowers have no affinity with the dust that settles upon them; and after a shower of summer rain they throw off every particle of defilement, and look up, as fresh and spotless as before, for their intrinsic nature cannot have any part with these defiling things.

This is the separation which Christ requires and which He gives. There is no merit in my staying from the theater if I want to go. There is no value in my abstaining from the foolish novel or the intoxicating cup, if I am all the time wishing I could have them. My heart is there, and my soul is defiled by the desire for evil things. It is not the world that stains us, but the love of the world. The true Levite is separated from the desire for earthly things, and even if he could, he would not have the forbidden pleasures which others prize.