"It is G.o.d which worketh in you" (Phil. ii. 13).

G.o.d has not two ways for any of us; but one; not two things for us to do which we may choose between; but one best and highest choice. It is a blessed thing to find and fill the perfect will of G.o.d. It is a blessed thing to have our life laid out and our Christian work adjusted to G.o.d's plan. Much strength is lost by working at a venture. Much spiritual force is expended in wasted effort, and scattered, indefinite and inconstant attempts at doing good. There is spiritual force and financial strength enough in the hands and hearts of the consecrated Christians of to-day to bring the coming of Christ, to bring about the evangelization of the world in a generation, if it were only wisely directed and utilized according to G.o.d's plan.

Christ has laid down a definite plan of work for His Church, and He expects us to understand it, and to work up to it; and as we catch His thought, and obediently, loyally fulfil it, we shall work to purpose, and please Him far better than by our thoughtless, reckless, and indiscriminate attempts to carry out our ideas, and compel G.o.d to bless our work.

JANUARY 18.

"That take and give for Me and thee" (Matt. xvii. 27).

There is a beautiful touch of loving thoughtfulness in the account of Christ's miracle at Capernaum in providing the tribute money. After the reference to Peter's interview with the tax collector, it is added, "When he came into the house Jesus prevented him," that is, antic.i.p.ated him, as the old Saxon word means, by arranging for the need before Peter needed to speak about it at all, and He sent Peter down to the sea to find the piece of gold in the mouth of the fish.

So our dear Lord is always thinking in advance of our needs, and He loves to save us from embarra.s.sment, and antic.i.p.ate our anxieties and cares by laying up His loving acts and providing before the emergency comes. Then with exquisite tenderness the Master adds: "That take and give for Me and thee." He puts Himself first in the embarra.s.sing need and bears the heavy end of the burden for His distressed and suffering child. He makes our cares His cares, our sorrows His sorrows, our shame His shame, and "He is able to be touched with the feeling of our infirmities."

JANUARY 19.

"Prove me now herewith" (Mal. iii. 10).

We once heard a simple old colored man say something that we have never forgotten. "When G.o.d tests You it is a good time for you to test Him by putting His promises to the proof, and claiming from Him just as much as your trials have rendered necessary."

There are two ways of getting out of a trial. One is to simply try to get rid of the trial, and be thankful when it is over. The other is to recognize the trial as a challenge from G.o.d to claim a larger blessing than we have ever had, and to hail it with delight as an opportunity of obtaining a larger measure of Divine grace.

Thus even the adversary becomes an auxiliary, and the things that seem to be against us turn out to be for the furtherance of our way. Surely, this is to be more than conquerors through Him who loved us.

Blessed Rose of Sharon Breathe upon our heart, Fill us with Thy fragrance, Keep us as Thou art.

Then Thy life will make us Holy and complete; In Thy grace triumphant, In Thy sweetness, sweet.

JANUARY 20.

"Ye know not what manner of spirit ye are of" (Luke ix. 55).

Some one has said that the most spiritual people are the easiest to get along with. When one has a little of the Holy Ghost it is like "a little learning, a dangerous thing"; but a full baptism of the Holy Spirit, and a really disciplined, stablished and tested spiritual life, makes one simple, tender, tolerant, considerate of others, and like a little child.

James and John, in their early zeal, wanted to call down fire from heaven on the Samaritans. But John, the aged, allowed Demetrius to exclude him from the church, and suffered in Patmos for the kingdom and with the patience of Jesus. And aged Paul was willing to take back even Mark, whom he had refused as a companion in his early ministry, and to acknowledge that he was profitable to him for the ministry.

I want the love that cannot help but love; Loving, like G.o.d, for very sake of love.

A spring so full that it must overflow, A fountain flowing from the throne above.

"Now abideth faith, hope, love; but the greatest of these is love."

JANUARY 21.

"Pray without ceasing" (I. Thess. v. 17).

An important help in the life of prayer is the habit of bringing everything to G.o.d, moment by moment, as it comes to us in life. This may be established as a habit on the principle on which all habits are formed, of repeated and constant attention, moment by moment, until that which is at first an act of will, becomes spontaneous and second nature.

If we will watch our lives we shall find that G.o.d meets the things that we commit to Him in prayer with special blessing, and often allows the best things that we have not committed to Him to be ineffectual, simply to remind us of our dependence upon Him for everything. It is very gracious and mindful of Him thus gently to compel us to remember Him and to hold us so close to Him that we cannot get away even the length of a single minute from His all-sustaining arm. "In everything ... let our requests be made known unto G.o.d."

Let us bring our least pet.i.tions, Like the incense beaten small, All our cares, complaints, conditions Jesus loves to bear them all.

JANUARY 22.

"His wife hath made herself ready" (Rev. xix. 7).

There is danger in becoming morbid even in preparing for the Lord's coming. We remember a time in our life when we had devoted ourselves to spend a month in waiting upon the Lord for a baptism of the Holy Ghost, and before the end of the month, the Lord shook us out of our seclusion and compelled us to go out and carry His message to others; and as we went, He met us in the service.

There is a musty, monkish way of seeking a blessing, and there is a wholesome, practical holiness which finds us in the company of the Lord Himself not only in the closet and on the mountain-top of prayer, but among publicans and sinners, and in the practical duties of life.

It seems to us that the practical preparation for the Lord's coming consists, first, of a very full entering into fellowship with Him in our own spiritual life, and letting Him not only cleanse us, but perfect us in all the finer touches of the Spirit's deeper work, and then, secondly, getting out of ourselves and living for the help of others and the preparation of the world for His appearing.

JANUARY 23.

"I know a man in Christ" (II. Cor. xii. 2).

It is a great deliverance to lose one's self. There is no heavier millstone that one can be compelled to carry than self-consciousness. It is so easy to get introverted and coiled round one's self in our spiritual consciousness. There is nothing that is so easy to fasten on as our misery; there is nothing that is more apt to produce self-consciousness than suffering, until it becomes almost a settled habit to hold on to our burden, and pray it unceasingly into the very face of G.o.d, until our very prayer saturates us with our own misery, instead of asking for power to drop ourselves altogether, and leave ourselves in His loving hands and know that we are free, and then rise into the blessed liberty of His higher thoughts and will, and His love and care for others.

The very act of letting go of ourselves really lifts us into a higher plane, and relieves us from the thing that is hurting. This habit of prayer for others, and especially for the world, brings its own recompense, and leaves upon our hearts a blessing like the fertility which the Nile deposits upon the soil of Egypt, as it flows through to its distant goal.