JULY 15.

"I am my Beloved's and my Beloved is mine" (Song of Solomon vi. 3).

If I am the Lord's then the Lord is mine. If Christ owns me I own Him. And so faith must reach out and claim its full inheritance and begin to use its great resources. Moment by moment we may now take Him as our grace and strength, our faith and love, our victory and joy, our all in all. And as we thus claim Him we will find His grace sufficient for us, and begin to learn that giving all is just receiving all. Yes, consecration is getting Him fully instead of our own miserable life. There are, indeed, two sides of it. There are two persons in the consecration. One of them is the dear Lord Himself. "And for their sakes," He says, "I consecrate Myself that they also might be consecrated through the truth." The moment we consecrate ourselves to Him He consecrates Himself to us, and henceforth, the whole strength of His life and love and everlasting power is dedicated to keep and complete our consecration, and to make the very best and most of our consecrated life. Who would not give himself to such a Saviour?

Surely we will to-day, first give ourselves and then give Him each moment as it comes, to be filled and used.

JULY 16.

"As the hart panteth after the waterbrooks, so panteth my soul after Thee, O G.o.d" (Ps. xlii. 1).

First in order to a consecrated life there must be a sense of need, the need of purity, of power, and of a greater nearness to the Lord. There often comes in Christian life a second conviction. It is not now a sense of guilt and G.o.d's wrath so much as of the power and evil of inward sin, and the unsatisfactoriness of the life the soul is living. It usually comes from the deeper revelation of G.o.d's truth, from more spiritual teaching, from definite examples and testimonies of this life in others, and often from an experience of deep trial, conflict and temptation in which the soul has found its attainments and resources inadequate for the real issues and needs of life. The first result is often a deep discouragement and even despair, but the valley of Achor is the door of hope, and the seventh chapter of Romans with its bitter cry, "O wretched man that I am," is the gateway to the eighth with its shout of triumph, "The Spirit of life in Christ hath made me free from the law of sin and death."

JULY 17.

"By one offering He hath perfected forever them that are sanctified" (Heb.

x. 14).

Are you missing what belongs to you? He has promised to sanctify you. He has promised sanctification for you by coming to you Himself and being made of G.o.d to you sanctification. Jesus is my sanctification. Having Him I have obedience, rest, patience and everything I need. He is alive forevermore. If you have Him nothing can be against you. Your temptations will not be against you; your bad temper will not be against you; your hard life, your circ.u.mstances, even the devil himself will not be against you. Every time he comes to attack you, he will only root you deeper in Christ. You will become a coward at the thought of being alone; you will be thrown on Jesus every time a trouble a.s.sails you. All things henceforth will work together for good to your own soul. Since G.o.d is for you nothing can be against you.

My heavenly Bridegroom sought me and called me one glad day, "Arise, my love, my fair one, arise and come away,"

I listened to His pleading, I gave Him all my heart, And we are one forever and nevermore shall part.

JULY 18.

"Ye are complete in Him" (Col. ii. 10).

In Him we are now complete. The perfect pattern of the life of holy service for which He has redeemed and called us, is now in Him in heaven, even as the architect's model is planned and prepared and completed in his office. But now it must be wrought into us and transferred to our earthly life, and this is the Holy Spirit's work. He takes the gifts and graces of Christ and brings them into our life, as we need and receive them day by day, just as the sections of the vessel are reproduced in the distant Continent, and thus we receive of His fulness, even grace for grace, His grace for our grace, His supply for our need, His strength for our strength, His body for our body, His Spirit for our spirit, and He just "made unto us of G.o.d wisdom, righteousness, sanctification and redemption."

But it is much more than mere abstract help and grace, much more even than the Holy Spirit bringing us strength, and peace, and purity. It is personal companionship with Jesus Himself!

Lord, help us receive from Thee to-day, that grace in all trial that shall mean our perfecting in Thee.

JULY 19.

"Nevertheless, David took the castle of Zion" (I. Chron. xi. 5).

Many of you have so much fighting to do because you do not have one sharp, decisive battle to begin with. It is far easier to have one great battle than to keep on skirmishing all your life. I know men who spend forty years fighting what they call their besetting sin, and on which they waste strength enough to evangelize the world.

Dear friends, does it pay to throw away your lives? Have one battle, one victory and then praise G.o.d. So they had rest from their enemies round about. There is labor to enter in. The height is steep. The way of the cross is not an easy way. It is hard to enter in, but having entered in there is perfect rest. May G.o.d help us and give us His perfect rest.

O come and leave thy sinful self forever Beneath the fountain of the Saviour's blood; O come, and take Him as thy Sanctifier, Come thou with us and we will do thee good.

Come to the land where all the foes are vanquished, And sorrow, sin, disease and death subdued; O weary soul! by Satan bruised and baffled, Come thou with us and we will do thee good.

JULY 20.

"Forget also thine own" (Ps. xlv. 10).

We, too, like the ancient Levites, must be "consecrated every one upon our son and upon our brother," and "forget our kindred and our father's house"

in every sense in which they could hinder our full liberty and service for the Lord. We, too, must let our business go if it stands between us and the Lord, and in any case let it henceforth be His business and His alone, pursued for Him, controlled by Him, and its profits wholly dedicated to Him, and used as He shall direct. And, like James and John, you must be willing to give up "the hired servants" too. It will make a great difference in your way of living. It will be a change to give up your ease and luxury, your being waited upon and indulged in every wish, and have to do your own work, to give up the attentions of others, to put with privations, and inconveniences, and humiliations, but it will be easy to do it with Him. He never owned a foot of land. He never rode in a carriage. He never had a hired servant. He lay down at last in a borrowed grave. But He is rich enough now, and so will you be some day if you can only be willing to suffer and to wait.

JULY 21.

"Look from the place where thou art" (Gen. xiii. 14).

Let us now see the blessedness of faith. Our own littleness and nothingness sometimes becomes bondage. We are so small in our own eyes we dare not claim G.o.d's mighty promises. We say: "If I could be sure I was in G.o.d's way I could trust." This is all wrong. Self-consciousness is a great barrier to faith. Get your eyes on Him and Him alone; not on your faith, but on the Author of your faith; not a half look, but a steadfast, prolonged look, with a true heart and fixedness of purpose, that knows no faltering, no parleying with the enemy without a shadow of fear. When you get afraid you are almost sure to fail.

Travelers who have crossed the Alps know how dangerous those mountain pa.s.ses are, how narrow the foothold, how deep the rocky ravines and how necessary to safety it is that you should look up continually; one downward glance into the dizzy depths would be fatal; and so if we would surmount the heights of faith we must look up-look up. Get your eyes off yourself, off surrounding circ.u.mstances, off means, off gifts, to the Great Giver.

JULY 22.

"He that ministereth let us wait on our ministering" (Rom. xii. 7).