JULY 1.

"After that ye have suffered awhile" (I. Peter v. 10).

Beloved, are we learning love in the school of suffering? Are our hearts being mellowed and deepened by the summer heat of trial until the fruit of the Spirit, "which is love, joy, peace, long-suffering, gentleness, meekness, temperance, faith, is ripening for the harvest of His coming, and our sufferings are easily borne for His sake"? Oh, this is the school of love, and makes Him unutterably more dear to our hearts and us to His.

And thus only can we ever learn with Him the heavenly charity which "suffers long, and is kind."

We see the very first and the very last feature of the face of love, as delineated in St. Paul's portrait (I. Cor. xiii.), are marks of pain and patient suffering, "suffers long," "endureth all things." So let us learn thus in the school of love to suffer and be kind, to endure all things.

Surely it will not be hard to love through all when it is the heart of Jesus within us which will love and continue to love to the very end.

I want the love that suffers and is kind, That envies not nor vaunts its pride or fame, Is not puffed up, does no discourteous act, Is not provoked, nor seeks its own to claim.

JULY 2.

"And hath raised us up together" (Eph. ii. 6).

Ascension is more than resurrection. Much is said of it in the New Testament. Christ riseth above all things. We see Him in the very act of ascending as we do not in the actual resurrection, as, with hands and lips engaged in blessing, He gently parts from their side, so simply, so unostentatiously, with so little imposing ceremony as to make heaven so near to our common life that we can just whisper through. And we, too, must ascend, even here. "If ye then be risen with Christ, seek those things that are above." We must learn to live on the heaven side and look at things from above. How it overcomes sin, defies Satan, dissolves perplexities, lifts us above trials, separates us from the world and conquers the fear of death to contemplate all things as G.o.d sees them, as Christ beholds them, as we shall one day look back upon them from His glory, and as if we were now really "Seated with Him," as indeed we are, "in the heavenly places." Let us arise with His resurrection and in fellowship with His glorious ascension learn henceforth to live above.

JULY 3.

"Look from the top" (Song of Solomon iv. 8).

Yes, our perplexities would become plain if we kept on a spiritual elevation. How often when the traveler quite loses his way he can soon find it again from some tree top or some hill top where all the winding paths he has gone spread behind him, and the whole homeward road opens before. So, from the heights of prayer and faith, we too can see the plain path, and know that we are going home.

There is no other way in which we can gain the victory over the world. We must get above it. We must see it from the side of our great reward. Then it looks like earthly objects after we have gazed upon the sun for a while. We are blind to them. When the Italian fruit-seller finds that he is heir to a ducal palace you cannot tempt him any more with the paltry profits of his trade or the company of his old a.s.sociates. He is above it all. They who know the hope of their calling and the riches of the glory of their inheritance can well despise the world. It is the poor starving ones who go hungering for the husks of earth. We are born from above and have a longing to go home. Let us go forth to-day with our hearts on the homestretch.

JULY 4.

"Whosoever abideth in Him sinneth not" (I. John iii. 6).

In sanctification what becomes of the old nature? Many people are somewhat unduly concerned to know if it can be killed outright, and seem to desire a sort of certificate of its death and burial. It is enough to know that it is without and Christ is within. It may show itself again, and even knock at the door and plead for admittance, but it is forever outside while we abide in Him. Should we step out of Him and into sin we might find the old corpse in the ghastly cemetery, and its foul aroma might yet revive and embrace us once more. But he that abideth in Him sinneth not and cannot sin while he so abides.

Therefore let us abide and let us not be anxious to escape the hold of eternal vigilance and ceaseless abiding. Our paths are made and the strength to pursue them; let us walk in them. G.o.d has provided for us a full sanctification. Is it strange that He should demand it of us, and require us to be holy, even as He is holy, seeing He has given us His own holiness. So let us put on our beautiful garments and prepare to walk in white with Him.

JULY 5.

"A garden enclosed" (Song of Solomon iv. 12).

The figure here is a garden enclosed, not a wilderness. The garden soil is a cultivated soil, very different from the roadside or the wilderness. The idea of a garden is culture. The ground has to be prepared, to be broken up by ploughing, to be mellowed by harrowing, all the stones removed, the roots of all natural growth dug up, for the good things we are seeking are not natural growths and will not grow in our soil. We all start on the old basis and try to improve the old nature, but that is not G.o.d's way. His way is to get self out of the way entirely, and let Him create anew out of nothing, so that all shall be of Him; and we must find Jesus the Alpha and Omega.

The thing you want to learn here is to die. There can be no real life till self dies, and don't try to die yourself, but ask G.o.d to slay you, and He will make a thorough work of it.

This the secret nature hideth, Summer dies and lives again, Spring from winter's grave ariseth, Harvest grows from buried grain.

JULY 6.

"I am my beloved's" (Song of Solomon vii. 10).

If you want power you must compress. It is the shutting in of the steam that moves the engine. The amount of powder on a flat surface that sends a ball to its destination when shut up in a gun only makes a flash. If you want to carry the electric current you must be insulated. Stand a man on a gla.s.s platform and turn a battery on him and he will be filled with electricity. Let him step off the gla.s.s, and the moment he touches earth he loses power.

We must be inclosed by His everlasting Covenant. That holds us and keeps us from falling. He will be a wall of fire round about us. He comes Himself and envelops us round about with the old Shekinah glory, and will be the glory in the midst. He wants us inclosed-by a distinct act of consecration dedicated wholly to Him. Are you inclosed by His fences, His commandments, His promises, His covenant? Is your heart really and only for the Lord?

If not, come to Him now and let Him separate you from all the things that take your life, and let Him separate you unto Himself, the Life Giver.

JULY 7.

"And the glory of the Lord filled the tabernacle" (Ex. xl. 35).

In the last chapter of Exodus we read all the Lord commanded Moses to do, and that as he fulfilled these commands the glory of the Lord descended and filled the tabernacle till there was no room for Moses, and from that time the pillar of cloud overshadowed them, their guide, their protection.

And so we have been building as the Lord Himself commanded, and now the temple is to be handed over to Him to be possessed and filled. He will so fill you, if you will let Him that yourself and everything else will be taken out of the way, the glory of the Lord will fill the temple, encompa.s.sing, lifting up, guiding, keeping; and from this time your moon shall not withdraw its light, nor your sun go down.

Do you want power? You have G.o.d for it. Do you want holiness? You have G.o.d for it; and so of everything. And G.o.d is bending down from His throne to-day to lift you up to your true place in Him. From this time may the cloud of His glory so surround and fill us that we shall be lost sight of forever.