"I press toward the mark" (Phil. iii. 14).

We have thought much about what we have received. Let us think of the things we have not received, of some of the vessels that have not yet been filled, of some of the places in our life that the Holy Ghost has not yet possessed for G.o.d, and signalized by His glory and His presence.

Shall the coming months be marked by a diligent, heart-searching application of "the rest of the oil," to the yet unoccupied possibilities of our life and service?

Have we known His fulness of grace in our spiritual life? Have we tasted a little of His glory? Have we believed His promise for the mind, the soul, the spirit? Have we known all His possibilities for the body? Have we tested Him in His power to control the events of providence, and to move the hearts of men and nations? Has He opened to us the treasure-house of G.o.d, and met our financial needs as He might? Have we even begun to understand the ministry of prayer, as G.o.d would have us exercise it? G.o.d give us "the rest of the oil"!

MAY 16.

"It is not in man that walketh to direct his steps" (Jer. x. 23).

United to Jesus Christ as your Redeemer, you are accepted in the Beloved.

He does not merely take my place as a man and settle my debts. He does that and more. He comes to give a perfect ideal of what a man should be.

He is the model man, not for us to copy, for that would only bring discouragement and utter failure; but He will come and copy Himself in us.

If Christ lives in me, I am another Christ. I am not like Him, but I have the same mind. The very Christ is in me. This is the foundation of Christian holiness and Divine healing. Christ is developing a perfect life within us. Some say man can never be perfect. "It is not in man that walketh to direct his steps." We are all a lot of failures. This is true, but we should go further. We must take G.o.d's provision for our failure and rise above it through His grace. We must take Jesus as a subst.i.tute for our miserable self. We must give up the good as well as the bad and take Him instead. It is hard for us to learn that the very good must go, but we must have Divine impulses instead of even our best attainments.

MAY 17.

"To him that overcometh, will I give" (Rev. ii. 17).

A precious secret of Christian life is to have Jesus dwelling within the heart and conquering things that we never could overcome. It is the only secret of power in your life and mine, beloved. Men cannot understand it, nor will the world believe it; but it is true, that G.o.d will come to dwell within us, and be the power, and the purity, and the victory, and the joy of our life. It is no longer now, "What is the best that I can do?" but the question is, "What is the best that Christ can do?" It enables us to say, with Paul, in that beautiful pa.s.sage in Philippians, "I know both how to be abased, and I know how to abound, everywhere and in all things, I am instructed both to be full and to be hungry, both to abound and to suffer need. I can do all things through Christ, which strengtheneth me."

With this knowledge I go forth to meet my testings, and the secret stands me good. It keeps me pure and sweet, as I could never keep myself. Christ has met the adversary and defeated him for me. Thanks be unto G.o.d who giveth us the victory through Jesus Christ.

MAY 18.

"For ye are dead" (Col. iii. 3).

Now, this definite, absolute and final putting off of ourselves in an act of death, is something we cannot do ourselves. It is not self-mortifying, but it is dying with Christ. There is nothing can do it but the Cross of Christ and the Spirit of G.o.d. The church is full of half dead people who have been trying, like poor Nero, to slay themselves for years, and have not had the courage to strike the fatal blow. Oh, if they would just put themselves at Jesus' feet, and let Him do it, there would be accomplishment and rest. On that cross He has provided for our death as well as our life, and our part is just to let His death be applied to our nature just as it has been to our old sins, and then leave it with Him, think no more about it, and count it dead, not recognizing it any longer as ourselves, but another, refusing to listen or fear it, to be identified with it, or even try to cleanse it, but counting it utterly in His hands, and dead to us forever, and for all our new life depending on Him at every breath, as a babe just born depends upon its mother's life.

MAY 19.

"He purgeth it that it may bring forth more fruit" (John xv. 2).

Recently we pa.s.sed a garden. The gardener had just finished his pruning, and the wounds of the knife and saw were just beginning to heal, while the warm April sun was gently nourishing the stricken plant into fresh life and energy. We thought as we looked at that plant how cruel it would be to begin next week and cut it down. Now, the gardener's business is to revive and nourish it into life. Its business is not to die, but to live. So, we thought, it is with the discipline of the soul. It, too, has its dying hour; but it must not be always dying: Rather reckon ourselves to be dead indeed unto sin, but alive unto G.o.d through Jesus Christ our Lord. Death is but a moment. Live, then, ye children of the resurrection, on His glorious life more and more abundantly, and the fulness of your life will repel the intrusion of self and sin, and overcome evil with good, and your existence will be, not the dreary repression of your own struggling, but the springing tide of Christ's spontaneous overcoming and everlasting life.

MAY 20.

"Ye are not your own" (I. Cor. vi. 19).

What a privilege that we may consecrate ourselves. What a mercy that G.o.d will take us worthless worms. What rest and comfort lie hidden in those words, "Not my own." Not responsible for my salvation, not burdened by my cares, not obliged to live for my interests, but altogether His; redeemed, owned, saved, loved, kept in the strong, unchanging arms of His everlasting love. Oh, the rest from sin and self and cankering care which true consecration brings! To be able to give Him our poor weak life, with its awful possibilities and its utter helplessness, and know that He will accept it, and take a joy and pride in making out of it the utmost possibilities of blessing, power and usefulness; to give all, and find in so doing we have gained all; to be so yielded to Him in entire self surrender, that He is bound to care for us as for Himself. We are putting ourselves in the hands of a loving Father, more solicitous for our good than we can be and only wanting us to be fully submitted to Him that He may be more free to bless us.

MAY 21.

"We will come unto Him and make our abode with Him" (John xiv. 23).

The Bible has always held out two great promises respecting Christ. First, I will come to you; and, second, I will come into you. For four thousand years the world looked forward to the fulfilment of the first. The other is the secret which Paul says has been hid from ages and generations, but is now made manifest to His saints, which is Christ in you, the hope of glory. This is just as great a revelation of G.o.d as the incarnation of Jesus, for it makes you like Christ, as free from sin as He is. If Christ is in you, what will be the consequences? Why, He will put you aside entirely. The I in you will go. You will say, "Not I, but Christ." Christ undertakes your battles for you. Christ becomes purity and grace and strength in you. You do not try to attain unto these things, but you know you have obtained them in Him. It is glorious rest with the Master. Jesus does not say, "Now we must bring forth fruit, we must pray much, we must do this or that." There is no constraint about it, except that we must abide in Him. That is the center of all joy and help.

MAY 22.

"Fight the good fight of faith" (I. Tim. vi. 12).

Oh, beloved, how must G.o.d feel about us after He has given us His heart's blood, put so many advantages in our way, expended upon us so much grace and care, if we should disappoint Him. It makes the spirit cry, "Who is sufficient for these things?" Evermore I can see before me the time when you and I shall stand on yonder sh.o.r.e and look back upon the years that have been, these few short years of time. Oh, may we cast ourselves at Jesus' feet and say: "Many a time have we faltered; many a hard fight has come, but Thou hast kept me and held me, thanks to G.o.d, who has given me the victory through the Lord Jesus Christ." From the battlefields of the Peninsula, a little band of veterans came forth, and they gave each a medal with the names of all their battles on one side, and on the other side this little sentence, "I was there." Oh, when that hour shall come, may it be a glad, glad thought to look back over the trials and sacrifices of these days and remember, "I was there, and by the help of G.o.d and the grace of Jesus, I am here."

MAY 23.

"The fulness of the blessing of the Gospel of Christ" (Rom. xv. 29).