From Lake Pleasant she removed to Albany, where her heart was brought into subjection to the divine will and her mind impressed with the great truths of revelation. She became a convert to the religion of the cross. She became a convert to tears, to prayers, to self-denying labors, to a life of sacrifice and devotion. Her piety was from henceforth of the highest character, and all her daily deportment gave evidence of her love to the Savior.

In 1830 she was sent out by the Missionary Board, of the Baptist denomination, as a teacher among the Ojibwas, at Sault de Ste. Marie, in Michigan. This was her first missionary work, and she continued engaged in it nearly four years, when, in the mysterious providence of G.o.d, her health failed, and she was obliged to return to her friends. But the great Head of the church, in removing her from one field of labor, was only preparing her for another. In 1836 she became connected with the Karen mission, and a more extended field of usefulness was thrown open before her. She sailed from this country in the ship Louvre, and arrived in Maulmain in the autumn of the same year.

After her arrival she was stationed at Dong-Yahn, about thirty-five miles from Maulmain. Here she lived and labored almost alone, doing the great work which was a.s.signed her. In the midst of discouragements she fainted not, but performed labors and endured afflictions almost incredible. When she arrived at the scene of her future labors her heart was affected at what she saw. Vice and sin reigned triumphant. The most odious, disgusting, and blasphemous crimes were committed. On every hand intemperance and sensuality were observable. She immediately commenced in their midst the worship of G.o.d. On the Sabbath the people were drawn together to hear about the blessed Jesus; and the story of the cross was told with all the sweetness of woman's piety. During the week her house was thrown open for morning and evening prayers. A school was soon gathered under her persevering labors: ten or twelve pupils gathered into it.

Mr. Osgood, who accompanied Miss Macomber from Maulmain to her field of labor, and whose duty required him to leave her there, an unprotected stranger, in the midst of a brutal, drunken community of heathen barbarians, writes as follows of her place of toil and her feelings on her arrival:--

"We ascended the Salwen River about twenty-five miles, and slept in our boats the first night. On the morning of the next day, December 20, we procured a guide and proceeded overland, following the line of the Zuagaben Mountains, to the house of one of the chiefs, about ten miles. The chief and most of the inhabitants were absent, attending the burning of a Burman priest. I immediately despatched a messenger for him, and in the mean time took up lodgings in his house, to wait his return. Two or three men and several females and children spent the greater part of the afternoon and evening with us, hearing sister M. read from the books which have already been written in their language. We, however, soon found that we had arrived in a most unpropitious time; for almost every man in the vicinity was in a state of beastly intoxication.

"On the morning of the 21st, as the chief did not arrive, we concluded to return about half way to the river, with a view to exploring the country, and in hopes of meeting the chief on his return, and holding a conference with him and several other princ.i.p.al men relative to the objects of the mission. Having proceeded as far as we intended, and waited some time in vain for his arrival, I concluded to go in person and endeavor to prevail upon him to return, as my business would not allow of protracted absence from home. On arriving at the place of the feast we found a large concourse of people, consisting of Burmans, Peguans, Karens, and Toung-thoos, who were a.s.sembled upon an extensive plain to pay the last tribute of respect to a Burman priest that had been some months dead and was now to be burned.

The body was mounted upon an immensely large car, decorated according to Burman custom, to which were attached ropes, made of gra.s.s, three or four hundred feet long. With these the car was drawn about the plain, levelling, in its course, every obstacle.

"After some little search we found the chief men, the objects of our pursuit, but so completely drunk that all attempts to induce them to return with us were entirely fruitless. We immediately returned to the house of the chief where we had lodged the previous night. In the evening the chief returned, but so intoxicated as to be entirely unfit for business.

"We rose early on the morning of the 22d to take advantage of the effect of the night's rest upon our host, and obtained the privilege of a few minutes' conversation. He gave us permission to build in any place we saw fit to select; but before I had fixed upon a place he was again missing.

After selecting a place and making the necessary preparations for building, I prepared to return to Maulmain. Until this time our dear sister Macomber had borne the trials of the journey and the prospect of being left alone without the least appearance of shrinking; but when the moment of separation came, the thought of being left, without a friend in the midst of a drunken people, and even in the house of a man completely besotted with ardent spirits, and at a distance of thirty miles or more from any civilized society, with scarcely a sufficient knowledge of the language to make known her wants, was too much for the delicate feelings of a female to endure; and she could only give vent to the emotions of her heart by a flood of tears. She soon, however, recovered her self-possession, and resolved to cast herself upon the merciful protection of her heavenly Father, and to pursue what seemed to her to be the path of duty."

But the laborer did not long toil in vain. In less than one year, a church of natives, converted through her instrumentality, was formed and placed under the care of Rev. Mr. Stephens. The people changed beneath the influence of divine grace. Intemperance, sensuality, and other vices gradually disappeared; and morality, solemnity, virtue, and religion took their places. The Sabbath day was respected; and in the jungle and thicket the voice of prayer was often heard. Jesus and the cross received thought; and the great idea of salvation by grace was pondered and believed.

In a few months the little church planted through her instrumentality numbered more than twenty persons, who continued faithful in the duties and practices of the disciples. Her feelings towards the little band of Christians gathered by her in the very wilderness of sin are represented as having been very strong and earnest. Her language was, when speaking of the church,--

"For her my tears shall fall, For her my prayers ascend, To her my toils and cares be given, Till toils and cares shall end."

She was an _intelligent_ missionary. Her mind was of superior order, and reason held even balance. Her zeal for the truth was not a blind, headlong enthusiasm, which sparkles, and glitters, and comes to an end, but a zeal founded on the wants and woes of a perishing world. She measured the depths of heathen degradation and estimated the worth of souls, and went to work calmly, philosophically, and earnestly.

The faith which she carried forth was well studied and fully understood.

She had a reason to give for the hope which was in her and which she so fondly cherished. She was able to defend it--to develop its glories--to show its superiority to any and all the forms of heathenism. The kindness of her own heart led her not only to appreciate the superior excellence of the gospel, but also to feel most deeply for the degraded Karens. Towering far above them in the majesty of intellect and the grandeur of thought, she sought to inspire them with feelings kindred to her own. Her high ambition was, to lift the race from its fallen position, save the people from their prevalent vices, enlighten the minds of the young, and improve and regenerate the hearts of all.

She thought it not inconsistent with her true dignity, as a woman possessing a high order of intellect, to bring her mind into contact with the most degraded of the human family, if by so doing she could be the means of saving some and improving others. Hence she _studied_ to do good. The energies of her mind were placed under contribution to furnish arguments by which the heathen mind might be convinced and the heathen heart subdued. She met the strongest objections to the new faith; she answered the questions of the cavilling priest; she reasoned with the common people from the law and the gospel, until enough were converted to form a church of our Lord Jesus.

She was a _laborious_ missionary. All our missionaries are laborers. The work itself compels toil; and it cannot be avoided. But few go into it with an idea of ease and personal aggrandizement; and that few are disappointed.

The great enterprise is in itself a hardship; and however cheerfully it may be borne for Jesus and a dying world, it cannot be carried on without immense labor and sacrifice on the part of the missionaries.

But the n.o.ble woman of whom we write was in labors more abundant. She even went beyond what was expected of a most faithful servant of G.o.d: she exerted herself to an extent which but few others have done, and gathered a reward in proportion to her labors. Others have suffered more and had a more checkered life; but none have put forth greater exertions to accomplish a given result.

Indeed, the spectacle of a weak, friendless, lone woman removing from Maulmain to Dong-Yahn, and there, with no husband, no father, no brother, establishing public worship, opening her house for prayer and praise, and gathering schools in the midst of wild and unlettered natives, is one full of moral grandeur. The idea of performing such a work alone, the idea of a defenceless woman going into a besotted nation, among a drunken, sensual people, and lifting them up to the privileges of a refined faith, a pure religion, is an idea worthy of an angel. This idea entered the mind of our subject, became a part of herself, and was carried out in her life.

Not content with sitting down and teaching all who came to her, she went out to the surrounding tribes, and, for miles around, preached salvation to the dying. In these excursions she was generally attended by one or two converts, who formed her escort and guard, and performed that part of the labor which could not be brought within the province of woman. In this heroic and romantic manner she travelled from place to place, fording rivers, crossing deep ravines, climbing high hills and mountains, entering the dwellings of the poor, sitting beside the bed of the dying, rebuking the sinful, and every where preaching the doctrines of salvation.

The spectacle was one which affected even the heathen heart; and this estimable woman was respected and loved even by those who scorned the gospel and hated Christ. She had "a more excellent way;" and that excellence was exhibited in every step of her progress. As she approached the towns and villages, on her excursions of mercy, she was often met by enthusiastic crowds, who welcomed her with joy, and led her to the homes of the dying, and besought her aid. Most females would have fainted under her toils and turned back from the amount of work to be performed; but gifted with wisdom and strength from on high, endowed with powers not her own, she continued until a church was gathered and the foundation laid for a prosperous mission.

She was a _pious_ missionary. Doubtless much of the success which crowned the efforts of Miss Macomber must be attributed, not to the brilliancy of her intellect, not to the vigor of her mind, not to the vast labor performed, but to the _piety_ of her heart. It was this which induced her to go out; she had no other motive in leaving home and all the joys of kindred and native land. It was this that induced her to plant the cross where the name of Jesus had not been preached; to go alone, a friendless woman, in the midst of savages; to brave sickness, disease, and death itself, in order to utter notes of salvation which should fall on dying ears like strains from heaven. It was this which sent her, like an angel of mercy, to the homes of the weary, to the abodes of sickness, to the hovels of want, to dens of crime, to whisper rebuke in one place and consolation in another.

She gave ample evidence that her heart had been baptized in the Holy Spirit; that her mind had come into contact with the great truths of revelation; that she had been to the cross and received an impulse from the spectacle of death there witnessed; that her heart had bled at scenes of woe which every where abound on heathen soil; that, in the majesty of humble faith and trust in the Divinity, she had resolved to die in the holy work to which G.o.d and the church had a.s.signed her.

We not unfrequently behold the most lovely exhibitions of piety in Christian communities. We see religion doing its holy work in the lives of its professors; we contemplate instances of piety and devotion which seem to be more of heaven than earth; but never can be witnessed in Christian lands those sublime trophies of G.o.dliness which we find on sh.o.r.es which are covered with heathen abomination. We must leave home, we must cross the ocean, we must follow Harriet Newell through all her sufferings, until she finds an early grave. We must follow Ann H. Judson to the dungeons of Ava, to the damp, cold prisons of the East, to her home of suffering and death. We must trace the course of Miss Macomber from Maulmain to her new residence at Dong-Yahn; we must see her on her excursions into the surrounding province, and listen to her teachings as around her a rude group gather to hear of Jesus.

Here is piety in its most lovely form. Here is G.o.dliness in its most divine attire. Here is pure religion, which is undefiled before G.o.d. In these cases we see what cannot be witnessed at home, and what thousands of pious women would shrink from as impracticable and impossible.

Amid such scenes as these Miss Macomber seems to rise above the measure of a human being, and gain a likeness to Him who went about doing good. She appears superior to the infirmities of humanity, because she was engaged in an employment so nearly resembling that of her divine Master, and performed it with so much of the excellence and beauty of his spirit and grace.

Perhaps no better description of Miss Macomber as a laborer in the vineyard of her Lord can be given than she herself furnishes in her printed letters, which are found scattered through the missionary magazines of the denomination to which she belonged.

"DONG-YAHN, April 15, 1837.

"A line to you the last of December left me at this place, in the house of a Karen chief, waiting the building of my own, and giving what little religious instruction my knowledge of the language would admit. I have now the happiness to inform you that the excitement, which I then attributed wholly to novelty, proved to be a gracious influence of the Holy Spirit. A number of these poor, dark heathen, who were then bound in Satan's double chain, (idolatry and drunkenness,) have been liberated and brought into the glorious liberty of the gospel of Christ, and are now rejoicing in hope of the glory of G.o.d. Ten have been baptized, four men and six women; and a number of others, I trust, will ere long seek the blessed privilege. Many are still inquiring, and some, I trust, earnestly seeking. But many are opposing, reviling, and persecuting; and a few are indifferent and unconcerned.

"The progress of the work has been deeply interesting to all who have been acquainted with it, and particularly so to myself. Never were the power and mercy of G.o.d more manifestly displayed, and never did his saving grace shine through a more feeble instrumentality. But G.o.d can work according to his will; and, blessed be his name, the heathen shall be given to his Son.

"Our first baptism was on the 12th of January. Chung-pau, a man rather advanced in years, but of a sound, good mind, and who has thus far manifested a most devoted spirit, had from the first listened with uncommon interest; and I think I shall never forget the sensations it gave me when he would come and sit down by me, and, with a countenance which bespoke a soul awakened to the interest of eternal realities, would ask, 'What is it to believe? What can _I_ do to believe? I want to escape h.e.l.l and obtain heaven. I wish to trust in Jesus Christ. What shall I do?' O, what would I have given in that moment for an easy use of the language! But I said what I could; and the Spirit taught him as man could not.

"On the 21st of January brother Osgood came up again, and had the happiness to baptize six more; viz., Ah-wah and wife, Bah-mee and wife, and Ko-pee and wife; and Mr. Judson baptized three of the chief's daughters on the 16th of March, one only about twelve years old. All gave good evidence of a gracious change, and have since manifested a growing devotion to the cause. A number of others of the chief's children, I trust, have been made partakers of divine grace, and will ere long enter the visible church. One of those baptized was married; and although her husband made no objections to her baptism, yet he immediately left her. She has two young children, whom her father has added to his eleven; and it is truly interesting to see the care he personally takes of them. Bah-mee has also been turned off by his widowed mother without a spoonful of rice for his family, (wife and two children;) and yet I hear not a hard or murmuring word. They seem to take it as a thing of course, that, if they _will_ be disciples, they must suffer persecution.

"When I consider these and many other things which these dear Christians meet with, I cannot but admire the power of divine grace, and find new cause to bless G.o.d for light and civilization.

"The men baptized all expressed a great desire to devote their future lives to the service of G.o.d in making known his great salvation to those who were ignorant of it. They have uniformly manifested the same spirit ever since, and have been very useful so far as they knew. I have spared no pains in giving them every opportunity in my power for religious instruction; and their progress has been truly pleasing. The chief and Bah-mee both read Peguan well, and Burman some; and have now learned to read and write their own language. The former is about forty, of respectable talents and considerable influence. Bah-mee, who I think is an uncommonly able man, is about thirty; was in the priest's office three years, but left them some years ago; and when I came here was fast pursuing the drunkard's road with all the others. Ko-pee is but little over twenty, but has a wife and two children. He knows nothing of letters, but possesses a quick, discerning mind, and a lovely disposition. He is learning to read; and I am making great efforts to have the old man (Chung-pau) learn to read. I hope to get them all to Maulmain during the rains, that they may have better advantages for religious instruction, and that those who can may get a good knowledge of Burman books. They all understand considerable of the language; and it will be long before there will be books to any extent in their own. It has all the time seemed to me an indication of designs of great mercy towards this people that men of such qualifications should be called just at the commencement of labors amongst them; and I trust that G.o.d will so direct that they may accomplish much for the salvation of their countrymen and the glory of his name.

"I have had two or three Burman a.s.sistants constantly, who not only go out in the vicinity, accompanied by some of the Karens, and preach daily, but make excursions of four or five days in the villages, amongst the mountains, preaching the gospel to Toung-thoos, Peguans, or Burmans, as they happen to meet with them. I have made it my personal business to go with some of them; so that I have visited all the families within six or seven miles once or twice. I trust that these labors, though feeble, have not been in vain. I can speak but little of the language; but keeping a Karen with me, who is accustomed to my broken speeches, I give him ideas which he explains; and have been comforted and happy in the work, though attended with much fatigue and exposure.

"These things have not gone forward without opposition, as you will readily suppose. Besides all that would be expected from a numerous and deeply interested priesthood, we have had the fierce and violent opposition of a young prophet, who started up just before my arrival, and is located about a mile from me. He renounces a little of Boodhism and adds some other things; is unlettered and of no marked character; and yet he has many very devoted adherents. It is believed, however, by the best judges that he will be of short continuance. He effectually evades every effort to make him hear the gospel. His followers do not permit us to ascend the ladder into his house; and I have been out sometimes two or three days in succession, and have not been permitted to enter more than ten or twelve houses. It was fatiguing and painful to be exposed to the sun or hot air so long, and to find a seat as I could on the ground; but I was never comfortless or unhappy, a.s.sured that I was going at the bidding of Him who exposed his life unto death for a guilty world.

"We have had morning and evening worship from the first, and four or five exercises on the Sabbath, usually in Peguan, interpreted into Karen.

I often ask questions at the close. A school has been sustained by my teacher, who, though very incompetent, has done very well. We have about a dozen scholars, as none will come who are opposed to us."

The following letter was written at Dong-Yahn February 5, 1838, and published shortly afterwards in this country:--

"The work of G.o.d is still going on here. Three men requested baptism last Sabbath, and a number more will soon come forward. This is the more encouraging, as, just now, there is an unusual effort of the adversary to put the cause down. It is the season for funeral festivals; and for fifteen or twenty days they have been in constant celebration, which of course attracts much attention. But the priests, not finding their coffers so well filled as usual, have seemed to make an effort as for life; and there is no end to the fog of worthless stuff which comes from them. It would seem that there was very little else said or done than what their violence called forth. No one of the Christians can go abroad but they hear from every quarter '_Jesus Christ_,' by way of contempt; and all who attend our meetings receive the same treatment unless they join the rabble. So that when any of them decide to come out and face the whole, which to a heathen is mountainous, there is strong evidence that divine grace has taken possession of their hearts.

"One woman had made up her mind to come forward, but said she feared she could not endure to be cast off, not only by her parents and relatives, but by the whole village, as they had told her they would do. So she concluded to wait and see how her mind was when the others were baptized.

"Have been absent considerably of late, wishing to visit all the villages just about the mountain. Found ten or twelve places of some importance: this, however, is the largest and most important, except Tun-pah-tine, where we have one convert, and where I spent four days last week. There are some encouraging indications there; but the chiefs will not yet consent to my building a zayat. I am trying to get some of the converts to go and build there; but they are so timid and deficient in energy that, if left to themselves, I do not know that they would ever go out of their own village; though they never hesitate to go wherever I direct them. But in this case I wish them to take some responsibility.

"We have now an applicant for baptism from Puh-ong, a young man who has some excellent qualifications for usefulness. There are also two or three encouraging cases in Tun-loh, five or six miles distant, as also in some other directions; but the future is unknown.

"Our meeting is beginning to attract more attention, so that our room is often crowded; consequently I have engaged the chief to put on an addition of a few feet, which will be done this week.

"All the Christians seem to be getting on well, Bah-mee is my princ.i.p.al preacher. He certainly does admirably, considering what he was a year ago; but I find it necessary to see him, look over every subject, and give him all the ideas I wish to have advanced.

"There are constant rumors of robberies on the river, which of course prevent our doing any thing here."

Under date of July 30, 1838, we find the following article:--

"I still find much comfort and encouragement in trying to lead Karens in the path of knowledge and salvation. At the same time, I have constant cause to mourn over their defects and errors, which require not a little watchfulness and anxiety; but even in this I find a pleasure, having the a.s.surance that I am not _alone_.

"In regard to the state of things at Dong-Yahn, Ko My-at-yaw, whom I left in charge, informs me that about all remain as when I left. The three or four who were rather hopeful still seem to be inquiring; opposition is about the same. There has been another attempt to burn the house, but unsuccessful. I have very little expectation that it will stand till my return; but this is but a secondary cause of anxiety. Their seeming determination to go down to eternal death causes me, at times, exquisite pain. O, when will they turn and live?

"The native Christians have generally, from the first, appeared remarkably firm and steadfast; and although some cases have required discipline, yet not one has had the appearance of contemplated or wilful sin. One poor old man alone, twelve or fifteen miles off, was overcome, by the long solicitation of a numerous family and under peculiar circ.u.mstances, so as to eat in a feast made to appease evil spirits; but he immediately came down here, confessed, and appeared truly humbled; said he did not forget G.o.d any moment, or cease to love him; but to be at peace with friends, he ate. I directed him to return and prove his sincerity by a future upright walk, and when we all returned, at the close of the rains, we would consult together on his case. There have been some other similar cases in regard to drinking--an evil which I fear more than all others.