to the_

BURMAN EMPIRE.

She was born at Bradford,

In the State of Ma.s.sachusetts, North America,

December 22, 1789.

She arrived with her husband at Rangoon

In July, 1813,

And there commenced those

MISSIONARY TOILS

Which she sustained with such

_Christian fort.i.tude, decision, and perseverance_,

Amid scenes of

Civil commotion and personal affliction,

As won for her

Universal respect and affection.

She died at

Amherst, October 24, 1826.]

not to one sect or party, but to all who love our Lord and Savior Jesus Christ. Like her she went out when but few were ready to bid her "G.o.d speed" or bestow their money for her support.

On the record of American missions we find the name of no female who endured so much, who sacrificed so much, who accomplished so much. She fell not when the first notes of the great enterprise were ringing on her ears; but she made her grave amid the strife and confusion of the battle. She lived long enough to see the fruits of missions--to gaze upon the converts as they descended, one by one, into the baptismal wave--to see a door opened wide enough to admit laborers from every department of the Christian church. She mourned not, as did her sister martyr, that she was cut down ere she had labored for G.o.d and seen the happy result. They were born within sight of each other, in pleasant valleys, on the borders of the silvery stream. They met the companions of their missionary toils at the same time, and within a few days of each other decided to become the first heroines of the missionary church. Together they sailed--as precious a cargo as ever was tossed on the billowy sea. Together they landed on heathen soil, with high hopes of doing good. But, though united in their lives, they were divided in their deaths. Mrs. Judson lived on more than a half score of useful years beyond her companion; and if life is to be measured, not by the number of days and years, but by what is accomplished in it, or what is suffered during its lapse, then she lived ages--ay, ages of suffering, ages of labor, ages of virtue and piety--after Mrs. Newell had descended to her grave.

And where are they now? Go ask the angel throng, as they tune their harps to melodious songs on high, and they will point to two sister spirits, who day and night in company present themselves before G.o.d; and as one rank after another comes up from heathen lands to swell the chorus of the redeemed and ascribe their conversion to the efforts of the early missionary laborers who, under G.o.d, were made the humble instruments in the great work, meekly will be heard from the spirit lips of Harriet Newell and Ann H. Judson the reply, "Not unto us, not unto us, but unto the Lamb who was slain, but who liveth forever."

III.

ELIZABETH HERVEY, OF BOMBAY.

In the year 1812 a little company of missionaries sailed from the port of Boston for Bombay. They were sent out by the American Board to spread the knowledge of Jesus in the dark places of the earth. They founded their mission station--they labored long and cheerfully--they endured toil and self-denial--and saw the blessed results in the tokens of enlightened mind and regenerated heart.

On the evening of the first Sabbath in August, 1830, the windows of Park Street Church gave out a cheerful light; and he who entered saw congregated there an immense mult.i.tude of men and women. The pews, the aisles, the choir, were all filled, and deep interest was on all countenances and in all hearts. The occasion which drew this vast congregation was the setting apart of three young men, with their wives, to the solemn work of missions.

William Ramsey, William Hervey, and Hollis Read were about to depart to "the land and shadow of death;" and the Christian community had come together to hear their voices, to see their countenances, for the last time. Soon broke over that crowd of human beings the well-known hymn, sung by a full choir and echoed by a responding people,--

"Jesus shall reign where'er the sun Does his successive journeys run; His kingdom stretch from sh.o.r.e to sh.o.r.e, Till moons shall wax and wane no more."

Then was heard the solemn prayer of consecration, in which the missionaries were commended to G.o.d and to the word of his power; the blessing of Heaven was implored in their behalf; and to the care of Him who holds the winds, and who guides the dashing waves, the servants of G.o.d, the messengers of the church, were committed.

From the instructions given those beloved missionaries on that occasion we give the following extract:--

"The time has arrived to which you have looked with expectation and desire, when, with the partners of your lives, you are to bid farewell to your native land, and to enter upon a course of evangelical labors for the benefit of distant heathens.

"On such an occasion, it is obviously proper in itself, as well as conformable to general usage, to address to you in public some considerations, in the form of advice and instructions, from those who have the superintendence of the mission with which you are to be connected. This is to you a solemn and eventful hour; and if, as we hope and believe, you have approached it with an earnest and truly benevolent desire to become heralds of divine mercy to your perishing fellow-men, it will be an hour always remembered with joy and grat.i.tude in the future stages of your existence. If you partake of that holy, self-denying spirit which brought down the Son of G.o.d from heaven,--if you have any true sympathy with the apostles, who considered it as a great calamity to themselves if they were hindered in the work of preaching the gospel,--you will hereafter be able to say, with pure and indescribable delight, There was a period in our history when we publicly, in the house of G.o.d and in the presence of many Christian friends, devoted our lives to the service of Christ among the heathen. There was a time when the attachments to friends and country were dissolved, under the influence of that love which seeketh not its own, and which embraces, in its comprehensive regards, the suffering and the dest.i.tute of every clime.

"Congratulating you, therefore, on the possession of a temper which, if actually possessed, is of more value to you than all which this country or this world can furnish, we proceed to offer the following directions and remarks:--

"The vessel in which your pa.s.sage is taken will, with the favor of Providence, convey you to Calcutta, where you will probably have the opportunity of conferring with some of those venerable men who led the way in the missionary enterprises of the last forty years. They are known and honored throughout the world; and honors will thicken and brighten around their memory long after the mere politician, statesman, and warrior shall have pa.s.sed into oblivion.

"Without unnecessary loss of time, you will proceed to Bombay. Here a large and most interesting field invites your labor--interesting, not so much from any harvest which has been already gathered, nor because the precise period of ingathering can now be foreseen by human vision, as from the consideration that here the first mission of the Board was established; that here a n.o.ble and successful effort was made by our missionaries in pleading before governors the claims of the gospel; that here the first messengers of our churches cheerfully labored, till most of them have fallen asleep, their lives having been worn out by incessant exposure and toil; and, finally, that here preparations have been made for future labor, with a view to the wants of many millions, in whose language the message of salvation is delivered and the Scriptures are printed and circulated, while mult.i.tudes of children are trained up to read, reflect, and reason.

"The Christian community sends you forth, dear brethren, as messengers from our churches to the heathen. In the name of our churches we bid you _G.o.d speed_. The very act of our sending you forth in the name of the church implies that we hold ourselves bound to the same cause. By these public services we are solemnly pledged to regard you as a part of ourselves, not the less dear certainly because distant, your very distance being occasioned by your attachment to the common interests of the church.

You have a just claim upon your Christian brethren in America for their prayers, their sympathies, and such a supply of your temporal necessities as will enable you to prosecute your great work. We are confident that, if all the members of our churches were convened in one place, they would unanimously sustain us in expressing these reciprocal obligations.

"Still, brethren, you must be sensible that the manner in which these pledges shall be redeemed will depend much upon the grace which is vouchsafed from above. If the spirit of piety should become low in our churches; if jealousy should divide their efforts; if professed Christians should generally become more entangled with this world,--the missionary enterprise of the country will be enfeebled. We would not distress you with apprehensions of this kind further than is requisite to call forth your earnest, constant, and importunate prayers that G.o.d would not leave our churches to a retrograde movement, which, in the present circ.u.mstances of the world, would be a most deplorable event.

"Confiding in that Savior who gave himself for the church and who loves it with an everlasting love, we affectionately commend you to his protection and blessing. When he, as the great Shepherd, shall gather his sheep into one fold, may you, and we, and mult.i.tudes of heathens saved by your instrumentality, be numbered among his chosen; and to him shall be glory everlasting."

The next morning the missionaries, with their wives, embarked on board the ship Corvo, for Calcutta. On the wharf the hymn was sung and the prayer offered; and the vessel swung off from the wharf amid the prayers and tears of the spectators. The vessel had a safe pa.s.sage, and all the attention of Captain Spaulding was given to render the voyage pleasant and cheerful.

Mrs. Elizabeth Hervey, the wife of Rev. William Hervey, was born in Hadley, Ma.s.sachusetts, and was the daughter of Deacon Jacob Smith, a beloved Christian and an estimable citizen.

During her early years she was remarkable for a prevailing desire to do good to others. Her young heart seemed set upon the work of benefiting her fellow-creatures; and she would make any sacrifice to confer happiness upon those around her. Though her heart had not been renewed and her mind made acquainted with the high and holy motives of the gospel, yet she recognized her obligations to others, and, while quite a child, endeavored faithfully to discharge them.

When she became a Christian, this desire to do good a.s.sumed a new and more divine form, and she exerted herself to lift up the race and adorn humanity. Her pastor, under whose ministry she was converted, says, "Doing good was her delight and her life. The subject of missions, years before she saw Mr. Hervey, was the great theme of her soul. She was alive to it at every point, and her memory will long be cherished here."

In the years 1815 and 1816 a sweet and gentle revival of religion was enjoyed in Hadley. Devoid of much of the excitement, the outward exhibitions of feeling, which such occasions bring, the living heart of the people was touched, and in all the homes of the inhabitants was felt and realized the heavenly results. In this revival Miss Smith became a child of G.o.d. Though amiable and outwardly virtuous, she became convinced that she needed a radical change such as she had never experienced. Still she made the sinner's excuse and fled to the sinner's refuge. One useless habit after another was given up, one sin abandoned, and one new step in virtue taken; but the wounded spirit found no rest. At length the cross appeared--the Savior's cross. She saw it--realized that by it she must be saved, if saved at all. With all a dying soul's deep earnestness she fled for safety and laid hold on the everlasting hope. The great salvation became her life, and in firm hope she embraced the Lord Jesus Christ.

In 1816 she united with the Congregational church in Hadley, and during her sojourn in this country maintained a consistent walk and conversation. She was emphatically a growing Christian--one who advanced in holiness, as the sun grows brighter when the day advances.

After her acquaintance with Mr. Hervey commenced, the question of a missionary life was laid out before her. She had often pondered upon it and prayed G.o.d to open the effectual door before her; and when the opportunity was presented, her heart warmly responded to the call from Heaven. That she had some trials and misgivings upon the subject cannot be doubted; but these were swallowed up in the desire to do good to her fellow-creatures.

Though it required an effort to leave home and friends, she met the trial with unshaken firmness and devotion. Not long before they sailed for Bombay her husband preached a sermon, in which he gave expression to his own desires to promote the glory of G.o.d. In these expressions his heroic companion doubtless united; and though she could not publicly declare her own determination, doubtless her heart was united with his, not only in the social relations of life, but also in the firm and holy efforts for the elevation of our race. In that sermon, which we believe to have been the expression of the feelings of the fallen wife, Mr. Hervey says,--

"Besides the various objects in your own town and country which may have a claim on your charity, there are many millions of your fellow-creatures abroad who have a still stronger claim; stronger, because their woes are deeper and their wants greater. I stand now to plead the cause of Christ, not in behalf of the suffering bodies of a few poor saints at Jerusalem, but in behalf of the undying souls of six hundred millions of poor, benighted heathen. O for the eloquence of an angel, that I might exhibit to you the unsearchable riches of Christ, and the inconceivable miseries of men who are living and dying without a knowledge of him, in such a light that every one of you should weep because you have not a thousand fold more wealth to give, ten thousand hearts to pray, and twice ten thousand hands to labor for their salvation! I have no doubt that such would be your feelings, if you could now see things in the light in which you will see them shortly. You would then see that the end of living in this world, which was redeemed with the blood of the Son of G.o.d, and which is full of sinners perishing for want of that gospel which you possess, was something else than to heap together wealth to pamper 'the l.u.s.ts of the flesh, the l.u.s.ts of the eye, and the pride of life.' But the riches of Christ eternity will be too short to unfold; and I have neither time nor ability to present to your minds any thing like an adequate conception of the miseries of the heathen. That they are living and dying without the gospel, is enough to give every believer in the Bible an affecting sense of their wretchedness.

"I have told you the story of the Lamb of G.o.d--pointed you to what he left and what he submitted to in order to raise men to the riches of his everlasting love. He has gone back to heaven and taken his throne again; but he has left a cause on earth that is dear to him as the apple of his eye, and all the attributes of his name stand pledged for its final triumph. This cause he has intrusted, in a very important sense, to his disciples--beings in whose nature he came and suffered; and without their instrumentality it never did, and never will, go on.

"Thus he gives you all the privilege of being co-workers with him in saving the heathen. If you are not permitted to go in person to carry them the gospel, yet you may be perhaps equally useful by your prayers, and by furnishing the means for sending those who shall preach to them the unsearchable riches of Christ. If, then, you would elevate the degraded heathen to the purity of Christians, send them the gospel. If you would rescue them, not only from their present wretchedness, but from their darker prospects in the world to come, and inspire them with the high hopes of eternal salvation, send them the gospel. If you would see them at the last day on the right hand of the Son of man, and hear their bursting praises to G.o.d for your liberality and prayers, which helped to bring them there, now show how high you value their souls by contributing to send them the gospel, and by your fervent prayers that the blessing of the Lord may accompany your bounty and make it the means of their salvation.