[Ill.u.s.tration]

XLVI.

[Ill.u.s.tration: Shakespeare's Cliff, Dover.]

THE RED KING.

About the time when news that the Conqueror had commended his soul to the Virgin Mary and expired at the convent of St. Gervase was causing consternation and affright in the city of Rouen, there might have been seen, at the port of Wissant, near Calais, a thickset and rude-mannered man, of twenty-seven or thereabouts, who stammered in Norman French, swore "by the face of St. Luke," and went bl.u.s.tering about in the excess of his eagerness to embark for the sh.o.r.es of England.

The appearance of this person was the reverse of prepossessing. His stature was mean, his figure was ungraceful, his face florid, his forehead shaped like a window, his hair fiery red, and his countenance, which had not a redeeming feature, was deformed by a disagreeable defect in the eyes. It was William Rufus, the Conqueror's second son, on his way to seize the English throne.

On setting foot in England, Rufus hastened to Winchester, presented himself to the treasurer, and gained that officer over to his views.

Having obtained the keys of the treasury, he found much silver and gold, and a quant.i.ty of jewels. Upon weighing these carefully, and taking an inventory, he succeeded in gaining the support of Lanfranc; and, having prevailed on the Norman barons then in England to recognise him as king, he was crowned by the archbishop in the cathedral of Winchester.

It would seem that at this stage Rufus apprehended some danger from the enmity of the Saxons. At all events, his first act of royal authority was directed against men of the vanquished race. In accordance with the Conqueror's dying command, four captives of high rank had been restored to liberty. These were Roger Fitzosborne, Odo of Bayeux, Wulnoth, brother of Harold, and Morkar, brother of Edwin.

Of these, Rufus ordered Wulnoth and Morkar to be seized, and again committed to prison at Winchester.

Events soon occurred to convince the Red King that he had mistaken the quarter whence danger was to come. In fact, the Norman barons, who had a.s.sembled at Rouen, were furious at the intelligence of a coronation having taken place without their consent, and, ere long, they reached England, breathing defiance and threatening vengeance. Soon a party was formed with the avowed resolution of pulling Rufus from the throne, and placing the crown of England on Curthose's head.

At the head of this party figured Odo, the fierce and haughty Bishop of Bayeux, now released from prison. Owing Lanfranc an old grudge, and willing to pay the debt with interest, Odo exerted all his influence to destroy the settlement of which the archbishop was author, and proved so successful in his efforts that a formidable conspiracy was formed with that object. Day by day it was strengthened by the names of powerful n.o.bles and influential churchmen. Hugh de Grantmesnil, Robert Mortain, Earl of Cornwall; Robert Montgomery, Earl of Shrewsbury; Robert Moubray, Earl of Northumberland; and William Carilif, Bishop of Durham, were among the many eminent personages who vowed to place Curthose on the Conqueror's throne. With the object of perplexing the movements of Rufus while awaiting the coming of Curthose, they fortified themselves in different parts of the country.

Hugh de Grantmesnil fortified himself in Leicester; the Earl of Cornwall posted himself at Pevensey; the Earl of Shrewsbury held Norwich; the Earl of Northumberland seized Bristol; William Carilif occupied the castle of Durham; and Odo himself took possession of the castle of Rochester. The banners of the insurgents waved from hundreds of other strongholds; and they only awaited the arrival of Curthose to strike a decisive blow.

[Ill.u.s.tration: Rochester]

The position of Rufus appeared somewhat perilous. Left to his own resources he must have fallen from the throne he so unworthily occupied. But the circ.u.mstance of having a minister of such wisdom and experience as Lanfranc at his side considerably altered the case; and, acting under the auspices of the archbishop, Rufus took the only step likely to save him from impending ruin.

In pa.s.sing through England, as it then was, foreigners were surprised, after pa.s.sing the Norman fortresses, which on every height frowned with heavy, ma.s.sive, and gloomy turrets, to come, ever and anon, on two-storied houses, quite unfortified, and standing in the midst of parks, through which, watched by the herdsmen, herds and flocks grazed in security. These were the seats of such Saxons of consideration as had escaped the Norman sword; not mighty chiefs, like Edwin or Cospatrick, but thanes who, perhaps, had been too proud to march under the banner of the son of G.o.dwin; men who had not, for years, wandered out from the shadow of their paternal oaks; whom isolation had rendered eccentric, and whom oppression had rendered irascible.

In the hour of need, Rufus was reminded of these Saxon thanes, who had long been exclaiming over their cups against Norman tyranny, summoned them to his court, asked their counsels, and promised, in the event of their rendering aid, to restore to them the right of carrying arms, and the privileges of the chase. The simple Saxons fell into the snare, gave credit to his frank a.s.surances, and issued to the natives a proclamation couched in the words to which the Saxons had been long accustomed.

"Let every man," such were the words--"let every man that is not a nothing, whether in the town or country, leave his house and come."

The appeal was not made in vain. At the time and place appointed thirty thousand Saxons rallied round the Red King's banner.

It was at the head of this body of men, who were mostly on foot, that William, with some Norman cavalry, marched towards Rochester, where Odo of Bayeux was strongly posted. The Saxons, to whom Odo was peculiarly odious, displayed great eagerness for the strife, vowed vengeance against the oppressors, and beleaguered Rochester on all sides. Closely pressed, the Bishop of Bayeux and his friends soon offered to yield, and to acknowledge Rufus as King, on condition of being allowed to retain their honours and their lands. Rufus, who was brave, though his courage somewhat resembled that of a wild beast, at first refused to listen to such terms. But the Normans in his army, having no mind to slaughter their friends and kinsmen, pressed him to accede.

"We, who have aided thee in this danger," said they, "pray thee to spare our countrymen and relatives, who are also thine, and who aided thy father to conquer England."

"Well," said Rufus, yielding to their representations, "I will grant them liberty to depart with arms and horses."

"But," said Odo, "we must stipulate that the king's military music shall not play in token of victory at our departure."

"By St. Luke's face!" exclaimed Rufus, fiercely, on hearing of this demand, "I will not make any such concession for a thousand gold marks."

Accordingly, when Odo and his friends left Rochester, with colours lowered, the royal trumpets sounded in token of victory; but far louder were the clamours that arose from the a.s.sembled Saxons.

"Bring us cords!" some cried; "we will hang this traitor bishop, with all his accomplices!"

"O king!" cried others, "why dost thou let him go free? He is not worthy to live--the traitor, the perjurer, the murderer of so many thousand men."

The war, after raging for some time longer, was terminated by a treaty. Curthose was bribed with a grant of land and with a promise of succeeding to the crown in the event of his surviving Rufus; while his adherents were pardoned and returned to their estates. But how did Rufus treat the Anglo-Saxons who had secured him victory? How did he fulfil the promises made to the Saxon chiefs who had brought their countrymen around him in the hour of need?

No sooner was the war at an end than Rufus became infinitely more tyrannical than ever his father had been. In vain Lanfranc, who had, as it were, stood sponsor, reminded the Red King of the pledges he had given.

"Remember your promises," said the venerable prelate.

"Tush!" stammered out Rufus; "how can a king keep all the promises he makes?"

Lanfranc was horrified. Dumb with amazement at the idea of solemn engagements, for which he had stood security, being thus repudiated, the archbishop retired into privacy, and soon after went the way of all flesh. The death of Lanfranc was regarded as a national calamity; and the Red King, freed from all restraint, and pursuing his career without scruple and without fear, lived like a scoundrel, and reigned like a tyrant.

Rufus seems to have had as little sympathy with the sentiments of that gallant French monarch who said that "society without ladies would be like the year without the spring; or, rather, like spring without the flowers," as with the sentiment of another French monarch, who said that, "if good faith were banished from all the rest of the world, it should still be found in the b.r.e.a.s.t.s of kings." No gentle wife had the Red King to exercise a softening influence on his harsh heart. From the first he was a confirmed bachelor, and his morals were dissolute in the extreme. It is true that at the court of Winchester no mediaeval Diana of Poictiers or Madame Pompadour scandalized the grave and decorous by the spectacle of an abandoned woman, arrayed in purple and fine linen, enjoying a degree of royal favour not vouchsafed to a wedded wife. But Rufus indulged without restraint in amours with females too obscure to be mentioned by chroniclers; and such was the reputation of the king's court that, when he made progresses through England, women who had not discarded decency left their homes to save their honour, and took refuge in the depths of the forests.

At the same time the country through which the Red King pa.s.sed was ruthlessly ravaged by his train. Goods and provisions were lawlessly seized; and such was the spirit of the courtiers that, when they found in the houses of the Saxons more than they could consume, they amused themselves by giving articles of food to the flames, and using wine to wash the feet of their horses.

Another kind of oppression was heavily felt by the vanquished race.

The king deemed it necessary to construct a new wall round the Tower, to build a bridge over the Thames, and to add a great hall to the palace of Westminster. All around London men were taxed, and bands of labourers were forcibly compelled to take part in the works. Murmurs and complaints were frequent; but murmurs were useless and complaints unavailing.

In fact, under the government of the Red King, the affairs of England were conducted without the least reference to the feelings of those to whom he owed his throne. Deep, of course, was the discontent.

"Every year that pa.s.sed," says the chronicler, "was heavy and full of sorrow, on account of the vexations without number, and the multiplied taxes."

[Ill.u.s.tration: Knights jousting (from Strutt)]

XLVII.

RUFUS AND THE JEWS.

Among the evils which the Saxons a.s.sociated with the Norman Conquest, not the least was the introduction, by William the Conqueror, of a considerable number of Jews into England. Doubtless, ere that event, the fame of their wealth, and of the atrocious means by which it had been acquired, had preceded them. But their arrival from Rouen caused much dismay. Accounts of their usury, their traffic in human beings, and the insults offered by them to the Christian religion, were carried through the land, and so influenced the popular mind, that, of all the nations of modern Europe, the Anglo-Saxons learned most thoroughly to despise the degraded remnants of the chosen people.

There was something about the appearance of men of Hebrew race which raised involuntary antipathy in the b.r.e.a.s.t.s of the inhabitants of England; and wherever the face of a Jew appeared, with the sensual lip, the sharp, hooked nose, and features the reverse of beautiful, hands instinctively clenched and lips curled with scorn.

The Red King did not share the prejudices of his Saxon subjects. Being an infidel, he could not think the worse of them because they were not Christians; and being a spendthrift, he was glad to avail himself of their wealth, without particularly inquiring into the nefarious means by which it had been acquired. In any case, Rufus gave the Jews considerable encouragement in matters of religion; and, whenever an opportunity occurred, he showed that he was not above pocketing their gold.

It appears that on one occasion the Red King even consented to a disputation being held in his presence between Jews and Christians.

Before the arrival of the day appointed, the Jews came to Rufus, laid rich presents at his feet, and implored him to insure them a fair and impartial hearing.

"Doubtless," he answered; "and you must quit yourselves like men."

"a.s.suredly," said the Jews.

"And if you prevail in argument," exclaimed Rufus, "I swear by St.

Luke's face that I myself will turn Jew, and be of your religion."