The Indians eagerly inquired of her what was the matter? "Do you not see my daughter?" she said; "she is standing close to the edge of the rock!"

She was there indeed, loudly and wildly singing her dirge, an invocation to the Spirit of the Rock, calm and unconcerned in her dangerous position, while all was terror and excitement among her friends below her.

The hunters, so soon as they perceived her, hastily ascended the bluff, while her parents called to her and entreated her to go back from the edge of the rock. "Come down to us, my child," they cried; "do not destroy your life; you will kill us, we have no child but you."

Having finished her song, the maiden answered her parents. "You have forced me to leave you. I was always a good daughter, and never disobeyed you; and could I have married the man I love, I should have been happy, and would never have left you. But you have been cruel to me; you have turned my beloved from the wigwam; you would have forced me to marry a man I hated; I go to the house of spirits."

By this time the hunters had nearly reached her. She turned towards them for a moment with a smile of scorn, as if to intimate to them that their efforts were in vain. But when they were quite near, so that they held out their arms towards her in their eagerness to draw her from her dangerous station, she threw herself from the rock.

The first blow she received from the side of the rock must have killed her, for she fell like a dead bird, amidst the shouts of the hunters above, and the shrieks of the women below.

Her body was arrayed in her handsomest clothing, placed upon a scaffold, and afterwards buried.

But the Dahcotahs say that her spirit does not watch over her earthly remains; for her spirit was offended when she brought trouble upon her aged mother and father.

Such is the story told by the Dahcotahs; and why not apply to them for their own traditions?

Neither is there any reason to doubt the actual occurrence of the incident.

Not a season pa.s.ses away but we hear of some Dahcotah girl who puts an end to her life in consequence of jealousy, or from the fear of being forced to marry some one she dislikes. A short time ago a very young girl hung herself, rather than become the wife of a man who was already the husband of one of her sisters.

The parents told her they had promised her, and insisted upon her fulfilling the engagement. Even her sister did not object, nay, rather seemed anxious to forward the scheme, which would give her a rival from among her nearest relations.

The young girl finally ran away, and the lover, leaving his wife, pursued the fugitive, and soon overtook her. He renewed his entreaties, and finding her still obstinate, he told her that she should become his wife, and that he would kill her if she made any more trouble.

This last argument seemed to have the desired effect, for the girl expressed her willingness to return home.

After they arrived, the man went to his wigwam to tell his wife of the return of her sister, and that everything was now in readiness for their marriage.

But one hour after, the girl was missing; and when found, was hanging to a tree, forever free from the power of her tormentors. Her friends celebrated the ceremonies of death instead of marriage.

It must be conceded that an Indian girl, when desperate with her love affairs, chooses a most unromantic way of ending her troubles. She almost invariably hangs herself; when there are so many beautiful lakes near her where she could die an easier death, and at the same time one that would tell better, than where she fastens an old leather strap about her neck, and dies literally by choking. But there is this to be taken into consideration. When she hangs herself near the village, she can manage affairs so that she can be cut down if she concludes to live a little longer; for this frequently occurs, and the suicide lives forty and sometimes sixty years after. But when Wenona took the resolution of ending her earthly sorrows, no doubt there were other pa.s.sions beside love influencing her mind.

Love was the most powerful. With him she loved, life would have been all happiness--without him, all misery. Such was the reasoning of her young heart.

But she resented the importunity of the hunter whose pretensions her parents favored. How often she had told him she would die before she would become his wife; and he would smile, as if he had but little faith in the words of a woman. Now he should see that her hatred to him was not a.s.sumed; and she would die such a death that he might know that she feared neither him nor a death of agony.

And while her parents mourned their unkindness, her lover would admire that firmness which made death more welcome than the triumph of his rival.

And sacred is the spot where the devoted girl closed her earthly sorrows. Spirits are ever hovering near the scene. The laugh of the Dahcotah is checked when his canoe glides near the spot. He points to the bluff, and as the shades of evening are throwing dimness and a mystery around the beauty of the lake, and of the mountains, he fancies he can see the arms of the girl as she tosses them wildly in the air.

Some have averred they heard her voice as she called to the spirits of the rock, and ever will the traveller, as he pa.s.ses the bluff, admire the wondrous beauty of the picture, and remember the story of the lover's leap.

There is a tradition among the Dahcotahs which fixes a date to the incident, as well as to the death of the rival lovers of Wenona.

They say that it occurred about the time stated, and that the band of Indians went and obtained the porcupines, and then they returned and settled on the St. Croix river.

Shortly after the tragical death of Wenona, the band went again down the Mississippi, and they camped at what they call the medicine wood. Here a child died, and the body was laid on a scaffold. The father in the middle of the night went out to mourn for his child. While he leant against the scaffold weeping, he saw a man watching him. The stranger did not appear to be a Dahcotah, and the mourner was alarmed, and returned to the camp. In the morning he told the Indians of the circ.u.mstance, and they raised the camp and went into the pine country.

The body of the child was carried along, and in he night the father went out again to lament its death. The same figure appeared to him, and again he returned, alarmed at the circ.u.mstance.

In the morning the Indians moved their camp again, and at night the same occurrence took place.

The Dahcotahs are slaves to superst.i.tion, and they now dreaded a serious evil. Their fears were not confirmed in the way they antic.i.p.ated, for their foes came bodily, and when daylight appeared, one thousand Chippeway warriors appeared before them, and the shrill whistle and terrible whoop of war was heard in earnest.

Dreadful were the shouts of the Chippeways, for the Dahcotahs were totally unprepared for them, and many were laid low at the first discharge of the rifles.

The merciless Chippeways continued the work of death. The women and children fled to their canoes, but the Chippeways were too quick for them; and they only entered their canoes to meet as certain a fate as those who remained.

The women had not their paddles with them, and there was an eddy in the current; as soon as the canoe was pushed from the sh.o.r.e, it would whirl round, and the delighted Chippeways caught the canoes, and pulled them ash.o.r.e again, while others let fall upon their victims the uplifted tomahawk.

When the Chippeways had killed until they were tired they took what they wanted from the Sioux camp, and started for home, taking one Dahcotah boy prisoner. The party had not travelled far, when a number of Dahcotahs attacked the Chippeways, but the latter succeeded in killing many of the Dahcotahs. One of the latter fled, and was in his canoe on the lake St. Croix, when the Chippeways suddenly came upon him.

The little Dahcotah saw his only chance for liberty--he plunged in the water and made for the canoe of the Dahcotah. In a moment he had reached and entered it, and the two Dahcotahs were out of sight before the arrows of their enemies could reach them.

A very few of that band escaped; one of them says that when they were first attacked by the Chippeways, he saw he had but one chance, so he dived down to the bottom of the river, and the Chippeways could not see him.

He found the water at the bottom of the river very cold, and when he had gone some distance, he ventured where the water was warmer, which he knew was near the sh.o.r.e. He then came out of the water and made his escape.

Even this latter trifling incident has been handed down from father to son, and is believed universally by the Dahcotahs. And according to their tradition, the lovers and family of Wenona perished in this battle. At all events, there is no one who can prove that their tradition or my translation may not be true.

THE INDIAN IN A TRANCE.

About forty years ago, Ahak-tah, "The Male Elk," was taken sick with a sore throat. It was in the winter too, and sickness and cold together are hard to bear. Want was an evil from which they were suffering; though the Dahcotahs were not so poor then as they are now. They had not given so much of their lands to the white people; and they depended more upon their own exertions for support than they do at present.

The medicine men did all they could to cure Ahaktah; they tried to charm away the animal that had entered into his body; they used the sacred rattle. But Ahaktah's throat got worse; he died, and while his wives and children wept for him, he had started on his long journey to the land of spirits.

He was wrapped in scarlet cloth, and laid upon a scaffold. His wives sat weeping in their teepee, when a cry from their young children drew their attention to the door. There stood he for whom they mourned. The dead man again took his place among those who sat beside the household fire.

Tears of grief were shed no more--food was given to Ahaktah, and when he was refreshed he thus addressed his wondering family:--

"While you were weeping for me, my spirit was on its way to the great city where our fathers, who have taught us all the wonders of our sacred medicine, of Haokah the giant, and of the Thunder bird, are now living.

Twice has the sun ceased to shine since I left you, and in that short time I have seen many strange things. First, I pa.s.sed through a beautiful country; the forest-trees were larger than any you have ever seen. Birds of all colors filled them, and their music was as loud as when our medicine men play for us to celebrate the scalp dance. The broad river was full of fish, and the loon screamed as she swam across the lakes. I had no difficulty in finding my way, for there was a road through this country. It seemed as if there must have been many travellers there, though I saw no one.

"This great road was made by the spirits of those who were killed in battle. No warrior, however brave he may have been, has ever a.s.sisted in making this road, except those who sang their death songs under the tomahawk of their enemies. Neither did any woman ever a.s.sist. She is not considered worthy to touch the war implements of a Dahcotah warrior, and she was not permitted to do anything towards completing the path in which the braves of the Dahcotahs would walk, when they joined their forefathers in the land of spirits.

"As I pursued my journey, I saw near the banks of the river a teepee; I entered it, and saw paint and all that a warrior needed to dress himself in order to be fit to enter the city of spirits. I sat down and plaited my hair, I put vermilion on my cheeks, and arranged the war-eagle feathers in my head. Here, I said to myself, did my father rest when he was on the same journey. I was tired, but I could not wait--I longed to see my friends who had travelled this path before me--I longed to tell them that the Dahcotahs were true to the customs of their forefathers--I longed to tell them that we had drunk deep of the blood of the Chippeways, that we had eaten the hearts of our enemies, that we had torn their infants from their mothers' b.r.e.a.s.t.s, and dashed them to the earth.

"I continued my journey, looking eagerly around me to see some one, but all was desolate; and beautiful as everything was, I would have been glad to have seen the face of a friend.

"It was evening when a large city burst upon my sight. The houses were built regularly on the sh.o.r.es of the river. As far as I could see, the homes of the spirits of my forefathers were in view.

"But still I saw no one. I descended the hill towards the river, which I must cross to reach the city of spirits. I saw no canoe, but I feared nothing, I was so near my journey's end. The river was wide and deep, and the waves were swiftly following one another, when I plunged among them; soon I reached the opposite sh.o.r.e, and as I again stood on the land, I heard some one cry, 'Here he comes! here he comes!' I approached the nearest house and entered; everything looked awful and mysterious.

"In the corner of the room sat a figure whom I recognized. It was my mother's brother, Flying Wind, the medicine man. I remembered him, for it was he who taught me to use my bow and arrow.