The friends of the dead warrior immediately sought his body, and brought it to the house of the interpreter. There his friends came together; and as they entered one by one, on every side pressing, forward to see the still, calm, features of the young man; they threw on the body their blankets, and other presents, according to their custom of honoring the dead.

Troops are kept at Fort Snelling, not only as a protection to the whites in the neighborhood, but to prevent, if possible, difficulties between the different bands of Indians; and as every year brings the Chippeways to Fort Snelling, either to transact business with the government or on a visit of pleasure, the Chippeways and Dahcotahs must be frequently thrown together. The commanding officer of the garrison notifies the two bands, on such occasions, that no hostilities will be permitted; so there is rarely an occurrence to disturb their peace.

But now it is impossible to restrain the excited pa.s.sions of the Dahcotahs. Capt. B----; who was then in command at Fort Snelling, sent word to the Chippeway chief of the murder that had been committed, and requested him to bring all his men in, as the murderer must be given up.

But this did not satisfy the Dahcotahs; they longed to raise the tomahawk which they held in their hands. They refused to wait, but insisted upon following the Chippeways and revenging themselves; the arguments of the agent and other friends of the Dahcotahs were unavailing; nothing would satisfy them but blood, The eyes, even of the women, sparkled with delight, at the prospect of the scalps they would dance round; while the mother of Beloved Hail was heard to call for the scalp of the murderer of her son!

Seeing the chiefs determined on war, Capt. B---- told them he would cease to endeavor to change their intentions; "but as soon" said he, "as you attack the Chippeways, will I send the soldiers to your villages; and who will protect your wives and children?"

This had the desired effect, and the warriors, seeing the necessity of waiting for the arrival of the Chippeways, became more calm.

Hole in the Day with his men came immediately to the Fort, where a conference was held at the gate. There were a.s.sembled about three hundred Dahcotahs and seventy Chippeways, with the officers of the garrison and the Indian agent.

It was ascertained that the murder had been committed by the two pillagers, for none of the other Chippeway warriors had been absent from the camp. Hole in the Day, however, gave up two of his men, as hostages to be kept at Fort Snelling until the murderers should be given up.

The Dahcotahs, being obliged for the time to defer the hope of revenge, returned to their village to bury their dead.

CHAPTER III.

We rarely consider the Indian as a member of a family--we a.s.sociate him with the tomahawk and scalping-knife. But the very strangeness of the customs of the Dahcotahs adds to their interest; and in their mourning they have all the horror of death without an attendant solemnity.

All the agony and grief that a Christian mother feels when she looks for the last time at the form which will so soon moulder in the dust, an Indian mother feels also. The Christian knows that the body will live again; that the life-giving breath of the Eternal will once more re-animate the helpless clay; that the eyes which were brilliant and beautiful in life will again look brightly from the now closed lids--when the dead shall live--when the beloved child shall "rise again."

The Dahcotah woman has no such hope. Though she believes that the soul will live forever in the "city of spirits," yet the infant she has nursed at her bosom, the child she loved and tended, the young man whose strength and beauty were her boast, will soon be ashes and dust.

And if she have not the hope of the Christian, neither has she the spirit. For as she cuts off her hair and tears her clothes, throwing them under the scaffold, what joy would it bring to her heart could she hope herself to take the life of the murderer of her son.

Beloved Hail was borne by the Indians to his native village, and the usual ceremonies attending the dead performed, but with more than usual excitement, occasioned by the circ.u.mstances of the death of their friend.

The body of a dead Dahcotah is wrapped in cloth or calico, or sometimes put in a box, if one can be obtained, and placed upon a scaffold raised a few feet from the ground. All the relations of the deceased then sit round it for about twenty-four hours; they tear their clothes; run knives through the fleshy parts of their arms, but there is no sacrifice which they can make so great as cutting off their hair.

The men go in mourning by painting themselves black and they do not wash the paint off until they take the scalp of an enemy, or give a medicine-dance.

While they sit round the scaffold, one of the nearest relations commences a doleful crying, when all the others join in, and continue their wailing for some time. Then for awhile their tears are wiped away.

After smoking for a short time another of the family commences again, and the others join in. This is continued for a day and night, and then each one goes to his own wigwam.

The Dahcotahs mourned thus for Beloved Hail. In the evening the cries of his wife were heard as she called for her husband, while the rocks and the hills echoed the wail. He will return no more--and who will hunt the deer for his wife and her young children!

The murderers were never found, and the hostages, after being detained for eighteen months at Fort Snelling, were released. They bore their confinement with admirable patience, the more so as they were punished for the fault of others. When they were released, they were furnished with guns and clothing. For fear they would be killed by the Dahcotahs, their release was kept a secret, and the Dahcotahs knew not that the two Chippeways were released, until they were far on their journey home. But one of them never saw his native village again. The long confinement had destroyed his health, and being feeble when he set out, he soon found himself unequal to the journey. He died a few days before the home was reached; and the welcome that his companion received was a sad one, for he brought the intelligence of the death of his comrade.

CHAPTER IV.

But we will do as the Dahcotahs did--turn from the sadness and horror of an Indian's death, to the gayety and happiness of an Indian marriage.

The Indians are philosophers, after all--they knew that they could not go after the Chippeways, so they made the best of it and smoked. Beloved Hail was dead, but they could not bring him to life, and they smoked again: besides, "Walking Wind" was to be married to "The War Club,"

whereupon they smoked harder than ever.

There are two kinds of marriages among the Dahcotahs, buying a wife and stealing one. The latter answers to our runaway matches, and in some respects the former is the ditto of one conducted as it ought to be among ourselves. So after all, I suppose, Indian marriages are much like white people's.

But among the Dahcotahs it is an understood thing that, when the young people run away, they are to be forgiven at any time they choose to return, if it should be the next day, or six months afterwards. This saves a world of trouble. It prevents the necessity of the father looking daggers at the son-in-law, and then loving him violently; the mother is spared the trial of telling her daughter that she forgives her though she has broken her heart; and, what is still better, there is not the slightest occasion whatever for the bride to say she is wretched, for having done what she certainly would do over again to-morrow, were it undone.

So that it is easy to understand why the Dahcotahs have the advantage of us in runaway matches, or as _they_ say in "stealing a wife;" for it is the same thing, only more honestly stated.

When a young man is unable to purchase the girl he loves best, or if her parents are unwilling she should marry him, if he have gained the heart of the maiden he is safe. They appoint a time and place to meet; take whatever will be necessary for their journey; that is, the man takes his gun and powder and shot, and the girl her knife and wooden bowl to eat and drink out of; and these she intends to hide in her blanket.

Sometimes they merely go to the next village to return the next day. But if they fancy a bridal tour, away they go several hundred miles with the gra.s.s for their pillow, the canopy of heaven for their curtains, and the bright stars to light and watch over them. When they return home, the bride goes at once to chopping wood, and the groom to smoking, without the least form or parade.

Sometimes a young girl dare not run away; for she has a miserly father or mother who may not like her lover because he had not enough to give them for her; and she knows they will persecute her and perhaps shoot her husband. But this does not happen often. Just as, once in a hundred years in a Christian land, if a girl will run away with a young man, her parents run after her, and in spite of religion and common sense bring her back, have her divorced, and then in either case the parties must, as a matter of course, be very miserable.

But the marriage that we are about to witness, is a "marriage in high life" among the Dahcotahs, and the bride is regularly bought, as often occurs with us.

"Walking Wind" is not pretty; even the Dahcotahs, who are far from being connoisseurs in beauty do not consider her pretty. She is, however, tall and well made, and her feet and hands (as is always the case with the Dahcotah women) are small. She has a quant.i.ty of jet-black hair, that she braids with a great deal of care. Her eyes are very black, but small, and her dark complexion is relieved by more red than is usually seen in the cheeks of the daughters of her race. Her teeth are very fine, as everybody knows--for she is always laughing, and her laugh is perfect music.

Then Walking Wind is, generally speaking, so good tempered. She was never known to be very angry but once, when Harpstenah told her she was in love with "The War Club;" she threw the girl down and tore half the hair out of her head. What made it seem very strange was, that she was over head and ears in love with "The War Club" at that very time; but she did not choose anybody should know it.

War Club was a flirt--yes, a male coquette--and he had broken the hearts of half the girls in the band. Besides being a flirt, he was a fop. He would plait his hair and put vermilion on his cheeks; and, after seeing that his leggins were properly arranged, he would put the war eagle feathers in his head, and folding his blanket round him, would walk about the village, or att.i.tudinize with all the airs of a Broadway dandy. War Club was a great warrior too, for on his blanket was marked the Red Hand, which showed he had killed his worst enemy--for it was his father's enemy, and he had hung the scalp up at his father's grave.

Besides, he was a great hunter, which most of the Dahcotahs are.

No one, then, could for a moment doubt the pretensions of War Club, or that all the girls of the village should fall in love with him; and he, like a downright flirt, was naturally very cold and cruel to the poor creatures who loved him so much.

Walking Wind, besides possessing many other accomplishments, such as tanning deer-skin, making moca.s.sins, &c., was a capital shot. On one occasion, when the young warriors were shooting at a mark, Walking Wind was p.r.o.nounced the best shot among them, and the War Club was quite subdued. He could bear everything else; but when Walking Wind beat him shooting--why--the point was settled; he must fall in love with her, and, as a natural consequence, marry her.

Walking Wind was not so easily won. She had been tormented so long herself, that she was in duty bound to pay back in the same coin. It was a Duncan Gray affair--only reversed. At last she yielded; her lover gave her so many trinkets. True, they were bra.s.s and tin; but Dahcotah maidens cannot sigh for pearls and diamonds, for they never even heard of them; and the philosophy of the thing is just the same, since everybody is outdone by somebody. Besides, her lover played the flute all night long near her father's wigwam, and, not to speak of the pity that she felt for him, Walking Wind was confident she never could sleep until that flute stopped playing, which she knew would be as soon as they were married. For all the world knows that no husband, either white or copper-colored, ever troubles himself to pay any attention of that sort to his wife, however devotedly romantic he may have been before marriage.

Sometimes the Dahcotah lover buys his wife without her consent; but the War Club was more honorable than that: he loved Walking Wind, and he wanted her to love him.

When all was settled between the young people, War Club told his parents that he wanted to marry. The old people were glad to hear it, for they like their ancient and honorable names and houses to be kept up, just as well as lords and dukes do; so they collected everything they owned for the purpose of buying Walking Wind. Guns and blankets, powder and shot, knives and trinkets, were in requisition instead of t.i.tle-deeds and settlements. So, when all was ready, War Club put the presents on a horse, and carried them to the door of Walking Wind's wigwam.

He does not ask for the girl, however, as this would not be Dahcotah etiquette. He lays the presents on the ground and has a consultation, or, as the Indians say, a "talk" with the parents, concluding by asking them to give him Walking Wind for his wife.

And, what is worthy to be noticed here is, that, after having gone to so much trouble to ask a question, he never for a moment waits for an answer, but turns round, horse and all, and goes back to his wigwam.

The parents then consult for a day or two, although they from the first moment have made up their minds as to what they are going to do. In due time the presents are taken into the wigwam, which signifies to the lover that he is a happy man. And on the next day Walking Wind is to be a bride.

CHAPTER V.

Early in the morning, Walking Wind commenced her toilet--and it was no light task to deck the Indian bride in all her finery.

Her moca.s.sins were worked with porcupine, and fitted closely her small feet; the leggins were ornamented with ribbons of all colors; her cloth shawl, shaped like a mantilla, was worked with rows of bright ribbons, and the sewing did honor to her own skill in needle-work. Her breast was covered with brooches, and a quant.i.ty of beads hung round her neck.

Heavy ear-rings are in her ears--and on her head is a diadem of war eagle's feathers. She has a bright spot of vermilion on each cheek, and--behold an Indian bride!

When she is ready, as many presents as were given for her are collected and put on a horse; and the bride, accompanied by three or four of her relations, takes the road to the wigwam of the bridegroom.