[21] It was, however, as much for the sake of the Peers themselves as for any other reason that Cyrus wished the resolution to be pa.s.sed.

They would prove all the better men, he thought, if they too were to be judged by their deeds and rewarded accordingly. And this was the right moment, he felt, to raise the question and put it to the vote, now when the Peers were disposed to resent being put on a level with the common people. In the end it was agreed by all the company that the question should be raised, and that every one who claimed to call himself a man was bound to argue in its favour.

[22] And on that one of the brigadiers smiled to himself and said: "I know at least one son of the soil who will be ready to agree that the principle of share and share alike should not be followed everywhere."

"And who is he?" another asked.

"Well," said the first, "he is a member of our quarters, I can tell you that, and he is always hunting after the lion's share of every single thing."

"What? Of everything?" said a third. "Of work as well?" "Oh, no!" said the first, "you have caught me there. I was wrong to say so much, I must confess. When it comes to work, I must admit, he is quite ready to go short: he will give up his own share of that, without a murmur, to any man whatever."

[23] "For my part, gentlemen," said Cyrus, "I hold that all such idlers ought to be turned out of the army, that is, if we are ever to cultivate obedience and energy in our men. The bulk of our soldiers, I take it, are of the type to follow a given lead: they will seek after n.o.bleness and valour if their leaders are valiant and n.o.ble, but after baseness if these are base. [24] And we know that only too often the worthless will find more friends than the good. Vice, pa.s.sing lightly along her path of pleasure, wins the hearts of thousands with her gifts; but Virtue, toiling up the steep ascent, has little skill to snare the souls of men and draw them after her, when all the while their comrades are calling to them on the easy downward way. [25] It is true there are degrees, and where the evil springs only from sloth and lethargy, I look on the creatures as mere drones, only injuring the hive by what they cost: but there are others, backward in toil and forward in greed, and these are the captains in villainy: for not seldom can they show that rascality has its advantages. Such as they must be removed, cut out from among us, root and branch. [26] And I would not have you fill their places from our fellow-citizens alone, but, just as you choose your horses from the best stocks, wherever you find them, not limiting yourselves to the national breed, so you have all mankind before you, and you should choose those, and those only, who will increase your power and add to your honour. Let me clinch my argument by examples: no chariot can travel fast if the horses in the team are slow, or run straight if they will not be ruled; no house can stand firm if the household is evil: better empty walls than traitors who will bring it to the ground.

[27] "And be sure, my friends," he added, "the removal of the bad means a benefit beyond the sheer relief that they are taken away and will trouble us no more: those who are left and were ripe for contagion are purified, and those who were worthy will cleave to virtue all the closer when they see the dishonour that falls on wickedness."

[28] So Cyrus spoke, and his words won the praise of all his friends, and they set themselves to do as he advised.

But after that Cyrus began to jest again. His eye fell on a certain captain who had chosen for his comrade at the feast a great hairy lad, a veritable monster of ugliness, and Cyrus called to the captain by name: "How now, Sambulas? Have you adopted the h.e.l.lenic fashion too? And will you roam the world together, you and the lad who sits beside you, because there is none so fair as he?" "By heaven," answered Sambulas, "you are not far wrong. It is bliss to me to feast my eyes upon him."

[29] At that all the guests turned and looked on the young man's face, but when they saw how ugly it was, they could not help laughing outright. "Heavens, Sambulas, tell us the valiant deed that knit your souls together! How has he drawn you to himself?" [30] "Listen then," he answered, "and I will tell you the whole truth. Every time I call him, morning, noon, or night, he comes to me; never yet has he excused himself, never been too busy to attend; and he comes at a run, he does not walk. Whatever I have bidden him do, he has always done it, and at the top of his speed. He has made all the petty captains under him the very models of industry; he shows them, not by word but deed, what they ought to be." [31] "And so," said another, "for all these virtues you give him, I take it, the kiss of kinship?" But the ugly lad broke out: "Not he! He has no great love for work. And to kiss me, if it came to that, would mean more effort than all his exercises."

[C.3] So the hours pa.s.sed in the general's tent, from grave to gay, until at last the third libation was poured out, and the company bent in prayer to the G.o.ds--"Grant us all that is good"--and so broke up, and went away to sleep.

But the next day Cyrus a.s.sembled the soldiers in full conclave, and spoke to them: [2] "My men," he said, "my friends, the day of struggle is at hand, and the enemy are near. The prizes of victory, if victory is to be ours--and we must believe it will be ours, we must make it ours--the prizes of victory will be nothing short of the enemy himself and all that he possesses. And if the victory should be his, then, in like manner, all the goods of the vanquished must lie at the victor's feet. [3] Therefore I would have you take this to your hearts: wherever those who have joined together for war remember that unless each and every one of them play his part with zeal nothing good can follow; there we may look for glorious success. For there nothing that ought to be done will be left undone. But if each man thinks 'My neighbour will toil and fight, even though my own heart should fail and my own arm fall slack,' then, believe me, disaster is at the door for each and all alike, and no man shall escape. [4] Such is the ordinance of G.o.d: those who will not work out their own salvation he gives into the hands of other men to bear rule over them. And now I call on any man here," he added, "to stand up and say whether he believes that virtue will best be nourished among us if he who bears the greatest toil and takes the heaviest risk shall receive the highest honours. Or whether we should hold that cowardice makes no difference in the end, seeing that we all must share alike?"

[5] Thereupon Chrysantas of the Peers rose up. He was a man of understanding, but his bodily presence was weak. And now he spoke thus:

"I do not imagine, Cyrus, that you put this question with any belief that cowards ought really to receive the same share as the brave. No, you wished to make trial of us and see whether any man would dare to claim an equal part in all that his fellows win by their n.o.bleness, though he never struck a single valiant stroke himself. [6] I myself,"

he continued, "am neither fleet of foot nor stout of limb, and for aught I can do with my body, I perceive that on the day of trial neither the first place nor the second can be mine, no, nor yet the hundredth, nor even, it may be, the thousandth. But this I know right well, that if our mighty men put forth all their strength, I too shall receive such portion of our blessings as I may deserve. But if the cowards sit at ease and the good and brave are out of heart, then I fear that I shall get a portion, a larger than I care to think, of something that is no blessing but a curse."

[7] And so spoke Chrysantas, and then Pheraulas stood up. He was a man of the people, but well known to Cyrus in the old days at home and well-beloved by him: no mean figure to look at, and in soul like a man of n.o.ble birth. Now he spoke as follows:

[8] "Cyrus, friends, and Persians, I hold to the belief that on this day we all start equal in that race where valour is the goal. I speak of what I see: we are trained on the same fare; we are held worthy of the same comradeship; we contend for the same rewards. All of us alike are told to obey our leaders, and he who obeys most frankly never fails to meet with honour at the hands of Cyrus. Valour is no longer the privilege of one cla.s.s alone: it has become the fairest prize that can fall to the lot of any man. [9] And to-day a battle is before us where no man need teach us how to fight: we have the trick of it by nature, as a bull knows how to use his horns, or a horse his hoofs, or a dog his teeth, or a wild boar his tusks. The animals know well enough," he added, "when and where to guard themselves: they need no master to tell them that. [10] I myself, when I was a little lad, I knew by instinct how to shield myself from the blow I saw descending: if I had nothing else, I had my two fists, and used them with all my force against my foe: no one taught me how to do it, on the contrary they beat me if they saw me clench my fists. And a knife, I remember, I never could resist: I clutched the thing whenever I caught sight of it: not a soul showed me how to hold it, only nature herself, I do aver. I did it, not because I was taught to do it, but in spite of being forbidden, like many another thing to which nature drove me, in spite of my father and mother both.

Yes, and I was never tired of hacking and hewing with my knife whenever I got the chance: it did not seem merely natural, like walking or running, it was positive joy. [11] Well, to-day we are to fight in this same simple fashion: energy, rather than skill, is called for, and glorious it will be to match ourselves against our friends, the Peers of Persia. And let us remember that the same prizes are offered to us all, but the stakes differ: our friends give up a life of honour, the sweetest life there can be, but we escape from years of toil and ignominy, and there can be no life worse than that. [12] And what fires me most of all, my friends, and sends me into the lists most gladly, is the thought that Cyrus will be our judge: one who will give no partial verdict. I call the G.o.ds to witness when I say that he loves a valiant man as he loves his own soul: I have seen him give such an one more than he ever keeps for himself. [13] And now," he added, "I know that our friends here pride themselves upon their breeding and what it has done for them. They have been brought up to endure hunger and thirst, cold and nakedness, and yet they are aware that we too have been trained in the self-same school and by a better master than they: we were taught by Necessity, and there is no teacher so good, and none so strict. [14] How did our friends here learn their endurance? By bearing arms, weapons of war, tools that the wit of the whole human race has made as light as well could be: but Necessity drove us, my fellows and myself, to stagger under burdens so heavy that to-day, if I may speak for myself, these weapons of mine seem rather wings to lift me than weights to bear. [15]

I for one am ready, Cyrus, to enter the lists, and, however I prove, I will ask from you no more than I deserve: I would have you believe this.

And you," he added, turning to his fellows, "you, men of the people, I would have you plunge into the battle and match yourselves with these gentlemen-warriors: the fine fellows must meet us now, for this is the people's day."

[16] That is what Pheraulas said, and many rose to follow him and support his views. And it was resolved that each man should be honoured according to his deserts and that Cyrus should be the judge. So the matter ended, and all was well.

[17] Now Cyrus gave a banquet and a certain brigadier was the chief guest, and his regiment with him. Cyrus had marked the officer one day when he was drilling his men; he had drawn up the ranks in two divisions, opposite each other, ready for the charge. They were all wearing corslets and carrying light shields, but half were equipped with stout staves of fennel, and half were ordered to s.n.a.t.c.h up clods of earth and do what they could with these. [18] When all were ready, the officer gave the signal and the artillery began, not without effect: the missiles fell fast on shields and corslets, on thighs and greaves. But when they came to close quarters the men of the staves had their turn: they struck at thighs and hands and legs, or, if the adversary stooped and twisted, they belaboured back and shoulders, till they put the foe to utter rout, delivering their blows with shouts of laughter and the glee of boys. Then there was an exchange of weapons, and the other side had their revenge: they took the staves in their turn, and once more the staff triumphed over the clod. [19] Cyrus was full of admiration, partly at the inventiveness of the commander, partly at the discipline of the men; it was good to see the active exercise, and the gaiety of heart, and good to know that the upshot of the battle favoured those who fought in the Persian style. In every way he was pleased, and then and there he bade them all to dinner. But at the feast many of the guests wore bandages, some on their hands, others on their legs, and Cyrus saw it and asked what had befallen them. They told him they had been bruised by the clods. [20] "At close quarters?" said he, "or at long range?" "At long range," they answered, and all the club-bearers agreed that when it came to close quarters, they had the finest sport. But here those who had been carbonaded by that weapon broke in and protested loudly that it was anything but sport to be clubbed at short range, and in proof thereof they showed the weals on hand and neck and face. Thus they laughed at one another as soldiers will; and on the next day the whole plain was studded with combats of this type, and whenever the army had nothing more serious in hand, this sport was their delight.

[21] Another day Cyrus noticed a brigadier who was marching his regiment up from the river back to their quarters. They were advancing in single file on his left, and at the proper moment he ordered the second company to wheel round and draw up to the front alongside the first, and then the third, and then the fourth; and when the company-captains were all abreast, he pa.s.sed the word along, "Companies in twos," and the captains-of-ten came into line; and then at the right moment he gave the order, "Companies in fours," and the captains of five wheeled round and came abreast, and when they reached the tent doors he called a halt, made them fall into single file once more, and marched the first company in first, and then the second at its heels, and the third and fourth behind them, and as he introduced them, he seated them at the table, keeping the order of their entry. What Cyrus commended was the quiet method of instruction and the care the officer showed, and it was for that he invited him and all his regiment to dinner in the royal tent.

[22] Now it chanced that another brigadier was among the guests, and he spoke up and said to Cyrus: "But will you never ask my men to dinner too? Day after day, morning and evening, whenever we come in for a meal we do just the same as they, and when the meal is over the hindmost man of the last company leads out his men with their fighting-order reversed, and the next company follows, led by their hindmost man, and then the third, and then the fourth: so that all of them, if they have to retire before an enemy, will know how to fall back in good order.

And as soon as we are drawn up on the parade-ground we set off marching east, and I lead off with all my divisions behind me, in their regular order, waiting for my word. By-and-by we march west, and then the hindmost man of the last division leads the way, but they must still look to me for commands, though I am marching last: and thus they learn to obey with equal prompt.i.tude whether I am at the head or in the rear."

[23] "Do you mean to tell me," said Cyrus, "that this is a regular rule of yours?"

"Truly yes," he answered, "as regular as our meals, heaven help us!"

"Then I hereby invite you all to dinner, and for three good reasons; you practice your drill in both forms, you do this morning and evening both, and by your marching and counter-marching you train your bodies and benefit your souls. And since you do it all twice over every day, it is only fair to give you dinner twice."

[24] "Not twice in one day, I beg you!" said the officer, "unless you can furnish us with a second stomach apiece."

And so the conversation ended for the time. But the next day Cyrus was as good as his word. He had all the regiment to dinner; and the day after he invited them again: and when the other regiments knew of it they fell to doing as they did.

[C.4] Now it chanced one day as Cyrus was holding a review, a messenger came from Cyaxares to tell him that an emba.s.sy from India had just arrived, and to bid him return with all despatch.

"And I bring with me," said the messenger, "a suit of splendid apparel sent from Cyaxares himself: my lord wishes you to appear in all possible splendour, for the Indians will be there to see you."

[2] At that Cyrus commanded the brigadier of the first regiment to draw up to the front with his men behind him on the left in single file, and to pa.s.s the order on to the second, and so throughout the army. Officers and men were quick to obey; so that in a trice the whole force on the field was drawn up, one hundred deep and three hundred abreast, with their officers at the head. [3] When they were in position Cyrus bade them follow his lead and off they went at a good round pace. However the road leading to the royal quarters was too narrow to let them pa.s.s with so wide a front and Cyrus sent word along the line that the first detachment, one thousand strong, should follow as they were, and then the second, and so on to the last, and as he gave the command he led on without a pause and all the detachments followed in due order, one behind the other. [4] But to prevent mistakes he sent two gallopers up to the entrance with orders to explain what should be done in case the men were at a loss. And when they reached the gates, Cyrus told the leading brigadier to draw up his regiment round the palace, twelve deep, the front rank facing the building, and this command he was to pa.s.s on to the second, and the second to the third, and so on till the last. [5]

And while they saw to this he went in to Cyaxares himself, wearing his simple Persian dress without a trace of pomp. Cyaxares was well pleased at his celerity, but troubled by the plainness of his attire, and said to him, "What is the meaning of this, Cyrus? How could you show yourself in this guise to the Indians? I wished you to appear in splendour: it would have done me honour for my sister's son to be seen in great magnificence."

[6] But Cyrus made answer: "Should I have done you more honour if I had put on a purple robe, and bracelets for my arms, and a necklace about my neck, and so presented myself at your call after long delay? Or as now, when to show you respect I obey you with this despatch and bring you so large and fine a force, although I wear no ornament but the dust and sweat of speed, and make no display unless it be to show you these men who are as obedient to you as I am myself." Such were the words of Cyrus, and Cyaxares felt that they were just, and so sent for the Indian amba.s.sadors forthwith. [7] And when they entered they gave this message:--The king of the Indians bade them ask what was the cause of strife between the a.s.syrians and the Medes, "And when we have heard you," they said, "our king bids us betake ourselves to the a.s.syrian and put the same question to him, and in the end we are to tell you both that the king of the Indians, when he has enquired into the justice of the case, will uphold the cause of him who has been wronged."

[8] To this Cyaxares replied:

"Then take from me this answer: we do the a.s.syrian no wrong nor any injustice whatsoever. And now go and make inquiry of him, if you are so minded, and see what answer he will give."

Then Cyrus, who was standing by, asked Cyaxares, "May I too say what is in my mind?" "Say on," answered Cyaxares. Then Cyrus turned to the amba.s.sadors: "Tell your master," he said, "unless Cyaxares is otherwise minded, that we are ready to do this: if the a.s.syrian lays any injustice to our charge we choose the king of the Indians himself to be our judge, and he shall decide between us."

[9] With that the emba.s.sy departed. And when they had gone out Cyrus turned to his uncle and began, "Cyaxares, when I came to you I had scant wealth of my own and of the little I brought with me only a fragment is left. I have spent it all on my soldiers. You may wonder at this," he added, "when it is you who have supported them, but, believe me, the money has not been wasted: it has all been spent on gifts and rewards to the soldiers who deserved it. [10] And I am sure," he added, "if we require good workers and good comrades in any task whatever, it is better and pleasanter to encourage them by kind speeches and kindly acts than to drive them by pains and penalties. And if it is for war that we need such trusty helpers, we can only win the men we want by every charm of word and grace of deed. For our true ally must be a friend and not a foe, one who can never envy the prosperity of his leader nor betray him in the day of disaster. [11] Such is my conviction, and such being so, I do not hide from myself the need of money. But to look to you for everything, when I know that you spend so much already, would be monstrous in my eyes. I only ask that we should take counsel together so as to prevent the failure of your funds. I am well aware that if you won great wealth, I should be able to help myself at need, especially if I used it for your own advantage. [12] Now I think you told me the other day that the king of Armenia has begun to despise you, because he hears we have an enemy, and therefore he will neither send you troops nor pay the tribute which is due." [13] "Yes," answered Cyaxares, "such are his tricks. And I cannot decide whether to march on him at once and try to subdue him by force, or let the matter be for the time, for fear of adding to the enemies we have." Then Cyrus asked, "Are his dwellings strongly fortified, or could they be attacked?" And Cyaxares answered, "The actual fortifications are not very strong: I took good care of that. But he has the hill-country to which he can retire, and there for the moment lie secure, knowing that he himself is safely out of reach, with everything that he can convoy thither; unless we are prepared to carry on a siege, as my father actually did."

[14] Thereupon Cyrus said, "Now if you are willing to send me with a moderate force of cavalry--I will not ask for many men--I believe, heaven helping me, I could compel him to send the troops and the tribute. And I even hope that in the future he may become a firmer friend that he is now." [15] And Cyaxares said: "I think myself they are more likely to listen to you than to me. I have been told that his sons were your companions in the chase when you were lads, and possibly old habits will return and they will come over to you. Once they were in our power, everything could be done as we desire." "Then," said Cyrus, "this plan of ours had better be kept secret, had it not?" "No doubt,"

answered Cyaxares. "In that way they would be more likely to fall into our hands, and if we attack them they would be taken unprepared."

[16] "Listen then," said Cyrus, "and see what you think of this. I have often hunted the marches between your country and Armenia with all my men, and sometimes I have taken hors.e.m.e.n with me from our comrades here." "I see," said Cyaxares, "and if you chose to do the like again it would seem only natural, but if your force was obviously larger than usual, suspicion would arise at once." [17] "But it is possible," said Cyrus, "to frame a pretext which would find credit with us and with them too, if any rumour reached them. We might give out that I intend to hold a splendid hunt and I might ask you openly for a troop of horse."

"Admirable!" said Cyaxares. "And I shall refuse to give you more than a certain number, my reason being that I wish to visit the outposts on the Syrian side. And as a matter of fact," he added, "I do wish to see them and put them in as strong a state as possible. Then, as soon as you have started with your men, and marched, let us say, for a couple of days, I could send you a good round number of horse and foot from my own detachment. And when you have them at your back, you could advance at once, and I will follow with the rest of my men as near you as I may, close enough to appear in time of need."

[18] Accordingly, Cyaxares proceeded to muster horse and foot for his own march, and sent provision-waggons forward to meet him on the road.

Meanwhile Cyrus offered sacrifice for the success of his expedition and found an opportunity to ask Cyaxares for a troop of his junior cavalry.

But Cyaxares would only spare a few, though many wished to go. Soon afterwards he started for the outposts himself with all his horse and foot, and then Cyrus found the omens favourable for his enterprise, and led his soldiers out as though he meant to hunt. [19] He was scarcely on his way when a hare started up at their feet, and an eagle, flying on the right, saw the creature as it fled, swooped down and struck it, bore it aloft in its talons to a cliff hard by, and did its will upon it there. The omen pleased Cyrus well, and he bowed in worship to Zeus the King, and said to his company, "This shall be a right n.o.ble hunt, my friends, if G.o.d so will."

[20] When he came to the borders he began the hunt in his usual way, the ma.s.s of horse and foot going on ahead in rows like reapers, beating out the game, with picked men posted at intervals to receive the animals and give them chase. And thus they took great numbers of boars and stags and antelopes and wild-a.s.ses: even to this day wild-a.s.ses are plentiful in those parts. [21] But when the chase was over, Cyrus had touched the frontier of the Armenian land, and there he made the evening meal. The next day he hunted till he reached the mountains which were his goal.

And there he halted again and made the evening meal. At this point he knew that the army from Cyaxares was advancing, and he sent secretly to them and bade them keep about eight miles off, and take their evening meal where they were, since that would make for secrecy. And when their meal was over he told them to send their officers to him, and after supper he called his own brigadiers together and addressed them thus:

[22] "My friends, in old days the Armenian was a faithful ally and subject of Cyaxares, but now when he sees an enemy against us, he a.s.sumes contempt: he neither sends the troops nor pays the tribute. He is the game we have come to catch, if catch we can. And this, I think, is the way. You, Chrysantas," said he, "will sleep for a few hours, and then take half the Persians with you, make for the hill country, and seize the heights which we hear are his places of refuge when alarmed.

I will give you guides. [23] The hills, they tell us, are covered with trees and scrub, so that we may hope you will escape unseen: still you might send a handful of scouts ahead of you, disguised as a band of robbers. If they should come across any Armenians they can either make them prisoners and prevent them from spreading the news, or at least scare them out of the way, so that they will not realise the whole of your force, and only take measures against a pack of thieves. [24] That is your task, Chrysantas, and now for mine. At break of day I shall take half the foot and all the cavalry and march along the level straight to the king's residence. If he resists, we must fight, if he retreats along the plain we must run him down, if he makes for the mountains, why then," said Cyrus, "it will be your business to see that none of your visitors escape. [25] Think of it as a hunt: we down below are the beaters rounding up the game, and you are the men at the nets: only bear in mind that the earths must all be stopped before the game is up, and the men at the traps must be hidden, or they will turn back the flying quarry. [26] One last word, Chrysantas: you must not behave now as I have known you do in your pa.s.sion for the chase: you must not sit up the whole night long without a wink of sleep, you must let all your men have the modic.u.m of rest that they cannot do without. [27] Nor must you--just because you scour the hills in the hunt without a guide, following the lead of the quarry and that alone, checking and changing course wherever it leads you--you must not now plunge into the wildest paths: you must tell your guides to take you by the easiest road unless it is much the longest. [28] In war, they say, the easiest way is the quickest. And once more, because you can race up a mountain yourself you are not to lead on your men at the double; suit your pace to the strength of all.

[29] Indeed, it were no bad thing if some of your best and bravest were to fall behind here and there and cheer the laggards on: and it would quicken the pace of all, when the column has gone ahead, to see them racing back to their places past the marching files."

[30] Chrysantas listened, and his heart beat high at the trust reposed in him. He took the guides, and gave the necessary orders for those who were to march with him, and then he lay down to rest. And when all his men had had the sleep he thought sufficient he set out for the hills.

[31] Day dawned, and Cyrus sent a messenger to the Armenian with these words: "Cyrus bids you see to it that you bring your tribute and troops without delay." "And if he asks you where Cyrus is, tell the truth and say I am on the frontier. And if he asks whether I am advancing myself, tell the truth again and say that you do not know. And if he enquires how many we are, bid him send some one with you to find out."

[32] Having so charged the messenger he sent him on forthwith, holding this to be more courteous than to attack without warning. Then he drew up his troops himself in the order best suited for marching, and, if necessary, for fighting, and so set forth. The soldiers had orders that not a soul was to be wronged, and if they met any Armenians they were to bid them to have no fear, but open a market wherever they wished, and sell meat or drink as they chose.

NOTES

C1.5. Is this historical, i.e. _quasi_-historical? Are any of the names real or all invented to give verisimilitude?