The docks in the monastery gardens were at least six feet high; I had these cut and collected to thatch the sides of a peculiar shed (in which I am writing at this moment), which was a great comfort and formed a very original retreat, combining a seat in an amphitheatre with a modern summer-house. This was an oblong, of fifteen feet by twelve, erected within three feet of the tent beneath the walnut-tree upon the extreme verge of the abrupt incline. I laid a foundation of stones, which I covered with pounded earth and water, to produce a level with the tent.

I then placed horizontally a beam of wood, secured from slipping with stakes driven to the heads into the bank upon the edge of the incline.

Upon this a row of large stones was cemented together with mud to form a margin level with the floor, from which the abrupt inclination at once leapt to the lower terraces and the deep gorge, continuing for upwards of 4000 feet to the sea; this was visible beyond the inferior mountain tops.

There was nothing pretty in the arrangement of this "rachkooba," as it would be called in Africa; it was a simple square of upright poles, connected with canes secured across, thatched inside with ferns, and upon the outside with docks, fastened down with the peeled willow-like shoots of mulberry-trees. The mulberry-trees for silkworms are always pollarded annually, and they throw out shoots about seven or nine feet in length every season; the wood is exceedingly tough, and the bark of these wands when stripped is serviceable for tying plants or securing fences in lieu of cord. For lack of silkworms the monastery mulberry-trees had several seasons of growth, and the shoots were serviceable for our work. The ceiling of our opera-box was cloth, with a curtain of about three feet suspended along the front, which broke the morning sun as it topped the high ridge of the mountain on the other side of the gorge, about a thousand feet above us. The shed was carpeted with mats and furnished roughly with a table and chairs; hat-pegs were suspended around, made from the red-barked wood of the arbutus, simply cut so that by inverting the branch with the stem attached to a cord, the twigs, cut at proper lengths, would form convenient hooks.

From this cool hermitage we looked down upon the dense foliage of rounded mulberry-tops and the fruit-trees of the gardens within the gorge, while exactly in our front, a hundred yards across the deep ravine, was the rocky steep of the mountain side, densely clothed with ilex and arbutus, until the still higher alt.i.tudes banished all underwood, and the upper ranges of Troodos exhibited a surface of barren rocks clothed with tall pines and cypress, 2000 feet above us.

By the time we had completed our permanent camp a certain degree of improvement had taken place in the people, as well as in the actual cleanliness of the locality. Everybody washed his, or her, face and hands. The customs of the monks had so far reformed that the immediate neighbourhood was no longer offensive. When strangers with mules arrived the road was immediately swept, and upon Sat.u.r.day evenings a general embellishment took place in honour of the approaching Sunday. The young clergy were remarkably good and active; they worked in my little garden at a shilling a day, went on errands to Platraes and the camp at Troodos, and made themselves generally useful for a most moderate consideration. I can strongly recommend all young curates who are waiting in vain for livings to come and work upon the holy soil of Trooditissa at one shilling per diem; and should they (as curates frequently are) be poor in this world's goods, but nevertheless strong in amorous propensities, and accordingly desirous of matrimony, they will find a refuge within the walls of this monastery from all the temptations of the outer world, far from garden-parties, b.a.l.l.s, picnics, church-decorations a.s.sisted by young ladies, and all those snares of the Evil One; and the wholesome diet of the monks, including a course of soaked broad-beans and barley bread, with repeated fastings upon innumerable saints' days, will affect them sensibly, both morally and physically; under this discipline they will come to the conclusion that a wife and large family upon an income of 500 pounds a year in England would not confer the same happiness as one shilling a day with the pickaxe, broad-beans and independence, at Trooditissa, which is true "muscular Christianity."

It was extraordinary to see the result of a life-long diet of beans and barley-bread in the persons of the monks, who very seldom indulged in flesh. The actual head of the monastery was a handsome man of seventy, perfectly erect in figure, as though fresh from military drill, and as strong and active as most men of fifty. The younger priests were all good-looking, active, healthy men, who thought nothing of a morning's walk over the fatiguing rocky paths to Troodos and back (twelve miles), to be refreshed on their return by an afternoon's work in their gardens.

The head of the Church was an especial friend of ours, and was a dear old fellow of about seventy, with a handsome face, a pair of greasy bra.s.s spectacles bound with some substance to retain them that was long since past recognition, and swelled feet that prevented him from walking beyond the precincts of the monastery, which he had never quitted for twelve years. The feet looked uncommonly like the gout, but I can hardly believe in the co-existence of that complaint with dry beans and barley-bread, although the truth must be confessed, that the monks are fond of commanderia, or any other production of the vineyard. There was one exceedingly disagreeable monk with whom we held a most remote acquaintance, and whose name I willingly conceal; he has been seen upon several occasions to sit down upon an imaginary chair, the real article of furniture being eighteen inches distant, and the stunning effect of arriving suddenly in a sitting posture upon the hard stone of the courtyard disabled him from rising; and even when a.s.sisted his legs were evidently affected by the shock. His enemies declared (as they always do) that he was the victim to an over-indulgence in the raki and wine of Phyni. We generally knew him by the alias of "Roger," in memory of the Ingoldsby Legends, where

"Roger the Monk Got excessively drunk, So they put him to bed, And tucked him in."

There was no friend to bestow such care upon our Roger, he therefore lay helplessly upon the bare stone until refreshing sleep restored his eyesight and his perpendicular.

Our particular friend the head of the Church was a very different character, and was a most simple-minded and really good religious man. I employed a photographer of the Royal Engineers (kindly permitted by Major Maitland, R.E.) specially to take his picture, as he sat every morning knitting stockings, with a little boy by his side reading the Greek Testament aloud, in the archway of the monastery. This was his daily occupation, varied only when he exchanged the work of knitting either for spinning cotton, or carving wooden spoons from the arbutus: these he manufactured in great numbers as return presents to those poor people who brought little offerings from the low country. Never having mixed with the world, the old man was very original and primitive in his ideas, which were limited to the monastery duties and to the extreme trouble occasioned by the numerous goats which trespa.s.sed upon the unfenced gardens, and inflicted serious damage. The chapel, which was under his control, was of the usual kind, and at the same time rough and exceedingly gaudy, the pulpit being gilded throughout its surface, and the reredos glittering with gold and tawdry pictures of the lowest style of art, representing the various saints, including a very fat St. George and the meekest possible dragon. Our old friend had never seen a British sovereign with the St. George, and was vastly pleased when he discovered that his saint and ours were the same person, only differing in symmetry of figures and in ferocity of dragons.

There was one very extraordinary effigy in bas-relief upon silver-gilt about two feet six inches high, of the Virgin Mary, to which peculiar miraculous properties were attributed. The possession of this relic formed the princ.i.p.al attraction of the monastery. About a quarter of a mile above the present establishment there is a small cave concealed among the ragged ma.s.ses of rock that crust the mountain side; this has been formed by one rock which, leans across another, and each end has been walled up artificially, so as to form a stone chamber of about twelve feet in length by seven in width, with a small entrance.

According to the account given by the old monk, this cave was the origin of the present monastery through the following accident. Among these wild mountains, where no dwelling of any kind exists, it has always been the custom after the melting of the snows in early spring to pasture the numerous flocks of goats, which are at that season driven up from the parched herbage of the low country to the fresh herbs of the cooler alt.i.tudes. Three or four hundred years ago a shepherd, having lost his goat at night, was surprised at the appearance of a light among the rocks high up on the mountain, and with superst.i.tious awe he related his discovery to his fellows. For some time the mysterious light was observed nightly, and various conjectures were on foot as to its origin, but no one dared to venture upon an examination.

At length, the authorities of the Church having been consulted, it was resolved that a priest should accompany the party of investigation and the matter should be thoroughly cleared up.

It was a difficult climb to the pathless crags at night, but the light was glimmering like "the star that the wise men saw in the east," and though occasionally lost at intervals, it guided the party on their way.

Upon arrival at the cave, there was no inhabitant. A lamp burnt before a small effigy of the Virgin Mary suspended against the wall of rock, but no trace of human foot or hand could be discovered.

Such is the legend; and the inexplicable mystery caused much excitement and agitation in the minds of the Church authorities. At length it was determined that, as the apparition of the light was miraculous, it was inc.u.mbent upon the people to erect a monastery upon the site of the appearance, contiguous to the now sacred cave.

This was an extreme difficulty, as the inclination formed an angle of about 60 degrees; and the mountain was hard gneiss that could only have been scarped by expensive blasting. However, it was hoped that a blessing would attend the good work; therefore, in spite of all obstacles, it was commenced, and masons were engaged from the village of Phyni to arrange a foundation.

There was no water nearer than the torrent in the deep hollow half a mile below, therefore extreme labour was required in mixing the mortar for the walls; the jars in which the necessary water was conveyed upon men's shoulders up the precipitous rocks appeared to be influenced by some adverse, but unseen, agency, as they constantly slipped from their hold and broke. During the night the work which the masons had accomplished in the day fell down, and was discovered every morning as a heap of ruin; the building could not proceed. In this perplexity the Church was relieved by a supernatural interposition. Early one morning a jar of pure water was discovered in the sharp angle of the hollow between the hills, exactly below the rachkooba, where I am now writing.

It was evident to the priestly mind that an angel had placed this jar of water to denote the spot where some hidden spring might be developed, which would be a favourable site for the new monastery. They dug, and shortly discovered the expected source.

It was therefore resolved that instead of erecting the monastery close to the effigy in the cave, where bad luck had hitherto attended their efforts, it would be more advisable to commence the building upon a favourable spot, where a level already existed, in the angle between two mountain slopes within a few yards of the spring; it would be easier to convey the small effigy to the new building than to erect the monastery close to the effigy. Accordingly the work was commenced: the walls no longer fell during the night, and the unseen agency was evidently propitious.

Upon completion of the monastery the original effigy was enshrined, and Trooditissa became famous as a holy site. Years pa.s.sed away, and the reputation of the establishment was enhanced by the arrival of a lady of high position from Beyrout, together with her husband, as pilgrims to the now celebrated mountain cave. The lady was childless, and having presented a handsome offering, and kissed the rock entrance of the cave, in addition to the effigy within the monastery, she waited in the neighbourhood for a certain number of months, at the expiration of which she gave birth to a son. The monks claimed this boy as their lawful prize, and he was brought up as a priest; but there is some discrepancy in the accounts which I could not well understand, as it appears that his parents insisted upon his restoration, and that an angelic interposition at length prevented litigation. It may be well imagined that the result of the lady's pilgrimage spread far and wide; the reputation of the monastery reached its zenith, and all the unfruitful women flocked to the shrine to kiss the cave and the picture of the Virgin within the church; at the same time offering a certain sum for the benefit of the establishment. The friction of constant and oft-repeated kissing at length began to tell upon the sacred effigy, and it became almost worn out; it was therefore determined that a beautiful silver-gilt Virgin and Child should be supplied by a first-rate artist which should cover the original relic within. This was remarkably well executed by Cornaro, and a small aperture like a keyhole of a door has been left, which is covered by a slide; this is moved upon one side when required, and enables the pilgrim to kiss through the hole a piece of rather brown-looking wood, which is the present exhausted surface of the effigy.

Although decayed by time and use, the miraculous property remains unchanged. This was exhibited a few years ago in a remarkable manner, where a childless lady had become old in barren expectation; but a visit to Trooditissa produced the desired result, and conferred much happiness upon the once despairing wife, who now became a mother. In addition to a monetary offering, this lady had presented the Virgin with a handsome belt with ma.s.sive silver-gilt buckles, which she had worn during pregnancy. This offering is now suspended around the present effigy, and for a small consideration any lady applicant is allowed to fasten it round her waist. The effect is infallible, and quite equals that of the rock and silver Virgin. This remarkable inductive power may perhaps be some day explained by philosophers, but it is now exceedingly dangerous, and unfortunate results have occurred, when in a sudden impulse of devotion young maidens have kissed the rock entrance to the cave, or imprudently pressed their lips upon the sacred effigy.

During my sojourn at Trooditissa no arrivals of despairing wives occurred, but in the exhausted conditions of the finance throughout the island, it would have been the height of folly to have desired an increase of family, and thereby multiply expenses; possibly the uncertainty respecting the permanence of the English occupation may deter the ladies, who may postpone their pilgrimage to the monastery until their offspring should be born with the rights of British subjects.

I have described the origin of the ecclesiastical retreat at Trooditissa as nearly as possible according to the viva-voce history related by the monks. It is impossible to gauge the opinions of the world, as individuals differ as much in nervous structure and in theological creeds as they do in personal appearance; some may accept the monks'

belief implicitly, while others may suggest that the original occupant of the cave was some unknown hermit secluded from the world, whose solitary lamp burning before the Virgin had attracted the attention of the shepherds from the mountain opposite. The old man may have fallen down a precipice and died, leaving his lamp still alight; but it would be unfair to interfere with the original legend, which must remain with the usual clouds and uncertainties that obscure the tales of centuries.

About 250 feet above the monastery the ridge of a spur afforded a level s.p.a.ce beneath some tall pines which threw a welcome shade, and would have been a convenient camping-ground. This spot was occupied by the roughest of log-huts, which had been erected by a shepherd as his summer residence when the goats should be driven from the low ground to the mountain pasture. This man was originally a Turk, and formed one of a peculiar sect known in Cyprus as Lin.o.bambaki (linen and cotton). These people are said to be converts to Christianity, but in reality they have never been troubled with any religious scruples, and accordingly never accommodate their principles to the society of their neighbourhood. In a Turkish village the Lin.o.bambaki would call himself by a Turkish name, as Mahomet, or Ha.s.san, &c., while in a Christian community he would pa.s.s as Michael or Georgy, or by other Greek appellations. The name "linen and cotton" applied to them is expressive of their lukewarmness and time-serving, their religious professions fluctuating according to the dictates not of conscience, but personal interest. It is supposed that about 1500 of these people exist in various parts of Cyprus; they are baptised in the Greek Church, and can thus escape conscription for military service according to Turkish law. The goatherd upon our mountain had been a Turkish servant (shepherd) in a Greek family, and had succeeded in gaining the heart of his master's daughter, whom he was permitted to marry after many difficulties. This woman must have been very beautiful when young, as, in spite of hard work and exposure, she was handsome at forty, with a pair of eyes that in youth might have been more attractive than the mysterious light in the hermit's cave. It is one of the blessings of fine eyes that they are almost certain to descend to the children. Property may vanish, litigation may destroy the substance of an inheritance; but the eyes, large, soft, and gentle, which can occasionally startle you by their power and subdue you by a tear, are the children's entail that nothing can disestablish. Even when time has trampled upon complexion, the eyes of beauty last till death.

The children of this Lin.o.bambaki and his handsome wife were seven--two boys of about nineteen and seventeen, and five girls from fourteen to one and a half--all of whom had the eyes of the mother developed most favourably. I cannot well describe every individual of a family: there were the two handsome shepherd youths who would have made level ground of mountain steeps, through their power and activity.

"Right up Ben Lomond could he press, And not a sob his toil confess."

These young fellows matched the goats in clambering up the rocks and following their wayward flocks throughout the summits of the Troodos range; and their sisters the little shepherdesses were in their way equally surprising, in hunting runaway goats from the deepest chasm to the sharpest mountain-peak.

I hardly know who was our greatest favourite. There was "Katterina"

(about fourteen) too old to make a pet of, but a gentle-charactered girl, always willing to please and never out of temper, and even in the big, hateful, beauty-destroying, high hob-nailed boots she could run up the mountain soil and clamber like a monkey. Then came, I believe, our best favourite, the bright, large-eyed, sparkling child "Vathoo," who was the real beauty of the family, about ten years old; she was full of life and vigour, a perfect goat upon the mountains, with a most lovely face that would have charmed Murillo as a subject, with an extreme perfection of features, a bronzed complexion, but hardly the soft expression required for a sacred picture; in fact Vathoo was a perfect little gipsy beauty, with perhaps more devil than angel in her impulsive character.

Then came the real gentle little face with gazelle-like eyes, "Baraksu,"

about eight years old: followed by a minimum shepherdess, "Athena," of nearly five years old, who climbed the rocks, shouted, and threw stones at her refractory flock, as though an experienced goatherd of forty. The youngest was just able to stand; with a pair of the biggest black eyes, and a natural instinct for gorging itself with unripe fruits and hard nuts, which, added to its maternal sustenance that it was still enjoying, proved the mill-like character of its infantine digestion. For two months we thought this young Hercules was a promising boy, until by an accident we discovered it was a "young lady" Lin.o.bambaki! When we arrived at Trooditissa these children were in rags and filth, but under the tutelage of my wife they quickly changed, and the never-failing fountain, a.s.sisted by a cake of soap supplied occasionally, effected a marked improvement in all complexions.

They were remarkably well-mannered after the first natural shyness had worn away, and formed a contrast to children of a low cla.s.s in England in never misbehaving when intimate. All these little creatures were employed in cleaning and improving the place; even the minute Athena might be seen carrying a great stone upon her small shoulder, adding her mite to the work, and rubbing the galled spot as she threw down her load. The bright threepenny pieces were in great favour, and the children invariably hastened to their mother with their earnings at the close of the afternoon. When the camp and monastery surroundings were in perfect order there was no longer any remunerative employment for the family, except the uncertain and occasional work of collecting wild flowers for the tent and table. The myrtles bloomed in early July, and in the deep ravine by the waterfall the oleanders were then still in blossom. Several plants which were strange to me were added to the collection; the days were generally pa.s.sed by the children in minding the numerous goats until the evening, when each child brought some simple offering of flowers. We bought sheep from the low country at about six or seven shillings each, and Vathoo was the special shepherdess of our small flock, for which she was responsible; they were invariably driven out at 4 A.M. and brought home at 8 to avoid the sun, and again taken out from 4 P.M. till 7.

In this simple manner we pa.s.sed our time at Trooditissa; my amus.e.m.e.nts were my small garden, writing an account of Cyprus, and strolling over the mountains: the latter occupation being most unprofitable, as I destroyed all my boots upon the horrible surface of loose stones, in which there was little geological interest, as they were all gneiss and syenite, cracked and starred during a process of subaquean cooling. The deplorable aspect of the otherwise beautiful mountains was occasioned by the wholesale and wilful destruction of pine-trees, which is the Cypriote's baneful characteristic, and as this is one of the most important subjects in the modern history of the island, I shall devote the following special chapter entirely to the question of "Woods and Forests."

CHAPTER XIII.

WOODS AND FORESTS.

The climate of Cyprus is extreme in temperature during the months of June, July, August, and until the close of September; throughout the greater portion of the island the treeless surface absorbs the sun's rays, and during the night radiates the heat thus obtained, which raises the thermometer to 90 degrees before sunrise: while at noon it occasionally marks 100 degrees beneath the shade. A treeless country must either be extremely hot or cold, according to the lat.i.tude; and without a certain proportion of forest there will be an absence of equilibrium in temperature. Most persons will have observed the effect of heat radiation from rocks, or even from the walls of a building that have been exposed to a summer's sun during the long day. At about six P.M., when the air is cool, the sun-heat stored by absorption escapes from its imprisonment, and thermometers would exhibit a difference of many degrees if placed at two feet from the ground, and at fifty; the rocks and earth have been heated like an oven. Trees will affect the surface of the soil in the same manner that an umbrella protects an individual from the surf, and upon lofty mountains they exercise a marked influence upon the rainfall. Should the summits be naked, the rocks become heated to a high degree, and should clouds pa.s.s overhead, the vapour would not condense, but, on the contrary, it might disperse upon contact with the heated surface. If the summits were clothed with forests, the rocks and soil, being shaded from the sun, would remain cool, and the low temperature of earth and foliage would condense the vapour and produce rain. It is well known that trees exert a direct influence upon meteorological phenomena, therefore should forests be totally destroyed, a change may be expected in the temperature, attended by a corresponding decrease in the rainfall. It is obvious that should a country be entirely covered with trees and jungle, it will be too damp and unhealthy for the occupation of man; and should it be absolutely barren of forest, it will possess a minimum rainfall; therefore in all countries that are expected to develop agricultural resources, the due proportions of woods and forests require special attention.

In ancient days there can be no question that Cyprus was rich in timber, and that the mountainous districts were thickly clothed to their summits with valuable wood varying in species according to alt.i.tude. At the risk of repet.i.tion I must describe the qualities which now exist, and which were no doubt exported from the island, and became widely known and appreciated in the early days of Cyprian prosperity.

Oaks.--There are several varieties of oak, but large park-like timber of this species is exceedingly scarce, and although met with occasionally in grand spreading trees with trunks of large girth, they are only sufficient to prove the destruction that has befallen their race. It is most probable that the oak was largely exported for ship-building; but as an available forest-tree it may be said to have disappeared. The ilex is the most common of all woods upon the Troodos range and upon other mountains, but the natives have made such constant attacks upon this quality for the manufacture of charcoal that it is seldom met with as a forest-tree. It is extremely hardy, and through continual hacking, it has grown into dense bushes which are generally about eight feet high; but in very remote localities among the mountains I have found it in the shape of timber growing to the height of forty feet. There is a third variety with a p.r.i.c.kly leaf resembling holly, of an intensely dark green.

Pines.--I have only met with three varieties--the Pinus maritima, Pinus laricio, and the stone pine. The latter is very rare, but may be seen at Platraes. The natives invariably pick the cones of this species when green for the sake of the small edible nuts afforded by the seeds.

The Pinus laricio is a handsome tree with a dark foliage and branches that droop regularly from the summit, widening towards the base. It is difficult to determine the maximum size that would be attained by this species, as the Cypriotes seldom allow any tree to remain uninjured. The usual size of the Laracio on the Troodos range is about fifty feet in height, with a girth of six feet, but I have frequently seen specimens of nine feet in girth, and about seventy to eighty feet in height.

The Pinus maritima has a lighter foliage and the branches are more spreading, but the size is about the same as the Laricio. Both these species are rich in tar and turpentine.

Cypress.--There are two varieties--the dwarf, which covers the flat-topped limestone hills of the Carpas district, and the fragrant species which grows upon the heights of Troodos and all that range which extends to Poli-ton-Krysokhus.

The dwarf-cypress attains a height of about twenty feet, and is exceedingly hard and durable. The fragrant species varies from thirty to thirty-five feet, with a stem of six, to sometimes eight feet in circ.u.mference. The wood is highly aromatic; and I have already described it as resembling a mixture of sandal-wood and cedar. This tree is known by the Cypriotes as kypresses, while the dwarf variety is known as the "wild cypress," and is called by them "aoratu."

Plane (Plata.n.u.s).--This tree is generally found in the ravines among the mountains, on the borders of streams, and would grow to a large size, but its straight young stems are much sought after by the natives for various purposes, and it is seldom allowed a chance of arriving unscathed at maturity. Its light green foliage is highly ornamental, mixed with the dark shades of the ilex in the deep bottoms of the gorges; and wherever a never-failing stream is met with the plane may be expected.

The elm, ash, maple, walnut, mulberry, peach, apricot, apple, pear, filbert, fig, plum, cherry, orange, lemon, pomegranate, are common, but as they do not come within the category of trees indigenous to the natural forests of the island, I shall not include them.

Olive.--The wild olive forms a considerable portion of the low scrub-woods of the Carpas district, and the young trees, when transplanted and grafted, become the accepted olives of cultivation.

There is no reason why the wild olive should not be grafted in its natural position the same as the caroub.

Caroub.--This tree has already been described, but although not valuable as timber, owing to the short length of its trunk, it should receive the special attention of the government, as its produce should be extended to the utmost limit of the capabilities of the island. If the wild trees were grafted wherever they are met with, whole forests would quickly be produced with a minimum of labour, and vast tracts of rocky soil, worthless for other cultivation, would be brought into value, at the same time that the surface would be covered with the much desired vegetation.

Tremithia.--The wood of this tree is of no value, but the berries are used as a subst.i.tute for olive-oil; as it grows in large quant.i.ties as a shrub, simply because it is not allowed the chance of arriving at maturity, it is to be hoped that a few years of forest supervision will add this shady and highly-ornamental tree to the list of those common to the island. The arbutus, myrtle, and the mastic are trees of so small a growth that they cannot be cla.s.sed with "Woods and Forests."

One of the first acts of the British administration was a stringent prohibition against the felling of any tree throughout Cyprus, or the cutting of any wood for the burning of charcoal. This law for the preservation of woods and forests extended to trees upon PRIVATE PROPERTY OF INDIVIDUALS!--thus the owner of a garden could not cut down one of his own caroub-trees if they were too thickly planted; or if he required a piece of timber for making or repairing his water-wheel. An act for the protection of crown forests was highly necessary, but no laws are of value unless the machinery exists for enforcing them, and at the present moment the stringent enactment against the destruction of trees may be evaded like any of the Ten Commandments, because there is absolutely no staff, nor special officers for the supervision of woods and forests. This important subject requires a separate department, and nothing can be more simple if administered by persons qualified by education for the development of trees suitable to the island. The poverty of the local government, owing to the miserable conditions of our tenure, which send the cream to Turkey, and suckle the necessary staff upon the thin skimmed-milk, does not permit the real improvement of the forests. It is simply ridiculous to make laws without the active weapons to enforce authority; we may as well rest satisfied with the game laws in England and dismiss our keepers, as prohibit the cutting of wood in Cyprus without supervising the forests by a staff of foresters.

If the words "Thou shalt not steal," even from a divine command, were sufficient to prevent felony and petty larceny, it would be folly to incur the expense of police; but we know that practically all laws must be upheld by force, represented by the authorised guardians of the state. At this moment in Cyprus the law proclaims, "Thou shalt not cut a tree," while practically you may cut as many as you like in the mountain forests, as there is no person authorised to interfere with your acts.

Some miserable offender may be pounced upon in his own garden, near one of the princ.i.p.al towns, where the law SHOULD NEVER HAVE BEEN ENFORCED, as interfering with the individual rights of private property; but in the situations where the prohibition is of the first importance, there is literally not an officer or man to prevent the usual depredations.

Why? The answer must be accepted. There is no money, and we cannot afford an independent department of "Woods and Forests." If the country is to continue in this slip-shod form it is a disgrace to England.