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(Translated from Bengali)

To Swami Brahmananda

SRINAGAR,.

17th July, 1898.

MY DEAR RAKHAL, I got all the news from your letter. . . . My opinion regarding what you have written about Sarada is only that it is difficult to make a magazine in Bengali paying; but if all of you together canva.s.s subscribers from door to door, it may be possible. In this matter do as you all decide. Poor Sarada has already been disappointed once. What harm is there if we lose a thousand rupees by supporting such an unselfish and very hardworking person? What about the printing of Raja-Yoga? As a last resort, you may give it to Upen on certain terms of sharing the profit in the sales. . . . About money matters, the advice given previously is final. Henceforward do what you consider best regarding expenditure and other things. I see very well that my policy is wrong, and yours is correct, regarding helping others; that is to say, if you help with money too much at a time, people instead of feeling grateful remark on the contrary that hey have got a simpleton to bank upon. I always lost sight of the demoralising influence of charity on the receiver. Secondly, we have no right to deviate even slightly from the purposes for which we collect the donations. Mrs. Bull will get her rosary all right if you send it care of Chief Justice Rishibar Mukhopadhyaya, Kashmir. Mr. Mitra and the Chief Justice are taking every care of them. We could not get a plot of ground in Kashmir yet, but there is a chance that we shall do so soon. If you can spend a winter here, you are sure to recoup your health. If the house is a good one and if you have enough fuel and warm clothing, then life in a land of snow is nothing but enjoyable. Also for stomach troubles a cold climate is an unfailing remedy. Bring Yogen with you; for the earth here is not stony, it is clay like that of Bengal.

If the paper is brought out in Almora, the work will progress much; for poor Sevier will have something to do, and the local people also will get some work. Skilful management lies in giving every man work after his own heart. By all the means in our power the Nivedita Girls' School in Calcutta should be put on a firm footing. To bring Master Mahashay to Kashmir is still a far cry, for it will be long before a college is established here. But he has written that it is possible to start a college in Calcutta, with him as the princ.i.p.al, at an initial expense of a thousand rupees. I hear that you all also favour this proposal. In this matter do what you all consider best. My health is all right. I have to get up seldom at night, even though I take twice a day rice and potatoes, sugar, or whatever I get. Medicine is useless - it has no action on the system of a Knower of Brahman! Everything will be digested - don't be afraid.

The ladies are doing well, and they send you their greetings. Two letters from Shivananda have come. I have also received a letter from his Australian disciple. I hear that the outbreak of plague in Calcutta has completely subsided.

Yours affectionately,

VIVEKANANDA.

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(Translated from Bengali)

To Swami Brahmananda

SRINAGAR,.

1st August, 1898.

MY DEAR RAKHAL, You are always under a delusion, and it does not leave you because of the strong influence, good or bad, of other brains. It is this: whenever I write to you about accounts, you feel that I have no confidence in you. . . . My great anxiety is this: the work has somehow been started, but it should go on and progress even when we are not here; such thoughts worry me day and night. Any amount of theoretical knowledge one may have; but unless one does the thing actually, nothing is learnt. I refer repeatedly to election, accounts, and discussion so that everybody may be prepared to shoulder the work. If one man dies, another - why another only, ten if necessary - should be ready to take it up. Secondly, if a man's interest in a thing is not roused, he will not work whole-heartedly; all should be made to understand that everyone has a share in the work and property, and a voice in the management. This should be done while there is yet time. Give a responsible position to everyone alternately, but keep a watchful eye so that you can control when necessary; thus only can men be trained for the work. Set up such a machine as will go on automatically, no matter who dies or lives. We Indians suffer from a great defect, viz we cannot make a permanent organisation - and the reason is that we never like to share power with others and never think of what will come after we are gone.

I have already written everything regarding the plague. Mrs. Bull and Miss Mller and others are of opinion that it is not desirable to spend money uselessly when hospitals have been started in every Ward. We lend our services as nurses and the like. Those that pay the piper must command the tune.

The Maharaja of Kashmir has agreed to give us a plot of land. I have also visited the site. Now the matter will be finalised in a few days, if the Lord wills. Right now, before leaving, I hope to build a small house here. I shall leave it in the charge of Justice Mukherjee when departing. Why not come here with somebody else and spend the winter? Your health will improve, and a need, too, will be fulfilled. The money I have set apart for the press will be sufficient for the purpose, but all will be as you decide. This time I shall surely get some money from N.W.P., Rajputana, and other places. Well, give as directed . . . money to a few persons. I am borrowing this amount from the Math and will pay it back to you with interest.

My health is all right in a way. It is good news that the building work has begun. My love to all.

Yours affectionately,

VIVEKANANDA. * *.

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To Miss Mary Hale

SRINAGAR, KASHMIR,.

28th August, 1898.

MY DEAR MARY, I could not make an earlier opportunity of writing you, and knowing that you were in no hurry for a letter, I will not make apologies. You are learning all about Kashmir and ourselves from Miss MacLeod's letter to Mrs. Leggett, I hear - therefore needless going into long rigmaroles about it.

The search for Heinsholdt's Mahatmas in Kashmir will be entirely fruitless; and as the whole thing has first to be established as coming from a creditable source, the attempt will also be a little too early. How are Mother Church and Father Pope and where? How are you ladies, young and old? Going on with the old game with more zest now that one has fallen off the ranks? How is the lady that looks like a certain statue in Florence? (I have forgotten the name) I always bless her arms when I think of the comparison.

I have been away a few days. Now I am going to join the ladies. The party then goes to a nice quiet spot behind a hill, in a forest, through which a murmuring stream flows, to have meditation deep and long under the deodars (trees of G.o.d) cross-legged la Buddha.

This will be for a month or so, when by that time our good work will have spent its powers and we shall fall from this Paradise to earth again; then work out our Karma a few months and then will have to go to h.e.l.l for bad Karma in China, and our evil deeds will make us sink in bad odours with the world in Canton and other cities. Thence Purgatory in j.a.pan? And regain Paradise once more in the U.S. of America. This is what Pumpkin Swami, brother of the Coomra Swami, foretells (in Bengali Coomra means squash). He is very clever with his hands. In fact his cleverness with his hands has several times brought him into great dangers.

I wished to send you so many nice things, but alas! the thought of the tariff makes my desires vanish "like youth in women and beggars' dreams".

By the by, I am glad now that I am growing grey every day. My head will be a full-blown white lotus by the time you see me next. Ah! Mary, if you could see Kashmir - only Kashmir; the marvellous lakes full of lotuses and swans (there are no swans but geese - poetic licence) and the big black bee trying to settle on the wind-shaken lotus (I mean the lotus nods him off refusing a kiss - poetry), then you could have a good conscience on your death-bed. As this is earthly paradise and as logic says one bird in the hand is equal to two in the bush, a glimpse of this is wiser, but economically the other better; no trouble, no labour, no expense, a little namby-pamby dolly life and later, that is all.

My letter is becoming a bore . . . so I stop. (It is sheer idleness). Good night.

Ever yours in the Lord,

VIVEKANANDA. My address always is:

Math, Belur,

Howrah Dist., Bengal, India.

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