To Swami Brahmananda

HOTEL MINERVA, FLORENCE,.

20th December, 1896.

DEAR RAKHAL, As you see, by this time I am on my way. Before leaving London, I got your letter and the pamphlet. Take no heed of Mazoomdar's madness. He surely has gone crazy with jealousy. Such foul language as he has used would only make people laugh at him in a civilised country. He has defeated his purpose by the use of such vulgar words.

All the same, we ought not to allow Hara Mohan or any one else to go and fight Brahmos and others in our name. The public must know that we have no quarrel with any sect, and if anybody provokes a quarrel, he is doing it on his own responsibility. Quarrelling and abusing each other are our national traits. Lazy, useless, vulgar, jealous, cowardly, and quarrelsome, that is what we are, Bengalis. Anyone who wants to be my friend must give up these. Neither do you allow Hara Mohan to print any book, because such printing as he does is only cheating the public.

If there are oranges in Calcutta, send a hundred to Madras care of Alasinga, so that I may have them when I reach Madras. Mazoomdar writes that the Sayings of Shri Ramakrishna published in The Brahmavadin are not genuine and are lies! In that case ask Suresh Dutt and Ram Babu to give him the lie in The Indian Mirror. As I did not do anything about the collection of the Uktis (Sayings), I cannot say anything.

Yours affectionately, PS. Don't mind these fools; "No fool like an old fool" is the proverb. Let them bark a little. Their occupation is gone. Poor souls! Let them have a little satisfaction in barking.

Lx.x.xVIII.

To Miss Mary Hale

DAMPFER, "PRINZREGENT LEOPOLD".

3rd January, 1897.

DEAR MARY, I received your letter forwarded from London in Rome. It was very very kind of you to write such a beautiful letter, and I enjoyed every bit of it. I do not know anything about the evolution of the orchestra in Europe. We are nearing Port Said after four days of frightfully bad sailing from Naples. The ship is rolling as hard as she can, and you must pardon my scrawls under such circ.u.mstances.

From Suez begins Asia. Once more Asia. What am I? Asiatic, European, or American? I feel a curious medley of personalities in me. You didn't write anything about Dharmapala, his goings and doings. I am much more interested in him than in Gandhi.

I land in a few days at Colombo and mean to "do" Ceylon a bit. There was a time when Ceylon had more than 20 million inhabitants and a huge capital of which the ruins cover nearly a hundred square miles!

The Ceylonese are not Dravidians but pure Aryans. It was colonised from Bengal about 800 B.C., and they have kept a very clear history of their country from that time. It was the greatest trade centre of the ancient world, and Anuradhapuram was the London of the ancients.

I enjoyed Rome more than anything in the West, and after seeing Pompeii I have lost all regard for the so-called "Modern Civilisation". With the exception of steam and electricity they had everything else and infinitely more art conceptions and executions than the Moderns.

Please tell Miss Locke that I was mistaken when I told her that sculpturing of the human figure was not developed in India as among the Greeks. I am reading in Fergusson and other authorities that in Orissa or Jagannath, which I did not visit, there are among the ruins human figures which for beauty and anatomical skill would compare with any production of the Greeks. There is a colossal figure of Death, a huge female skeleton covered with a shrivelled skin - the awful fidelity to anatomical details are frightening and disgusting. Says my author, one of the female figures in the niche is exactly like the Venus de Medici and so on. But you must remember that everything almost has been destroyed by the iconoclastic Mohammedan, yet the remnants are more than all European debris put together! I have travelled eight years and not seen many of the masterpieces.

Tell sister Locke also that there is a ruined temple in a forest in India which and the Parthenon of Greece Fergusson considers as the climax of architectural art - each of its type - the one of conception, the other of conception and detail. The later Mogul buildings etc., the Indo-Saracenic architecture, does not compare a bit with the best types of the ancients. . . .

With all my love,

VIVEKANANDA.

PS. Just by chance saw Mother Church and Father Pope at Florence. You know of it already.

V.

Lx.x.xIX.

To Swami Brahmananda

MADRAS,.

12th February, 1897.

DEAR RAKHAL, I am to start by S.S. Mombasa next Sunday. I had to give up invitations from Poona and other places on account of bad health. I am very much pulled down by hard work and heat.

The Theosophists and others wanted to intimidate me. Therefore I had to give them a bit of my mind. You know they persecuted me all the time in America, because I did not join them. They wanted to begin it here. So I had to clear my position. If that displeases any of my Calcutta friends, "G.o.d help them". You need not be afraid, I do not work alone, but He is always with me. What could I do otherwise?

Yours,

VIVEKANANDA.

PS. Take the house if furnished - V.

XC.

(Translated from Bengali)

To Swami Ramakrishnananda

DARJEELING,.

20th April, 1897.

DEAR SHASHI, All of you have doubtless reached Madras by this time. I should think Biligiri is certainly taking great care of you, and that Sadananda serves you as your attendant. In Madras the worship should be done in a completely Sattvic manner, without a trace of Rajas in it. I hope Alasinga has by now returned to Madras. Don't enter into wrangles with anybody - always maintain a calm att.i.tude. For the present let the worship of Shri Ramakrishna be established and continued in the house of Biligiri. But see that the worship does not become very elaborate and long. Time thus saved should be utilised in holding cla.s.ses and doing some preaching. It is good to initiate as many as you can. Supervise the work of the two papers, and help in whatever way you can. Biligiri has two widowed daughters. Kindly educate them and make special efforts that through them more such widowed women get a thorough grounding in their own religion and learn a little English and Sanskrit. But all this work should be done from a distance. One has to be exceedingly careful before young women. Once you fall, there is no way out, and the sin is unpardonable.

I am very sorry to hear that Gupta was bitten by a dog; but I hear that the dog was not a mad one, so there is no cause for alarm. In any case, see that he takes the medicine sent by Gangadhar.

Early morning, finish daily your worship and other duties briefly, and calling together Biligiri with his family, read before them the Gita and other sacred books. There is not the least necessity for teaching the divine Love of Rdh and Krishna. Teach them pure devotion to Sit-Rm and Hara-Prvati. See that no mistake is made in this respect. Remember that the episodes of the divine relationship between Radha and Krishna are quite unsuitable for young minds. Specially Biligiri and other followers of Rmnujchrya are worshippers of Rama; so see to it that their innate att.i.tude of pure devotion is never disturbed.

In the evenings give some spiritual teaching like that to the general public. Thus gradually "even the mountain is crossed".

See that an atmosphere of perfect purity is always maintained, and that there enters not the slightest trace of Vmchra. For the rest, the Lord Himself will guide you, there is no fear. Give to Biligiri my respectful salutations and loving greetings, and convey my salutations to similar devotees.