DEAR JOE JOE,.

After 10 days of the most disastrous voyage I ever had I arrived in New York. I was so so sick for days together. After the clean and beautiful cities of Europe, New York appears very dirty and miserable. I am going to begin work next Monday. Your bundles have been safely delivered to the heavenly pair, as Alberta calls them. They are as usual very kind. Saw Mrs. and Mr. Salomon and other friends. By chance met Mrs. Peak at Mrs. Guernsey's but yet have no news of Mrs. Rothinburger. Going with the birds of paradise to Ridgely this Christmas. Wish ever so much you were there.

Had you a nice visit with Lady Isabelle? Kindly give my love to all our friends and know oceans yourself.

Excuse this short letter. I shall write bigger ones by the next.

Ever yours in the Lord,

LXIII.

To Mr. E. T. St.u.r.dy

NEW YORK,.

1895. The work here is going on splendidly. I have been working incessantly at two cla.s.ses a day since my arrival. Tomorrow I go out of town with Mr. Leggett for a week's holiday. Did you know Madame Antoinette Sterling, one of your greatest singers? She is very much interested in the work.

I have made over all the secular part of the work to a committee and am free from all that botheration. I have no apt.i.tude for organising. It nearly breaks me to pieces.

. . . What about the Nrada-Sutra? There will be a good sale of the book here, I am sure. I have now taken up the Yoga-Sutras and take them up one by one and go through all the commentators along with them. These talks are all taken down, and when completed will form the fullest annotated translation of Patanjali in English. Of course it will be rather a big work.

At Trbner's I think there is an edition of Kurma Purna. The commentator, Vijnna Bhikshu, is continually quoting from that book. I have never seen the book myself. Will you kindly find time to go and see if in it there are some chapters on Yoga? If so, will you kindly send me a copy? Also of the HathaYoga-Pradipik, Shiva-Samhit, and any other book on Yoga? The originals of course. I shall send you the money for them as soon as they arrive. Also a copy of Snkhya-Krik of Ishwara Krishna by John Davies. Just now your letter reached along with Indian letters. The one man who is ready is ill. The others say that they cannot come over on the spur of the moment. So far it seems unlucky. I am sorry they could not come. What can be done? Things go slow in India!

Ramanuja's theory is that the bound soul or Jiva has its perfections involved, entered, into itself. When this perfection again evolves, it becomes free. The Advaitin declares both these to take place only in show; there was neither involution nor evolution. Both processes were Maya, or apparent only.

In the first place, the soul is not essentially a knowing being. Sachchidnanda is only an approximate definition, and Neti Neti is the essential definition. Schopenhauer caught this idea of willing from the Buddhists. We have it also in Vsan or Trishn, Pali tanh. We also admit that it is the cause of all manifestation which are, in their turn, its effects. But, being a cause, it must be a combination of the Absolute and Maya. Even knowledge, being a compound, cannot be the Absolute itself, but it is the nearest approach to it, and higher than Vasana, conscious or unconscious. The Absolute first becomes the mixture of knowledge, then, in the second degree, that of will. If it be said that plants have no consciousness, that they are at best only unconscious wills, the answer is that even the unconscious plant-will is a manifestation of the consciousness, not of the plant, but of the cosmos, the Mahat of the Sankhya Philosophy. The Buddhist a.n.a.lysis of everything into will is imperfect, firstly, because will is itself a compound, and secondly, because consciousness or knowledge which is a compound of the first degree, precedes it. Knowledge is action. First action, then reaction. When the mind perceives, then, as the reaction, it wills. The will is in the mind. So it is absurd to say that will is the last a.n.a.lysis. Deussen is playing into the hands of the Darwinists.

But evolution must be brought in accordance with the more exact science of Physics, which can demonstrate that every evolution must be preceded by an involution. This being so, the evolution of the Vasana or will must be preceded by the involution of the Mahat or cosmic consciousness. (See also Vol VIII Sayings

and Utterances & Vol V Letter to Mr. St.u.r.dy.)

There is no willing without knowing. How can we desire unless we know the object of desire? The apparent difficulty vanishes as soon as you divide knowledge also into subconscious and conscious. And why not? If will can be so treated, why not its father?

VIVEKANANDA. * *.

LXIV.

To Mr. E. T. St.u.r.dy

228 WEST 39TH STREET, NEW YORK,.

16th December, 1895.

BLESSED AND BELOVED, All your letters reached by one mail today. Miss Mller also writes me one. She has read in the Indian Mirror that Swami Krishnananda is coming over to England. If that is so, he is the strongest man that I can get.

The cla.s.ses I had here were six in the week, besides a question cla.s.s. The general attendance varies between 70 to 120. Besides every Sunday I have a public lecture. The last month my lectures were in a small hall holding about 600. But 900 will come as a rule, 300 standing, and about 300 going off, not finding room. This week therefore I have a bigger hall, with a capacity of holding 1200 people.

There is no admission charged in these lectures, but a collection covers the rent. The newspapers have taken me up this week, and altogether I have stirred up New York considerably this year. If I could have remained here this summer and organised a summer place, the work would be going on sure foundations here. But as I intended to come over in May to England, I shall have to leave it unfinished. If, however, Krishnananda comes to England, and you find him strong and able, and if you find the work in London will not be hurt by my absence this summer, I would rather be here this summer.

Again, I am afraid my health is breaking down under constant work. I want some rest. We are so unused to these Western methods, especially the keeping to time. I will leave you to decide all these. The Brahmavdin is going on here very satisfactorily. I have begun to write articles on Bhakti; also send them a monthly account of the work. Miss Mller wants to come to America. I do not know whether she will or not. Some friends here are publishing my Sunday lectures. I have sent you a few copies of the first one. I shall send you next mail a few of the next two lectures, and if you like them I shall ask them to send you a number. Can you manage to get a few hundred copies sold in England? That will encourage them in publishing the subsequent ones.

Next month I go to Detroit, then to Boston, and Harvard University. Then I shall have a rest, and then I come to England, unless you think that things go on without me and with Krishnananda.

Ever yours with love and blessings,

VIVEKANANDA. * *.

LXV.

To Swami Saradananda

228 WEST 39TH STREET,.

NEW YORK,.

23rd December, 1895.

DEAR SHARAT, Your letter only made me sad. I see you have lost all enthusiasm. I know all of you, your powers and your limitations. I would not have called you to any task which you are incompetent to do. The only task I would have given you was to teach elementary Sanskrit, and with the help of dictionaries and other things a.s.sist S. in his translations and teachings. I would have moulded you to it. Anyone could have done as well - only a little smattering of Sanskrit was absolutely necessary. Well, everything is for the best. If it is the Lord's work the right man for the right place will be forthcoming in the right time. None of you need feel disturbed. As for Sanyal, I don't care who takes money or not, but I have a strong hatred for child-marriage. I have suffered terribly from it, and it is the great sin for which our nation has to suffer. As such, I would hate myself if I help such a diabolical custom directly or indirectly. I wrote to you pretty plain about it, and Sanyal had no right to play a hoax upon me about his "law-suit" and his attempts to become free. I am sorry for his playing tricks on me who have never done him any harm. This is the world. What good you do goes for nothing, but if you stop doing it, then, Lord help you, you are counted as a rogue. Isn't it? Emotional natures like mine are always preyed upon by relatives and friends. This world is merciless. This world is our friend when we are its slaves and no more. This world is broad enough for me. There will always be a corner found for me somewhere. If the people of India do not like me, there will be others who do. I must set my foot to the best of my ability upon this devilish custom of child-marriage. No blame will entail on you. You keep at a safe distance if you are afraid. I am sorry, very sorry, I cannot have any partnership with such doings as getting husbands for babies. Lord help me, I never had and never will have. Think of the case of M~~ Babu! Did you ever meet a more cowardly or brutal one than that? I can kill the man who gets a husband for a baby. The upshot of the whole thing is - I want bold, daring, adventurous spirits to help me. Else I will work alone. I have a mission to fulfil. I will work it out alone. I do not care who comes or who goes. Sanyal is already done for by Samsra. Beware, boy! That was all the advice I thought it my duty to give you. Of course, you are great folks now - my words will have no value with you. But I hope the time will come when you will see clearer, know better, and think other thoughts than you are now doing.

Good-bye! I would not bother you any more, and all blessings go with you all. I am very glad I have been of some service to you sometimes if you think so. At least I am pleased with myself for having tried my best to discharge the duties laid on me by my Guru, and well done or ill, I am glad that I tried. So good-bye. Tell Sanyal that I am not at all angry with him, but I am sorry, very sorry. It is not the money - that counts nothing - but the violation of a principle that pained me, and the trick he played on me. Good-bye to him also, and to you all. One chapter of my life is closed. Let others come in their due order. They will find me ready. You need not disturb yourselves at all about me. I want no help from any human being in any country. So good-bye! May the Lord bless you all for ever and ever!

VIVEKANANDA.

LXVI.

To Mr. E. T. St.u.r.dy

RIDGELY MANOR,.

29th December, 1895.