XVII.

CLERGYMEN.

_ Clerus Anglica.n.u.s stupor mundi_. I believe that this complimentary proverb originally referred to the learning of the English clergy, but it would apply with equal truth to their social agreeableness. When I was writing about the Art of Conversation and the men who excelled in it, I was surprised to find how many of the best sayings that recurred spontaneously to my memory had a clerical origin; and it struck me that a not uninteresting chapter might be written about the social agreeableness of clergymen. A mere layman may well feel a natural and becoming diffidence in venturing to handle so high a theme.

In a former chapter I said something of the secular magnificence which surrounded great prelates in the good old days, when the Archbishop of Canterbury could only be approached on gilt-edged paper, and even the Bishop of impecunious Oxford never appeared in his Cathedral city without four horses and two powdered footmen. In a certain sense, no doubt, these splendid products of established religion conduced to social agreeableness. Like the excellent prelate described in _Friendship's Garland_, they "had thoroughly learnt the divine lesson that charity begins at home." They maintained an abundant hospitality; they celebrated domestic events by b.a.l.l.s at the episcopal palace; they did not disdain (as we gather from the Life of the Hon. and Rev. George Spencer) the relaxation of a rubber of whist, even on the night before an Ordination, with a candidate for a partner. They dined out, like that well-drawn bishop in _Little Dorrit_, who "was crisp, fresh, cheerful, affable, bland, but so surprisingly innocent;" or like the prelate on whom Thackeray moralized: "My Lord, I was pleased to see good thing after good thing disappear before you; and think that no man ever better became that rounded episcopal ap.r.o.n. How amiable he was! how kind! He put water into his wine. Let us respect the moderation of the Establishment."

But the agreeableness which I had in my mind when I took upon myself to discourse of agreeable clergymen was not an official but a personal agreeableness. We have been told on high authority that the Merriment of Parsons is mighty offensive; but the truth of this dictum depends entirely on the topic of the merriment. A clergyman who made light of the religion which he professes to teach, or even joked about the incidents and accompaniments of his sacred calling, would by common consent be intolerable. Decency exacts from priests at least a semblance of piety; but I entirely deny that there is anything offensive in the "merriment of parsons" when it plays round subjects outside the scope of their professional duties.

Of Sydney Smith Lord Houghton recorded that "he never, except once, knew him to make a jest on any religious subject, and then he immediately withdrew his words, and seemed ashamed that he had uttered them;" and I regard the admirable Sydney as not only the supreme head of all ecclesiastical jesters, but as, on the whole, the greatest humorist whose jokes have come down to us in an authentic and unmutilated form.

Almost alone among professional jokers, he made his merriment--rich, natural, fantastic, unbridled as it was--subserve the serious purposes of his life and writing. Each joke was a link in an argument; each sarcasm was a moral lesson.

_Peter Plymley's Letters_, and those addressed to Archdeacon Singleton, the Essays on _America_ and _Persecuting Bishops_, will probably be read as long as the _Tale of a Tub_ or Macaulay's review of Montgomery's Poems; while of detached and isolated jokes--pure freaks of fun clad in literary garb--an incredible number of those which are current in daily converse deduce their birth from this incomparable Canon.

When one is talking of facetious clergymen, it is inevitable to think of Bishop Wilberforce; but his humour was of an entirely different quality from that of Sydney Smith. To begin with, it is unquotable. It must, I think, have struck every reader of the Bishop's Life, whether in the three huge volumes of the authorized Biography or in the briefer but more characteristic monograph of Dean Burgon, that, though the biographers had themselves tasted and enjoyed to the full the peculiar flavour of his fun, they utterly failed in the attempt to convey it to the reader. Puerile puns, personal banter of a rather homely type, and good stories collected from other people are all that the books disclose. Animal spirits did the rest; and yet, by the concurrent testimony of nearly all who knew him, Bishop Wilberforce was not only one of the most agreeable but one of the most amusing men of his time.

We know from one of his own letters that he peculiarly disliked the description which Lord Beaconsfield gave of him in _Lothair_, and on the principle of _Ce n'est que la verite qui blesse_, it may be worth while to recall it: "The Bishop was particularly playful on the morrow at breakfast. Though his face beamed with Christian kindness, there was a twinkle in his eye which seemed not entirely superior to mundane self-complacency, even to a sense of earthly merriment. His seraphic raillery elicited sympathetic applause from the ladies, especially from the daughters of the house, who laughed occasionally even before his angelic jokes were well launched."

Mr. Bright once said, with characteristic downrightness, "If I was paid what a bishop is paid for doing what a bishop does, I should find abundant cause for merriment in the credulity of my countrymen;" and, waiving the theological animus which the saying implies, it is not uncharitable to surmise that a general sense of prosperity and a strong faculty of enjoying life in all its aspects and phases had much to do with Bishop Wilberforce's exuberant and infectious jollity. "A truly emotional spirit," wrote Matthew Arnold, after meeting him in a country house, "he undoubtedly has beneath his outside of society-haunting and men-pleasing, and each of the two lives he leads gives him the more zest for the other."

A scarcely less prominent figure in society than Bishop Wilberforce, and to many people a much more attractive one, was Dean Stanley. A clergyman to whom the Queen signed herself "Ever yours affectionately" must certainly be regarded as the social head of his profession, and every circ.u.mstance of Stanley's nature and antecedents exactly fitted him for the part. He was in truth a spoiled child of fortune, in a sense more refined and spiritual than the phrase generally conveys. He was born of famous ancestry, in a bright and unworldly home; early filled with the moral and intellectual enthusiasms of Rugby in its best days; steeped in the characteristic culture of Oxford, and advanced by easy stages of well-deserved promotion to the most delightful of all offices in the Church of England. His inward nature accorded well with this happy environment. It was in a singular degree pure, simple, refined, ingenuous. All the grosser and harsher elements of human character seemed to have been omitted from his composition. He was naturally good, naturally graceful, naturally amiable. A sense of humour was, I think, almost the only intellectual gift with which he was not endowed. Lord Beaconsfield spoke of his "picturesque sensibility," and the phrase was happily chosen. He had the keenest sympathy with whatever was graceful in literature; a style full of flexibility and colour; a rare faculty of graphic description; and all glorified by something of the poet's imagination. His conversation was incessant, teeming with information, and ill.u.s.trated by familiar acquaintance with all the best that has been thought and said in the world.

Never was a brighter intellect or a more gallant heart housed in a more fragile form. His figure, features, bearing, and accent were the very type of refinement; and as the spare figure, so short yet so full of dignity, marked out by the deca.n.a.l dress and the red ribbon of the Order of the Bath, threaded its way through the crowded saloons of London society, one felt that the Church, as a civilizing inst.i.tution, could not be more appropriately represented.

A lady of Presbyterian antecedents who had conformed to Anglicanism once said to the present writer, "I dislike the _Episcopal_ Church as much as ever, but I love the _Deca.n.a.l_ Church." Her warmest admiration was reserved for that particular Dean, supreme alike in station and in charm, whom I have just now been describing; but there were, at the time of speaking, several other members of the same order who were conspicuous ornaments of the society in which they moved. There was Dr.

Elliot, Dean of Bristol, a yearly visitor to London; dignified, clever, agreeable, highly connected; an administrator, a politician, an admirable talker; and so little trammelled by any ecclesiastical prejudices or habitudes that he might have been the original of Dr.

Stanhope in _Barchester Towers_. There was Dr. Liddell, Dean of Christ Church, whose periodical appearances at Court and in society displayed to the admiring gaze of the world the very handsomest and stateliest specimen of the old English gentleman that our time has produced. There was Dr. Church, Dean of St. Paul's, by many competent judges p.r.o.nounced to be our most accomplished man of letters, yet so modest and so retiring that the world was never suffered to come in contact with him except through his books. And there was Dr. Vaughan, Dean of Llandaff, who concealed under the blandest of manners a remorseless sarcasm and a mordant wit, and who, returning from the comparative publicity of the Athenaeum to the domestic shades of the Temple, would often leave behind him some pungent sentence which travelled from mouth to mouth, and spared neither age nor s.e.x nor friendship nor affinity.

The very highest dignitaries of the Church in London have never, in my experience, contributed very largely to its social life. The garden-parties of Fulham and Lambeth are indeed recognized incidents of the London season; but they present to the critical eye less the aspect of a social gathering than that of a Church Congress combined with a Mothers' Meeting. The overwhelming disparity between the position of host and guests is painfully apparent, and that "drop-down-dead-ativeness" of manner which Sydney Smith quizzed still characterizes the demeanour of the unbeneficed clergy. Archbishop Tait, whose natural stateliness of aspect and manner was one of the most conspicuous qualifications for his great office, was a dignified and hospitable host; and Archbishop Thomson, reinforced by a beautiful and charming wife, was sometimes spoken of as the Archbishop of Society.

Archbishop Benson looked the part to perfection, but did not take much share in general conversation, though I remember one terse saying of his in which the _odium theologic.u.m_ supplied the place of wit. A portrait of Cardinal Manning was exhibited at the Royal Academy, and I remarked to the Archbishop on the extraordinary picturesqueness of the Cardinal's appearance "The dress is very effective," replied the Archbishop dryly, "but I don't think there is much besides." "Oh, surely it is a fine head?" "No, not a fine head; only _no face_."

Pa.s.sing down through the ranks of the hierarchy, I shall presently have something to say about two or three metropolitan Canons who are notable figures in society; but before I come to them I must offer a word of affectionate tribute to the memory of Dr. Liddon. Probably there never was a man whose social habit and manner were less like what a mere outsider would have inferred from his physical aspect and public demeanour. Nature had given him the outward semblance of a foreigner and an ascetic; a life-long study of ecclesiastical rhetoric had stamped him with a mannerism which belongs peculiarly to the pulpit. But the true inwardness of the man was that of the typical John Bull--hearty, natural, full of humour, utterly free from self-consciousness. He had a healthy appet.i.te, and was not ashamed to gratify it; liked a good gla.s.s of wine; was peculiarly fond of sociable company, whether as host or guest; and told an amusing story with incomparable zest and point. His verbal felicity was a marked feature of his conversation. His description of Archbishop Benson (revived, with strange taste, by the _Sat.u.r.day Review_ on the occasion of the Archbishop's death) was a masterpiece of sarcastic character-drawing. The judicious Bishop Davidson and the accomplished Canon Mason were the subjects of similar pleasantries; and there was substantial truth as well as genuine fun in his letter to a friend written one dark Christmas from Amen Court: "London is just now buried under a dense fog. This is commonly attributed to Dr. Westcott having opened his study-window at Westminster."

XVIII.

CLERGYMEN--_continued_.

Of the "Merriment of Parsons" one of the most conspicuous instances was to be found in the Rev. W.H. Brookfield, the "little Frank Whitestock"

of Thackeray's _Curate's Walk_, and the subject of Lord Tennyson's characteristic elegy:--

"Brooks, for they called you so that knew you best-- Old Brooks, who loved so well to mouth my rhymes, How oft we two have heard St. Mary's chimes!

How oft the Cantab supper host, and guest, Would echo helpless laughter to your jest!

You man of humorous-melancholy mark Dead of some inward agony--is it so?

Our kindlier, trustier Jaques, past away!

I cannot laud this life, it looks so dark: [Greek: Skias onar]--dream of a shadow, go,-- G.o.d bless you. I shall join you in a day."

This tribute is as true in substance as it is striking in phrase. I have noticed the same peculiarity about Mr. Brookfield's humour as about Jenny Lind's singing. Those who had once heard it were always eager to talk about it. Ask some elderly man about the early triumphs of the Swedish Nightingale, and notice how he kindles. "Ah! Jenny Lind! Yes; there was never anything like that!" And he begins about the _Figlia_, and how she came along the bridge in the _Sonnambula_; and you feel the tenderness in his tone, as of a positive love for her whose voice seems still ringing through him as he talks. I have noticed exactly the same phenomenon when people who knew Mr. Brookfield hear his name mentioned in casual conversation. "Ah! Brookfield! Yes; there never was any one quite like him!" And off they go, with visible pleasure and genuine emotion, to describe the inimitable charm, the touch of genius which brought humorous delight out of the commonest incidents, the tinge of brooding melancholy which threw the flashing fun into such high relief.

Not soon will fade from the memory of any who ever heard it the history of the examination at the ladies' school, where Brookfield, who had thought that he was only expected to examine in languages and literature, found himself required to set a paper in physical science.

"What was I to do? I know nothing about hydrogen or oxygen or any other 'gen.' So I set them a paper in common sense, or what I called 'Applied Science.' One of my questions was, 'What would you do to cure a cold in the head?' One young lady answered, 'I should put _my_ feet in hot mustard and water till _you_ were in a profuse perspiration.' Another said, 'I should put him to bed, give him a soothing drink, and sit by him till he was better.' But, on reconsideration, she ran her pen through all the 'him's' and 'he's,' and subst.i.tuted 'her' and 'she.'"

Mr. Brookfield was during the greater part of his life a hard-working servant of the public, and his friends could only obtain his delightful company in the rare and scanty intervals of school-inspecting--a profession of which not even the leisure is leisurely. The type of the French abbe, whose sacerdotal avocations lay completely in the background and who could give the best hours of the day and night to the pleasures or duties of society, was best represented in our day by the Rev. William Harness and the Rev. Henry White. Mr. Harness was a diner-out of the first water; an author and a critic; perhaps the best Shakespearean scholar of his time; and a recognized and even dreaded authority on all matters connected with the art and literature of the drama. Mr. White, burdened only with the sinecure chaplaincies of the Savoy and the House of Commons, took the Theatre as his parish, mediated with the happiest tact between the Church and the Stage, and p.r.o.nounced a genial benediction over the famous suppers in Stratton Street at which an enthusiastic patroness used to entertain Sir Henry Irving when the public labours of the Lyceum were ended for the night.

Canon Malcolm MacColl is an abbe with a difference. No one eats his dinner more sociably or tells a story more aptly; no one enjoys good society more keenly or is more appreciated in it; but he does not make society a profession. He is conscientiously devoted to the duties of his canonry; he is an accomplished theologian; and he is perhaps the most expert and vigorous pamphleteer in England. The Franco-German War, the Athanasian Creed, the Ritualistic prosecutions, the case for Home Rule, and the misdeeds of the Sultan have in turn produced from his pen pamphlets which have rushed into huge circulations and swollen to the dimensions of solid treatises. Canon MacColl is genuinely and _ex animo_ an ecclesiastic; but he is a politician as well. His inflexible integrity and fine sense of honour have enabled him to play, with credit to himself and advantage to the public, the rather risky part of the Priest in Politics. He has been trusted alike by Lord Salisbury and by Mr. Gladstone; has conducted negotiations of great pith and moment; and has been behind the scenes of some historic performances. Yet he has never made an enemy, nor betrayed a secret, nor lowered the honour of his sacred calling.

Miss Mabel Collins, in her vivid story of _The Star Sapphire_, has drawn under a very thin pseudonym a striking portrait of a clergyman who, with his environment, plays a considerable part in the social agreeableness of London at the present moment. Is social agreeableness a hereditary gift? Nowadays, when everything, good or bad, is referred to heredity, one is inclined to say that it must be; and, though no training could supply the gift where Nature had withheld it, yet a judicious education can develop a social faculty which ancestry has transmitted. It is recorded, I think, of Madame de Stael, that, after her first conversation with William Wilberforce, she said: "I have always heard that Mr. Wilberforce was the most religious man in England, but I did not know that he was also the wittiest." The agreeableness of the great philanthropist's son--Samuel Wilberforce, Bishop of Oxford and of Winchester--I discussed in my last chapter. We may put aside the fulsome dithyrambics of grateful archdeacons and promoted chaplains, and be content to rest the Bishop's reputation for agreeableness on testimony so little interested as that of Matthew Arnold and Archbishop Tait. The Archbishop wrote, after the Bishop's death, of his "social and irresistibly fascinating side, as displayed in his dealings with society;" and in 1864 Mr. Arnold, after listening with only very moderate admiration to one of the Bishop's celebrated sermons, wrote: "Where he was excellent was in his speeches at luncheon afterwards--gay, easy, cordial, and wonderfully happy."

I think that one gathers from all dispa.s.sionate observers of the Bishop that what struck them most in him was the blending of boisterous fun and animal spirits with a deep and abiding sense of the seriousness of religion. In the philanthropist-father the religious seriousness rather preponderated over the fun; in the bishop-son (by a curious inversion of parts) the fun sometimes concealed the religiousness. To those who speculate in matters of race and pedigree it is interesting to watch the two elements contending in the character of Canon Basil Wilberforce, the Bishop's youngest and best-beloved son. When you see his graceful figure and clean-shaven ecclesiastical face in the pulpit of his strangely old-fashioned church, or catch the vibrating notes of his beautifully modulated voice in

"The hush of our dread high altar, Where The Abbey makes us _We_,"

you feel yourself in the presence of a born ecclesiastic, called from his cradle by an irresistible vocation to a separate and sanctified career. When you see him on the platform of some great public meeting, pouring forth argument, appeal, sarcasm, anecdote, fun, and pathos in a never-ceasing flood of vivid English, you feel that you are under the spell of a born orator. And yet again, when you see the priest of Sunday, the orator of Monday, presiding on Tuesday with easy yet finished courtesy at the hospitable table of the most beautiful dining-room in London, or welcomed with equal warmth for his racy humour and his unfailing sympathy in the homes of his countless friends, you feel that here is a man naturally framed for society, in whom his father and grandfather live again. Truly a combination of hereditary gifts is displayed in Canon Wilberforce; and the social agreeableness of London received a notable addition when Mr. Gladstone transferred him from Southampton to Dean's Yard.

Of agreeable Canons there is no end, and the Chapter of Westminster is peculiarly rich in them. Mr. Gore's ascetic saintliness of life conceals from the general world, but not from the privileged circle of his intimate friends, the high breeding of a great Whig family and the philosophy of Balliol. Archdeacon Furse has the refined scholarship and delicate literary sense which characterized Eton in its days of glory.

Dr. Duckworth's handsome presence has long been welcomed in the very highest of all social circles. Mr. Eyton's ma.s.sive bulk and warm heart, and rugged humour and st.u.r.dy common sense, produce the effect of a clerical Dr. Johnson. But perhaps we must turn our back on the Abbey and pursue our walk along the Thames Embankment as far as St. Paul's if we want to discover the very finest flower of canonical culture and charm, for it blushes unseen in the shady recesses of Amen Court. Henry Scott Holland, Canon of St. Paul's, is beyond all question one of the most agreeable men of his time. In fun and geniality and warm-hearted hospitality he is a worthy successor of Sydney Smith, whose official house he inhabits; and to those elements of agreeableness he adds certain others which his admirable predecessor could scarcely have claimed. He has all the sensitiveness of genius, with its sympathy, its versatility, its unexpected turns, its rapid transitions from grave to gay, its vivid appreciation of all that is beautiful in art and nature, literature and life. His temperament is essentially musical, and, indeed, it was from him that I borrowed, in a former paragraph, my description of Jenny Lind and her effect on her hearers. No man in London, I should think, has so many and such devoted friends in every cla.s.s and stratum; and those friends acknowledge in him not only the most vivacious and exhilarating of social companions, but one of the moral forces which have done most to quicken their consciences and lift their lives.

Before I have done with the agreeableness of clergymen I must say a word about two academical personages, of whom it was not always easy to remember that they were clergymen, and whose agreeableness struck one in different lights, according as one happened to be the victim or the witness of their jocosity. If any one wishes to know what the late Master of Balliol was really like in his social aspect, I should refer him, not to the two volumes of his Biography, nor even to the amusing chit-chat of Mr. Lionel Tollemache's Recollections, but to the cleverest work of a very clever Balliol man--Mr. W.H. Mallock's _New Republic_.

The description of Mr. Jowett's appearance, conversation, and social bearing is photographic, and the sermon which Mr. Mallock puts into his mouth is not a parody, but an absolutely faultless reproduction both of substance and of style. That it excessively irritated the subject of the sketch is the best proof of its accuracy. For my own part, I must freely admit that I do not write as an admirer of Mr. Jowett; but one saying of his, which I had the advantage of hearing, does much to atone, in my judgment, for the snappish impertinences on which his reputation for wit has been generally based. The scene was the Master's own dining-room, and the moment that the ladies had left the room one of the guests began a most outrageous conversation. Every one sat flabbergasted. The Master winced with annoyance; and then, bending down the table towards the offender, said in his shrillest tone--"Shall we continue this conversation in the drawing-room?" and rose from his chair. It was really a stroke of genius thus both to terminate and to rebuke the impropriety without violating the decorum due from host to guest.

Of the late Master of Trinity--Dr. Thompson--it was said: "He casteth forth his ice like morsels. Who is able to abide his frost?" The stories of his mordant wit are endless, but an Oxford man can scarcely hope to narrate them with proper accuracy. He was nothing if not critical. At Seeley's Inaugural Lecture as Professor of History his only remark was--"Well, well. I did not think we could so soon have had occasion to regret poor Kingsley." To a gushing admirer who said that a popular preacher had so much taste--"Oh yes; so very much, and all so very bad."

Of a certain Dr. Woods, who wrote elementary mathematical books for schoolboys, and whose statue occupies the most conspicuous position in the ante-chapel of St. John's College--"The Johnian Newton." His. .h.i.t at the present Chief Secretary for Ireland,[22] when he was a junior Fellow of Trinity, is cla.s.sical--"We are none of us infallible--not even the youngest of us." But it requires an eye-witness of the scene to do justice to the exordium of the Master's sermon on the Parable of the Talents, addressed in Trinity Chapel to what considers itself, and not without justice, the cleverest congregation in the world. "It would be obviously superfluous in a congregation such as that which I now address to expatiate on the responsibilities of those who have five, or even two, talents. I shall therefore confine my observations to the more ordinary case of those of us who have _one talent_."

FOOTNOTES:

[22] The Right Hon. G.W. Balfour.

XIX.

REPARTEE.

Lord Beaconsfield, describing Monsignore Berwick in _Lothair_, says that he "could always, when necessary, sparkle with anecdote or blaze with repartee." The former performance is considerably easier than the latter. Indeed, when a man has a varied experience, a retentive memory, and a sufficient copiousness of speech, the facility of story-telling may attain the character of a disease. The "sparkle" evaporates while the "anecdote" is left. But, though what Mr. Pinto called "Anecdotage"

is deplorable, a repartee is always delightful: and, while by no means inclined to admit the general inferiority of contemporary conversation to that of the last generation, I am disposed to think that in the art of repartee our predecessors excelled us.

If this is true, it may be partly due to the greater freedom of an age when well-bred men and refined women spoke their minds with an uncompromising plainness which would now be voted intolerable. I have said that the old Royal Dukes were distinguished by the racy vigour of their conversation; and the Duke of c.u.mberland, afterwards King Ernest of Hanover, was held to excel all his brothers in this respect. I was told by the late Sir Charles Wyke that he was once walking with the Duke of c.u.mberland along Piccadilly when the Duke of Gloucester (first cousin to c.u.mberland, and familiarly known as "Silly Billy") came out of Gloucester House. "Duke of Gloucester, Duke of Gloucester, stop a minute. I want to speak to you," roared the Duke of c.u.mberland. Poor Silly Billy, whom n.o.body ever noticed, was delighted to find himself thus accosted, and ambled up smiling. "Who's your tailor?" shouted c.u.mberland. "Stultz," replied Gloucester. "Thank you. I only wanted to know, because, whoever he is, he ought to be avoided like a pestilence."

Exit Silly Billy.

Of this inoffensive but not brilliant prince (who, by the way, was Chancellor of the University of Cambridge) it is related that once at a levee he noticed a naval friend with a much-tanned face. "How do, Admiral? Glad to see you again. It's a long time since you have been at a levee." "Yes, sir. Since I last saw your Royal Highness I have been nearly to the North Pole." "By G---, you look more as if you had been to the South Pole." It is but bare justice to this depreciated memory to observe that the Duke of Gloucester scored a point against his kingly cousin when, on hearing that William IV. had consented to the Reform Bill, he e.j.a.c.u.l.a.t.ed, "Who's Silly Billy now?" But this is a digression.