{41b} Brough Smyth, i. 475.

{42} Auckland, 1863, ch. x.

{45a} [Greek].--Iamblichus.

{45b} Kohl, Kitchi-Gami, p. 278.

{48} Hind's Explorations in Labrador, ii. 102.

{50a} Rowley, Universities' Mission to Central Africa, p. 217: cited by Mr. Tylor.

{50b} Quoted in La Table Parlante, a French serial, No. I, p. 6.

{51} Colonel A. B. Ellis, in his work on the Yorubas (1894), reports singular motions of a large wooden cylinder. It is used in ordeals.

{52} The Natural and Morall History of the East and West Indies, p.

566, London, 1604.

{53} February 9, 1872. Quoted by Mr. Tylor, in Primitive Culture, ii. 39, 1873.

{57} Revue des Deux Mondes, 1856, tome i. p. 853.

{60} Hallucinations, English translation, p. 182, London, 1859.

{62} Laws, xi.

{63} Records of the Past, iv. 134-136.

{65a} The references are to Parthey's edition, Berlin, 1857.

{65b} [Greek], 4, 3.

{65c} All are, for Porphyry, 'phantasmogenetic agencies'.

{66a} Jean Brehal, par P.P. Belon et Balme, Paris, s.a., p. 105.

{66b} Proces de Condemnation, i. 75.

{67a} Appended to Beaumont's work on Spirits, 1705.

{67b} See Mr. Lillie's Modern Mystics, and, better, Mr. Myers, in Proceedings S. P. R., Jan., 1894.

{68a} Origen, or whoever wrote the Philosophoumena, gives a recipe for producing a luminous figure on a wall. For moving lights, he suggests attaching lighted tow to a bird, and letting it loose.

Maury translates the pa.s.sages in La Magie, pp. 58-59.

Spiritualists, of course, will allege that the world-wide theory of spectral lights is based on fact, and that the hallucinations are not begotten by subjective conditions, but by a genuine 'phantasmogenetic agency'. Two men of science, Baron Schrenk- Notzing, and Dr. Gibotteau, vouch for illusions of light accompanying attempts by _living_ agents to transfer a hallucinatory vision of themselves to persons at a distance (Journal S. P. R., iii. 307; Proceedings, viii. 467). It will be a.s.serted by spiritualists that disembodied agencies produce the same effect in a higher degree.

{68b} [Greek].

{69} [Greek].

{70a} Damascius, ap. Photium.

{70b} [Greek].

{71} Life of Hugh Macleod (n.o.ble, Inverness). As an example of the growth of myth, see the version of these facts in Fraser's Magazine for 1856. Even in a sermon preached immediately after the event, it was said that the dreamer _found_ the pack by revelation of his dream!

{72} iii. 2. [Greek].

{73} Greek Papyri in the British Museum; edited by F. G. Kenyon, M.A., London, 1893.

{74} See notice in Cla.s.sical Review, February, 1894.

{75a} See oracles in Eusebius, Praep. Evang., v. 9. The medium was tied up in some way, he had to be unloosed and raised from the ground. The inspiring agency, in a hurry to be gone, gave directions for the unbinding. [Greek]. The binding of the Highland seer in a bull's hide is described by Scott in the Lady of the Lake.

A modern Highland seer has ensconced himself in a boiler! The purpose is to concentrate the 'force'.

{75b} Praep. Evang., v. 8.

{75c} Ibid., v. 15, 3.

{78a} Dr. Hodgson, in Proceedings S. P. R., Jan., 1894, makes Mr.

Kellar's evidence as to Indian 'levitation' seem far from convincing! As a professional conjurer, and exposer of spiritualistic imposture, Mr. Kellar has made statements about his own experiences which are not easily to be harmonised.

{78b} Proceedings S. P. R. Jan., 1894.

{86} The Miraculous Conformist. A letter to the Honourable Robert Boyle, Esq. Oxford: University Press, 1666.

{88a} Fourth edition, London, 1726.

{88b} In Kirk's Secret Commonwealth, 1691. London: Nutt, 1893.

{90a} In the Salem witch mania, a similar case of levitation was reported by the Rev. Cotton Mather. He produced a cloud of witnesses, who could not hold the woman down. She would fly up.

Mr. Mather sent the signed depositions to his opponent, Mr. Calef.

But Calef would not believe, for, said he, 'the age of miracles is past'. Which was just the question at issue! See Beaumont's Treatise of Spirits, p. 148, London, 1705.

{90b} Miracles and Modern Spiritualism, p. 7. London: Burns, 1875.

{90c} Popular Tales, iv. 340.

{94} The anecdote is published by Charles Kirkpatrick Sharpe, in a letter of Lauderdale's, affixed to Sharpe's edition of Law's Memorialls.

{95} See Ghosts before the Law.

{96} Proceedings S. P. R., xv. 33.

{100a} See many examples in Li Fiorette de Misser Santo Francesco.

{100b} Ch. cxviii.

{101} D. D. Home; his Life and Mission, p. 307, London, 1888.