Isaac Errett.

Among the preachers and writers of the nineteenth century who have pleaded for a return to primitive Christianity, the subject of this notice stands pre-eminently among the most distinguished. For more than thirty-five years he has been connected with the Disciples, and, during the greater portion of that time, has been an earnest, able and successful advocate for their plea for reformation.

Isaac Errett was born in the city of New York, January 2, 1820. His father was a native of Arklow, county of Wicklow, Ireland, and his mother was a native of Portsmouth, England. His paternal grandfather was shot down in sight of his own house during the Irish rebellion of 1798. His immediate parents were both of Protestant families, and became identified with the Disciples in New York city, as early as 1811--the father being an elder in the original church in that place. Hence, the son was trained from infancy in the principles which he now cherishes, and, in the Spring of 1832, at Pittsburgh, Pennsylvania--where his mother had moved soon after the death of his father, in 1825--when only a little over twelve years of age, at a time when the church was without preaching, under the instruction of his mother, he, in company with an elder brother, went forward and asked the privilege of baptism. He was baptized by Robert McLaren, one of the elders of the church.

He now became a diligent student of the Word of G.o.d, and, under many embarra.s.sing circ.u.mstances, made constant and encouraging progress.

From the time he was ten years old he has been dependent upon his own personal exertions for a living; hence his respectable education has been gathered in the midst of toil and care, by dint of untiring, industrious application.

While laboring as farmer, miller, lumberman, bookseller, printer, schoolteacher, and editor, he never ceased to augment his stock of useful knowledge, and to use whatever opportunities he had for the discipline of his mental powers.

He commenced preaching in the city of Pittsburgh, Pennsylvania, in the Spring of 1840, and soon gave promise of the distinguished position which he has since held as a preacher of the Gospel.

He enjoyed the advantages of frequent and intimate a.s.sociation with Walter Scott, Thomas Campbell, Alexander Campbell, and most of the early advocates of primitive Christianity in the West; and his a.s.sociation with these men was of incalculable advantage to him, for they not only gave him valuable instruction in the principles of the Reformation, but he was enabled, by coming in frequent contact with them, to draw inspiration from their lives and characters for the great work upon which he had entered.

His ministerial labors have been divided between the work of an evangelist and pastor. He was pastor of a church in Pittsburgh three years; New Lisbon, Ohio, five years; North Bloomfield, Ohio, two years; Warren, Ohio, five years; Muir and Ionia, Michigan, eight years; and Detroit, Michigan, two years. At all these points he was eminently successful, and, besides his regular pastoral labors, did considerable work in the general field.

He removed to Warren, Ohio, in 1851, and while there, was corresponding secretary of the Ohio Missionary Society three years; and it was he who first put that society into systematic and active operation.

In 1856, he removed his family to Ionia county, Michigan, and while laboring to build up a congregation at that point, he was prevailed upon to take the corresponding secretaryship of the American Christian Missionary Society, which position he held three years, and succeeded in bringing the society to a degree of prosperity which it had never before reached. When heresigned the Secretaryship he was appointed first vice-president, and afterwards presided at the annual meetings of the society until 1866, when he was elected president. This, however, he at once declined. In the Spring of 1856, he removed to Cleveland, Ohio.

In April, 1866, he established the Christian Standard in Cleveland, which has become a leading and influential religions journal. In August, 1868, having been elected first president of Alliance College, he removed to Alliance, Ohio, and at once gave to the new college a successful position among our literary inst.i.tutions. In May, 1869, he was elected president of the Ohio Christian Missionary Society. In August, 1869, he was elected, by a unanimous vote of the Board of Curators of Kentucky University, to the presidency of the Agricultural and Mechanical College of that University.

Also, about the same time, Bethany College tendered him the Biblical Department of that inst.i.tution. We have not learned whether he has yet accepted either of these positions.

Mr. Errett's personal appearance is striking and prepossessing. He is about six feet one inch high, has dark auburn hair, light grey eyes, and a well developed muscular organization. As a public speaker he has few, if any, superiors. His language is chaste and copious, containing an unusually large per cent, of Saxon words; his gesticulation is easy and natural, but his voice, though well under control, has not volume enough to give full force to his beautiful and stirring thoughts. His writings, like his sermons, are full of strong and rugged points, and are frequently interspersed with brilliant pa.s.sages of exquisite beauty that will compare favorably with many of the finest word-paintings in the English language.

In the social circle he is companionable, but not a very good conversationalist. He needs the inspiration of an audience, or the quiet solitude of the study, to bring out his full strength; hence, while he is pleasant in company--full of wit and humor--he does not appear there to the best advantage.

Benjamin Rouse

Benjamin Rouse was born in Boston, March 23d, 1795, and was brought up as a builder, working at the trade at first in Ma.s.sachusetts, and subsequently removing to New York, where he carried on his business extensively for about six years. From an early age he had taken great interest in religions matters, and especially in the establishment of Sunday schools. In 1830, he accepted the appointment of agent of the American Sunday School Union for the purpose of going to the West and establishing Sunday schools and book depositories. For this purpose he gave up his business and turned his face westward, prepared to endure hardships and encounter difficulties for the cause in which he was so deeply interested.

Coming directly to Cleveland, he opened his Sunday school book depository, near the corner of the Public Square and Superior street. The prospect was not a hopeful one, but Mr. Rouse had faith, and persevered. There was but one church building in the place, old Trinity, built by the Episcopalians with the aid of those of other denominations, and but little religious sentiment among the people. A Sunday school had for some time struggled hard to maintain its existence, and had but just become established on a tolerably firm basis. The depository, aided by the active labors of Mr.

Rouse in the schools, gave a powerful impetus to the cause.

Three months after the opening of the depository Mr. Rouse purchased the lot on which it stood, for six hundred dollars. In making the purchase he had little thought of its speculative value, the sole object being a permanent home for his agency. Time has, however, so enhanced the value of property that the lot on which stood the little book-room, has now, with the pile of buildings standing on it, reached a value of eighty thousand dollars, thus amply repaying Mr. Rouse for his labors in the cause of religion and morality in the earlier days of the place.

For about three years the depository was continued, and then Mr. Rouse turned his attention for a while to general store-keeping, abandoning it finally for the purpose of removing to Richfield, where he went to benefit the health of his wife. In that place hie remained six years.

Mr. Rouse was a member of the Baptist denomination, and was largely instrumental in the organization of a Baptist society in Cleveland. When, in 1835, it was decided to erect a church building on the corner of Seneca and Champlain streets, the experience of Mr. Rouse, then a deacon of the church, was called into requisition. In due time the church was built and a steeple placed on it, which became the wonder and admiration of the country round about, and Trinity, built by the Episcopalians with the aid of those of other denominations, and but little religious sentiment among the people. A Sunday school had for some time struggled hard to maintain its existence, and had but just become established on a tolerably firm basis. The depository, aided by the active labors of Mr. Rouse in the schools, gave a powerful impetus to the cause.

Three months after the opening of the depository Mr. Rouse purchased the lot on which it stood, for six hundred dollars. In making the purchase he had little thought of its speculative value, the sole object being a permanent home for his agency. Time has, however, so enhanced the value of property that the lot on which stood the little book-room, has now, with the pile of buildings standing on it, reached a value of eighty thousand dollars, thus amply repaying Mr. Rouse for his labors in the cause of religion and morality in the earlier days of the place.

For about three years the depository was continued, and then Mr. Rouse turned his attention for a while to general store-keeping, abandoning it finally for the purpose of removing to Richfield, where he went to benefit the health of his wife. In that place he remained six years.

Mr. Rouse was a member of the Baptist denomination, and was largely instrumental in the organization of a Baptist society in Cleveland. When, in 1835, it was decided to erect a church building on the corner of Seneca and Champlain streets, the experience of Mr. Rouse, then a deacon of the church, was called into requisition. In due time the church was built and a steeple placed on it, which became the wonder and admiration of the country round about, and the especial pride of Deacon Rouse.

On his return from Richfield, Mr. Rouse engaged in the coal business in connection with Mr. Freeman b.u.t.ts. About the year 1862, he retired from active business and thenceforth devoted his time to the cause of patriotism, religion, and charity. From the breaking out of the war Mr.

and Mrs. Rouse entered vigorously on the work of aiding the nation's cause by caring for the nation's defenders. Their zeal and activity were irrepressible, visiting the camps and hospitals, ascertaining the needs of the soldiers, and then with unresting a.s.siduity collecting money and materials to supply those needs. Mrs. Rouse became president of the Soldiers' Aid Society of northern Ohio, and was directly instrumental in the formation of hundreds of auxiliary societies that made every city, village, and nearly every home in northern Ohio busy in the work of preparing and sending forward comforts and luxuries for the soldiers of the Union. Mrs. Rouse visited camps and hospitals in the South, and her visits and reports were productive of great good. Her name was known and respected by thousands of soldiers, was repeated with grateful praise in a mult.i.tude of homes from which brave boys had gone forth to the war, and has pa.s.sed into history. In all her labors she was cordially seconded and efficiently aided by her husband.

Three sons and one daughter have been born to this worthy couple.

Medical.

In the early records of Cleveland, as in those of most western towns, the story of sickness and death fills a large part. Fever and ague, brought on by exposure, privations, and by the miasma from swamp, river and uncleared lands, disabled a large number of the early settlers, and hurried some to untimely graves. There were no physicians, and save a few drugs and the simples gathered from the river banks and forest, there were no remedies.

In course of time appeared the pioneer doctor with his saddle-bags, and he was soon followed by a number of his brethren to practice their skill upon the settlers. When the first Cleveland Directory was issued, in 1837, there were already established a round two dozen of physicians and surgeons, and three "surgeon-dentists." It may be interesting to quote the names of these brethren of the lancet and saddlebags who purged and bled the good people of thirty-two years ago. They were, J. L. Ackley, F.

I. Bradley, C. D. Brayton, W. A. Clark, Horace Congar, E. Cushing, Jonathan Foote, S. B. Gay, Robert Hicks, M. L. Hewitt, Smith Inglehart, Robert Johnston, Burr Kellogg, David Long, P. Mathivet, George Mendenhall, Joshua Mills, T. M. Moore, W. F. Otis, A. D. Smith, J. Swain, Charles Terry, Samuel Underhill, Joseph Walrath. The surgeon-dentists were B.

Strickland, and Coredon & Sargeant.

This list has now swollen to proportions that make the two dozen and three exceedingly insignificant by comparison, and every school of medicine is represented. There are two Allopathic medical colleges--the Cleveland and Charity Hospital colleges--and two Homeopathic--the Western Homeopathic college and the Homeopathic College for Women. There are also three hospitals, the Charity Hospital (Allopathic), the Homeopathic Hospital on University Heights, and the Woman's Hospital on Wilson street.

David Long.

Dr. Long was born at Hebron, Washington county, New York, September 29, 1787. In early life he qualified himself for the practice of medicine and surgery, studying in Ma.s.sachusetts and graduating in New York city. In June, 1810, he arrived at Cleveland and commenced his professional career.

At this early day there was no physician nearer than Painesville on the east, Hudson on the south-east, Wooster on the south, River Raisin (now Monroe) on the west. The arrival of a physician was, therefore, a matter of no small gratification to the settlers here and the neighboring settlements.

In this wild region, without roads, streams without bridges, cabins in many places eight to ten miles apart, did the young and ardent Long hopefully commence the practice of medicine. Nor were the hopes of the early settlers disappointed. In rain and snow, in Winter's cold and Summer's heat, by darkest midnight or mid-day sun the doctor ever cheerfully responded to all the calls for his services with alacrity and zeal, forgetful of self, desirous only to administer timely relief to the suffering and afflicted. In this he was eminently successful, as many of those who knew him for more than a third of a century can testify.

In proof of the untiring perseverance of Dr. Long in the early part of his professional life, it has been stated that on one occasion, in the Fall of the year, about midnight, he rode nine miles in fifty-one minutes. In another instance of extreme urgency, he rode, in the day time, fourteen miles in fifty minutes by changing horses twice on the route. He was a surgeon in the army during the war of 1812, and brought the news of Hull's surrender at Detroit to this city, from the mouth of Black River, a distance of twenty-eight miles, in two hours and fourteen minutes. Such was his character for prompt.i.tude to all the calls that were made upon him, and they were far from being few.

For kindness to his patients and friends he had no superior. In his zeal in their behalf, in a few years, he sacrificed in a measure one of the finest const.i.tutions.

After following his profession thirty years or more, Dr. Long retired from general medical practice, and engaged in other pursuits more favorable to his health and congenial to his tastes.

In all public measures for the benefit of our city, in the way of improvements, schools, churches, every effort in behalf of humanity, religion or science, Dr. Long was ready to place his shoulder to the work with all the ardor and enthusiasm of youth.

Dr. Long never had any aspirations for political distinctions, but such was his popularity and so great the confidence of the people in his judgment and integrity that he could have obtained it had he so desired.