After the completion of the Cleveland & Mahoning Railroad the Pennsylvania and Ohio ca.n.a.l was abandoned, the Railroad Company having obtained control of the stock, and fixed so high a tariff as to cut off all compet.i.tion with themselves. This effectually killed the ca.n.a.l, except that portion between Akron and Kent. The active trade on this part of the Pennsylvania and Ohio ca.n.a.l will insure its preservation, and as it is an important feeder (supplying water and trade) to the Ohio ca.n.a.l, the State will undoubtedly take possession of it. The capital invested by this concern in the coal trade is about $250,000.

Since his retirement from the coal trade, Mr. Cross has been actively interested in the Winslow Car Roofing Company and the Cleveland Steam Gauge Company, both carrying on their manufactories in Cleveland.

Religious

Although originally settled by people from Connecticut, Cleveland was not in its early days distinguished for its religious characteristics. Old inhabitants narrate how in the infancy of the settlement the whisky shop was more frequented than the preaching meeting, whenever that was held, and how, on one occasion, a party of scoffing unbelievers bore in mock triumph an effigy of the Saviour through the streets. A regular meeting of infidels was held, and burlesque celebrations of the Lord's Supper performed. Still later, when the business of slaughtering hogs became an important branch of industry, it was carried on regularly, on Sundays as well as on week-days, and as this was a leading feature in the year's doings the religious observance of the day was seriously interfered with during slaughtering season. Trade on the river, in the busy season, went on with but little regard for the Sundays, except that Mr. John Walworth invariably refused, although not a church member, to conform to the usage of his neighbors in doing business on that day. Unlike the modern emigrants from New England, the Cleveland pioneers did not carry the church with them.

The first regularly organized religious society in Cleveland was the Episcopal, which gathered together for religious worship in 1817, under the ministration of the Rev. Roger Searles. The meetings were held wherever a room could be obtained, the court-house, old academy building, and other public rooms being frequently used for the purpose. In 1828, Trinity Church was regularly incorporated, and the frame building which stood on the corner of Seneca and St. Clair streets until its destruction by fire in 1853, is remembered with affection by many Clevelanders as "Old Trinity."

The next religions organization was Presbyterian. In 1820, a few residents of Cleveland engaged, the Rev. Randolph Stone, pastor of a church at Morgan, Ashtabula county, to devote a third of his ministrations to Cleveland. In June of that year the first Sunday school was established with Elisha Taylor as superintendent, but it was only by the most persistent effort that it was enabled to combat the prejudices and overcome the indifference of the people. In September, 1820, the First Presbyterian church was formally organized, with fourteen members, in the old log court-house. In 1827, the society was regularly incorporated, and in 1834, the old stone church on the Public Square was opened for worship.

During the whole of this time the congregation had no settled pastor, but was dependent on occasional visits of ministers from other places.

The first attempt at Methodist organization was somewhere between 1824 and 1827. Methodism was not in favor among the early settlers in Cleveland.

The historian of the Erie Conference relates that a Methodist friend in New England, who owned land in Cleveland, sent on a deed for the lot on the northeast corner of Ontario and Rockwell street, where Mr. Crittenden afterwards built a large stone house, which lot would have been most suitable for a church, and that no person could be found willing to pay the trifling expense of recording, or take charge of the deed, and it was returned to the donor. In 1830, Cleveland became a station, with Rev. Mr.

Plimpton, pastor.

The first Baptist meeting was held in the old academy, in 1832, the Rev.

Richmond Taggart preaching to a handful of believers. In 1833, the First Baptist society was formally organized with twenty-seven members, Moses White and Benjamin Rouse, who still live in the city, being of the original deacons. In 1836, their first church, on the corner of Seneca and Champlain streets, was dedicated with a sermon by the Rev. Elisha Tucker, of Buffalo, who was afterwards called to the pastorate.

About the year 1835, the first Roman Catholic church was built on Columbus street on the flats, and was intended to supply the religious needs of the Roman Catholics of Cleveland and Ohio City, being situated almost midway between the settled portions of the two places. The first pastor was the Rev. Mr. Dillon.

In 1835, the first Bethel church, for the use of sailors, was built at the back of the site of Gorton, McMillan & Co.'s warehouse. It was a plain wooden structure, which remained there until the erection of the brick church on Water Street, when the wooden building was removed to make way for the Cleveland, Columbus and Cincinnati Railroad.

In 1839, the first Hebrew synagogue was organized and a brick church was afterwards built on Eagle street.

From these feeble beginnings have grown up the present religious organizations of Cleveland, numbering about seventy churches, many of them of great beauty and costliness, with flourishing Sunday schools and wealthy congregations. The leading denominations have each several churches graded, from stately buildings for the older and wealthier congregations to the modest mission chapels. Nearly all the religious beliefs of the day are represented by organizations in the city, and all are in a flourishing, or at least a growing condition.

Samuel C. Aiken.

The ancestors of Mr. Aiken were from the North of Ireland, particularly from Londonderry, Antrim and Belfast. At an early day one or two colonies came over to this country and settled on a tract of land on the Merrimac River, in New Hampshire, calling it Londonderry, after the name of the city from which most of them had emigrated. Fragments of these colonies were soon scattered over New England, and a few families moved to Vermont and purchased a tract of land midway between the Green Mountains and Connecticut River. The township was at first called Derry, and afterwards divided, one portion retaining the original name, and the other taking the name of Windham. In the latter town Dr. Aiken was born, September 21, 1791. His parents were both natives of Londonderry, New Hampshire. Before their marriage, his mother, whose maiden name was Clark, resided a considerable portion of her time in Boston, with a brother and three sisters, and was there when the Revolutionary war broke out. When the city fell into the hands of the British, they refused to let any one leave. By some means however Miss Clark escaped and crossed over to Cambridge, where the American army was stationed under General Washington. After questioning her as to her escape and the situation of affairs in the city, Washington told her, that, in the present condition of the country it was unsafe for her to travel unprotected, and accordingly gave her an escort, proving that the great General was also mindful of the courtesies of a gentleman.

When about twelve or thirteen years of age, Dr. Aiken, after a preparatory course, entered Middlebury college, in 1813. In his junior year a long fit of sickness placed him under the care of a physician from Georgia, who bled him forty times and gave him calomel and julep, (such was the way of curing fever,) sufficient to destroy the best const.i.tution. The consequence was, his health was so impaired that he was obliged to leave college for a year. Afterwards returning he entered the cla.s.s of 1814. In both cla.s.ses were quite a number of young men who became distinguished in Church and State. Among them was Sylvester Larned, the eloquent preacher of New Orleans, Levi Parsons and Pliney Fisk, first missionaries to Palestine, Carlos Wilc.o.x, the poet, Silas Wright, afterwards Governor of New York State, and Samuel Nelson, now on the Bench of the Supreme Court of the United States.

[Ill.u.s.tration: ]

Dr. Aiken's first religious impressions were occasioned by reading Doddridge's Rise and Progress of Religion in the Soul. Faithful parental instruction in the Bible and Shorter Catechism had laid the foundation for belief in the truth of religion. A revival of religion soon after entering college awakened a new and solemn purpose to devote his life to the work of the Gospel ministry. The usual course of three years at Andover Theological Seminary was pa.s.sed without any special occurrence. He was then called by the "Young Men's Missionary Society" in New York, to labor in their service in that city. He had but just entered the field when an urgent request from the First Presbyterian society in Utica, New York, took him to that place, then only a small village, where he was ordained and installed, the third of February, 1818. Some events of deep interest occurred while he was in Utica. The building and completion of the Erie ca.n.a.l was one. The cholera in 1832, was another. It was there and then this fatal epidemic first appeared in the United States. In Utica also during his ministry were several revivals of religion of great power and interest. Moreover, about that time the subject of anti-slavery began to be agitated; opposition and mobs began to gather, which, under the control of the Almighty, have resulted in the emanc.i.p.ation of millions of slaves.

Impaired health, after about nineteen years of labor, with very little relaxation or relief by traveling, such as is common now, determined him to accept a call from the First Presbyterian church and society in Cleveland, over which he was installed pastor in November, 1835. Although the church had been organized fifteen years, Rev. Mr. Aiken was the first regular pastor. The ministerial duties were performed by supplies.

Soon after Mr. Aiken was installed pastor, a great financial revulsion took place; and for a period of about ten years he voluntarily relinquished three hundred dollars out of his salary of fifteen hundred, lest it should prove burthensome to the church. This low tide in financial matters was characterized by remarkable religious developments; slavery, temperance and Millerism became church questions; and it was regarded as the peculiar mission of Mr. Aiken to distinguish between truth and error.

His moderation, judicious advice, and devoted character were just calculated to conduct his charge safely through the distractions of that period. The society increased at such a rate that the building became crowded, and another church was organized for the West Side. On the East Side a Congregational church was formed about the year 1840, to which some of the more radical members of the First Presbyterian church went over. In process of time the nucleus of the Second Presbyterian church on Superior street, and the Third, on Euclid street, were formed out of the First church, not because of any dissatisfaction, however, but for want of room.

But, notwithstanding these offshoots, a new and larger edifice became necessary, and in 1853, the present enlarged, elegant and substantial building was put up on the site of that of 1834. In March, 1857, the wood work of this s.p.a.cious stone structure was destroyed by fire.

In his physical const.i.tution, with which the mental is closely allied, Mr.

Aiken is deliberate, to a degree which some have greatly mistaken for indolence. But with a commanding person, and strong will this habitual absence of excitement was never tame, but rather impressive. He seldom rose above the even tenor of his discourse, but never fell to commonplace, was generally interesting and occasionally eloquent. His sermons were not hasty compositions, without a purpose, but well studied, rich with original and important thought, artistically arranged and glowing with genuine piety and embellished with scholastic treasures. Dr. Aiken possessed the accomplishment, and understood the value of good reading, so rare in the pulpit, and which is scarcely inferior to eloquence. We remember but few occasions when he became thoroughly aroused. The destruction of so fine a church edifice so soon after it was completed seemed to him a personal calamity. On the following Sunday the congregation met in Chapin's Hall. His heart was evidently full of grief; but also of submission. His fine enunciation, correct emphasis, and strong yet suppressed feelings, secured the earnest attention of every hearer. He touched graphically upon the power of fire; how it fractures the rock, softens obdurate metals, envelopes the prairies in flame, and how it seized upon the seats, ceiling and roof in his darling house of worship, thence fiercely ascending the spire to strive to rise still higher, and invade the clouds. From this he turned to the doctrine of submission, in a manner so earnest and pathetic that a perceptible agitation pervaded the audience, in which many could not suppress their tears. There was no laboring after effect. It was the natural result of a lofty sentiment, expressed with unction, beauty and vigor.

During the same year the General a.s.sembly of the Presbyterian Church was held at Cleveland. The slavery question was there presented for the last time. The Southern members, represented by Rev. Mr. Ross, of Alabama, had counted upon what they called a conservative course, on the part of Mr.

Aiken. They wished, simply, to be let alone. From the Middle States there were many clergyman of moderate views, who expected him to take their ground, or, at least, to be silent. He had advised non-resistence to the execution of the fugitive slave law, even on the part of the blacks, in cases where governmental officials were implicated. As usual, the negro question came up, and a large portion of a day was given to it.

Until near the close of the debate the representatives of the Middle and Southern States were quite hopeful of a moderate policy, or of no policy.

Mr. Aiken sat near the marble pulpit in the Second church without any apparent interest in the discussion. He rose and spoke with difficulty and in a weak voice, and few words. In a temperate but firm and patriarchal manner he recounted the various phases of the question, during his public ministry. He then touched upon the moral and religions aspect of the case, but with no a.s.severation, and concluded by denouncing slavery as an evil, so monstrous that the church could neither sustain nor ignore it. The silence was so complete that no word was lost. When he sat down, the Southern members remarked that their fate within the church was settled.

On a previous public occasion in 1851, when the Columbus Railway was just completed, and an excursion of State dignitaries made a trial trip to Cleveland, Mr. Aiken was requested to preach in their presence. As this discourse is one of a very few that have been printed, we can give a few literal extracts:

It was my privilege on the Lord's day to address De Witt Clinton and the Ca.n.a.l Commissioners of New York in recognition of the beneficient hand of Providence, who had carried them on to the completion of the Erie Ca.n.a.l. In a moral and religions, as well as in a social and commercial point of view, there is something both solemn and sublime in the completion of a great thoroughfare. It indicates not only the march of mind and a higher type of society, but the evolution of a divine purpose.

In his quarter century sermon, June 3d, 1850, he says of revivals:

They are as their Divine Author says, like the breath of wind through fragrant trees and flowers, scattering grateful odors, pervading the universal church with the treasured sweetness of divine grace. If my success has not been as great as I would wish, it is as great as I had reason to expect. I confess I have much to deplore, and much for which to be thankful. There have been adverse influences here to counteract those usually falling to the lot of other ministers. So far as the subject of slavery is concerned I have endeavored without the fear or favor of man to preserve a course best calculated to promote freedom and save the church from dismemberment.

With such a style, perspicuous, easy and impressive, it is easy to see how he might thoroughly absorb the attention of an audience, without affecting the orator. If he had been more ambitions and more enterprising, he might have risen higher as a popular preacher, but would have held a lower place in the affections of his people. The position of a pastor in an active and growing city is beset with difficulty on all sides. To retain place and influence in one congregation during a period of thirty-five years is an evidence of prudence, character and stability of purpose more to be desired than outside fame in the church.

Though not yet arrived at extreme old age, he is too feeble to perform much service. It is ten years since he has retired from active duty, but his congregation continue his annual salary by an unanimous vote. Few clergyman are permitted to witness, like him, the fruits of their early labors. He has contributed largely to shape the religions inst.i.tutions of a city, while it was increasing in population from three thousand to ninety thousand. We remember but one instance where he was drawn into a newspaper discussion. This was in the year 1815, in which he reviewed the decrees of the Council of Trent in relation to the prohibition of the Scriptures to the common people. The letters of "Clericus" and "Veritas"

on that subject covered the whole ground on both sides, and are worthy of publication in a more permanent form.

The Rev. Doctor sustained the relation of pastor to the First Presbyterian church until 1858, when he resigned, leaving the Rev. Dr. Goodrich sole pastor. The whole extent of his ministry from the time of his license by the Londonderry Presbytery, 1817, to the present time, March, 1869, has been about fifty-three years. During forty-three years of this period he has been a pastor in only two congregations. The other portion of this time he has preached and labored in vacant churches and where there was no church, as health and opportunity permitted.

The Doctor still resides in Cleveland, beloved by the church over which for so many years he watched and prayed, and honored in a community in which he has so long been recognized as an unswerving advocate of right.

Retired from active duty, and nearing, as he is, the sunset of life, his quiet hours may bring to him remembrances of vigorous effort and unmeasured usefulness, while his gentle nature may be cheered by the consciousness that he still holds the love of this people.

Seymour W. Adams.

The subject of this sketch, Rev. Seymour Webster Adams, D. D., was born at Vernon, Oneida county, New York, August 1, 1815. His father's name was Isaac Adams and his mother's maiden name was Eunice Webster--she was a niece of Noah Webster, the great American lexicographer. His mother is still living. His father died in 1861. Dr. Adams was possessed of remarkable equanimity of temperament, a healthful const.i.tution and great powers of application and endurance. These traits, the home influences under which he was nurtured, developed in a high degree. His early years were pa.s.sed upon his father's farm at Vernon and in the home circle.

Having before him constantly not only the example of right living, as generally esteemed, but of holy living, he could not do otherwise than profit greatly by the example set before him. But he did not only profit by this example--he went much further. It is said of him, "As a son he was docile, loving, tenderly attached to his kindred, profoundly obedient and reverent towards his parents, whose wish was the law of his heart, and whom he loved to call blessed."

At the age of seventeen he became a member of the Baptist church at Vernon, and soon after this entered upon a course of preparation for a liberal education and in due time he entered Hamilton College, Clinton, New York, from which he graduated after a full course, taking a very high position in his cla.s.s.

That the leading traits of his character while young may be appreciated, some of his early writings are here referred to.

Soon after entering upon his collegiate course he wrote upon "Integrity of Character," and among other things remarked that the man who suffers his principles to be violated "sacrifices his honor, barters all that is n.o.ble and admirable, and abandons those principles to which he should cling with an unyielding grasp."

On another occasion a little further on he is found maintaining the necessity of the exercise of the physical and intellectual powers of man "as a wise provision of the Sovereign Ruler of the world" for man's happiness, and he maintains that not only in this should there be activity but _energy_.