"We plunged into the jungle, and had walked on for about an hour without much success, when Cameron, who happened to be next to me, stopped suddenly, turned pale as death, and, pointing straight before him, cried in accents of horror:

"'See! see! merciful heaven, look there!'

"'Where? what? what is it?' we all shouted confusedly, as we rushed up to him and looked round in expectation of encountering a tiger--a cobra--we hardly knew what, but a.s.suredly something terrible, since it had been sufficient to cause such evident emotion in our usually self-contained comrade. But neither tiger nor cobra was visible--nothing but Cameron pointing with ghastly, haggard face and starting eyeb.a.l.l.s at something we could not see.

"'Cameron! Cameron' cried I, seizing his arm, "'for heaven's sake, speak! What is the matter?'

"Scarcely were the words out of my mouth when a low, but very peculiar sound struck on my ear, and Cameron, dropping his pointing hand, said in a hoa.r.s.e, strained voice, 'There! you heard it? Thank G.o.d it's over' and fell to the ground insensible.

"There was a momentary confusion while we unfastened his collar, and I dashed in his face some water which I fortunately had in my flask, while another tried to pour brandy between his clenched teeth; and under cover of it I whispered to the man next to me (one of our greatest sceptics, by the way), 'Beauchamp, did _you_ hear anything?'

"'Why, yes,' he replied, a curious sound, very; a sort of crash or rattle far away in the distance, yet very distinct; if the thing were not utterly impossible, I could have sworn it was the rattle of musketry.'

"'Just my impression,' murmured I; 'but hush! he is recovering.'

"In a minute or two he was able to speak feebly, and began to thank us and apologize for giving trouble; and soon he sat up, leaning against a tree, and in a firm, though still low voice said:

"'My dear friends, I feel I owe you an explanation of my extraordinary behaviour. It is an explanation that I would fain avoid giving; but it must come some time, and so may as well be given now. You may perhaps have noticed that when during our voyage you all joined in scoffing at dreams, portents and visions, I invariably avoided giving any opinion on the subject. I did so because, while I had no desire to court ridicule or provoke discussion, I was unable to agree with you, knowing only too well from my own dread experience that the world which men agree to call that of the supernatural is just as real as--nay, perhaps, even far more real than--this world we see about us.

In other words, I, like many of my countrymen, am cursed with the gift of second-sight--that awful faculty which foretells in vision calamities that are shortly to occur.

"'Such a vision I had just now, and its exceptional horror moved me as you have seen. I saw before me a corpse--not that of one who has died a peaceful natural death, but that of the victim of some terrible accident; a ghastly, shapeless ma.s.s, with a face swollen, crushed, unrecognizable. I saw this dreadful object placed in a coffin, and the funeral service performed over it. I saw the burial-ground, I saw the clergyman: and though I had never seen either before, I can picture both perfectly in my mind's eye now; I saw you, myself, Beauchamp, all of us and many more, standing round as mourners; I saw the soldiers raise their muskets after the service was over; I heard the volley they fired--and then I knew no more.'

"As he spoke of that volley of musketry I glanced across with a shudder at Beauchamp, and the look of stony horror on that handsome sceptic's face was not to be forgotten."

This is only one incident (and by no means the princ.i.p.al one) in a very remarkable story of psychic experience, but as for the moment we are concerned merely with the example of second-sight which it gives us, I need only say that later in the day the party of young soldiers discovered the body of their commanding officer in the terrible condition so graphically described by Mr. Cameron. The narrative continues:

"When, on the following evening, we arrived at our destination, and our melancholy deposition had been taken down by the proper authorities, Cameron and I went out for a quiet walk, to endeavour with the a.s.sistance of the soothing influence of nature to shake off something of the gloom which paralyzed our spirits. Suddenly he clutched my arm, and, pointing through some rude railings, said in a trembling voice, 'Yes, there it is! that is the burial-ground I saw yesterday.' And when later on we were introduced to the chaplain of the post, I noticed, though my friends did not, the irrepressible shudder with which Cameron took his hand, and I knew that he had recognized the clergyman of his vision."

As for the occult rationale of all this, I presume Mr. Cameron's vision was a pure case of second-sight, and if so the fact that the two men who were evidently nearest to him (certainly one--probably both--actually touching him) partic.i.p.ated in it to the limited extent of hearing the concluding volley, while the others who were not so close did not, would show that the intensity with which the vision impressed itself upon the seer occasioned vibrations in his mind-body which were communicated to those of the persons in contact with him, as in ordinary thought-transference. Anyone who wishes to read the rest of the story will find it in the pages of _Lucifer_, vol. xx., p.

457.

Scores of examples of similar nature to these might easily be collected. With regard to the symbolical variety of this sight, it is commonly stated among those who possess it that if on meeting a living person they see a phantom shroud wrapped around him, it is a sure prognostication of his death. The date of the approaching decease is indicated either by the extent to which the shroud covers the body, or by the time of day at which the vision is seen; for if it be in the early morning they say that the man will die during the same day, but if it be in the evening, then it will be only some time within a year.

Another variant (and a remarkable one) of the symbolic form of second-sight is that in which the headless apparition of the person whose death is foretold manifests itself to the seer. An example of that cla.s.s is given in _Signs before Death_ as having happened in the family of Dr. Ferrier, though in that case, if I recollect rightly, the vision did not occur until the time of the death, or very near it.

Turning from seers who are regularly in possession of a certain faculty, although its manifestations are only occasionally fully under their control, we are confronted by a large number of isolated instances of prevision in the case of people with whom it is not in any way a regular faculty. Perhaps the majority of these occur in dreams, although examples of the waking vision are by no means wanting. Sometimes the prevision refers to an event of distinct importance to the seer, and so justifies the action of the Ego in taking the trouble to impress it. In other cases, the event is one which is of no apparent importance, or is not in any way connected with the man to whom the vision comes. Sometimes it is clear that the intention of the Ego (or the communicating ent.i.ty, whatever it may be) is to warn the lower self of the approach of some calamity, either in order that it may be prevented or, if that be not possible, that the shock may be minimized by preparation.

The event most frequently thus foreshadowed is, perhaps not unnaturally, death--sometimes the death of the seer himself, sometimes that of one dear to him. This type of prevision is so common in the literature of the subject, and its object is so obvious, that we need hardly cite examples of it; but one or two instances in which the prophetic sight, though clearly useful, was yet of a less sombre character, will prove not uninteresting to the reader. The following is culled from that storehouse of the student of the uncanny, Mrs.

Crowe's _Night Side of Nature_, p. 72.

"A few years ago Dr. Watson, now residing at Glasgow, dreamt that he received a summons to attend a patient at a place some miles from where he was living; that he started on horseback, and that as he was crossing a moor he saw a bull making furiously at him, whose horns he only escaped by taking refuge on a spot inaccessible to the animal, where he waited a long time till some people, observing his situation, came to his a.s.sistance and released him.

"Whilst at breakfast on the following morning the summons came, and smiling at the odd coincidence (as he thought it), he started on horseback. He was quite ignorant of the road he had to go, but by and by he arrived at the moor, which he recognised, and presently the bull appeared, coming full tilt towards him. But his dream had shown him the place of refuge, for which he instantly made, and there he spent three or four hours, besieged by the animal, till the country people set him free. Dr. Watson declares that but for the dream he should not have known in what direction to run for safety."

Another case, in which a much longer interval separated the warning and its fulfilment, is given by Dr. F. G. Lee, in _Glimpses of the Supernatural_, vol. i., p. 240.

"Mrs. Hannah Green, the housekeeper of a country family in Oxfordshire, dreamt one night that she had been left alone in the house upon a Sunday evening, and that hearing a knock at the door of the chief entrance she went to it and there found an ill-looking tramp armed with a bludgeon, who insisted on forcing himself into the house.

She thought that she struggled for some time to prevent him so doing, but quite ineffectually, and that, being struck down by him and rendered insensible, he thereupon gained ingress to the mansion. On this she awoke.

"As nothing happened for a considerable period the circ.u.mstance of the dream was soon forgotten, and, as she herself a.s.serts, had altogether pa.s.sed away from her mind. However, seven years afterwards this same housekeeper was left with two other servants to take charge of an isolated mansion at Kensington (subsequently the town residence of the family), when on a certain Sunday evening, her fellow-servants having gone out and left her alone, she was suddenly startled by a loud knock at the front door.

"All of a sudden the remembrance of her former dream returned to her with singular vividness and remarkable force, and she felt her lonely isolation greatly. Accordingly, having at once lighted a lamp on the hall table--during which act the loud knock was repeated with vigour--she took the precaution to go up to a landing on the stair and throw up the window; and there to her intense terror she saw in the flesh the very man whom years previously she had seen in her dream, armed with the bludgeon and demanding an entrance.

"With great presence of mind she went down to the chief entrance, made that and other doors and windows more secure, and then rang the various bells of the house violently, and placed lights in the upper rooms. It was concluded that by these acts the intruder was scared away."

Evidently in this case also the dream was of practical use, as without it the worthy housekeeper would without doubt from sheer force of habit have opened the door in the ordinary way in answer to the knock.

It is not, however, only in dream that the Ego impresses his lower self with what he thinks it well for it to know. Many instances showing this might be taken from the books, but instead of quoting from them I will give a case related only a few weeks ago by a lady of my acquaintance--a case which, although not surrounded with any romantic incident, has at least the merit of being new.

My friend, then, has two quite young children, and a little while ago the elder of them caught (as was supposed) a bad cold, and suffered for some days from a complete stoppage in the upper part of the nose.

The mother thought little of this, expecting it to pa.s.s off, until one day she suddenly saw before her in the air what she describes as a picture of a room, in the centre of which was a table on which her child was lying insensible or dead, with some people bending over her.

The minutest details of the scene were clear to her, and she particularly noticed that the child wore a white night-dress, whereas she knew that all garments of that description possessed by her little daughter happened to be pink.

This vision impressed her considerably, and suggested to her for the first time that the child might be suffering from something more serious than a cold, so she carried her off to a hospital for examination. The surgeon who attended to her discovered the presence of a dangerous growth in the nose, which he p.r.o.nounced must be removed. A few days later the child was taken to the hospital for the operation, and was put to bed. When the mother arrived at the hospital she found she had forgotten to bring one of the child's night-dresses, and so the nurses had to supply one, which was _white_. In this white dress the operation was performed on the girl the next day, in the room that her mother saw in her vision, every circ.u.mstance being exactly reproduced.

In all these cases the prevision achieved its result, but the books are full of stories of warnings neglected or scouted, and of the disaster that consequently followed. In some cases the information is given to someone who has practically no power to interfere in the matter, as in the historic instance when John Williams, a Cornish mine-manager, foresaw in the minutest detail, eight or nine days before it took place, the a.s.sa.s.sination of Mr. Spencer Perceval, the then Chancellor of the Exchequer, in the lobby of the House of Commons. Even in this case, however, it is just possible that something might have been done, for we read that Mr. Williams was so much impressed that he consulted his friends as to whether he ought not to go up to London to warn Mr. Perceval. Unfortunately they dissuaded him, and the a.s.sa.s.sination took place. It does not seem very probable that, even if he had gone up to town and related his story, much attention would have been paid to him, still there is just the possibility that some precautions might have been taken which would have prevented the murder.

There is little to show us what particular action on higher planes led to this curious prophetic vision. The parties were entirely unknown to one another, so that it was not caused by any close sympathy between them. If it was an attempt made by some helper to avert the threatened doom, it seems strange that no one who was sufficiently impressible could be found nearer than Cornwall. Perhaps Mr. Williams, when on the astral plane during sleep, somehow came across this reflection of the future, and being naturally horrified thereby, pa.s.sed it on to his lower mind in the hope that somehow something might be done to prevent it; but it is impossible to diagnose the case with certainty without examining the akashic records to see what actually took place.

A typical instance of the absolutely purposeless foresight is that related by Mr. Stead, in his _Real Ghost Stories_ (p. 83), of his friend Miss Freer, commonly known as Miss X. When staying at a country house this lady, being wide awake and fully conscious, once saw a dogcart drawn by a white horse standing at the hall door, with two strangers in it, one of whom got out of the cart and stood playing with a terrier. She noticed that he was wearing an ulster, and also particularly observed the fresh wheel-marks made by the cart on the gravel. Nevertheless there was no cart there at the time; but half an hour later two strangers _did_ drive up in such an equipage, and every detail of the lady's vision was accurately fulfilled. Mr. Stead goes on to cite another instance of equally purposeless prevision where seven years separated the dream (for in this case it was a dream) and its fulfilment.

All these instances (and they are merely random selections from many hundreds) show that a certain amount of prevision is undoubtedly possible to the Ego, and such cases would evidently be much more frequent if it were not for the exceeding density and lack of response in the lower vehicles of the majority of what we call civilized mankind--qualities chiefly attributable to the gross practical materialism of the present age. I am not thinking of any profession of materialistic belief as common, but of the fact that in all practical affairs of daily life nearly everyone is guided solely by considerations of worldly interest in some shape or other.

In many cases the Ego himself may be an undeveloped one, and his prevision consequently very vague; in others he himself may see clearly, but may find his lower vehicles so unimpressible that all he can succeed in getting through into his physical brain may be an indefinite presage of coming disaster. Again, there are cases in which a premonition is not the work of the Ego at all, but of some outside ent.i.ty, who for some reason takes a friendly interest in the person to whom the feeling comes. In the work which I quoted above, Mr. Stead tells us of the certainty which he felt many months beforehand that be would be left in charge of the _Pall Mall Gazette_ though from an ordinary point of view nothing seemed less probable. Whether that fore-knowledge was the result of an impression made by his own Ego or of a friendly hint from someone else it is impossible to say without definite investigation, but his confidence in it was fully justified.

There is one more variety of clairvoyance in time which ought not to be left without mention. It is a comparatively rare one, but there are enough examples on record to claim our attention, though unfortunately the particulars given do not usually include those which we should require in order to be able to diagnose it with certainty. I refer to the cases in which spectral armies or phantom flocks of animals have been seen. In _The Night Side of Nature_ (p. 462 _et seq._) we have accounts of several such visions. We are there told how at Havarah Park, near Ripley, a body of soldiers in white uniform, amounting to several hundreds, was seen by reputable people to go through various evolutions and then vanish; and how some years earlier a similar visionary army was seen in the neighbourhood of Inverness by a respectable farmer and his son.

In this case also the number of troops was very great, and the spectators had not the slightest doubt at first that they were substantial forms of flesh and blood. They counted at least sixteen pairs of columns, and had abundance of time to observe every particular. The front ranks marched seven abreast, and were accompanied by a good many women and children, who were carrying tin cans and other implements of cookery. The men were clothed in red, and their arms shone brightly in the sun. In the midst of them was an animal, a deer or a horse, they could not distinguish which, that they were driving furiously forward with their bayonets.

The younger of the two men observed to the other that every now and then the rear ranks were obliged to run to overtake the van; and the elder one, who had been a soldier, remarked that that was always the case, and recommended him if he ever served to try to march in the front. There was only one mounted officer; he rode a grey dragoon horse, and wore a gold-laced hat and blue Hussar cloak, with wide open sleeves lined with red. The two spectators observed him so particularly that they said afterwards they should recognize him anywhere. They were, however, afraid of being ill-treated or forced to go along with the troops, whom they concluded to have come from Ireland, and landed at Kyntyre; and whilst they were climbing over a d.y.k.e to get out of their way, the whole thing vanished.

A phenomenon of the same sort was observed in the earlier part of this century at Paderborn in Westphalia, and seen by at least thirty people; but as, some years later, a review of twenty thousand men was held on the very same spot, it was concluded that the vision must have been some sort of second-sight--a faculty not uncommon in the district.

Such spectral hosts, however, are sometimes seen where an army of ordinary men could by no possibility have marched, either before or after. One of the most remarkable accounts of such apparitions is given by Miss Harriet Martineau, in her description of _The English Lakes_. She writes as follows:--

"This Souter or Soutra Fell is the mountain on which ghosts appeared in myriads, at intervals during ten years of the last century, presenting the same appearances to twenty-six chosen witnesses, and to all the inhabitants of all the cottages within view of the mountain, and for a s.p.a.ce of two hours and a half at one time--the spectral show being closed by darkness! The mountain, be it remembered, is full of precipices, which defy all marching of bodies of men; and the north and west sides present a sheer perpendicular of 900 feet.

"On Midsummer Eve, 1735, a farm servant of Mr. Lancaster, half a mile from the mountain, saw the eastern side of its summit covered with troops, which pursued their onward march for an hour. They came, in distinct bodies, from an eminence on the north end, and disappeared in a niche in the summit. When the poor fellow told his tale, he was insulted on all hands, as original observers usually are when they see anything wonderful. Two years after, also on a Midsummer Eve, Mr.

Lancaster saw some men there, apparently following their horses, as if they had returned from hunting. He thought nothing of this; but he happened to look up again ten minutes after, and saw the figures, now mounted, and followed by an interminable array of troops, five abreast, marching from the eminence and over the cleft as before. All the family saw this, and the manoeuvres of the force, as each company was kept in order by a mounted officer, who galloped this way and that. As the shades of twilight came on, the discipline appeared to relax, and the troops intermingled, and rode at unequal paces, till all was lost in darkness. Now of course all the Lancasters were insulted, as their servant had been; but their justification was not long delayed.

"On the Midsummer Eve of the fearful 1745, twenty-six persons, expressly summoned by the family, saw all that had been seen before, and more. Carriages were now interspersed with the troops; and everybody knew that no carriages had been, or could be, on the summit of Souter Fell. The mult.i.tude was beyond imagination; for the troops filled a s.p.a.ce of half a mile, and marched quickly till night hid them--still marching. There was nothing vaporous or indistinct about the appearance of these spectres. So real did they seem, that some of the people went up, the next morning, to look for the hoof-marks of the horses; and awful it was to them to find not one foot-print on heather or gra.s.s. The witnesses attested the whole story on oath before a magistrate; and fearful were the expectations held by the whole country-side about the coming events of the Scotch rebellion.

"It now comes out that two other persons had seen something of the sort in the interval--_viz._, in 1743--but had concealed it, to escape the insults to which their neighbours were subjected. Mr. Wren, of Wilton Hall, and his farm servant, saw, one summer evening, a man and a dog on the mountain, pursuing some horses along a place so steep that a horse could hardly by any possibility keep a footing on it.

Their speed was prodigious, and their disappearance at the south end of the fell so rapid, that Mr. Wren and the servant went up, the next morning, to find the body of the man who must have been killed. Of man, horse, or dog, they found not a trace and they came down and held their tongues. When they did speak, they fared not much better for having twenty-six sworn comrades in their disgrace.

"As for the explanation, the editor of the _Lonsdale Magazine_ declared (vol. ii., p. 313) that it was discovered that on the Midsummer Eve of 1745 the rebels were 'exercising on the western coast of Scotland, whose movements had been reflected by some transparent vapour, similar to the Fata Morgana.' This is not much in the way of explanation; but it is, as far as we know, all that can be had at present. These facts, however, brought out a good many more; as the spectral march of the same kind seen in Leicestershire in 1707, and the tradition of the tramp of armies over Helvellyn, on the eve of the battle of Marston Moor."

Other cases are cited in which flocks of spectral sheep have been seen on certain roads, and there are of course various German stories of phantom cavalcades of hunters and robbers.