"I am told that some among you who live according to the law, say, 'There is no resurrection of the dead.'

"First of all--Christ died for our sins and was buried and rose again the third day.

"If the dead rise not then is Christ not raised; and if Christ be not raised your faith is in vain; ye are yet in your sins. Then they also which are fallen asleep in Christ and rest in these caverns are perished.

"But now is Christ risen from the dead and become the first fruits of them that slept. For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive--But some men will say, 'How are the dead raised up? And with what body do they come?'

"Fool, that which thou sowest is not quickened except it die; and that which thou sowest, thou sowest not that body that shall be--but bare grain, it may chance of wheat or of some other grain. But G.o.d giveth it a body and to every seed his own body.

"The glory of the resurrection of man is, that his body sown in corruption is raised in incorruption; sown in dishonor is raised in glory; sown in weakness it is raised in strength; sown in the natural it is raised the spiritual body.

"So when this corruptible shall put on incorruption and this mortal shall put on immortality, then shall be brought to pa.s.s the saying that is written. Death is swallowed up in victory. O death, where is thy sting? O grave, where is thy victory! The sting of death is sin, the strength of sin is the law. But thanks to G.o.d who giveth us the victory through Our Lord Jesus Christ.

"Do you seek strength in the Lord and the power of his might? Put on the whole armor of G.o.d that ye may be able to stand against the wiles of the devil.

"For we wrestle not against flesh and blood but against princ.i.p.alities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.

"Wherefore take unto you the whole armor of G.o.d that ye may be able to withstand in the evil day and having done all to stand. Stand, therefore, having your loin girt about with truth and having on the breast plate of righteousness; and your feet shod with the preparation of the gospel of peace; above all taking the shield of faith wherewith ye shall be able to quench all the fiery darts of the wicked. And take the helmet of salvation and the sword of the spirit, which is the word of G.o.d, praying always with all power and supplication in the spirit.

"Let us not be dismayed or overwhelmed by persecution, nor weary in well doing; for in due season we shall reap if we faint not. Learning wheresoever G.o.d places us therewith to be content; seeking by prayer and supplication to know his will.

"The Father hath said; 'My grace is sufficient for thee; my strength is made perfect in weakness.' Therefore may we glory in our infirmities that the power of Christ may rest upon us. Thanks be unto G.o.d for his unspeakable gifts.

"As we grow in strength, we may expect persecution to grow. Now Rome looks upon our faith as a Jewish sect. When it is understood that it is a religion distinct from Judaism, then persecution will begin in earnest. Then you will be blamed for pestilence, famine and other national calamities and be offered as martyrs for your faith. Then must we glory in tribulation, knowing that tribulation worketh patience and patience experience and experience hope and hope maketh not ashamed because the love of G.o.d is shed about in your hearts.

"I speak to you but as an amba.s.sador in bonds.

"Brethren, pray constantly for one another and for me, remembering that the prayers of a righteous man availeth much. And the peace of G.o.d which pa.s.seth all understanding, keep your hearts and minds through Jesus Christ, Amen."

Doctor Brown, growing restless, and I conscience-stricken, I thought it best to make a hasty departure for the house.

That night at supper I managed to turn the conversation to dreams, hoping to hear from him.

He finally said; "It is remarkable the way we fit familiar scenes or even places we have visited but once into our dream thoughts. Thus dressed they become quite realistic until we almost persuade ourselves that we have lived the experience.

"Some years ago I visited the city of Syracuse and was deeply interested by the catacombs on the island of Ortzgia, just a short way from the modern city, particularly as they had been used as a place of worship, of refuge from persecution and of burial by the early Christians.

"Among other things of interest therein are the frescoes, in which drawings of fish as religious symbols predominate, the Greek word for which furnished the initial letters for the Saviour's name and office; the tombs and an altar from which Paul is said to have preached, when sent by Festus from Caesarea to Rome.

"I rarely sleep in the daytime; but today the cool subdued light and quiet of the springhouse was responsible for a lapse.

"Having in mind to prepare a sermon on faith and the resurrection, and thinking of certain of Paul's letters in connection therewith, my dream thoughts were so a.s.sembled that while I slept I seemed to hear Paul preaching from the altar in the catacombs on that identical subject."

RICHARD HAWKWOOD.

I am home from the University of Virginia, having completed the law course. The restful peace of the old farmhouse is most enjoyable; but there is another blemish upon the landscape; my father is building a second tobacco barn, and the foreman in charge, a union carpenter, or nine-hour man, as we then called him, is a disturbing element, spending his time, when not at work, chewing tobacco and aggressively talking about the rights of labor and the danger to the world of concentrated wealth.

When thus engaged he is a typical nail-keg philosopher; just emerging from ignorance and materialism into the realm of reflective experience.

He has at his tongue's end all the plat.i.tudes of the socialist and possesses the knack of picking plat.i.tude and imperfect statistic to fit his theories, whenever he finds a victim.

He does not look upon our government as a government of the people; but a government of the few, who fool all the people all the time.

He is a firm believer in organized labor and the disorganization of everything else, particularly capital. He believes in the equal distribution of property every few years and that the ma.s.ses should throw off the yoke, but can neither identify nor define the yoke.

Until I heard him talk, in my inexperience, I thought that the world was a reasonably comfortable place in which to live, in fact, I knew no better. We were getting ten cents for tobacco, eighty cents for wheat, fifty cents for corn, five cents for hogs and ten cents a pound for turkeys. We heard no talk of hard times except just before a presidential election.

We paid fifteen dollars per month for farm hands, three dollars a week to the cook; we bought sugar for six cents and flour for five fifty a barrel. We were paying the boss carpenter and chief representative of organized labor three dollars a day, and fifteen dollars per thousand for clear heart yellow pine lumber.

Hawkwood, the carpenter, spoke of the ideals of labor and how he would fight for them through this and other lives until his words, to my conservative and immature mind, seemed threats against organized society.

My views, in the main, he called old-fashioned. I believed a laborer who was thrifty, efficient and industrious did not need a union to help him, arguing the union only helped the inefficient, lazy and profligate.

I tried several times to get him to rest on the springhouse slab or dream couch, but his mind and temperament were too nervously active.

On Sunday he expected to go to Lexington for the day, but at train time a heavy shower caused him to abandon the trip. I asked him to go to Pine Grove church, but he very emphatically declined.

At dinner, with malice aforethought, I kept his plate heaped up and repeatedly filled his goblet with ice-cooled b.u.t.termilk. After dinner as it was a very warm day, I suggested we go to the springhouse and read, and from the library got for him Fox's "Lives of The Martyrs."

I took the lead and appropriated the rustic chair under the elms, forcing him to occupy the stone bench in the springhouse.

He made several efforts to start an argument on the labor question, which I carefully avoided. After awhile a sonorous snore announced that he had fallen victim to my plot.

His snoring was broken by a jumble of words in English and Italian, though his English, being of a very old form, was harder than the Italian to understand and transcribe. The first words I caught were; "Very well, Sir John, avanti!"

I took down his statement and give to the reader a liberal transcription of my notes.

"I was born in Ess.e.x, near Hedingham, on October 20, 1332. My father was a younger brother of Sir John Hawkwood, who was knighted for bravery by the Black Prince two days after the battle of Poitiers, where an English army of eight thousand men defeated a French army of sixty thousand and took King John prisoner.

"My uncle, commanding several companies and rendering most efficient service, was rewarded by being knighted by the King. I was present at the service and officiated as his squire.

"When the successful army returned to England, several hundred of us from Ess.e.x and Suffolk remained in France and organized 'The White Company,' which, with Sir John as commander, became famous as condottieri, or soldiers of fortune, and from 1360 to 1390 sold our services to various Italian powers.

"We served under the standard of Gregory XI, the Marquis of Montferrat, certain legates, the republic of Pisa, and, finally, the signory and council of Florence, from 1378 until the death of Sir John on March 17, 1394. At his death he was entombed with great ceremony in the Duomo. For years prior he had held the office of Captain General with the Florentines.

"From 1374 till 1378 I was captain of one of his companies. In 1378 I was made his aid, in which capacity I served until 1389, when, having been seriously wounded and the possessor of considerable wealth, I retired from service.

"For more than a year Sir John had been in the service of the Marquis of Montferrat at Casale, and as the season was dull and the pay light for our business, it was with pleasure he received word from the Pope to come to Avignon.

"Gregory occupied the papal chair from 1370 to 1378 and, like his immediate predecessors, resided at Avignon until 1376, when he terminated the Babylonian captivity by returning to Rome.