The Persian and Arabian periods from the time of Chosroes, to Harun, covers the Golden Age of Arabian literature, which is more prolific in chess incident than any other; yet even this and Firdausi's celebrated Persian Shahnama, and Anna Comnena's historical work escapes notice. We may perhaps, not implicitly trust or credit, all we read of in some of the Eastern ma.n.u.scripts biographical sketches; but there is much of reasonable narrative we need not discredit nor reject. We may feel disposed to accept, with some reservation, the account of the 6,000 male and 6,000 female slaves, and 60,000 horses of Al Mutasem, (the eighth of Abba.s.side). The prodigious bridal expenditure, comprising gifts of Estates, houses, jewels, horses, described in the history of Al Mamun (the seventh of Abba.s.side, and the most glorious of his race), may seem fabulous to us; the extraordinary memories of certain scholars narrated in biographies, who could recite thousands of verses and whole books by heart may appear worthy of confirmation; the composition of two thousand ma.n.u.scripts by one writer, and the possession of forty thousand volumes by another, may somewhat tax our credulity. We may feel a little surprised to hear that Chosroes' chess men were worth an amount equivalent to one million of our money in the present day; we may doubt, or disagree with the opinions attributed to Hippocrates, or to Galen; that cures were effected, or even a.s.sisted of such complaints as diarrhea and erysipelas by the means of chess; or, that, as the Persian suggests it has been found a remedy of beneficial in many ailments from the heart ache to the tooth ache.

We may doubt whether the two Lydian brothers, Lydo and Tyrrhene, in the story of Herodotus really diminished the pangs of hunger much by it; but, amidst all our incredulity, we can believe, and do believe, that Chosroes and chess, Harun and chess, Charlemagne and chess, Al Mamun and chess, Canute and chess, are as well authenticated and worthy of credit, as other more important incidents found in history, notwithstanding that encyclopaediasts and writers down from the days of the Eastern ma.n.u.scripts, the Persian Shahnama and Anna Comnenas history to the days of Pope and Philidor, and of the initiation of Sanskrit knowledge among the learned, never mention their names in connection with chess as exponents of which the Ravan, king of Lanka of the Hindoo law books, the famous prince Yudhisthira and the sage Vyasa of the Sanskrit, and Nala of the poems, and in more modern accounts, Indian King Porus, Alexander the Great and Aristotle, are far more reasonable names inferentially, if not sufficiently attested, than those cherished by traditionists such as Palamedes, Xerxes, Moses, Hermes, or any of the Kings of Babylon or their philosophers.

NOTE. The ever growing popularity of chess is forcibly and abundantly proved in a variety of ways. One conclusive proof of it is afforded by the enormous and ever increasing sale of Chess Equipages, Boards, Men and Figures, Diagrams, Scoring Books, Sheets, &c., a somewhat matter of fact, it is true, but at the same time practical, reliable, and satisfactory species of evidence. Its progress is further attested by the extreme favour in which Chess Tournaments both International and National, are held, at home and abroad, which attract a degree of attention and awaken an interest little dreamt of during any past period of the history of the game; and it is further ill.u.s.trated by the continued formation of Chess Clubs in every sphere, the ever widening interest in the home circle, and by many other facts which indicate with absolute certainty its highly enhanced appreciation among the thoughtful and intelligent of all cla.s.ses of the community.

The humble and working cla.s.ses have, in recent years, began to avail themselves very considerably of the enjoyment of the game, and this is a powerful and laudable ground for gratification, because chess, besides being innocent, intellectual and mentally highly invigorating, though soothing also, is essentially inexpensive and does not tend to the sort of excitement too often occasioned by some other games where the temptation, too often indulged, of spending money princ.i.p.ally when losing, in hopes of obtaining supposed stimulating consolation and nerve, is so frequently manifested, that it appears at times to be so irresistible an accompaniment of the game as to become almost a condition and part of the play.

Chess in fact, affords the greatest maximum of enjoyment, with the smallest minimum of expense; it is at the same time the most pleasingly absorbing, yet the most scientific of games; it is also looked upon as the most ancient, and with, perhaps, the exception of Draughts probably is. The reason why it has been for so many ages, and still is called the "Royal Game" is, because it came to Europe from Persia, and took its name from Schach or Shah, which, in that language signifies King, and Matt dead from the Arabic language making combined "Schach Matt" the King is dead, which is the derivation of our "Checkmate."

The degree of intellectual skill which chess admits of, has been considered and p.r.o.nounced so high, that Leibnitz declared it to be far less a game than a science. Euler, Franklin, Buckle and others have expressed similar views; and the Egyptians, the Persians, and the Arabians according to many writers, including Mr. Warton and the Rev. Mr. Lambe, have also so regarded it.

Chess is so ancient that, by that distinction alone, it seems taken beyond the category of games altogether; and it has been said that it probably would have perished long ago, if it had not been destined to live for ever. It affords so much genuine intrinsic interest that it can be played without pecuniary stake; and has been so played more than all other games put together, and continues to be so during the present time on occasions, by the very finest players. It exists, flourishes, and gains ground continually and prodigiously, although the average annual support in amount for first cla.s.s chivalrous chess compet.i.tions, tournaments and matches in all Great Britain does not equal that put on in former years as the stake of a good prize fight; whilst the receipts of a great football match at Bradford and other important cities, which can be named, exceeds the combined incomes of all the few remaining British chess masters derived from chess instruction and skill in play.

Chess is, moreover, surrounded by a host of a.s.sociations, and is suggestive of a pleasant ma.s.s of memories, anecdotes, manners, and incidents, such as no other game, and hardly any science may presume to boast; and though never yet honoured throughout its long life by any continuous history, or consecutive and connected record, its traditions from time immemorial have been of the most ill.u.s.trious, royal, and n.o.ble character.

More apt at figures, than at diction, I have no claim to powers of writing or learning, which can afford me any hopes of doing full justice to so important a task as a worthy work on the history of chess would be; my labours and experience, however, may have enabled me to gather together materials for a more solid and substantial chess structure, than at present exists and I am not without confidence that competent and skilful workers will be found to construct an edifice more worthy of our day, which present, and pending, grand developments will still further consolidate in interest and glory; a building in fact cemented by the n.o.blest and most worthy, praiseworthy, and commendable a.s.sociations with which the aspiring and deserving artisan and mechanic of the present and future, may be as closely identified as the greatest rulers, deepest thinkers, and most accomplished and profound scholars, and distinguished men of science of the past; affording also a substantial boon, which may be conferred by philanthropists on their less fortunate brethren in society, as it is calculated to induce temperate as well as peaceful and thoughtful habits. A bond of social union also to all who appreciate and care to avail themselves of the relief and advantages which chess is so well known to afford, over other less innocent, less intellectual and more expensive and objectionable movements.

The following notice of chess shortly after the death of Dr. Zukertort, add materially to an increasing appreciation of chess among the working cla.s.ses, and help the good work on.

"THE WEEKLY DISPATCH," June 24th, 1888.

By the sudden death of Dr. Zukertort, last Wednesday morning, the royal game of chess loses one of its most interesting and brilliant exponents. This distinguished master was only forty-six, and he has been cut off right in the middle of an interesting tournament at the British Chess Club, in which he stood the best chance of winning the first prize. Amongst his last conversations was his arranging to play Blackburne on Sat.u.r.day, the 23rd, and Bird on Monday, the 25th. The extreme painfulness of Zukertort's death to his friends cannot be estimated by the general public.

Famous cricketers and famous actors are applauded by those they entertain or amuse. The chess master receives no applause; over the board, however, he enters into conversation with amateurs, and is rewarded by friendships that far outweigh the wildest ephemeral outbursts of approval. The friendships so formed by Zukertort have now been snapped, and his removal has caused, in the words of the old player Bird, "a severe blank." Bird himself is an interesting character. He is by far the oldest chess master, does the chess correspondence for the Times, and is as well known by his chess books as by his play. The game between him and Zukertort in the tournament now in progress was looked forward to with intense interest, for he and Zukertort were the leading scorers, and the fight for the first prize would have centred in this contest. A good feature in Bird's character is his disposition to make acquaintances with working men. He has taught many of them his "charming game," and has frequently been told afterwards that it has been the means of saving them a few shillings every week. This is easily understood, for a man that plays chess is not likely to play "penny nap" nor to drink much four-ale. Such at any rate, is Mr. Bird's theory; and he is just now endeavouring to promote a scheme for the popularising of chess amongst the industrial cla.s.ses.

CHESS NOTES AND REFERENCES

THEORIES AS TO THE INVENTION OF CHESS

The honour of the invention of chess has been claimed, we are told, by seven countries, China, India, Egypt, Greece, a.s.syria, Persia and Arabia.

Capt. Kennedy, in one of his chess sketches observes, and Mr.

Staunton, in his Chess Player's Chronicle repeats the statement, thus: "That this is as many countries as aforetime there were cities in Greece, each of which, it is said, having peacefully allowed Homer to starve during his life-time, started up after he died in a fierce contention for the glory of having given him birth.

My old friends, Capt. Kennedy and Mr. Staunton, no doubt, used the words "starved" figuratively, for neglected by his country, for myself, I really do not know whether Homer really was neglected by his country or not.

TRADITIONS AS TO THE ORIGIN

The traditions of chess are numerous and conflicting, Zakaria Yahya a writer of the tenth century in "The Delight of the Intelligent in Description of Chess" referring to stories extant and fables respecting its invention to that time remarks, "It is said to have been played by Aristotle, by Yafet Ibn Nuh (j.a.phet son of Noah) by Sam ben Nuh (Shem) by Solomon for the loss of his son, and even by Adam when he grieved for Abel.

Aben Ezra, the famous Rabbi, interpreter, and expounder of scripture, and who is said to have excelled in every branch of knowledge, attributed the invention of chess to Moses. His celebrated poem on chess, written about 1130 A.D., has been translated into nearly all languages of the civilized globe, into English by Dr. Thomas Hyde, Oxford, 1694.

The unknown Persian, author of the imperfect M.S. presented by Major Price the eminent Orientalist, to the Asiatic Society, and upon which N. Bland, Esq., mainly bases his admirable treatise on Persian Chess, 1850, says--"Hermes, a Grecian sage, invented chess, and that it was abridged and sent to Persia in the sixth century of our era."

The famous Shahnama, by Firdausi, called the Homer of Persia, and other Eastern ma.n.u.scripts as well as the M.S. of the Asiatic Society, give less ancient traditions of the adaption of chess relating to the time of Alexander the Great and Indian Kings, Fur, Poris, and Kaid; in one of these the reward of a grain of corn doubled sixty-four times was stipulated for by the philosopher, and the seeming insignificance of the demand astonished and displeased the King, who wished to make a substantial recognition worthy of his own greatness and power, and it occasioned sneers and ridicule on the part of the King's treasurer and accountant at Sa.s.sa's supposed lack of wisdom and judgment. However, astonishment and chagrin succeeded before they were half way through their computation, for when the total was arrived at, it was found to exceed all the wealth of the world, and the King knew not which to admire most, the ingenuity of the game itself, or that of the minister's demand.

The earliest European work on chess is supposed to be that of Jacobus de Cessolus, a monk of Picardy, which appeared (it is said) in 1290 (scheilt swischen 1250-1275 Linde 1-10). His favourite names are Evil Merodach, King of Babylon and a philosopher named Xerxes, Ma.s.sman, 1830, gives Ammelin, Amilin, Amilon and Selenus, Ibl, Xerxes whose Greek name was Philometer to whom 597 B.C. has been a.s.signed.

Palamedes and Diomedes of Trojan celebrity, the Lydians of Herodotus, the Thoth of Plato, the Hermes of the Asiatic Society's philosopher; in fact nearly every one of the G.o.ds who has in turn served as the Great Mythological Divinity has been credited with the discovery of chess.

NOTE. There are few parts of learning so involved in obscurity, as the history of Pagan idolatry. It may, perhaps, be some satisfaction to us to think that the ancients themselves knew even less of the matter than we do; but if so, it furnishes a strong argument for the necessity of being very cautious in drawing our conclusions. We believe it may safely be said, that there is not one among all the fabled deities of antiquity, whom (if the writers of antiquity may be trusted) it is not possible to identify with every other--Saturn, Jupiter, Mercury, Pan, Hercules, Priapus, Bacchus, Bel, Moloch, Chemosh, Taut, Thoth, Osiris, Buddha, Vishnou, Siva, all and each of these may be shown to be one and the same person. And whether we suppose this person to have been the Sun, or to have been Adam, or Seth, or Enoch, or Noah, or Shem, or Ham, or j.a.phet, the conclusion will be still the same, each of them, it may be shewn was worshipped as the Sun, and all of them, wherever their worship was established, were severally considered as the Great Mythological Divinity.

So far, It would not appear that there is any room for much difference of opinion, at least, not if ancient authorities may be depended on.

Dr. Salvic states on the strength of one of his authorities, and Alexandre apparently quite seriously has repeated the statement that the text in Samuel of Abner and Joab's twelve chosen champions "Let the young men now arise and play before us"

may be applicable to chess, but the context of the chapter is opposed to any such conclusion. All the foregoing fabulous accounts may be at least declared "not proven" if not utterly unworthy even of the verdict p.r.o.nounced in those two words.

There are three more modern traditions or accounts, the first of which is referred to Alexander the Great's time 336 to 322 B.C., and the two others to about the time of Chosroes--900 years later.

Forbes devotes thirteen pages to them and they are given with less detail by the Rev. R. Lambe in 1764 and N. Bland in 1850.

THE THREE INDIAN TRADITIONS

In this, the first Indian tradition referred to the time of Alexander the Great, it is related in the Shahnama that a very powerful King of India named Kaid, satiated with war, and having no enemies without, or rebellious subjects within his kingdom, thus addressed his minister Sa.s.sa.

"Day and night my mind is hara.s.sed with the thoughts of war and strife; when in the hours of the night sleep overpowers me, I dream of nothing but battlefields and conquests, and in the morning, when I awake, I still think over my imaginary combats and victories. Now you are well aware that I have no longer one single enemy or rebel in my whole dominions with whom to contend. It is utterly repugnant to justice and common sense, to go to war without any cause. If I were to do so G.o.d would be displeased with me, and a severe retribution for my evil deeds would soon overtake me, even in this world, for is it not said that a kingdom governed by falsehood and oppression is void of stability, and it will soon pa.s.s away. Tell me, then, O Sa.s.sa, for great is thy wisdom, what am I to do in order to regain my peace of mind, and obtain relief from my present state of weariness and disgust?"

Sa.s.sa hereupon bethought himself of a rare game, the invention of an ancient Grecian sage, by name Hermes, which had recently been introduced into India by Alexander and his soldiers, who used to play it at times of leisure. Sa.s.sa procured and modified the game and board from 56 pieces and 112 squares to 32 pieces and 64 squares, and explained it to the king, who practised it with both satisfaction and delight, Sa.s.sa's stipulation of a reward of a grain of corn doubled again and again 64 times, which was at first deemed ridiculous, was found to amount to 18,446,744,073,709,551,615 rating the barley corn at two shillings the bushel, the value required from the Indian king by the philosopher was 3,385,966,239,667 pounds and 12s an unexpected and amazing sum.

The second version is of another highly ambitious and successful king of Hind, name Fur, who died and left a young son, inexperienced in war and in danger of losing his possessions. The wise men consulted together, and Sa.s.sa, the son of Dahir, brought the chess board and men to the Prince, saying, "Here you have an exact image of war, which is conducted on principles similar to those which regulate this wonderful game. The same caution in attack and coolness in defence which you have to exercise here, you will have to put in practice in the battlefield.

The Prince with eagerness availed himself of Sa.s.sa's instructions until he made himself fully acquainted with the principles of the game. He then a.s.sembled his army and went forth in full confidence to encounter his enemies, whom he defeated at all points. He then returned home in triumph, and ever after he cherished his love for the game of chess to a knowledge of which he considered himself indebted for the preservation of his honour, his kingdom and his life."

The third account relates--"After Belugi, reigned Giumhur who had this royal seat in the City of Sandali, in the province of Cachemir. When he died, his brother, called May, was chosen King, who had two sons, Ghav and Talachand. Upon the death of May, their mother Paritchera, that is, endued with angelic beauty, reigned. These two young Princes being grown to maturity, desire to know from their mother who of them was to be her successor. The mother concealing her mind, gave them both hopes separately. In the meantime, the brothers quarrel, and raise armies, and the mother endeavored to reconcile them by her good advice, but in vain, for soon after they broke out into open war. After various battles, it fell out that Talachand was slain.

Upon this, the mother goes to her surviving son, and complains to him of these things.

"Then the wise men of the kingdom set about to compose the game Shatranji, representing the battle of Ghav and Talachand.

"The sorrowful mother contemplates this game, and by daily playing it, brings into her mind the battle and death of her son Talachand. She could not forbear to torment herself with the remembrance of his death, and every day for a long time, to give herself up to the meditation thereof."--SHAHNAMA.

>From the early ages of the Christian era back to the times of Homer, Herodotus, Sophocles, Plato, and Aristotle, traditions, concerning the origin of this wonderful game have come down to us of a very various and conflicting character; the Arabian and Persian historians from the commentators on the Koran interdict against lots and images to the days of the Persian Shahnama of Firdausi and the Asiatic Society's famous ma.n.u.script, have spoken of the origin and history of chess, Aben Ezra, the famous Rabbi, contemporary of Maimonides, Jacobus de Cessolus the Monk of Picardy, Ruy Lopez the Spanish priest, Damiano the Portuguese Apothecary, Gustavus Selenus (the Duke of Luneburg), Dr. Salvic, Carrera, and the writers of the Italian school, have all contributed to the remarkably delusive and often mythical theories propounded in regard to it. In our own Country we have them from Chaucer, Lydgate, Caxton, Barbiere and the Encyclopaediasts, and Pope writing just before knowledge of the Sanskrit became imparted among the learned, and ere the cla.s.sical Sir William Jones had began to enlighten us, thought probably he had set the matter at rest by declaring that the invention of chess, (which we had and could enjoy without caring to know from whence it came) and which was an imperishable monument of the wisdom of its unknown founder, involved a problem which never would be solved.

PROGRESS OF CHESS

It has been a subject of regret with writers that complete games of chess cannot be found for the earlier ages, and it has been suggested that a few well annotated games of the great Eastern players of one thousand years ago, and of the rival champions of Spain, Italy and Sicily in the Sixteenth century would be of more interest than all the problems and positions handed down to us in existence and, it certainly would be pleasing and instructive to be able to compare the styles Ali Suli, Adali, Lajlaj, Abbas and Razi, the great players of the Golden Age of Arabian Literature, and that of Ali Shatranji of Timur's Court and Ruy Lopez, Leonardo and Paolo Boi with those of Philidor and the leaders of the Nineteenth century.

The first half of the Nineteenth century witnessed the commencement of Press notice, and the growth of a literature for chess, and was distinguished by the number of works devoted to the play of the game, not half a score of books could be traced in England before Philidor's, besides which Caxton, 1474, dedicated to the Duke of Clarence, Rowbotham, 1561, to the Earl of Leicester, and Saul and Barbiere, 1617 and 1640, to Lucy, Countess of Bedford, which const.i.tute the most noted works recorded, conveyed but little knowledge concerning the game, and were scarcely more than translations of foreign works from that of Jacobus de Cesso1us, 1290, and others, and were rather moralities and philosophical treatises than works of practical utility from a scientific point of view.

During the second half, the advance in the appreciation and practice of chess has been yet more astonishing as compared with the single club in St. James' Street, and the meeting place for chess players in St. Martin's Lane, which existed in Philidor's time, and the thirty clubs or so which had arisen by 1851, we have now at least five hundred, and as against the earliest chess columns in the Lancet, Bell's Life, and the Ill.u.s.trated London News, we can specify near one hundred. It is among the middle and humbler cla.s.ses that the spread of a taste for chess has been most apparent, with the fashionable or higher cla.s.ses, so far as any manifestation of public interest or support is to be taken as a criterion, its appreciation has died out, and for twenty n.o.ble names among its patrons in Philidor's time, we cannot reckon one in ours. Another singular feature is the grave diminution in the recognized number of able exponents, commonly called Masters, which in the British list are reduced to less than a third of the well-known names of 1862. The support of chess, trifling as it is, comes from about a score of Her Majesty's subjects, and the total in a year does not now equal a sum very usual in a glove fight, or a Championship Billiard match, and the sums provided in a generation by our present machinery would not equal the value of one Al Mamun's musk b.a.l.l.s or the rewards to Ruy Lopez for a single match.