Having lived over thirteen years, from 1877 to 1895, at No. 81 Dartmouth Street, and feeling now the need for a little more quiet from the rumble of the trolley-car, for more light and room, for house s.p.a.ce, for the accommodation of friends who loved to make their home with a genial host and his loving companion, and to indulge in that hospitality which was a lifelong trait, Mr. and Mrs. Coffin began looking for a site whereon to build in Brookline. No yokefellows were ever more truly one in spirit than "Uncle Charles and Aunt Sally."

Providence having denied them the children for whom they had yearned, both delighted in a constant stream of young people and friends.

Blessed by divine liberality in the form of nephews and nieces, rich in the gifts of nature, culture, and grace, neither Carleton nor his wife was often left lonely.

The new house was built after his suggestions and under his own personal oversight, the outdoor tasks and journeys thus necessitated making a variety rather pleasant than otherwise. Here, in this new home, his golden wedding was to be celebrated, February 18, 1896. The house was in modern style, with all the comforts and conveniences which science and applied art could suggest. While comparatively modest and simple in general plan and equipment, it had open fireplaces, electric lights, a s.p.a.cious porch, roomy hallways, and plenty of windows. It was No. 9 Shailer Street, and named Alwington, after the ancestral home in Devonshire, England.

Mr. Coffin's study room was upon the northeast, where, with plenty of light and the morning sun, he could sit at his desk looking out upon Harvard Street, and over towards Beacon Street; the opposite side of the street, fortunately, not being occupied by buildings to obscure his view. At first he was often allured from his work for many minutes, and even for a half hour at a time, by a majestic elm-tree so rich in foliage and comely in form that he looked upon it with ravished eyes. It was in this room that he wrote the chapters for his second book, which was to show especially the part which American women had played in the making of their country.

CHAPTER XXVIII.

THE HOME AT ALWINGTON.

It was a remarkable coincidence that Mr. Coffin was to exchange worlds and transfer his work in the very year in which the issues of the Civil War were to be eliminated from national politics, when not one of the several party platforms was to make any allusion to the struggle of 1861-65, or to any of its numerous legacies. In this year, 1896, also, for the first time since 1860, Southern men, the one a Confederate general, and the other a Populist editor, were to be nominated for possible chief magistracy. Mr. Coffin, with prescience, had already seen that the war issues, grand as they were, had melted away into even vaster national questions. He had turned his thoughts towards the solution of problems which concerned the nation as a whole and humanity as a race. His historical addresses and lectures went back to older subjects, while his thoughts soared forward to the newer conditions, theories, and problems which were looming in the slowly unveiling future. In literature he turned, and gladly, too, from the scenes of slavery and war between brothers. With his pen he sought to picture the ancient heroisms, in the story of which the people of the States of rice and cotton, as well as of granite, ice, and grain, were alike interested, as in a common heritage. In Alwington, surrounded by old and new friends, genial and cultured, he hoped, if it were G.o.d's will, to complete his work with a rotunda-like series of pen pictures of the Revolution.

This was not to be, though he was to die "in harness," like Nicanor of old, without lingering illness or broken powers. While he was to see not a few golden days of A. D. 1896, yet the proposed pictures were to be left upon the easel, scarcely more than begun. The pen and ink on his table were to remain, like brushes on the palette, with none to finish as the master-workman had planned.

Months before that date of February 18th, on which their golden wedding was to be celebrated, Mr. and Mrs. Coffin had secured my promise that I should be present. Coming on to Boston, I led the morning worship in the Eliot Church of Newton, which is named after the apostle of the Indians, the quarter-millennial anniversary of the beginning of whose work at Nonantum has just been celebrated. In the afternoon, I had the pleasure of looking into the faces of three score or more of my former Shawmut parishioners in the Casino hall in Beaconsfield Terrace.

Mr. Coffin had, from the first, fully agreed with the writer in believing that a Congregational church should be formed in the Reservoir district, which had, he predicted, a brilliant and substantial future. He was among the very first to move for the sale of the old property on Tremont Street, and he personally prepared the pet.i.tion to the Legislature of Ma.s.sachusetts for permission to sell and move. Afterwards, when the new enterprise seemed to have been abandoned, he listened to the call of duty and remained in Shawmut Church. When he became a resident in Brookline, feeling it still his duty to work and toil, to break new paths, to make the road straight for his Master, rather than to sit down at ease in Zion, he cast his lot in with a little company of those who, though few and without wealth, bravely and hopefully resolved to form a church where it was needed. On November 3d, they first gathered for worship, and one year later, November 4, 1896, the church was formed, with Rev. Harris G.

Hale as pastor, and taking the historic, appropriate, but uncommon name, Leyden. Their first collection of money, as a thank-offering to G.o.d, was for Foreign Missions.

On that afternoon of February 16th, Carleton was present, joining heartily in the worship. As usual, he listened with that wonderfully luminous face of his and that close attention to the discourse, which, like the cable-ships, ran out unseen telegraphy of sympathy. The service, and the usual warm grasping of hands and those pleasant social exchanges for which the Shawmut people were so noted, being over, some fifteen or twenty gathered in the hospitable library of M.

F. d.i.c.kinson, Jr., whose home was but a few rods off, on the other side of Beacon Street. After a half hour of sparkling reminiscences of the dear old days in Shawmut, all had gone except the host, Mr.

Coffin, and the biographer, who then had not even a pa.s.sing thought of the work he was soon to do. As Carleton sat there in an easy chair before the wood-fire on the open hearth, his feet stretched out comfortably upon the tiles, and his two hands, with their finger and thumb tips together, as was his usual custom when good thinking and pleasant conversation went on together, he talked about the future of Boston and of Congregational Christianity.

Interested as I was, a sudden feeling of pain seized me as I noticed how sunken were his eyes. I am not a physician, but I have seen many people die. I have looked upon many more as they approached their mortal end, marked with signs which they saw not, nor often even their friends observed, but which were as plain and readable as the stencilled directions upon freight to be sent and delivered elsewhere.

After a handshake and an invitation from him to dine the next night at his house, and to be at the golden wedding on Tuesday, we bade him good afternoon. On returning with my host in front of the fire, I said, "I feel sad, for our friend Mr. Coffin is marked for early death; he will certainly not outlive this year."

Nevertheless, I could not but count Charles Carleton Coffin among the number of those whom G.o.d made rich in the threefold life of body, soul, and spirit.

The old Greeks, whose wonderfully rich experience of life, penetrating insight, powers of a.n.a.lysis, and gift of literary expression enabled them to coin the words to fitly represent their thoughts, knew how to describe both love and life better than we, having a mintage of thought for each in its threefold form. As they discriminated _eros_, _phile_, and _agape_ in love, so also they put difference between _psyche_, _bios_, and _zoe_ in life.

What other ranges of existence and developments of being there may be for G.o.d's chosen ones in worlds to come, we dare not conjecture, but this we know. Carleton had even then, as I saw him marked for an early change of worlds, entered into threefold life.

1. The l.u.s.ty boy and youth, the mature man with not a perfect, yet a sound, physical organization, showed a good specimen of the human animal, rich in the breath of life,--_psyche_.

2. The long and varied career of farmer, surveyor, citizen, Christian interested in his fellows and their welfare, with varied work, travel, and adventure, manifested the n.o.ble _bios_,--the career or course of strenuous endeavor.

3. The spiritual attainments in character, the ever outflowing benevolence, the kindly thought, the healing sunshine of his presence, the calm faith, the firm trust in G.o.d, gave a.s.surance of the _zoe_.

These three stages of existence revealed Carleton as one affluent with what men call life, and of which the young ever crave more, and also in that "life which is life indeed," which survives death, which is the extinction of the _psyche_ or animal breath,--the soul remaining as the abode of the spirit. In body, soul, and spirit, Charles Carleton Coffin was a true man, who, even in the evening of life, was rich in those three forms of life which G.o.d has revealed and discriminated through the illuminating Greek language of the New Testament.

True indeed it was that, while with multiplying years the animal life lessened in quant.i.ty and intensity, the spiritual life was enriched and deepened; or, to put it in Paul's language and in the historical present so favored by Carleton, "While the outward man perisheth, the inward man is renewed day by day."

CHAPTER XXIX.

THE GOLDEN WEDDING.

Thus, amid happy surroundings, in the new home, in the last leap-year of this wonderful century, came the time of the golden wedding. G.o.d had walked with these, his children, fifty years, while they had walked with one another. Providence seemed to whisper, "Come, for all things are now ready." The new home was finished and furnished, all bright and cheerful, and suffused with the atmosphere of genial companionship. The bride of a half century before, now with the roses of health blooming under the trellis of her silvery hair, with sparkling eyes beaming fun and sympathy, welcome and gladness, by turns, was at this season in happy health. This was largely owing, as she gladly acknowledged, to regular calisthenics, plenty of fresh air, and complete occupation of mind and body. The thousand invitations in gilt and white had, as with "the wings of a dove covered with silver and her feathers with yellow gold," flown over the city, commonwealth, and nation. On February 18th, the house having been transformed by young friends into a maze of greenery and flowers, husband and wife stood together to receive congratulations. In the hall were ropes of st.u.r.dy pine boughs and glistening laurel, with a huge wreath of evergreen suspended from the ceiling, and bearing the anniversary date, 1846 and 1896. In the reception-room one friend had hung the emblem of two hearts joined by a band of gold above the cornice.

Dining-room and library were festooned with smilax. In the archways and windows were hanging baskets of jonquils and ferns. "An help meet for him," the bride of fifty years was arrayed in heliotrope satin with tr.i.m.m.i.n.gs of point lace, making, as we thought, with her delicate complexion and soft white hair, a sight as lovely as when, amid the snow-storms of New Hampshire, a half century before, Charles Carleton Coffin first called Sallie Farmer his wife.

Of Washington it has been said, "G.o.d made him childless that a nation might call him father." In the home on that day were scores of nieces and nephews, and children of several generations, from the babe in arms, and the child with pinafore, to the stately dames and long-bearded men, who, one and all, called the bride and groom "uncle and aunt." From a ladies' orchestra, on the top floor, music filled the house, the melody falling like a lark's song in upper air. In the dining-room, turned for the nonce into a booth of evergreens, where everything was sparkle and joy, new and old friends met to discuss, over dainty cups and plates, both the happy moment and the delights of long ago.

It was not only a very bright, but a noteworthy company that gathered on that February afternoon and evening. Ma.s.sachusetts was about to lose by death her Governor, F. T. Greenhalge, as she had lost three ex-Governors, all friends of Carleton, within the previous twelvemonth, but there was present the handsome acting-Governor of the Commonwealth, Roger Wolcott. Men eminent in political life, authors, editors, preachers, business men, troops of lifelong friends, men and women of eminence, honor, and usefulness, fellow Christians and workers in wonderfully varied lines of activity, were present to share in and add to the joy. Among the gifts, which seemed to come like Jupiter's shower of gold upon Danae, were two that touched Carleton very deeply. The Ma.s.sachusetts Club, which has numbered in its body many Senators, Governors, generals, diplomatists, lawyers, authors, and merchants, whose names shine very high on the roll of national fame, sent their fellow member an appropriate present. Instead of the regular cup, vase, or urn, or anything that might suggest stress, strain, or even victory, or even minister to personal vanity, the Club, through its secretary, Mr. S. S. Blanchard, presented the master of Alwington with a superb steel engraving, richly framed. It represented the Master, sitting under the vine-roof trellis at the home of Lazarus, in Bethlehem. "You knew just what I wanted,"

whispered the happy receiver.

During the evening, when the people of Shawmut Church were present, a hundred or more strong, their former and latter chief servant being with them, a silver casket, with twenty half eagles in it, was presented by Dr. W. E. Barton, with choice and fitting words. So deeply affected was this man Carleton, so noted for his self-mastery, that, for a moment, those who knew him best were shot through as by a shaft of foreboding, lest, then and there, the horses and chariot of fire might come for the prophet. A quarter of a minute's pause, understood by most present as nothing more than a natural interval between presentation speech and reply, and then Carleton, as fully as his emotion would admit, uttered fitting words of response.

The "banquet hall deserted," the photographic camera was brought into requisition, and pleasant souvenirs of a grand occasion were made.

Everything joyously planned had been happily carried out. This was the culminating event in the life of a good man, to the making of whom, race, ancestry, parentage, wife, home, friends, country, and opportunity had contributed, and to all of which and whom, under G.o.d, Carleton often made grateful acknowledgments.

It was but a fortnight after this event, in which I partic.i.p.ated with such unalloyed pleasure, that the telegraphic yellow paper, with its type-script message, announced that the earthly house of the tabernacle of Carleton's spirit had been dissolved, and that his building of G.o.d, the "house not made with hands," had been entered.

The story of Carleton's last thirteen days on earth is soon told. He had written a little upon his new story. For the _Boston Journal_ he had penned an article calling attention to the multiplying "sky-sc.r.a.per" houses, and the need of better fire-apparatus. He had, with the physician's sanction, agreed to address on Monday evening, March 2d, the T. Starr King Unitarian Club of South Boston, on "Some Recollections of a War Correspondent."

Carleton's last Sunday on earth was as one of "the days of heaven upon earth." It was rich to overflowing with joyous experiences. It is now ours to see that the shadows of his sunset of life were pointing to the eternal morning.

It was the opening day of spring. At Shawmut Church, in holy communion, he, with others, celebrated the love of his Saviour and Friend. To Carleton, it was a true Eucharist. A new vision of the cross and its meaning seemed to dawn upon his soul. At the supper-table, conversation turned upon Christ's obedience unto death, his great reconciliation of man to G.o.d, his power to move men, the crucifixion, and its meaning. Carleton said, after expressing his deep satisfaction with Doctor Barton's morning sermon, and his interpretation of the atonement, that he regarded Christ's life as the highest exhibition of service. By his willing death on the cross, Jesus showed himself the greatest and best of all servants of man, while thus joyfully doing his Father's will. On that day of rest, Carleton seemed to dwell in an almost transfigurating atmosphere of delight in his Master.

On Sunday night husband and wife enjoyed a quiet hour, hand in hand, before the wood fire. The sunlight and warmth of years gone by, coined into stick and f.a.gots from the forest, were released again in glow and warmth, making playful lights and warning shadows. The golden minutes pa.s.sed by. The prattle of lovers and the sober wisdom of experience blended. Then, night's oblivion. Again, the cheerful morning meal and the merry company, the incense of worship, and the separation of each and all to the day's toil.

Carleton sat down in his study room to write. He soon called his wife, complaining of a distressing pain in his stomach. He was advised to go to bed, and did so. The physician, Dr. A. L. Kennedy, was sent for.

"How is your head?" asked Doctor Kennedy.

"If it were not for this pain, I should get up and write," answered Carleton.

With the consent of the physician he rose from the couch and walked the room for awhile for relief. Then returning, as he was about to lie down again, he fell over. Quickly unconscious, he pa.s.sed away. Science would call the immediate cause of death apoplexy.

Thus died at his post, as he would have wished, the great war correspondent, traveller, author, statesman, and friend of man and G.o.d. He had lived nearly three years beyond the allotted period of three score and ten.

Two days later, while the flag over the public schoolhouse in Brookline drooped at half-mast, and Carleton's picture was wreathed with laurels, at the request of the scholars themselves, in the impressive auditorium of Shawmut Church, Carleton's body lay amid palms and lilies in the s.p.a.ce fronting the pulpit. At his head and at his feet stood a veteran-sentinel from the John A. Andrew Post of the Grand Army of the Republic. These were relieved every quarter of an hour, during the exercises, by comrades who had been detailed for a service which they were proud to render to one who had so well told their story and honored them so highly. It was entirely a voluntary offering on the part of the veterans to pay this tribute of regard, which was as touching as it was unostentatious.

Nowhere in the church edifice were there any of the usual insignia of woe. The dirge was at first played to express the universal grief in the music of the organ, but it soon melted into In Memoriam and hymns of triumph. The quartet sang "Jesus Reigns," a favorite hymn of Carleton's, to music which he had himself composed only two years before.

It reminded me of the burst of melody which, from the belfry of the church in a Moravian town, announces the soul's farewell to earth and birth into heaven.

In the audience which filled the pews downstairs were men and women eminent in every walk of life, representatives of clubs, societies, and organizations. Probably without a single exception, all were sincere mourners, while yet rejoicing in a life so n.o.bly rounded out.

In the pulpit sat two of the pastors of Shawmut Church, and Dr. Arthur Little, friend of Carleton's boyhood, and a near relative. The eulogies were discriminating.

The addresses, with the prayers offered and the tributes made in script or print, with some letters of condolence received by Mrs.

Coffin, and a remarkable interesting biographical sketch from _The Congregationalist_, by Rev. Howard A. Bridgman, have been gathered in a pamphlet published by George H. Wright, Harcourt Street, Boston.