While they were going through various exercises, running and making a lot of noise, Zen.o.bi sat down at the side of her delightful guest and began to ask him from what place he came.

"I, my child, come from the capital," he said; "to-day there is an unusual commotion over there. The heralds proclaimed on all the city squares that the sovereign would spare no reward to him who would bring the best imaginable necklace into the palace and that by the Fete of Circ.u.mcision of the Lord.

"In the nation a report is being spread that the only daughter of the widower-Tsar took some kind of a most terrible disease which not even the most experienced or energetic doctor is able to define or heal in any way. Something extraordinary, unseen, unheard of! Heavy bands were tying down the young Tsarevna by the hands and legs and deprived her of free movements, so that she actually resembled a corpse much more than a live being.

"In this night she had had a very remarkable dream--as though some powerful voice had promised her to cut the bands which kept her down, upon the Day of the Circ.u.mcision of the Lord, if by that day she had succeeded in finding a necklace for her magnificent neck which by its splendor exceeded all ornaments of the kind until then known."

Saying this, the old man rose. "I should like to reach that house to-day," he said, "it is high time to set forth for the journey; but how can I express my grat.i.tude to thee, my dear child, for thy wonderful hospitality?

"Well, do not despise these lavashees (little breads), and may the Lord increase every kind of food in your most hospitable house."

"Amen," said Zen.o.bi with all her heart, taking up the lavashees and looking back at the departing hermit. A little later she began to a.s.semble the children around the house.

"Thanks to our guest you will have very dainty lavashees for supper this evening," she said to them, entering the saklia.

But what must have been her complete surprise when she saw her star-formed vessel standing on the table and filled to overflowing with rice. There was so little of it left when she had offered her dinner to the stranger; where then had this veritable mountain of rice come from? She stared at her older brother and their astonished eyes soon met each other.

"Isn't all this wonderful! How quickly the saintly blessing of the wise hermit was fulfilled," said he, and, falling down on their knees, the whole family began to pray most ardently and afterwards joyfully sat down to their well deserved and this time plentiful supper. In front of each child lay a fresh lavash (roll), on which Zen.o.bi had thoughtfully piled up a large amount of rice. Having eaten the rice, each one ate a lavash too and all were perfectly satisfied, but there yet remained some rice and lavashees. Zen.o.bi gathered the remains and the next morning the dish was again as full as ever and there were enough lavashees for all. Thus the wonder repeated itself for eight days in succession, but on the Eve of the Circ.u.mcision of the Lord, the dish looked just the way it did when they took it off the table, neither rice nor lavashees had increased. Zen.o.bi decided to lay up what was left for dinner and let the children go to walk without a breakfast. In order to induce them not to think of melancholy events, she wisely reminded them of the excellent toy which the dear old traveller had left with them. They immediately ran off to find the handkerchief and indeed had a very hard time; in the end Zen.o.bi herself started out for the search and managed to find it in some remote, dark corner.

It was filled with something heavy and she naturally imagined that it must be rice. Delighted by this thought, she quickly placed the handkerchief on the table and untied it; inside of it there was a magnificent, blindingly beautiful jewel necklace! The children stood around in a circle, their little mouths opened as wide as possible.

"Let us run this minute to the town," exclaimed the older boy, "I say, let us run, Zen.o.bi, dear, we will still succeed to get the necklace to the palace before midnight!" And taking each other's hand, brother and sister ran on the road with what they had found by accident. The town was not very far; by noon they were already on the palace square, in the very centre of which a long, long table was erected.

On it they opened and inspected the necklaces which various people brought and the Royal officials carefully put down in a large book the names of the strangers interested. These were extremely numerous and our poor little acquaintances hardly had the patience to wait for their turn to come. The official unbelievingly looked at their humble attire and the poor, insignificant handkerchief. Having placed the object on the table, he nevertheless untied the handkerchief.

A cry of complete astonishment rang out from the mouths of all those present, and before the poor orphans had time to think the matter over, they were already standing in the bedroom of the suffering Tsarevna and saw how the Tsar, her father, with a trembling hand placed the necklace on his invalid daughter's neck. Then turning to them, he naturally asked who they were and where under the sky they had found such an unheard of and extraordinary treasure.

Zen.o.bi with true childlike straightforwardness related all that had taken place to the Tsar, who patiently listened to her simple, yet most pathetic speech, in which one could clearly make out her warmest faith in G.o.d and her thankfulness and grat.i.tude to the holy martyr Anastasia; he actually felt very much moved and sweet tears were to be seen in his great eyes.

"Take my guests," he said to those near him, pointing to Zen.o.bi and her brother, "feed them, let them drink and appease their aroused feeling and great anxiety, but when they are rested, clothe them in the finest costumes and bring them hither."

Then he ordered his aides-de-camp to bring the image of the all-holy Fate-decider and having placed it on the pillow of the little princess, he gave orders that the prayers for her speedy recovery and convalescence should begin.

By order of the King, the doors of the palace were solemnly thrown open and all who desired to pray were allowed to enter the enormous precincts of the bedroom. The number of those praying increased hourly; not long before midnight the chamberlains and ladies of honor of His Majesty the King conducted our dear little acquaintances, attired in gorgeous costumes, which gave still greater charm and beauty to their natural handsomeness and grace. The grieved Tsar made a sign, indicating his wish that they should stand in a line with him; all eyes were fixed on Zen.o.bi, who, not noticing anything special, quietly fell down on her knees and instantly began to pray with all her heart and soul.

Exactly at midnight the Tsarevna raised her head and happily looked at the loyal people who had been praying for her; then made the holy sign of the cross--then actually sat up in bed! The King rushed towards her and took her up in his arms. The child put her arms around her father's neck and sweet, sweet tears flowed out of the eyes of both, and how open-heartedly and sincerely they sang, together with the people present, a true song of praise to the holy martyr Anastasia! At the end of the prayer, the Tsar led the Tsarevna to Zen.o.bi and said:

"After G.o.d and His holy servant thou must certainly thank her, whom He chose to be the instrument of thy precious recovery, yes, may she take the place of thine all-beloved late mother!"

All present naturally hastened to bring their loyal and dutiful congratulations to the Tsar and his bride, but the little Tsarevna quite overwhelmed Zen.o.bi with caresses and kisses.

Immediately some n.o.blemen were sent after her brothers and sisters, who from that time onwards lived at the palace and were educated together with the dear little princess.

Zen.o.bi, however, having become Queen never forgot the poor, the religious and the queer, and the Lord blessed her with the birth of a son, who immediately became heir-presumptive to the throne. The reign of her husband was most peaceful and happy, and having lived to an advanced age in model mutual accord, the reigning sovereigns died both on the same day, reminding their son never to forget the Only Real and True Faith, the Faith of Our Lord Jesus Christ.

XI. SAINT MOURVANOSS

A STORY

Mourvanoss was the first saint in our highly honorable royal family, later on so abundant in holy martyrs, preachers and leaders. In the year three hundred and ninety-three A.D. the Georgian King Varaz (ovenne)-Bakarr was favored with the birth of a son Mourvanoss, the birth of whom had been predicted to his mother by angels. This mother was namely the grand-daughter of Revv, the son of Mirian and daughter of Trdat, that is to say third cousin of her husband the Tsar Varaze-Bakarr, the grandson of Bakarr the First and son to Mirdat the Third. Bakarr the First loved very much his dear nephews, especially the younger of them, Bakourious. The son of Bakarr the First, Mirdat was almost the same age as Trdat and the cousins frequently pa.s.sed the time together, their children grew up under the shelter of this friendship and did not notice how their childish friendship went over into love. Although the parents had absolutely nothing against the marriage, yet the youthful Tsarevna was always tormented by the thought that they were not acting in accordance with the holy laws of the church, which strictly forbade marriage between two third cousins. Most honorable, good, simple, merciful, helping everybody in case of need or unhappiness, she as Tsaritsa still went on tormenting herself with the acknowledgment of her sin and, see! the Lord really wished to quiet and comfort her and as a sign of forgiveness sent angels, who announced to her that He blessed her marriage by the birth of a saintly baby.

While still at his mother's breast, Mourvanoss regularly observed the fasts, refusing to suck the breast on Wednesdays and Fridays. Hardly had he learned to talk when he earnestly began to commit to memory what he had heard in the church and gradually as he grew older instructed himself always more and more in the holy scriptures.

When Varaze-Bakarr died, Mourvanoss and his brothers and sisters were children, and as guardian over them they chose the uncle Trdat, having also handed over to his administration the kingdom until the coming of age of the children of Varaze-Bakarr and his daughter, who had already died, while, however, the younger son of Varaze-Bakarr, Faremanne, from his second wife, was being educated at the home of the kristav of Sammeshvillde. Notwithstanding his very advanced age Trdat reigned most wisely; he was a thoroughly G.o.d-fearing, sensible and cautious man. Thanks to his extreme wisdom the Persians were completely conquered, the righteous state of affairs again introduced into the country and many churches restored and newly erected.

Under him died the well-known Bishop Yovv and was superseded by Tlia. Although he of course paid tribute to the Persians, yet he understood how to get back from them Rousstave where he then triumphantly built a church. He also finely restored Nekreziy.

Mourvanoss was already fifteen years old, when the Greek Emperor, Theodosius the Younger, came upon the throne and the relations between Greece and Persia became worse and worse.

The new Emperor fearing that other nations might unite and make common cause with his enemies, offered Trdat an alliance, to a.s.sure which he demanded some one of the children of Varaze-Bakarr as hostage. Good Trdat, who equally loved all his grandsons, was in the greatest confusion, while reflecting whom he should select, when to him appeared Mourvanoss and energetically announced that he was going to Greece, where he had long desired to be, as it was the centre and capital of the whole Christian world, and with general consent and approbation he started off for Constantinople. There he devoted himself to fasting, praying and preaching, rebuking the tremendous worldly splendor with which the Emperor constantly surrounded him.

To drown unnecessary gossip he clothed himself in a vla.s.sianitsa of most ordinary goat wool. To the general astonishment of the people he soon acquired a complete and perfect knowledge of the Greek and Syrian languages and ardently studied philosophy. The Lord now rewarded him with the exceptional gift of being capable of healing the sick. Thanks to his pet.i.tion the remains of the martyrs, who had suffered torment and death in Persia, were safely transported into old Georgia. Once upon a time, on the eve of the Most Holy Baptism of the Lord, intending to pa.s.s the whole night in devotion and prayer, Mourvanoss ordered his servant to bring him some b.u.t.ter for the little lamp.

But he brusquely answered him: "Thou art a royal son and, instead of reigning as it becomes one of thy rank, thou livest as a monk without eating a morsel from one Sunday to another," and he did not go for the desired b.u.t.ter. But the Tsarevitch filled the little lamp with water instead of b.u.t.ter, and, lighting it, accomplished with this marvellous light his holy, holy prayers. Seven whole days and nights the wonderful light did not once go out, and during that period our Lord Jesus Christ appeared to the Saint to invisibly accompany and protect him everywhere. With the help and favor of G.o.d the Tsarevitch carried out many wonders, healing the sick with the water of his little lamp. The Emperor namely had a eunuch who used to like to come and pray together with the Saint.

The Tsarevitch thought of leaving the Imperial Court accompanied by the eunuch, but Theodosius, having heard of the plan, sent a guard to watch them. Nevertheless through the almighty mercy of G.o.d they succeeded in avoiding being closely observed by them and during the night ran away. An all-shining holy pillar went in front of them, guiding them and illuminating their road.

Upon the appearance of the pillar the following words were heard coming out of it: "He who doth follow me will never fall into the region of darkness and unbelief!"

Finding a respectable vessel, they after a few days arrived in a port then unknown to them, where they were immediately locked up in the local prison. But that same night a terrific earthquake with perfectly awful noise took place there and many, many people perished through it. To the commandant of the city appeared a perfectly unknown man, the very voice of whom reminded one of tremendous rolls of thunder.

"Deliver thou this minute the true servants of G.o.d!" he called out, "otherwise this wicked town will be turned to ashes."

The frightened official immediately had the prisoners led out and freed and they started off for Jerusalem, where at that time there lived the runaway from Rome captive, Tsar Pipinoss, with his wife Malienoss. They were very religiously inclined, had entirely given up all worldly habits and pretensions, became monks and lived at Jerusalem in two different monasteries, which they themselves had erected. They caressingly received the newcomers. Having rested a little, the saints went to the tomb of the Lord, where they also became monks. Mourvanoss was named Peter and the eunuch John.

Who can possibly describe their charitable deeds! They shone like illuminators, instructing and converting all and everything simply by the splendid example of their own lives! They constructed two monasteries and connected with these a house of refuge of strangers for Georgians and Greeks, where the Tsarevitch humbly waited upon travellers, and while occupied with such actions he reached his twenty-fifth year. This monastery was named after the most Holy Virgin. At this time the devil suddenly pounced down upon him in the disguise of a stranger and began to argue with and insult the Saint for having renounced all his rights to the crown and for having humbly served his own servants, but the righteous hermit Peter soon found out with whom he had to do and angrily chased him out of the hospice of strangers. Then our Lord Jesus Christ for a second time appeared to him and drew his attention towards the sky, where the Saint now beheld a temple, in which fully fifty tsars of indescribable beauty were singing hymns unto G.o.d and glorifying His Holy Name. In the number of these select Christian worshippers the Lord also promised to add the Tsarevitch Mourvanoss.

He was sixty-five years old when the patriarch of Jerusalem, Anastasius, made him a full priest. He went off into a desert, where on the banks of the Jordan he founded yet another monastery.

John accompanied him everywhere. Here he successfully healed a man possessed with the devil, and delivered John from a tumor which had formed itself on his face and threatened to deprive him of his sight. When, however, John once more fell ill and suffered from some deadly disease, the Saint implored that his life might be prolonged for still twelve years.

He then visited and inspected all the Egyptian and Skithian monasteries and returned to his own monastery with a hospice for travelling strangers. At the time of hunger, he by the strength of his righteous prayers filled the monastery dwellings with bread and berries and the cellars with b.u.t.ter and wine.

In that year good John peacefully died and he was solemnly interred in the monastery of the most Holy Virgin, which is to this day known under the designation of "the monastery of the Georgians." Soon afterwards the Bishop of Mayum died and the inhabitants having called together a meeting, unanimously chose Peter the Georgian to be bishop in the place of the deceased, and the patriarch fully approved their choice, but the most humble Peter, not knowing how to avoid such a high honor, thought of throwing himself down from an elevated spot in order to break either a hand or a leg and so appear disqualified for the election unless he should possibly succeed in hiding himself by flight.

Then the Lord appeared to him a third time with a quant.i.ty of angels and ordered him to accept the bishopric. Many a time the good and G.o.d-fearing people in Mayrounne heard the voice, which before had announced various news to the Saint. At the time of a great dryness the holy prayers of the Bishop brought down innumerable wonders. Fruitless parents were comforted by the birth of children; the sick were healed and recuperated, fruitless trees were instantly covered with fruit; fishermen who until then had always been unsuccessful in their attempts, now pulled out of the water laden nets. The Lord besides all this favored him with the exalted gift of becoming a prophet and enabled him thus to see the saintly souls in Heaven. Bishop Peter was already eighty-one years old, when the all-holy fathers Tsaya and Zenomme died and the ever-fortunate Bishop saw their sacred souls rising to Heaven. The all-reverent Peter had been obliged to stand much in the course of his life from the monophysites, through whose sly proceedings he was for a short time deprived of his righteous pulpit, to the great grief of the true believers. Emperor Leo Frakiisky had hardly ascended the throne, when he hastened to restore the Mayioun bishop in his rightful position. But he did not long keep his throne, for he soon felt the approach of his death and announced these solemn news to all those who belonged to his parish.

At that time Father Athanasius was favored with a superb vision: the saints were praying to the Lord that he should order them to bring up to their heavenly abode the all-holy bishop Peter, who had done so exceedingly much in converting thousands and thousands of unbelievers to the one True and Holy Faith!

Within ten days the wish of the saints was carried out. The Saint pa.s.sed these ten days in constant prayer, on the tenth day he conducted a communion service, communed himself and also many true followers, blessed the enthusiastic crowd and having tenderly parted with all his dear folks he returned to his cell, where he serenely died and was borne to Heaven by the mercy of the Almighty G.o.d on the second day of December.

Many righteous and holy followers saw his soul carried by saints preceded by the holy martyr Peter of Alexandria, and heard their praises and songs of "Glory to G.o.d." Many till then incurable were healed simply by being brought up to and placed against his holy body. The holy Roman Pope Gregory Diologue dedicated a magnificent funeral oration to his precious memory in his all-famous book.