I was also suffering with malarial fever at that time, but rose to my feet oppressed with a nameless fear. A half-idiotic man who was among the Tennessee prisoners came to me and wanted to play a game of cards. I struck the greasy pack out of his hands, and bade him leave me.

Our terrible suspense was not of long duration. The door opened and George D. Wilson entered first, his hands and arms firmly bound, and his face pale as death, but with form erect and firm step. Some one asked in a whisper a solution of the dreadful mystery, for his countenance had appalled every one.

"_We are to be executed immediately!_" was the awful reply, whispered with thrilling distinctness.

Behind him came the others, all tied, ready for the scaffold! They were to be hanged at once. Not a day nor an hour was given for preparation.

From their hopefulness and fancied security they were s.n.a.t.c.hed in a moment to die as felons! Surely no rule of war, no military necessity, no consideration of policy, required such frightful and murderous haste.

I have never heard a word in defence of this military ma.s.sacre. Even Andrews, our leader, was given a week for preparation before the execution of his sentence. The most atrocious criminals are always allowed a short respite. For a long time I cherished the belief that some misunderstanding of orders, some terrible error, and not deliberate cruelty, led to this frightful haste. But the following death-sentence seems to leave no room for doubt. In the very centre of the Confederacy, with hundreds of troops at their disposal for guards, there could have been no military necessity for hurling these poor men into eternity without one hour's warning!

The following is a literal copy of the death-sentence read to the doomed men during the few minutes they were separated from us:

"HEADQUARTERS DEPARTMENT EAST TENNESSEE, "KNOXVILLE, June 14, 1862.

"_General Orders, No. 54. VII._

"At a general court-martial held at Knoxville by virtue of General Orders Nos. 21 and 34 (Department Headquarters, April 15 and May 10, 1862), whereof Lieutenant-Colonel J. B. Bibb, of the Twenty-third Regiment Alabama Volunteers, was president, was tried George D. Wilson, private Company 'B,' Second Ohio Regiment, on the following charge and specifications, to wit:

"_Charge._--Violation of Section 2d of the 101st Article of the Rules and Articles of War.

"_Specification 1st._--In this, that the said George D. Wilson, private Company 'B,' Second Ohio Regiment, not owing allegiance to the Confederate States of America, and being in the service and army of the United States, then and now at war with the Confederate States of America, did, on or about the 7th day of April, 1862, leave the army of the United States, then lying near Shelbyville, Tennessee, and with a company of about twenty other soldiers of the United States army, all dressed in citizen's clothes, repair to Chattanooga, Tennessee, entering covertly within the lines of the Confederate forces at that post, and did thus, on or about the 11th day of April, 1862, lurk as a spy in and about the encampment of said forces, representing himself as a citizen of Kentucky going to join the Southern army.

"_Specification 2d._--And the said George D. Wilson, private Company 'B,' Second Ohio Regiment, U.S.A., thus dressed in citizen's clothes, and representing himself as a citizen of Kentucky going to join the Southern army, and did proceed by railroad to Marietta, Georgia,--thus covertly pa.s.s through the lines of the Confederate forces stationed at Chattanooga, Dalton, and Camp McDonald, and did thus, on or about the 11th day of April, 1862, lurk as a spy in and about the said encampments of the Confederate forces at the places stated aforesaid.

"To which charge and specifications the prisoner plead 'Not Guilty.'

"The court, after mature deliberation, find the accused as follows: Of the 1st specification of the charge, 'Guilty.' Of the 2d specification of the charge, 'Guilty,' and 'Guilty of the Charge.' And the court do therefore sentence the accused, the said George D. Wilson, private Company 'B,' Second Ohio Regiment (two-thirds of the members concurring therein), as soon as this order shall be made public, 'to be hung by the neck until he is dead.'

"The proceedings in the foregoing case of George D. Wilson, private Company 'B,' Second Ohio Regiment, are approved.

"The sentence of the court will be carried into effect between the 15th and 22d days of June, inst., at such time and place as may be designated by the commanding officer at Atlanta, Georgia, who is charged with the arrangements for the proper execution thereof.

"By command of "Major-General E. KIRBY SMITH.

"J. F. BRETON, A.A.A.G.

"To Commanding Officer of post at Atlanta, Ga."

It will be noticed that the sentence was to be executed as soon as made public. The time fixed was between the 15th and 22d days of June. This was the 18th. The sentence had been received the preceding day, and the time employed in clearing a spot of wooded ground then lying east of the city cemetery, but since included in its bounds, and in erecting a scaffold there. But no word of the awful preparations had been allowed to reach us. According to the orders of General E. Kirby Smith, several days' respite might have been allowed; but in a communication to the Confederate Secretary of War, Colonel G. I. Foreacre, post-commander at Atlanta, says, "General Smith only sent from Knoxville instructions and orders to have seven of them hung, which was promptly attended to by myself."

After the sentences had been read came the farewells,--which, in their full meaning, we could scarcely realize,--farewells with no hope of meeting again in this world! Our comrades were dear as brothers to us, and to stand helpless while they were dragged away to the scaffold froze our blood and crushed our hearts.

These doomed men were brave. On the battle-field they had never faltered in the presence of danger. They were ready to die, if need were, for their country; but to die on the scaffold,--to die as murderers die,--this was almost too much for human nature to endure.

Then, too, they were dest.i.tute of the best support a man can have in the presence of death. Although most of them had been of excellent moral character, yet they had no firmly-grounded religious hope. The near prospect of eternity, into which they were thus to be hurled without a moment's preparation, was black and appalling. Wilson had been a professed disbeliever in revelation, and many a time had argued with me for hours at a time. But in this awful moment he said to me, "Pittenger, I believe you are right now! Oh, try to be better prepared, when your turn comes to die, than I am!" Then laying his hand on my head, with a muttered "G.o.d bless you!" we parted. I saw no more the one I had loved and trusted as few others in the world.

Shadrack was profane in speech and reckless in action, but withal exceeding kind-hearted, lovable, and always merry. Now turning to us with a voice the forced calmness of which was more affecting than a wail of agony, he said, "Boys, I am not prepared to meet my Jesus." When asked by some of us, in tears, to trust in His mercy, and to think of heaven, he answered, still in tones of thrilling calmness, "I'll try!

I'll try! But I know I am not prepared."

Samuel Slavens, who was a man of immense strength and iron resolution, turned to his friend Buffum, and could only articulate, "Wife--children--tell--" when utterance failed.

John Scott had been married only three days before he came to the army, and the thought of his young and sorrowing wife nearly drove him to despair. He could only clasp his hands in silent agony.

William Campbell smiled grimly as we pressed his bound hands, and said in response to our declarations, "Yes, boys, this _is_ hard."

Marion Ross bore himself most firmly of all. He had been more gloomy and depressed than any other member of the party previously, and did not seem to share fully in our hopes. Now his eyes beamed with unnatural light, and there was not a tremor in his voice as he said, in full, clear tones, "Tell them at home, if any of you should escape, that I died for my country, and did not regret it."

These parting words occupied but a moment, and even then the officers standing in the door seemed impatient to finish their horrible work!

In this manner the poor men were hurried to their doom. Several of them, in pa.s.sing, had the privilege of shaking hands with our comrades in the other room. Robinson, though too sick to walk, was dragged away with them.

Thus we parted. The rough wagon, with a wood-rack for a bed, drove off with our comrades, surrounded by cavalry. In about an hour it came back, _empty_. The deed of shame was done.

Later in the evening the provost-marshal came to our door, and, in response to eager questions, informed us that our friends "had met their fate as brave men should die everywhere."

The next day we obtained from the guards, who, in the absence of their officers, were always willing to talk with us, full particulars of the sevenfold murder.

When all had been mounted on the scaffold Wilson asked permission to say a few words, which was granted,--probably in the hope of hearing some kind of a confession. If such was the expectation, they were much disappointed. It was a strange scene,--a dying speech to a desperate audience, and under the most terrible circ.u.mstances conceivable.

But Wilson was equal to the occasion, and when he had once begun to speak, the force of his words was such that the mob remained silent, making no attempt to interrupt him. Unterrified by the near approach of death, he spoke his mind freely. He told the rebels that they were all in the wrong, that he had no hard feelings towards the Southern people for what they were about to do, because they had been duped by their leaders, and induced by them to engage in the work of rebellion. He also said that though he had been condemned as a spy, yet he was none, and they well knew it. He was only a soldier in the performance of the work he had been detailed to do; that he did not regret to die for his country, but only regretted the manner of his death. He concluded by a.s.suring them in prophetic words that they would yet live to regret the part they had taken in this rebellion, and would see the flag of our country wave in triumph over the very ground occupied by his scaffold.

This address made a deep impression on the minds of all who listened, and I often afterwards heard it spoken of in terms of deepest admiration. When he ceased the signal was given, and the traps fell!

Then followed one of the disgusting exhibitions which so often disgrace all kinds of public executions. Five only remained dangling in the air.

Campbell and Slavens, being very heavy, broke their ropes, and fell to the ground insensible. When they revived, they asked and received a drink of water. Then they requested an hour to pray before entering the future world. This most reasonable pet.i.tion, which would not have been denied to the most hardened murderer under civilized rule, was sternly denied, as if they wished to do their utmost to murder both soul and body. As soon as the ropes could be readjusted they were compelled to mount the scaffold once more, and were again turned off.

CHAPTER XV.

PRISON RELIGION.

The afternoon following the execution of our brave comrades was one of indescribable sorrow, gloom and fear. We knew not how soon we might be compelled to follow in the same path and drink the same bitter cup. As has been before narrated, we had offered at Knoxville to accept the award of the court in one of the cases as the sentence of all, since there was not the slightest difference among us. At that time, however, we were confident of acquittal. Now that confidence had utterly vanished, and no one of our number antic.i.p.ated anything but speedy death on the scaffold.

But even without the addition of apprehension for ourselves, the parting from our loved friends, whose voices were still ringing in our ears, while they themselves had pa.s.sed beyond the gates of death into the unknown land of shadows, was enough to rend the stoutest heart. Few words were spoken, but tears and sobs were frequent.

I could not shed a tear. A fierce fever burned in my veins, and my head seemed as if on fire. For hours I scarcely knew where I was, or the loss I had sustained. Every glance around the room, which revealed the vacant place of our friends, would bring our sorrow in a new wave upon us again. Slowly the afternoon wore on in grief too deep for words, and despair too black for hope.

At last some voice suggested prayer. We had no chaplain, and few of us were professedly religious, but the very thought of prayer seemed to bring relief, and was eagerly accepted. We knelt around the bare prison-walls, as so many prisoners have done before, and tried to draw near to G.o.d. We felt as if already cut off from the world. Captain Fry first prayed aloud. His voice was broken by sobs, but he did not now pray for the first time, and we felt our faith leaning on his as he poured out strong supplications for that Almighty help we so sorely needed. He prayed that G.o.d's love might be revealed to us, and that we might be able to trust the Saviour even on the gallows. When he ceased another took up the thread of pet.i.tion. After him, another and another followed, until all but two had prayed aloud, and even these were kneeling and sobbing with the rest. As the twilight deepened, our devotional exercises grew more solemn. In the lonely shadow of coming night, with eternity thus tangibly open before us, and standing on its very brink, we prayed with inconceivable fervor. These exercises continued far into the night, and wrought their effect deeply in our hearts. From that night I recognized G.o.d's right to my allegiance. I did accept Christ as my Saviour, and determined to confess His name before men, whether I lived or died. This resolution in my own case--and I doubt not the same result was produced in other hearts--restored the fort.i.tude that had been so rudely shaken, and I felt nerved for any fate. Strangely enough, with this resignation to the worst came the glimmer of a hope, unfelt before, that possibly life might yet be spared.

This hour wrought a complete and permanent change in the routine of our prison-life. Games, sports, and stories were no longer our leading pursuits. The cards we had been accustomed to play for pastime only--an old greasy pack obtained from the compa.s.sion of some soldier on guard--were thrown out of the window, and that game given up forever.

Each morning and each evening we had a prayer-meeting,--not simply a single prayer, but all praying in turn. We asked for and obtained a Bible from the jailer, and read a chapter or more as part of our exercises, and sang hymns, so that our meetings became as much like those we had witnessed in the distant but never forgotten days of freedom as we could make them. There was wonderful pathos in the very rudeness of the singing, for our sweetest voices were silent in death.

The remark was often made, "If Ross was only here to lead the singing!"

The one who read the Bible lesson was considered the leader of the meeting, and, for a time, we took this position by turns. In place of "Do they miss me at Home?" we sang the more inspiring and helpful "Jesus, Lover of my Soul," and "Rock of Ages." The jailer, the guards, and all who came near the prison noticed the great change.

I had one peculiar difficulty which, to many readers, will appear almost whimsical, but to me was most real. Our hope of ever regaining liberty, or even preserving our lives much longer, was but slight; yet my greatest difficulty in finding satisfactory religious consolation had reference to a possible release. I had been a diligent law student, and had managed to continue the study even in the army and in prison. But now it was impressed upon my mind, with daily increasing force, that I must submit the decision of my future career to G.o.d. If I took this matter into my own hands, I could not feel that I was completely true to Him. Underlying this feeling was the further conviction that if I made such a submission of my future profession to G.o.d I would be led into the ministry, and the thought of this was very repulsive. Yet the longer the struggle continued the plainer duty became. If I gave myself to Christ, it seemed a necessary consequence that I should accept any work He gave me to do. If I feared that He would guide me in a certain direction, this was sure proof that I was not resigned to His will, and, according to my views, not a true Christian. At last the choice was made,--I resolved to follow my sense of duty, no matter where that should lead,--to the ministry or anywhere else. When this conflict was over there was no great emotional excitement,--only a sense of peace and rest. I could wait calmly in the prison until led forth to die, if such should be my doom, and then go forth out of life feeling that I was loyal to G.o.d, and that I should remain His, into whatever worlds the gate of death should open. If, contrary to all probability, the prison-gate should open for my pa.s.sage back into the free world, from which I seemed almost as effectually separated as if death had already intervened, I promised still to be loyal to Him. This was the essence of the inward change I date from that time. My standard of action before had been pleasure, inclination, the world's notion of honor and morality. Even this had not been held too strictly, as the reader of these pages has discovered. But afterwards, however imperfectly maintained, my standard became the will of G.o.d, as revealed in the Bible, and my own sense of duty as enlightened by His Spirit. No great joy, such as is often expressed in conversion, came at first. But it was even better than any joy to feel that I now had a strong arm upon which I could lean,--that there was one person to whom I could go at any time, and who was not indifferent to my fate.

I now read the Bible with a clear purpose, and with a light on its pages that never before beamed there. Its very history was full of new meaning. Its grand beginning, the growth of wandering tribes into great empires, the pathos of the Psalms, the sublimity and eternal hope of the prophecies, and, above all, the life and death of that loving and lowly man who was greater than Psalmist or Prophet,--all these pa.s.sed before me in the old Atlanta jail, until the place seemed like a new isle of Patmos. I had a strong bent towards scepticism, though I had not yielded to it, and found it hard to exercise simple faith in all the Word of G.o.d. But, little by little, my doubts became weaker and my conviction of truth clearer.