At daybreak they found themselves not half a league from a reef, towards which the scud of the sea rapidly sent them, the wind having completely fallen. The depth was too great to anchor, and the boats failed to tow the ships off. A number of natives came off with provisions, but seemed totally unconscious of the dangerous position of the ships. It was curious that, though they recognised Captain Cook and those who had been there before, no one asked for Tupia.

The position of the ships became more and more critical; the captain had hoped to get round the end of the reef, but as they drew nearer and nearer this hope vanished, and shipwreck seemed certain. Just then a pa.s.sage was discovered through the reef, but a boat being sent ahead to sound, it was found that there was not water sufficient for the ships to pa.s.s over: indeed, so strongly did the flood-tide set towards it, that the Resolution seemed nearer than ever to destruction. The horrors of shipwreck stared the explorers in the face; there was no wind to fill their sails; the boats were powerless; the only means of saving the ships was to anchor; but would the anchors hold? They were let go, and the Resolution was brought up in less than three-fathom water, striking at every fall of the sea, while the Adventure brought up close on her bow without striking. Kedge anchors and hawsers were now carried out, and found ground; by hauling on these the ship was got afloat, but there was a fear that these would come home or be cut by the rocks, and nothing could then have saved the Resolution. Happily, they held on till the tide turned, when a light breeze coming off the land both vessels made sail, and got out of danger, though with the loss of several anchors and cables.

The next day the ships anch.o.r.ed in Oaiti-piha Bay, about two cables'

length from the sh.o.r.e. Both ships were crowded with natives, who brought off cocoanuts, plantains, bananas, apples, yams, and other fruits and vegetables, which they exchanged for nails and beads.

Presents of shirts and axes were made to several who called themselves chiefs, or _earees_, and who promised to bring off hogs and fowls, which, however, they did not do. These earees did not scruple to pilfer whatever came in their way, and one of them, who pretended to be very friendly, was found handing articles which did not belong to him out of the quarter-galley. As his companions on deck were behaving in the same way, they were all turned out of the ship, and two muskets were fired over the head of the chief offender to frighten him. On this, he jumped out of his canoe, which, with two others, was brought on board, and a gun was fired along sh.o.r.e, but so as not to hurt any one. This soon cleared the coast. In one of the canoes was a little boy, who was at first very much frightened, but beads were given to him, and he was sent in safety on sh.o.r.e. This quickly restored the confidence of the natives, and all by the evening were again good friends.

The intercourse with the natives now went on with tolerable smoothness, though their thieving propensities frequently nearly brought about a rupture. On one occasion, in Captain Cook's presence, a native seized the musket of one of the guards on sh.o.r.e, and made off with it. Some of the seamen were sent after him, but he would have escaped had not the natives also given chase, knocked down the thief, and brought back the musket. Although fear may possibly have operated on this occasion with the natives more than a sense of justice, Captain Cook was thankful to them, because he would certainly have lost ten times the value of the weapon in endeavouring to recover it by force.

The following day a thief brought on board a quant.i.ty of fruit as a present, among which were a number of cocoanuts, which, after the juice had been extracted, had been thrown away by the seamen. These had been so artfully tied up in bundles that at first the cheat was not perceived. The chief did not seem at all ashamed when the trick was discovered, but having opened a few himself, acknowledged that they were empty. On going on sh.o.r.e, however, he sent off a quant.i.ty of plantains and bananas.

A supply of water, fruit, and roots having been got on board, Captain Cook was preparing to sail for Matavai, when it was announced that Waheatoua was coming to meet him. He found the young chief seated in the open air on a stool, surrounded by a large number of attendants, and at once recollected him, having known him when a boy, under the name of Tearee. He had, on the death of his father, Waheatoua, taken his name.

The chief begged Captain Cook to remain some months, promising hogs and provisions of all sorts. He insisted on keeping the captain by his side, and whenever they moved about the stool was carried after them, that they might again be seated in the same position.

Before the ships had come to an anchor in Matavai Bay, the decks were covered with natives, many of whom Captain Cook recognised. The king, Otoo, was among those on board, but he took fright without any apparent reason, and landed again. The next day an encampment was made on sh.o.r.e for the sail-makers, coopers, and the sick. This done, Captain Cook, accompanied by Captain Furneaux, Mr Forster, and others, set off to visit Otoo. He was found seated on the ground, under the shade of a tree, with a large crowd round him, all standing uncovered, as a mark of respect; that is, not only their heads bare, but their shoulders, and some wore no clothing above the breast--his father not excepted.

Presents were made by Captain Cook, and the king was told that they were given in friendship, and that none would be received in return. The king inquired for Tupia, and for all the officers who were on board the Endeavour on the former voyage. Otoo, though a fine tall young man, was very nervous, and acknowledged that he had left the ship because he was afraid of the guns. On the 27th, however, he came to the camp with a large retinue, having first sent on board a quant.i.ty of cloth, fruits, a hog, and two large fish. He, a sister and younger brother, with several attendants, were persuaded to visit the ship, and all received presents, Captain Cook afterwards taking them to their home at Oparree in his boat.

On landing, the captain met a venerable old lady, the mother of Toutaha.

She seized him by the hands, and bursting into tears, exclaimed, "Toutaha, the friend of Cook, is dead!" Captain Cook says that he was so much affected that he should have wept also had not Otoo drawn him away. Captain Furneaux made the king a present of a male and female goat, in the hope that they might stock the island.

On another occasion, when Otoo came on board, as he entered the cabin several chiefs who were there immediately uncovered their shoulders, although they did not rise or show him any other mark of respect. He was entertained with the bagpipes, which seemed to have especial charms for the natives. The seamen also danced hornpipes and country dances.

In return, the king entertained the voyagers with a dramatic performance, in which his sister took a part. The drama seemed to have reference to the circ.u.mstances of the time, as Captain Cook's name was frequently mentioned. The lady's dress was very elegant, being decorated with long ta.s.sels made of feathers, hanging from the waist downwards. The performance lasted about two hours. So far as the disposition of the natives was concerned, the visit seems to have been satisfactory, though fewer hogs were obtained than were required. Mr Pickersgill was sent about in all directions to obtain them, and in one of his expeditions he saw Oberea, once the person of most importance in the island. She had now become old, poor, and of little consequence.

Otoo was very unwilling that the ships should go, and shed tears when he parted from Captain Cook. A young lad, called Boreo, was taken on board the Resolution. Though he seemed tolerably satisfied, he could not help weeping as he saw his native island left astern. Two days afterwards the ships anch.o.r.ed in the harbour of Owharre, in the island of Huaheine.

The two captains, on landing, were received with the greatest cordiality by the natives, who, after a few presents had been distributed amongst them, brought hogs, fowls, dogs, and fruit, which they exchanged for hatchets, nails, and beads; indeed, there seemed every prospect of an abundance of provisions being obtained. The chief, Oree, who had, on Cook's former visit, exchanged names with him, was still living, and sent word that he was hastening to see him. Before, however, the captain was allowed to leave his boat, five young plantain trees--the emblem of peace employed by the natives--were brought on board separately, and with some ceremony. Three young pigs, their ears ornamented with cocoanut fibre, accompanied the first three, and a dog the fourth. Lastly, the chief sent the inscription engraved on a piece of pewter which had been left with him in July 1769.

This ceremony ended, the guide who had come to conduct the English to the sh.o.r.e requested them to decorate three young plantain trees with looking-gla.s.ses, nails, medals, and beads. This being done, they landed with the trees in their hands, and were conducted to the chief through a mult.i.tude of people, who made a lane for them to pa.s.s. They were then made to sit down a few paces from the chief, and the plantains were taken from them. One was for their G.o.d, one for the king, and the third for friendship. Captain Cook then wished to advance to the king, but he was told that the king would come to him, which he did, falling on his neck and embracing him; the tears flowing down his venerable cheeks, showing the affectionate feelings of his heart. His friends were then introduced, and presents were made to them. Cook speaks in the most affectionate terms of Oree; indeed, all his actions showed him to have been an upright, kind-hearted man.

The trading expeditions sent out were so successful that three hundred hogs, besides fowls and vegetables of all sorts, were obtained. It was from this island that Captain Furneaux received on board a young man, named Omai, a native of Ulietea, where he had some property, of which he had been dispossessed by the people of Bolabola. Omai was not a chief, and he was so inferior in figure, complexion, and manners to the chiefs, that Captain Cook was surprised that Captain Furneaux should have selected him. He was not, indeed, a favourable sample of the natives of the Pacific Isles as far as appearance went. Ultimately, however, Omai, by his intelligence and good conduct, won the regard of Captain Cook, who afterwards, in his journal, speaks of him in warm terms of commendation.

Here, as elsewhere, there were thieves and rogues. Mr Sparrman was attacked while wandering in the woods, beaten, and robbed of his clothes and hanger. Oree, on hearing of it, shed tears, and set off in person to recover the clothes, most of which he got back. Altogether, however, the chief and his subjects were among the best disposed of all the people visited during the voyage. He came on board the Resolution as she was leaving the harbour, and did not quit her till he had taken an affectionate farewell of Captain Cook, when nearly half a league out at sea. He then went away in a small canoe, paddled by himself and another man, all the other natives having long before left the ship.

The following morning the ships entered the harbour of Ohamaneno, in the island of Ulietea, where they lay safely moored. The ships were at once surrounded with canoes, and hogs and vegetables were offered in abundance. At first, none of the former would be taken, as the ships were already crowded; but as killing and salting went on, room was made for them; and, in all, four hundred and fifty hogs were collected at this island. Most of them were brought in canoes from different directions to the ship, so that there was very little trading on sh.o.r.e.

It was in consequence of the exertions made by Captain Cook in collecting provisions, and the judicious means he employed, that he was able to remain away from home so many years, and to make so many important discoveries.

The chief of that part of the island was Oreo. Captain Cook paid him a visit at his own house, and was cordially received. He, as others had done, inquired after Tupia and the captain's companions on his former voyage, by name. A play was soon got up--the chiefs daughter and seven men being the actors. The plot was as follows:--A theft was committed in a masterly manner, but discovered before the thief had time to carry off his plunder. He and his accomplice were attacked by those who had charge of it; but the latter were beaten off, and the rogues escaped in triumph. This incident gives a notion of the moral character of the people in that respect. On another occasion Oreo entertained the strangers with a feast, in the native fashion. The floor was strewed thick with leaves, on which hot bread, fruit, and plantains were placed, with two pigs roasted whole--one of about sixty, the other thirty pounds. They were admirably dressed, having been baked in the native underground ovens, all parts being equally cooked. Cocoanuts supplied the beverage, but the visitors had brought some bottles of wine, which the chief seemed to like, as he both then and always filled his gla.s.s whenever the bottle came to him, but seemed not to be affected by it.

Plays were got up every day for the amus.e.m.e.nt of the strangers; indeed, the natives seemed anxious in every way to please them. The people of this island appeared to be of a mild, amiable, and timid disposition.

A native lad about eighteen years of age, called Oedidee, joined the Resolution at this island, in the place of Boreo, who, falling in love with a damsel he met with, remained that he might marry her. Oedidee was a native of Bolabola, and a near relation of the great Opoony, chief of that island.

On this his second visit to these islands, Captain Cook, knowing more of the language of the people, was able to gain a better insight into their habits and customs. Among other points, he discovered, without doubt, that human sacrifices were frequently offered up at their morais. At first the natives would only acknowledge that criminals were killed, but afterwards they confessed that any whom the priest chose to denounce were offered up. Thus, a priest who had a dislike to a man might at any moment doom him to death by p.r.o.nouncing him a bad man. He then sent out his executioners, who, with a couple of blows from their heavy clubs, struck the unsuspecting victim dead at their feet. The corpse was forthwith carried to the morais, when the chief, who was compelled to attend such sacrifices, had the eye offered to him to eat! At some of the islands, the inhabitants of which Captain Cook describes as the most happy on earth, the priests held this terrific power to a fearful extent. At the time of his thus writing he was not aware of the fact which is so strikingly ill.u.s.trative of the declaration of holy writ, that "the dark places of the earth are full of the habitations of cruelty."

On September 17, 1773, the ships were again at sea. It was the intention of Captain Cook to get into the lat.i.tude of Middleburg and Amsterdam, in order to touch there before hauling up for New Zealand.

At night they generally lay to, lest any land might be pa.s.sed in the dark. Some small islets clothed with cocoanut trees were pa.s.sed on the 23rd, and named Hervey's Islands, but no inhabitants were seen on sh.o.r.e.

Middleburg was reached on October 1, and the following day, as the ships were beating up to an anchorage, two canoes came boldly off to them.

Directly the anchors were dropped, the ships were surrounded by canoes, bringing cloth and other curiosities. Among the people who came on board was a chief, whose good services were secured by the present of a hatchet, spike-nails, and other articles. His name was Tioony. He piloted the boats to a place where the landing was very easy, and where a large concourse of people were a.s.sembled to receive them with commodities, which they pressed on their visitors, scarcely expecting to receive anything in return. At last, the chief, making the people open right and left, conducted his visitors to his house, which was delightfully situated about three hundred yards from the sea, at the head of a fine lawn under the shade of some shaddock trees. The floor was covered with mats, on which the guests were invited to be seated, the people arranging themselves on the ground in a circle outside. The piper having landed, Captain Cook ordered the bagpipes to be played, and, in return, three young women sang with a very good grace. A present being made to each of these, all the other women commenced singing. Their songs were musical and harmonious, and in no way harsh or disagreeable. The chief had another house in an adjoining plantation, to which his guests were conducted, and where they were entertained with bananas and cocoanuts, and bowls of cava; though, on witnessing the mode of preparing that beverage, the thirst of the visitors was sufficiently quenched. They were seated in an open s.p.a.ce in front of the house, which was surrounded with fruit and other trees, whose fragrance filled the air.

The chief, Tioony, went on board and dined, and then, at their request, conducted the strangers through part of the island. There were numerous plantations of fir trees and edible roots, laid out with great judgment, and enclosed with neat fences made of reeds. The ships were crowded the whole day with people trafficking, and perfect good order prevailed. In the evening, on the return of the officers on board, they expressed themselves highly delighted with the country and the very obliging behaviour of the inhabitants, who seemed to vie with each other in doing what they thought would please their visitors.

The group of islands, at one of which the ships now were, was called the Tonga Islands; but Cook, from the treatment he received, named them the Friendly Islands, by which name they are now generally known. Tasman, who discovered them in 1642-3, named the two princ.i.p.al islands Amsterdam and Middleburg. The former is called by the natives Tongatabu, or the Great Tonga; the latter Ea-oo-we. There are other volcanic islands to the north, belonging to the group, not then known.

Leaving Ea-oo-we, or Middleburg, the ships ran down to Tongatabu, keeping about half a mile from the sh.o.r.e, on which the sea broke with a heavy surf. With the aid of gla.s.ses it was seen that every part of the sh.o.r.e was laid out in plantations, while the natives were observed running along the sh.o.r.e waving small white flags, which were, of course, looked on as an emblem of peace. They were answered by hoisting a Saint George's ensign. Several canoes paddled alongside, and the people in them, after presenting the cava root, came boldly on board. The ships anch.o.r.ed in Van Diemen's Road, just outside the breakers, with a casting-anchor and cable to seaward in forty-seven-fathom water, to prevent them from tailing on the rocks. Their decks were quickly crowded with natives, who brought off only native cloths, for which the seamen too readily gave them clothes. To put a stop to this proceeding, Captain Cook ordered that no sort of curiosities should be purchased by any person whatever. The good effect of this order was visible next morning, when, instead of comparatively useless articles, the natives brought off bananas and cocoanuts in abundance, and some pigs and fowls.

Proper arrangements having been made for conducting the trade, the captains landed under the guidance of a chief, Attago, who had at once singled out Captain Cook as the princ.i.p.al person, and offered him the usual presents. Cook and Attago also exchanged names, the custom of so doing being practised at the Friendly as well as at the Society Islands.

The friendly chief pointed out a creek into which the boats could run, and on landing the visitors were seated under the shade of a tree, the people forming a circle round them; but no one attempted to push forward, as was the habit of the Otaheiteans. The officers then begged Attago to show them the country. This, without hesitation, he at once signified his readiness to do.

The first visit was paid to a sort of temple in an open green, raised on the top of an artificial mound, about seventeen feet above the level ground. The mound was of an oblong form, enclosed by a wall, and the building, which differed little from the ordinary dwelling-houses of the people, was of the same shape. On approaching this temple the people seated themselves on the gra.s.s, about fifty yards off, when three venerable-looking priests appeared and addressed the strangers, with whom, as soon as their speech was finished, they came and sat down, when some presents were made to them. After this, Attago signified that the strangers were welcome to examine the temple. In the interior were some images, but when Cook inquired if they were Etuas, or G.o.ds, Attago kicked them over without any ceremony, to show that he did not look upon them with reverence. Neither Omai nor Oedidee understood the language spoken by the natives of Tonga, consequently it was difficult to ascertain the exact object of the building.

It appears extraordinary to us at the present day, and it is painful to narrate, that Captain Cook should have conceived it right, as he said he did, to make an offering at the altar. He and his companions, therefore, laid down some blue pebbles, coins, nails, and other articles, as presents to the G.o.ds of these poor heathens. Unhappily, this proceeding was in accordance with the customs of our countrymen, and even of the English Government in India, who, to a much later period, furnished a money grant to the temple of Juggernaut (one of the princ.i.p.al G.o.ds of the Hindoos), and it was only in comparatively modern times that this disgraceful grant was discontinued. In the present instance, however, it did not appear that these offerings were looked upon as particularly sacred, as the chief, Attago, took them up, and placing them in the folds of his dress, appropriated them to himself.

The green in which this temple stood was at the junction of several roads, two or three of which were very much frequented. The high road along which the chief led the strangers was perfectly level, and sixteen feet broad; many others led into it, and all were enclosed on each side with neat fences made of reeds, and shaded from the scorching sun by fruit trees. Not an inch of ground was waste; the roads occupied no more s.p.a.ce than was necessary, while the fences did not take up above four inches on each side, and even this was not wholly lost, for many of them were composed of useful trees or shrubs. Numbers of people were met, some travelling down to the ships with their burdens of fruits and other articles for barter. All courteously got out of the road, sitting down or standing with their backs to the fences as their visitors pa.s.sed.

At most of the cross roads the temples just described were seen standing on mounds, but were surrounded by palisades instead of stone walls.

After walking several miles a larger temple than usual was reached, and near it was a house, at which the party stopped, and were treated with fruit and other provisions, while an old priest made a long speech.

These temples at the cross roads remind us of the shrines set up to legendary saints in Roman Catholic countries.

The party returned on board with Attago, and while at dinner they received a visit from an old chief of superior rank, in whose presence the former would not sit down or eat. As soon, however, as the old man was gone, Attago took his place, finished his dinner, and drank two gla.s.ses of wine.

Here, as at most places, the natives of inferior rank showed a disposition to thieve. Poor Mr Wales was found seated on the sh.o.r.e, unable to move, for having, when landing, in order to wade to the sh.o.r.e, taken off his shoes and stockings, a native had run off with them, and it was impossible for him to follow over the sharp coral rocks. Attago, however, soon discovered the thief, and had the stolen garments returned. On two or three other occasions the boats were pillaged, and a man, having run off with a seaman's jacket, though hotly pursued and fired at, would not abandon his prize till intercepted by some of the English on sh.o.r.e. A native also got into the master's cabin, and had stolen some articles, when, as he was leaping through the port into his canoe to escape, he was discovered. He was pursued by one of the boats, when, taking to the water, he dived under her several times, just as the men thought they were about to catch hold of him. Finally, he contrived to unship the rudder, and thus rendering the boat unmanageable, made his escape.

Just as the explorers were about to sail, it was discovered that there was a much greater person in the island than any one they had yet seen.

Mr Pickersgill, who had met him, said that the people paid him extraordinary respect; that some, when they approached him, fell on their faces, and put their heads between their feet, and that no one presumed to pa.s.s him without permission. When, however, Captain Cook saw the monarch, he took him for an idiot, from his stolid or sullen manner. On being spoken to, he neither answered nor altered a feature of his countenance, and even when a shirt was put on him, and other articles were placed by his side, he neither lifted an arm of his own accord, nor put out his hand to receive them. Probably, however, this manner was a.s.sumed, as adding, in his opinion, to his dignity, as he was afterwards caught laughing at something Attago said to him.

During the whole time of their stay at this island, Attago had proved himself of great use to Captain Cook and his companions. He had presented himself on board the captain's ship every morning, and did not quit his side till dark. On the departure of the ships he earnestly pressed the captain to return, and to bring cloth and axes, promising hogs, fowls, fruit, and roots in abundance. He asked also, for himself, a uniform similar to that worn by the captain. Among other presents made by Cook to this friendly chief were two dogs, as there were none at that time in the island; indeed, pigs appear to have been the only four-footed animals in the possession of the inhabitants, although they knew of the existence of dogs. Besides fowls, there were pigeons, doves, parrots, and other birds. The whole island was thoroughly cultivated, and produced bread-fruit, cocoanut trees, plantains, bananas, shaddocks, yams, and other roots, the sugar-cane, and a fruit like a nectarine. The roads also were so well laid out that there was an easy communication from one part of the island to the other in every direction. There were no towns or villages, but most of the houses stood in the midst of plantations. They were neatly constructed, but not much superior to those of the Society Islands. The floor, however, was slightly raised, and covered with thick mats; the same sort of matting serving to enclose them on the weather side, while on the opposite they were left open.

The ingenuity of this people was more especially exhibited in the construction of their canoes, which were superior to any that had been seen in the Pacific, though their tools were made of stone, bone, or sh.e.l.ls, like those of the other islanders. The canoes are built of several pieces, sewed together in so neat a manner that on the outside no join could be seen. They were of two kinds, double and single. The single were from twenty to thirty feet long, and twenty-two inches broad in the middle, with wedge-shaped heads and sterns, and decked over at both ends, leaving only a third part open. They had outriggers, and some few carried sails, but were generally impelled by short paddles, the blades of which were broadest in the middle. The double canoes were composed of two vessels, each from sixty to seventy feet long, and four or five broad in the middle, and sharp at each end. They were fastened together by strong beams placed across their gunwales, which were raised for that purpose, and they were kept about seven feet apart. A platform of boards was placed on these beams, and served as a deck. They were very strongly built, and as the canoes themselves were also decked over, they might be immersed to the very platform without sinking. On the platform was a hut, serving as a cabin for the crew, and there was a hatchway through the platform into the hulls by which the water was baled out. The canoes also carried, as a movable fire-hearth, a square, shallow trough of wood, filled with stones. They were rigged with one mast, which could be easily lowered, and had a lateen sail of matting, stretched on a long, slightly-bent yard, which could be quickly shifted round when beating to windward. These vessels were capable of making long voyages, and the Tonga islanders were in the habit of going to Fejee, where they built canoes for the natives, and had probably extended their voyages to the Navigators' Group, and possibly to New Zealand itself. Indeed, when these vessels are seen, there is no difficulty in understanding the means by which so large a number of the islands of the Pacific have been peopled by the same race, some retaining a portion of the civilisation their ancestors possessed, others losing it altogether.

The natives of Tonga were slightly tattooed, and their natural complexion was of a light copper colour. The size of both men and women was that of ordinary Europeans. The dress of both s.e.xes consisted of a piece of cloth or matting, wrapped round the waist and hanging below the knees, while their shoulders and arms were uncovered, and usually anointed. They wore their hair short, and had ornaments in the form of necklaces, bracelets, and finger-rings, made of bone, sh.e.l.ls, or mother-of-pearl. Their cloth was of the same material as that of Otaheite, but coa.r.s.er and more durable, because glazed so as to resist the rain. They used vegetable dyes of various colours--brown, purple, yellow, red, and black. Their baskets, made of the same material as their mats, were very beautiful. They had different kinds of musical instruments: one of these was a sort of flute, which was made resonant by the breath of the nostril; another was similar to Pandean pipes, and composed of reeds; and a third was a drum made out of a heavy log.

Their mode of saluting was like that of the New Zealanders, by rubbing noses together; and when anything was presented to them, they put it on their heads as a sign of its being accepted.

The government of the country was vested in a great chief or king, called the Areeke; and there were other chiefs under him, as governors of districts. It seemed pretty evident to the voyagers that the land of the island was apportioned among certain dignitaries, for whom the rest of the community worked, either as free labourers or slaves. When purchases were made by the English, although the collected goods were brought to market by a number of natives, one person uniformly received payment, and no bargain was struck without his consent.

Captain Cook was unable to obtain information respecting the religion of the people, excepting that he saw their temples and tombs in his excursions through the island. It was observed, however, that nearly all the adults had lost the little finger of one hand, some of both hands, and it was conjectured that the amputation was made at the death of parents or other relations. The people also burnt incisions in their cheeks, near the cheek-bone, probably also as a sign of mourning for the dead.

The expedition sailed from Tongatabu on October 7, Captain Cook's last act being to send off by a canoe, to his friend Attago, some wheat, peas, and beans, which he had neglected to give him with other seeds. A course was then shaped for Queen Charlotte's Sound, in New Zealand, there to take in wood and water; the commander intending afterwards to continue his discoveries to the south and east. The next day the lofty island of Pilstart was seen. It lies thirty-two leagues south by west from the south end of Eua. On the 21st the north end of New Zealand was made, and the ships ran down the east coast for the purpose of communicating with the natives, Captain Cook being very anxious to give them seeds and animals with which to stock the country. He had, however, no opportunity of doing this till he reached Cape Kidnappers, when a canoe came off with two men, who, by their dress and behaviour, appeared to be chiefs. To the princ.i.p.al of these, pigs, fowls, seeds, and roots were given, and a promise exacted that he would not kill the animals. He seemed more delighted with a long spike-nail which was offered him than with the animals. It was evident that the people on the coast had not forgotten what occurred on the previous voyage, as the first words they uttered on coming on board were, "We are afraid of the guns;" yet they seemed to understand that if they behaved properly they would be well treated.

Soon after this a heavy gale sprang up, which lasted several days.

During its continuance the Adventure was separated from the Resolution, and no more was seen or heard of her during the remainder of the voyage.

The stormy weather continued for some time, and the Resolution had all her sails split before she at length came to an anchor in an inlet discovered on the east side of Cape Teerawhitte. While she lay at anchor, some natives came off who were tempted on board with the offer of nails, which they highly valued. To one of the men two c.o.c.ks and two hens were given, but it was feared from his manner, on receiving the present, that he would not take proper care of them.

The next day, the gale having abated, the Resolution proceeded to Ship Cove, in Queen Charlotte's Sound. Here the sails were unbent to be repaired, and tents were set up on sh.o.r.e. It was now discovered that the bread, which was in casks, was greatly damaged. It was therefore examined, the copper oven was set up, and the better portions re-baked.

The natives at once visited the ship, several of whom Captain Cook remembered, especially an old man, Goubiah by name. Some of them appropriated whatever they could find on sh.o.r.e unguarded, and, among other things, a seaman's bag of clothes. These were, however, recovered by the captain, who made, he says, a "friendly application for them," a mode of proceeding which, with a due exhibition of power, might possibly have succeeded on other occasions under similar circ.u.mstances. The youngest of the two sows which Captain Furneaux had put on sh.o.r.e in Cannibal Cove was seen with these people, but lame of a leg and very tame. It was said that the other had been killed, but this was afterwards found not to be the case. The people proved to be adepts in thieving, and one chief, pretending to keep his countrymen at a proper distance, with furious actions, was discovered putting a handkerchief into his bosom which he had just picked out of Captain Cook's pocket. A fresh party, after bartering fish for cloth very fairly, stole six small water-casks, and then made off in a fright, leaving a boar, which had been given them, and some of their own dogs. It is pleasant to have to describe the persevering endeavours of Captain Cook to stock the country with animals likely to prove useful to the inhabitants, little thinking how largely his own countrymen would benefit by his labours, and that, before a century would have pa.s.sed by, vast flocks of sheep, and horned cattle, and horses would be feeding on the widely extended pastures of those fertile islands.

Before sailing, when at length one day his visitors had left him, he took on sh.o.r.e three sows and a boar, two c.o.c.ks and two hens, carrying them some little way into the woods, where they were left with a supply of food to last them for ten or twelve days. The food was left that the animals might remain in the woods, and not roam down to the sh.o.r.e, where they might be discovered by the natives. Some c.o.c.ks and hens were also left in Ship Cove, but as the natives occasionally went there, there was a risk of the birds falling into their hands. Two more goats were landed, but the he-goat was seized with a sort of fit, and was supposed to have rushed into the sea and been drowned, as his mate, who followed him when he started off on his mad career, came back without him. The vegetables which had been planted on the former visit had thriven, and most of the potatoes had been dug up.

All the time of the ship's stay a friendly intercourse was kept up with the natives. The best way of securing peace with savages, Captain Cook observes, is by first convincing them of your superiority, and then by being always on your guard. A regard for their own safety will then prevent them from being unanimous in forming any plan to attack you, while strict honesty and kindly treatment will gain their friendship.

These principles mainly guided the great navigator in his intercourse with the savages he visited, and it was owing to this that he was so long able to pursue his useful discoveries.