This message was to his family, but the Matane people sent a much longer one to the government, giving the facts, describing the hardships these men had come through, and a special train was sent down with the best surgeon from Quebec. On the surgeon's arrival at Matane a consultation was held with the county pract.i.tioner, when it was decided that the man Joseph would have to lose two fingers on each hand and Simon both feet.

The amputation was successfully carried out next day, and shortly after, when Comeau saw both men well on to recovery, he started for his home, not, however, by the way he had come, but up to Quebec by the south sh.o.r.e and down the north sh.o.r.e from Quebec, a distance of nearly 700 miles. The last hundred he made on snowshoes.

The Captain told us that the description of this very venturesome trip he had heard from Comeau's own brother as the elder one had described it in the heart of his own family. He had reached the ice pack, to the best of his judgment, about fifteen miles from the land, and had remained on his oars and hallowed once or twice without receiving an answer. He suddenly bethought himself of the lantern.

This he lit and lashed to the blade of one of his oars, and erected it aloft. Immediately a faint cry was heard to the eastward, and he lowered his light and pulled away in the direction whence the call appeared to come. After rowing for a short time the lantern was waved above again, and this time an answering shout came from close at hand.

The two poor fellows were some distance in the pack, and had got on the largest cake they could find. They were sitting there helpless, holding on each by one hand to the rough surface of the ice, and with the other to their canoe to keep it from being washed off.

By the aid of the lantern held aloft, Comeau saw there was a much larger cake of ice some distance further in the pack. To this they made their way with laborious trouble. Pushing one canoe as far ahead among the ice as possible, they would all three get into this, shove the other in advance in the same way, and so repeating the process till they reached the solid field. Once safely on this, for the meantime, secure place, food was partaken of and daylight waited for.

Soon, however, the intense cold began to make itself felt, and drowsiness was fast taking hold of the two men, and their great wish was to be left alone and allowed to sleep. This Comeau knew if indulged meant death, and it took all his efforts to keep them awake and moving about. Once while attending to the half-breed, his brother-in-law dropped down and was fast asleep in an instant. Comeau boxed him, kicked him, without having the desired effect of rousing him from his stupor. At last he bethought him of what an old Indian had done to him under somewhat similar circ.u.mstances. He caught the man's nose between the thumb and finger and tweaked it severely. This brought him to his feet and mad to fight.

Day was now breaking, and they could see the south sh.o.r.e at a computed distance of ten miles. Comeau also saw that the ice pack was drifting steadily east, and this, if they remained on the ice, would carry them past Cap Chat, the most northern point of the south coast, and this meant death to a certainty.

A rapid train of thought went through Comeau's brain. He decided that if saved they were to be, it must be by pa.s.sing over that ten miles of moving, grinding ice. He forced some food on the others and gave each a small dram of spirits; how much rather would he have given them tea or coffee. But even if he had had it, water was wanting to make it. They abandoned the roll of blankets, which had been of no use to them, and started, using the canoes see-saw fashion as they had done the night before. They left the cake of ice upon which they had pa.s.sed the night at 8 A. M. and only got ash.o.r.e at the extreme point of Cap Chat at daylight next morning. At times they would come across narrow lanes of water, but these lanes always ran at right angles to the direction in which they were going. Several times, when stepping upon what was considered a strong piece of ice, one of the party would be immersed in the cold, cruel water, and be rescued with great trouble and danger to the others.

What a picture of heartfelt prayer offering it must have been, to have seen those men kneeling on the ice-bound sh.o.r.e, pouring out their thanks to the ever-watchful Almighty who had brought them safely through such dangers.

Bob, who had taken down the Captain's narrative in shorthand, gave me his notes, and I give the story of adventure and heroism to the public.

Comeau is well known by most of the members of the Forest and Stream clubs of New York and Montreal.

CHAPTER x.x.xIV

WILD OXEN.

I read in one of the May issues of _Forest and Stream_ of a dog that joined a band of wolves and became as savage and fleet of foot as the best of them, and brought to my mind a circ.u.mstance that came under my own observation, of a pair of steers that threw off all trammels of restraint and took to the bush.

I think it is worth recording, for it shows that even horned cattle brought up with care, and fed at regular intervals can support themselves, even through the rigor of a northern winter in the wild bush country.

In my early days on the Labrador we were in the habit of getting our winter beef on the hoof from the villages on the south sh.o.r.e. The cattle were sent over by schooner, late in the fall, and stall-fed until the cold weather set in, when they were killed and the carca.s.ses hung up to freeze. As we had no wharf accommodation, the cattle were unloaded in a primitive and unceremonious way. The schooner anch.o.r.ed two or three hundred yards from the sh.o.r.e. The cattle sided up alongside the rail next the beach, and a couple of sailors introduced hand spikes under the animal's body, the end engaging the top of the rail. At the word "Go" the beasts were hurled sideways into the water. Rising to the surface, after the plunge, they naturally struck out for the sh.o.r.e, where we had men with short ropes ready to secure them and lead them away to the stable.

On the occasion upon which I write we had a consignment of five three-year-old steers, the meat of which, augmented by the usual game of the country, was considered sufficient for the post's use during the following winter.

Two of the bunch reached footing in such a lively state that they baffled the combined efforts of our men to capture them, and with a few defiant snorts and bounds, they reached the primitive forest and were lost to view.

As soon as I realized that there was a possibility of the animals being lost to us, I turned out all the "hangers on" about the post, with our own men in hot pursuit. Night coming on shortly after, the hunt was given up, only to be resumed with greater energy the following day; but the nature of the ground being hard, hoof marks were indistinguishable, and to use dogs would only make the cattle wilder. Once more the men had to reluctantly abandon the search and return to the post, and although we kept up the hunt for several days more, we failed to locate the missing "meat."

In due course of time, snow covered the ground, and men circled the bush in the vicinity of the post without any results, and we had unwillingly to place the two steers on our profit and loss account.

Time went on, the winter pa.s.sed, and the summer also, and none of the visiting Indians reported any signs of the cattle.

The following winter, in February, a party of hunters came in from the headwaters of the Moisie River, 150 miles north of us, and they reported having killed our cattle among a small herd of wood caribou.

To prove their story they produced the horns which they had brought down all those miles on their toboggans as visible proof.

The report they gave me was as follows: They had come across the tracks of this small bunch of caribou (five) with which the oxen were living in consort, sometime in early December. The animals winded them and the hunters failed to sight the herd.

As the snow was yet shallow, they left them unmolested until after the New Year, when the men from the nearby camps organized a hunt expressly to run them down.

From hearsay they thought the strange tracks were those of moose, and were very much, surprised when the herd was sighted to find they were horned cattle, and at once concluded (and very correctly) that they were the long lost cattle.

The chief informed me they were so fleet of foot that the five deer were come up with and killed before they overtook the steers, which were rolling fat, sleek of coat and had an under growth of wool such as the deer had, showing that under different circ.u.mstances nature had given them this protection against the severity of the climate.

I hardly think I would have credited their story with the proof, and further, the next summer, when they came in to trade on the coast, they brought me a piece of the thigh skin of each animal. Verily these oxen had a call from the wild and took it and became as one with the denizens of the bush.

Reading of the dog that fraternized and went off with the wolves brought this to my mind after a lapse of forty-one years.

CHAPTER x.x.xV.

LONG LAKE INDIANS.

The two years I pa.s.sed in charge of the Hudson's Bay Post of Long Lake, situated on the water-shed between Lake Superior and Hudson's Bay, was the happiest of any period of my long service.

The conclusion I have arrived at, after considerable experience, is that Christianizing, in no matter what form, has only made the Indian worse.

It is the verdict of all who have had to do with the red man, that he copies all of the white man's vices and very few, if any, of his virtues.

Indians I found at Long Lake, in the middle seventies, were Pagans, but they were honest, truthful and virtuous.

We locked our tradeshop, not to prevent robbery, simply to guard against the door being blown open. Not one of these Indians would have taken a pin without showing it to me first and saying: "I am going to keep this," holding up the pin.

My predecessor had been stationed at that post in an unbroken charge of over twenty years. He was a man of system and everything went by rote. There were certain fixed dates for out-fitting the hunters; certain dates for those short of ammunition to come and get it in the winter; and, best of all, certain dates for them to arrive in the spring and close their hunts. This a.s.sured us of getting only prime, seasoned skins, and such skins it was a pleasure to handle, since the paper upon which this is printed is not whiter than every skin that pa.s.sed thru my hands in those two years.

I am writing of the days before the Canadian Pacific Railway pa.s.sed thru that country when there were no whiskey peddlers going about demoralizing the Indians. There being no opposition we regulated the catch of furs. When we found, by general report of the hunters, that a certain kind of fur was becoming scarce, we lowered the price for that particular animal's pelt so low as to not make it worth their while to trap it. For instance, while I was there, the beaver was having our protection, and, as a consequence, in three years every little pond or creek became stocked with beaver. The Indian hunter did not suffer, because we paid the most liberal prices for the skins that were most plentiful. This policy, however, could only be carried out at places where there was no compet.i.tion.

The gentleman in charge was the representative of the "Great Company"

and what he said was law. Our interests and those of the Indians ran on parallel lines.

It was to our interest to see all that the Indian required should be of the very best. That he should have good, strong, warm clothing, good ammunition and double-tower proved guns was essential to his ability to hunt, his comfort and his very life.

It was drilled into the hunters at each yearly send off, that if he did not exert himself to hunt sufficient to pay the advances given him, that the "Great Father" would not, or could not, send goods for the next year.

It was explained to them that their furs were bartered in far off countries for other new guns, blankets, twine, capots, duffle, copper kettles and other wants of the Indians. As we wanted the hunters to be well clothed and supplied with necessaries we imported no such useless trash as the frontier posts were obliged to keep to cope with the free traders.

If an Indian took a four point H. B. blanket, even with the rough usage it was subjected to, it would keep him and his wife warm for a year. The next season, a new one being bought, the old one did service for another winter as lining for mittens, strips for socks, and leggings for the younger branches.

Steel traps being dear twenty-five years ago, and the long canoe transport being costly so far into the interior, we did not import them very largely.

Bears, martens, minks and even beaver and otter were killed in deadfalls; and with different sizes of twine, the Indians snared rabbits, lynx, and, in the spring, even the bear.

The Indians princ.i.p.al, and I may say, only tools for hunting and for his support were his axe, ice chisel, twine and his gun. I mention the gun last because the hunter only used it for caribou and moose, ducks and geese. Ammunition was too costly to use it for anything that could be trapped or snared.

A life chief was elected by the Indians themselves, and he was supported in his management of the tribe by the officer in charge of the post. The chief had precedence in being outfitted, his canoe headed the fleet of canoes on arriving at the post in the spring, and was the one to lead off in the autumn. His was the only pack of furs carried up from the beach, by our men, to the store, and he set the example to his young men by being the first to pay his last year's advances. To him we gave, as a present, a new suit of black cloth clothes, boots, hat, etc., and to his wife a bright tartan wool dress piece, and a tartan shawl of contrasting pattern.