Camilla Cain.

She was from Baltimore, and had the fair face and gentle voice peculiar to most Baltimore women. Her organization was delicate but elastic--one of the sort that bends easily, but is hard to break. In her eyes was that look of wistful sadness so often seen in holy women of her type.

Timid as a fawn, in the cla.s.s-meeting she spoke of her love to Jesus and delight in his service in a voice low and a little hesitating, but with strangely thrilling effect. The meetings were sometimes held in her own little parlor in the cottage on Dupont street, and then we always felt that we had met where the Master himself was a constant and welcome guest. She was put into the crucible. For more than fifteen years she suffered unceasing and intense bodily pain. Imprisoned in her sick chamber, she fought her long, hard battle. The pain-distorted limbs lost their use, the patient face waxed more wan, and the traces of agony were on it always; the soft, loving eyes were often tear washed. The fires were hot, and they burned on through the long, long years without respite. The mystery of it all was too deep for me; it was too deep for her. But somehow it does seem that the highest suffer most:

The sign of rank in Nature Is capacity for pain, And the anguish of the singer Makes the sweetness of the strain.

The victory of her faith was complete. If the inevitable why? sometimes was in her thought, no shadow of distrust ever fell upon her heart. Her sick-room was the quietest, brightest spot in all the city. How often did I go thither weary and faint with the roughness of the way, and leave feeling that I had heard the voices and inhaled the odors of paradise! A little talk, a psalm, and then a prayer, during which the room seemed to be filled with angel-presences; after which the thin, pale face was radiant with the light reflected from our Immanuel's face.

I often went to see her, not so much to convey as to get a blessing. Her heart was kept fresh as a rose of Sharon in the dew of the morning. The children loved to be near her; and the pathetic face of the dear crippled boy, the pet of the family, was always brighter in her presence. Thrice death came into the home-circle with its shock and mighty wrenchings of the heart, but the victory was not his, but hers.

Neither death nor life could separate her from the love of her Lord. She was one of the elect. The elect are those who know, having the witness in themselves. She was conqueror of both--life with its pain and its weariness, death with its terror and its tragedy. She did not endure merely, she triumphed. Borne on the wings of a mighty faith, her soul was at times lifted above all sin, and temptation, and pain, and the sweet, abiding peace swelled into an ecstasy of sacred joy. Her swimming eyes and rapt look told the unutterable secret. She has crossed over the narrow stream on whose margin she lingered so long; and there was joy on the other side when the gentle, patient, holy Camilla Cain joined the glorified throng.

O though oft depressed and lonely, All my fears are laid aside, If I but remember only Such as these have lived and died!

Lone Mountain.

The sea-wind sweeps over the spot at times in gusts like the frenzy of hopeless grief, and at times in sighs as gentle as those heaved by aged sorrow in sight of eternal rest. The voices of the great city come faintly over the sand-hills, with subdued murmur like a lullaby to the pale sleepers that are here lying low. When the winds are quiet, which is not often, the moan of the mighty Pacific can be heard day or night, as if it voiced in m.u.f.fled tones the unceasing woe of a world under the reign of death. Westward, on the summit of a higher hill, a huge cross stretches its arms as if embracing the living and the dead-the first object that catches the eye of the weary voyager as he nears the Golden Gate, the last that meets his lingering gaze as he goes forth upon the great waters. O sacred emblem of the faith with which we launch upon life's stormy main--of the hope that a.s.sures that we shall reach the port when the night and the tempest are past! When the winds are high, the booming of the breakers on the cliff sounds as if nature were impatient of the long, long delay, and had antic.i.p.ated the last thunders that wake the sleeping dead. On a clear day, the blue Pacific, stretching away beyond the snowy surf-line, symbolizes the sh.o.r.eless sea that rolls through eternity. The Cliff House road that runs hard by is the chief drive of the pleasure-seekers of San Francisco. Gayety, and laughter, and heart-break, and tears, meet on the drive; the wail of agony and the laugh of gladness mingle as the gay crowds dash by the slow-moving procession on its way to the grave. How often have I made that slow, sad journey to Lone Mountain--a Via Doloroso to many who have never been the same after they had gone thither, and coming back found the light quenched and the music bushed in their homes! Thither the dead Senator was borne, followed by the tramping thousands, rank on rank, amid the booming of minute-guns, the tolling of bells, the measured tread of plumed soldiers, and the roll of drums. Thither was carried, in his rude coffin, the "unknown man" found dead in the streets, to be buried in potter's-field. Thither was borne the hard and grasping idolater of riches, who clung to his coin, and clutched for more, until he was dragged away by the one hand that was colder and stronger than his own. Here was brought the little child, out of whose narrow grave there blossomed the beginnings of a new life to the father and mother, who in the better life to come will be found among the blessed company of those whose only path to paradise lay through the valley of tears. Here were brought the many wanderers, whose last earthly wish was to go back home, on the other side of the mountains, to die, but were denied by the stern messenger who never waits nor spares.

And here was brought the mortal part of the aged disciple of Jesus, in whose dying-chamber the two worlds met, and whose death-throes were demonstrably the birth of a child of G.o.d into the life of glory.

The first time I ever visited the place was to attend the funeral of a suicide. The dead man I had known in Virginia, when I was a boy. He was a graduate of the Virginia Military Inst.i.tute, and when I first knew him he was the captain of a famous volunteer company. He was as handsome as a picture--the admiration of the girls, and the envy of the young men of his native town. He was among the first who rushed to California on the discovery of gold, and of all the heroic men who gave early California its best bias none was knightlier than this handsome Virginian; none won stronger friends, or had brighter hopes. He was the first State Senator from San Francisco. He had the magnetism that won and the n.o.bility that retained the love of men. Some men push themselves forward by force of intellect or of will--this man was pushed upward by his friends because he had their hearts. He married a beautiful woman, whom he loved literally unto death. I shall not recite the whole story.

G.o.d only knows it fully, and he will judge righteously. There was trouble, rage, and tears, pa.s.sionate partings and penitent reunions--the old story of love dying a lingering yet violent death. On the fatal morning I met him on Washington street. I noticed his manner was hurried and his look peculiar, as I gave him the usual salutation and a hearty grasp of the hand. As be moved away, I looked after him with mingled admiration and pity, until his faultless figure turned the corner and disappeared.

Ten minutes afterward he lay on the floor of his room dead, with a bullet through his brain, his hair dabbled in blood. At the funeral-service, in the little church on Pine street, strong men bowed their heads and sobbed. His wife sat on a front seat, pale as marble and as motionless, her lips compressed as with inward pain; but I saw no tears on the beautiful face. At the grave the body had been lowered to its resting-place, and all being ready, the attendants standing with uncovered heads, I was just about to begin the reading of the solemn words of the burial service, when a tall, blue-eyed man with gray side-whiskers pushed his way to the head of the grave, and in a voice choked with pa.s.sion, exclaimed:

"There lies as n.o.ble a gentleman as ever breathed, and he owes his death to that fiend!" pointing his finger at the wife, who stood pale and silent looking down into the grave.

She gave him a look that I shall never forget, and the large steely-blue eyes flashed fire, but she spoke no word. I spoke:

"Whatever maybe your feelings, or whatever the occasion for them, you degrade yourself by such an exhibition of them here."

"That is so, sir; excuse me, my feelings overcame me," he said, and retiring a few steps, he leaned upon a branch of a scrub-oak and sobbed like a child.

The farce and the tragedy of real life were here exhibited on another occasion. Among my acquaintances in the city were a man and his wife who were singularly mismatched. He was a plain, unlettered, devout man, who in a prayer-meeting or cla.s.s-meeting talked with a simple-hearted earnestness that always produced a happy effect.

She was a cultured woman, ambitious and worldly, and so fine-looking that in her youth she must have been a beauty and a belle. They lived in different worlds, and grew wider apart as time pa.s.sed by--he giving himself to religion, she giving herself to the world. In the gay city circles in which she moved she was a little ashamed of the quiet, humble old man, and he did not feel at home among them. There was no formal separation, but it was known to the friends of the family that for months at a time they never lived together. The fashionable daughters went with their mother. The good old man, after a short sickness, died in great peace. I was sent for to officiate at the funeral-service.

There was a large gathering of people, and a brave parade of all the externals of grief, but it was mostly dry-eyed grief, so far as I could see. At the grave, just as the sun that was sinking in the ocean threw his last rays upon the spot, and the first shovelful of earth fell upon the coffin that had been gently lowered to its resting-place, there was a piercing shriek from one of the carriages, followed by the exclamation:

"What shall I do? How can I live? I have lost my all! O! O! O!"

It was the dead man's wife. Significant glances and smiles were interchanged by the bystanders. Approaching the carriage in which the woman was sitting, I laid my hand upon her arm, looked her in the face, and said:

"Hush!"

She understood me, and not another sound did she utter. Poor woman! She was not perhaps as heartless as they thought she was. There was at least a little remorse in those forced exclamations, when she thought of the dead man in the coffin; but her eyes were dry, and she stopped very short.

Another incident recurs to me that points in a different direction. One day the most noted gambler in San Francisco called on me with the request that I should attend the funeral of one of his friends, who had died the night before. A splendid-looking fellow was this knight of the faro-table. More than six feet in height, with deep chest and perfectly rounded limbs, jet black hair, brilliant black eyes, clear olive complexion, and easy manners, he might have been taken for an Italian n.o.bleman or a Spanish Don. He had a tinge of Cherokee blood in his veins. I have noticed that this cross of the white and Cherokee blood often results in producing this magnificent physical development. I have known a number of women of this lineage, who were very queens in their beauty and carriage. But this noted gambler was illiterate. The only book of which he knew or cared much was one that had fifty-two pages, with twelve pictures. If he had been educated, he might have handled the reins of government, instead of presiding over a nocturnal banking inst.i.tution.

"Parson, can you come to number--, on Kearney street, tomorrow at ten o'clock, and give us a few words and a prayer over a friend of mine, who died last night?"

I promised to be there, and he left.

His friend, like himself, had been a gambler. He was from New York. He was well educated, gentle in his manners, and a general favorite with the rough and desperate fellows with whom he a.s.sociated, but with whom he seemed out of place. The pa.s.sion for gambling had put its terrible spell on him, and be was helpless in its grasp. But though he mixed with the crowds that thronged the gambling-h.e.l.ls, he was one of them only in the absorbing pa.s.sion for play. There was a certain respect shown him by all that venturesome fraternity. He went to Frazer River during the gold excitement. In consequence of exposure and privation in that wild chase after gold, which proved fatal to so many eager adventurers, he contracted pulmonary disease, and came back to San Francisco to die. He had not a dollar. His gambler friend took charge of him, placed him in a good boarding-place, hired a nurse for him, and for nearly a year provided for all his wants.

Newton.

The miners called him the "Wandering Jew." That was behind his back. To his face they addressed him as Father Newton. He walked his circuits in the northern mines. No pedestrian could keep up with him, as with his long form bending forward, his immense yellow beard that reached to his breast floating in the wind, he strode from camp to camp with the message of salvation. It took a good trotting-horse to keep pace with him. Many a stout prospector, meeting him on a highway, after panting and straining to bear him company, had to fall behind, gazing after him in wonder, as he swept out of sight at that marvelous gait. There was a glitter in his eye, and an intensity of gaze that left you in doubt whether it was genius or madness that it bespoke. It was, in truth, a little of both. He had genius. n.o.body ever talked with him, or heard him preach, without finding it out. The rough fellow who offended him at a camp-meeting, near "Yankee Jim's," no doubt thought him mad. He was making some disturbance just as the long bearded old preacher was pa.s.sing with a bucket of water in his hand.

"What do you mean?" he thundered, stopping and fixing his keen eye upon the rowdy.

A rude and profane reply was made by the jeering sinner.

Quick as thought Newton rushed upon him with flashing eye and uplifted bucket, a picture of fiery wrath that was too much for the thoughtless scoffer, who fled in terror amid the laughter of the crowd. The vanquished son of Belial had no sympathy from anybody, and the plucky preacher was none the less esteemed because he was ready to defend his Master's cause with carnal weapons. The early Californians left scarcely any path of sin unexplored, and were a sad set of sinners, but for virtuous women and religion they never lost their reverence. Both were scarce in those days, when it seemed to be thought that gold-digging and the Decalogue could not be made to harmonize. The pioneer preachers found that one good woman made a better basis for evangelization than a score of nomadic bachelors. The first accession of a woman to a church in the mines was an epoch in its history. The church in the house of Lydia was the normal type--it must be anch.o.r.ed to woman's faith, and tenderness, and love, in the home.

He visited San Francisco during my pastorate in 1858. On Sunday morning he preached a sermon of such extraordinary beauty and power that at the night-service the house was crowded by a curious congregation, drawn thither by the report of the forenoon effort. His subject was the faith of the mother of Moses, and he handled it in his own way. The powerful effect of one pa.s.sage I shall never forget. It was a description of the mother's struggle, and the victory of her faith in the crisis of her trial. No longer able to protect her child, she resolves to commit him to her G.o.d. He drew a picture of her as she sat weaving together the gra.s.ses of the little ark of bulrushes, her hot tears falling upon her work, and pausing from time to time with her hand pressed upon her throbbing heart. At length, the little vessel is finished, and she goes by night to the bank of the Nile, to take the last chance to save her boy from the knife of the murderers. Approaching the river's edge, with the ark in her hands, she stoops a moment, but her mother's heart fails her. How can she give up her child? In frenzy of grief she sinks upon her knees, and lifting her gaze to the heavens, pa.s.sionately prays to the G.o.d of Israel. That prayer! It was the wail of a breaking heart, a cry out of the depths of a mighty agony. But as she prays the inspiration of G.o.d enters her soul, her eyes kindle, and her face beams with the holy light of faith. She rises, lifts the little ark, looks upon the sleeping face of the fair boy, prints a long, long kiss upon his brow, and then with a firm step she bends down, and placing the tiny vessel upon the waters, lets it go. "And away it went," he, said, "rocking upon the waves as it swept beyond the gaze of the mother's straining eyes. The monsters of the deep were there, the serpent of the Nile was there, behemoth was there, but the child slept as sweetly and as safely upon the rocking waters as if it were nestled upon its mother's breast--for G.o.d was there!" The effect was electric. The concluding words, "for G.o.d was there!" were uttered with upturned face and lifted hands, and in a tone of voice that thrilled the hearers like a sudden clap of thunder from a cloud over whose bosom the lightnings had rippled in gentle flashes. It was true eloquence.

In a revival meeting, on another occasion, he said, in a sermon of terrific power: "O the hardness of the human heart! Yonder is a man in h.e.l.l. He is told that there is one condition on which he may be delivered, and that is that lie must get the consent of every good being in the universe. A ray of hope enters his soul, and he sets out to comply with the condition. He visits heaven and earth, and finds sympathy and consent from all. All the holy angels consent to his pardon; all the pure and holy on earth consent; G.o.d himself repeats the a.s.surance of his willingness that he maybe saved. Even in h.e.l.l, the devils do not object, knowing that his misery only heightens theirs. All are willing, all are ready--all but one man. He refuses; he will not consent. A monster of cruelty and wickedness, he refuses his simple consent to save a soul from an eternal h.e.l.l! Surely a good G.o.d and all good beings in the universe would turn in horror from such a monster.

Sinner, you are that man! The blessed G.o.d, the Holy Trinity, every angel in heaven, every good man and woman on earth, are not only willing but anxious that you shall be saved. But you will not consent. You refuse to come to Jesus that you may have life. You are the murderer of your own immortal soul. You drag yourself down to h.e.l.l. You lock the door of your own dungeon of eternal despair, and throw the key into the bottomless pit, by rejecting the Lord that bought you with his blood! You will be lost! you must be lost! you ought to be lost."

The words were something like these, but the energy, the pa.s.sion, the frenzy of the speaker must be imagined. Hard and stubborn hearts were moved under that thrilling appeal. They were made to feel that the preacher's picture of a self doomed soul described their own eases.

There was joy in heaven that night over repenting sinners.

This old man of the mountains was a walking encyclopedia of theological and other learning. He owned books that could not be duplicated in California; and he read them, digested their contents, and constantly surprised his cultivated bearers by the affluence of his knowledge, and the fertility of his literary and cla.s.sic allusion. He wrote with elegance and force. His weak point was orthography. He would trip sometimes in the spelling of the most common words. His explanation of this weakness was curious: He was a printer in Mobile, Alabama. On one occasion a thirty-two-page book-form of small type was "pied." "I undertook,", said he, "to set that pied form to rights, and, in doing so, the words got so mixed in my brain that my spelling was spoiled forever!"

He went to Oregon, and traveled and preached from the Cascade Mountains to Idaho, thrilling, melting, and amusing, in turn, the crowds that came out to hear the wild-looking man whose coming was so sudden, and whose going as so rapid, that they were lost in wonder, as if gazing at a meteor that flashed across the sky.

He was a Yankee from New Hampshire, who, going to Alabama, lost his heart, and was ever afterward intensely Southern in all his convictions and affections. His fiery soul found congenial spirits among the generous, hotblooded people of the Gulf States, whose very faults had a sort of charm for this impulsive, generous, erratic, gifted, man. He made his way back to his New England hills, where he is waiting for the sunset, often turning a longing eye southward, and now and then sending a greeting to Alabama.

The California Politician.

The California politician of the early days was plucky. He had to be so, for faint heart won no votes in those rough times. One of the Marshalls (Tom or Ned--I forget which), at the beginning of a stump speech one night in the mines, was interrupted by a storm of hisses and execrations from a turbulent crowd of fellows, many of whom were full of whisky. He paused a moment, drew himself up to his full height, coolly took a pistol from his pocket, laid it on the stand before him, and said:

"I have seen bigger crowds than this many a time. I want it to be fully understood that I came here to make a speech tonight, and I am going to do it, or else there will be a funeral or two."

That touch took with that crowd. The one thing they all believed in was courage. Marshall made one of his grandest speeches, and at the close the delighted miners bore him in triumph from the rostrum.

That was a curious exordium of "Uncle Peter Mehan," when he made his first stump-speech at Sonora: "Fellow-citizens, I was born an orphin at a very early period of my life." He was a candidate for supervisor, and the good-natured miners elected him triumphantly. He made a good supervisor, which is another proof that book-learning and elegant rhetoric are not essential where there are integrity and native good sense. Uncle Peter never stole any thing, and he was usually on the right side of all questions that claimed the attention of the county-fathers of Tuolumne.

In the early days, the Virginians, New Yorkers, and Tennesseans, led in politics. Trained to the stump at home, the Virginians and Tennesseans were ready on all occasions to run a primary-meeting, a convention, or a canva.s.s. There was scarcely a mining-camp in the State in which there was not a leading local politician from one or both of these States. The New Yorker understood all the inside management of party organization, and was up to all the smart tactics developed in the lively struggles of parties in the times when Whiggery and Democracy fiercely fought for rule in the Empire State. Broderick was a New Yorker, trained by Tammany in its palmy days. He was a chief, who rose from the ranks, and ruled by force of will. Thick-set, strong-limbed, full-chested, with immense driving-power in his back-head, he was an athlete whose stalwart physique was of more value to him than the gift of eloquence, or even the power of money. The sharpest lawyers and the richest money-kings alike went down before this uncultured and moneyless man, who dominated the clans of San Francisco simply by right of his manhood. He was not without a sort of eloquence of his own. He spoke right to the point, and his words fell like the thud of a shillalah; or rang like the clash of steel. He dealt with the rough elements of politics in an exciting and turbulent period of California politics, and was more of a border chief than an Ivanhoe in his modes of warfare. He reached the United States Senate, and in his first speech in that august body he honored his manhood by an allusion to his father, a stone mason, whose hands, said Broderick, had helped to erect the very walls of the chamber in which he spoke. When a man gets as high as the United States Senate, there is less tax upon his magnanimity in acknowledging his humble origin than while he is lower down the ladder. You seldom hear a man boast how low he began until he is far up toward the summit of his ambition.

Ninety-nine out of every hundred self-made men are at first more or less sensitive concerning their low birth; the hundredth man who is not is a man indeed.

Broderick's great rival was Gwin. The men were antipodes in every thing except that they belonged to the same party. Gwin still lives, the most colossal figure in the history of California. He looks the man he is. Of immense frame, ruddy complexion, deep-blue eyes that almost blaze when he is excited, rugged yet expressive features, a ma.s.sive bead crowned with a heavy suit of silver-white hair, he is marked by Nature for leadership. Common men seem dwarfed in his presence. After he had dropped out of California politics for awhile, a Sacramento hotel-keeper expressed what many felt during a legislative session: "I find myself looking around for Gwin. I miss the chief."

My first acquaintance with Dr. Gwin began with, an incident that ill.u.s.trates the man and the times. It was in 1856. The Legislature was in session at Sacramento, and a United States Senator was to, be elected. I was making a tentative movement toward starting a Southern Methodist newspaper, and visited Sacramento on that business. My friend Major P. L. Solomon was there, and took a friendly interest in my enterprise. He proposed to introduce me to the leading men of both parties, and I thankfully availed myself of his courtesy. Among the first to whom he presented me was a noted politician who, both before and since, has enjoyed a national notoriety, and who still lives, and is as, ready as ever to talk or fight. His name I need not give. I presented to him my mission, and he seemed embarra.s.sed.