The president resumed the chair. He spoke to the secretary.

"You will cover the eyes of General Quincy," he said. "Take two men with you; accompany him to his carriage, then go with him to his residence, and bring back our hostage.--General," he said, "good night," and then added meaningly, "_Au revoir!_"

"_Au revoir_," said the general, as the handkerchief was adjusted over his face.

The commander of the Demons and his escort withdrew. The president sat consulting his watch, and when he was sure that they were beyond hearing, he sprang to his feet, his eyes glowing and his whole frame dilated with excitement.

"Brothers," he cried out, "we have got the world in our hands at last. The day is near we have so long toiled and waited for! The Demons are with us!"

The wildest demonstrations of joy followed--cheer after cheer broke forth; the men embraced each other.

"The world's slavery is at an end," cried one.

"Death to the tyrants!" shouted another.

"Down with the Oligarchy!" roared a third.

"Come," said Maximilian, taking me by the arm, "it is time to go."

He replaced the bandage over my eyes and led me out. For some time after I left the room, and while in the next cellar, I could hear the hoa.r.s.e shouts of the triumphant conspirators. Victory was now a.s.sured. My heart sank within me. The monstrous chorus was chanting the requiem of a world.

In the carriage Maximilian was trembling with excitement. One thought seemed to be uppermost in his mind. "He will be free! He will be free!" he continually cried. When at last he grew more calm, he embraced me, and called me the preserver of himself; and all his family; and all his friends; and all his work,--the savior of his father! Then he became incoherent again. He cursed the baseness of mankind. "It was n.o.ble," he said, "to crush a rotten world for revenge, or for justice' sake; but to sell out a trust, for fifty millions of the first plunder, was execrable--it was d.a.m.nable. It was a shame to have to use such instruments. But the whole world was corrupt to the very core; there was not enough consistency in it to make it hang together. Yet there was one consolation--the end was coming! Glory be to G.o.d! The end was coming!"

And he clapped his hands and shouted, like a madman.

When he grew quieter I asked him what day the blow was to be struck.

Not for some time, he said. In the morning the vice-president would take an air-ship to Europe, with a cipher letter from General Quincy to the commandant of the Demons in England--to be delivered in case it was thought safe to do so. The cripple was subtle and cunning beyond all men. He was to arrange for the purchase of the officers commanding the Demons all over Europe; and he was to hold a council of the leaders of the Brotherhood, and arrange for a simultaneous outbreak on both sides of the Atlantic, so that one continent should not come to the help of the other. If, however, this could not be effected, he was to return home, and the Brotherhood would precipitate the revolution all over America at the same hour, and take the chances of holding their own against the banker-government of Europe.

That night I lay awake a long time, cogitating; and the subject of my thoughts was--Estella.

It had been my intention to return to Africa before the great outbreak took place. I could not remain and witness the ruin of mankind. But neither could I leave Estella behind me. Maximilian might be killed. I knew his bold and desperate nature; he seemed to me to have been driven almost, if not quite, to insanity, by the wrongs of his father. Revenge had become a mania with him. If he perished in the battle what would become of Estella, in a world torn to pieces? She had neither father, nor mother, nor home. But she loved me and I must protect her!

On the other hand, she was powerless and dependent on the kindness of strangers. Her speech in that moment of terror might have expressed more than she felt. Should I presume upon it? Should I take advantage of her distress to impose my love upon her? But, if the Brotherhood failed, might not the Prince recover her, and bear her back to his hateful palace and his loathsome embraces? Dangers environed her in every direction. I loved her; and if she would not accompany me to my home as my wife, she must go as my sister. She could not stay where she was. I must again save her.

I fell asleep and dreamed that Estella and I were flying into s.p.a.ce on the back of a dragon, that looked very much like Prince Cabano.

CHAPTER XX.

THE WORKINGMEN'S MEETING

I have told you, my dear Heinrich, that I have latterly attended, and even spoken at, a number of meetings of the workingmen of this city.

I have just returned from one of the largest I have seen. It was held in a great underground chamber, or series of cellars, connected with each other, under an ancient warehouse. Before I retire to my couch I will give you some description of the meeting, not only because it will enable you to form some idea of the state of feeling among the mechanics and workmen, but because this one, unfortunately, had a tragical ending.

There were guards stationed at the door to give warning of the coming of the police. There were several thousand persons present. It was Sat.u.r.day night. When we arrived the hall was black with people--a gloomy, silent a.s.semblage. There were no women present; no bright colors--all dark and sad-hued. The men were nearly all workingmen, many of them marked by the grime of their toil. Maximilian whispered to me that the attendance was larger than usual, and he thought it indicated that, by a kind of instinct, the men knew the great day of deliverance was near at hand.

The president of a labor organization had taken the chair before we came in. As I walked up the hall I was greeted with cheers, and invited to the platform. Maximilian accompanied me.

A man in a blouse was speaking. He was discussing the doctrines of Karl Marx and the German socialists of the last century. He was attentively listened to, but his remarks aroused no enthusiasm; they all seemed familiar with the subjects of his discourse.

He was followed by another workman, who spoke upon the advantages of co-operation between the employers and the employed. His remarks were moderate and sensible. He was, however, answered by another workman, who read statistics to show that, after a hundred years of trial, the co-operative system had not extended beyond a narrow circle. "There were too many greedy employers and too many helpless workmen.

Compet.i.tion narrowed the margin of profit and hardened the heart of the master, while it increased the number of the wretchedly poor, who must work at any price that would maintain life." [Applause.] "The cure must be more radical than that." [Great applause.]

He was followed by a school teacher, who thought that the true remedy for the evils of society was universal education. "If all men were educated they could better defend their rights. Education meant intelligence, and intelligence meant prosperity. It was the ignorant hordes from Europe who were crowding out the American workingmen and reducing them to pauperism." [Applause. I

Here a rough-looking man, who, I inferred, was an English miner, said he begged leave to differ from the gentleman who had last spoken. (I noticed that these workingmen, unless very angry, used in their discussions the courteous forms of speech common in all parliamentary bodies.)

"A man who knew how to read and write," he continued, "did not command any better wages for the work of his hands than the man who could not." [Applause.] "His increased knowledge tended to make him more miserable." [Applause.] "Education was so universal that the educated man, without a trade, had to take the most inadequate pittance of compensation, and was not so well off, many times, as the mechanic." [Applause.] "The prisons and alms-houses were full of educated men; and three-fourths of the criminal cla.s.s could read and write. Neither was the gentleman right when he spoke of the European immigrants as 'ignorant hordes.' The truth was, the proportion of the illiterate was much less in some European despotisms than it was in the American Republic." [Applause from the foreigners present.]

"Neither did it follow that because a man was educated he was intelligent. There was a vast population of the middle cla.s.s, who had received good educations, but who did not have any opinion upon any subject, except as they derived it from their daily newspapers."

[Applause.] "The rich men owned the newspapers and the newspapers owned their readers; so that, practically, the rich men cast all those hundreds of thousands of votes. If these men had not been able to read and write they would have talked with one another upon public affairs, and have formed some correct ideas; their education simply facilitated their mental subjugation; they were chained to the chariots of the Oligarchy; and they would never know the truth until they woke up some bright morning and found it was the Day of Judgment." [Sensation and great applause.]

Here I interposed:

"Universal education is right; it is necessary," I said; "but it is not all-sufficient. Education will not stop corruption or misgovernment. No man is fit to be free unless he possesses a reasonable share of education; but every man who possesses that reasonable share of education is riot fit to be free. A man may be able to read and write and yet be a fool or a knave." [Laughter and applause.] "What is needed is a society which shall bring to Labor the aid of the same keenness, penetration, foresight, and even cunning, by which wealth has won its triumphs. Intellect should have its rewards, but it should not have everything. But this defense of labor could only spring from the inspiration of G.o.d, for the natural instinct of man, in these latter days, seems to be to prey on his fellow. We are sharks that devour the wounded of our own kind."

I paused, and in the midst of the hall a thin gentleman, dressed in black, with his coat b.u.t.toned to his throat, and all the appearance of a clergyman, arose and asked whether a stranger would be permitted to say a few words. He was received in sullen silence, for the clergy are not popular with the proletariat. His manner, however, was quiet and una.s.suming, and he appeared like an honest man.

The chairman said he had no doubt the audience would be glad to hear his views, and invited him to the platform.

He said, in a weak, thin voice:

"I have listened, brethren, with a great deal of interest and pleasure to the remarks that have been made by the different speakers. There is no doubt the world has fallen into evil conditions; and it is very right that you should thus a.s.semble and consider the causes and the remedy. And, with your kind permission, I will give you my views on the subject.

"Brethren, your calamities are due, in my opinion, to the loss of religion in the world and the lack of virtue among individuals. What is needed for the reformation of mankind is a new interest in the church--a revival of faith. If every man will purify his own heart, all hearts will then be pure; and when the hearts of all are pure, and filled with the divine sentiment of justice and brotherhood, no man will be disposed to treat his neighbor unjustly. But, while this is true, you must remember that, after all, this world is only a place of temporary trial, to prepare us for another and a better world. This existence consists of a few troubled and painful years, at best, but there you will enjoy eternal happiness in the company of the angels of G.o.d. We have the a.s.surance of the Holy Scriptures that riches and prosperity here are impediments to happiness hereafter.

The beggar Lazarus is shown to us in the midst of everlasting bliss, while the rich man Dives, who had supported him for years, by the crumbs from his table, and was clothed in purple and fine linen, is burning in an eternal h.e.l.l. Remember that it is 'less difficult for a camel to pa.s.s through the eye of a needle than for a rich man to enter the kingdom of heaven;' and so, my friends, you may justly rejoice in your poverty and your afflictions, for 'those whom the Lord loveth he chasteneth;' and the more wretched your careers may be, here on earth, the more a.s.sured you are of the delights of an everlasting heaven. And do not listen, my brethren, to the men who tell you that you must hate government and law. 'The powers that be are ordained of G.o.d,' saith the Scripture; and by patient resignation to the evils of this world you will lay up treasures for yourselves in heaven, where the moth and rust cannot consume, and where thieves do not break in and steal. They tell you that you should improve your condition. But suppose you possessed all the pleasures which this transitory world could give you, of what avail would it be if your earthly happiness made you lose the eternal joys of heaven? 'What will it profit a man if he gain the whole world and lose his own soul?' Nothing, my brethren, nothing. Be patient, therefore----"

As the reverend gentleman had proceeded the murmurs and objections of the audience kept increasing, until at last it broke forth in a storm of howls and execrations which completely drowned his voice. The whole audience--I could see their faces from where I sat on the platform--were infuriated. Arms were waving in the air, and the scene was like Bedlam. I requested the clergyman to sit down, and, as soon as he did so, the storm began to subside. A man rose in the midst of the audience and mounted a bench. Loud cries and applause greeted him. I could distinguish the name on a hundred lips, "Kelker!

Kelker!" As I ascertained afterwards, he was a professor, of German descent, a man of wide learning, who had lost his position in the university, and in society as well, by his defense of the rights of the people. He now earned a meager living at shoemaking. He was a tall, spare man, with gold eyegla.s.ses (sole relic of his past station), poorly clad; and he had the wild look of a man who had been hunted all his life. He spoke with great vehemence, and in a penetrating voice, that could be heard all over that vast a.s.semblage, which, as soon as he opened his mouth, became as still as death.

"Friends and brothers," he said; "friends by the ties of common wrongs, brothers in misery, I regret that you did not permit the reverend gentleman to proceed. Ours is a liberality that hears all sides; and, for one, I should have been glad to hear what this advocate of the ancient creeds had to say for them. But since he has taken his seat I shall reply to him.

"He tells us that his religion is the one only thing which will save us; and that it is better for us to be miserable here that we may be happy hereafter. If that is so, heaven must be crowded now-a-days, for the misery of the earth is unlimited and unspeakable; and it is rapidly increasing." [Laughter and applause.] "But religion has had control of the world for nearly two thousand years, and this is what it has brought us to. It has been, in all ages, the moral police-force of tyrants." [Great applause.] "It has chloroformed poverty with promises of heaven, while the robbers have plundered the world." (Continued applause.] "It has kept the people in submission, and has sent uncountable millions through wretched lives to shameful graves. [Great applause.] "With a lot of myths and superst.i.tions, derived from a dark and barbarous past, it has prevented civilization from protecting mankind; and, Nero-like, has fiddled away upon its ridiculous dogmas while the world was burning." [Great cheers.]

"When have your churches helped man to improve his condition? They are gorgeous palaces, where once a week the women a.s.semble to display their millinery and the men to maintain their business prestige."

[Laughter and applause.] "What great reform have they not opposed?

What new discoveries in science have they not resisted?" [Applause.]

"Man has only become great when he has escaped out of their clutches." [Cheers.] "They have preached heaven and helped turn earth into a h.e.l.l." [Great cheers.] "They stood by, without a murmur, and beheld mankind brought down to this awful condition; and now, in the midst of our unbearable calamities, they tell us it is well for us to starve; that starvation is the especial gate of heaven; and that Dives deserved h.e.l.l because he had plenty to eat while on earth."

[Great cheering.] "And why do they do this? Because, if they can get possession of our consciences and persuade us to starve to death patiently, and not resist, they will make it so much the easier for the oppressors to govern us; and the rich, in return, will maintain the churches." [Sensation.] "They are throttling us in the name of G.o.d!" [Tremendous applause.] "Our sons march in endless procession to the prison and the scaffold; our daughters take their places in the long line of the bedizened cortege of the brothel; and every fiber of our poor frames and brains shrieks out its protest against insufficient nourishment; and this man comes to us and talks about his Old-World, worn-out creeds, which began in the brains of half-naked barbarians, and are a jumble of the myths of a hundred-----"

Here the speaker grew wild and hoa.r.s.e with pa.s.sion, and the audience, who had been growing more and more excited and turbulent as he proceeded, burst into a tremendous uproar that drowned every other sound. A crowd of the more desperate--dark-faced, savage-looking workingmen--made a rush for the platform to seize the clergyman; and they would soon have had possession of him. But in this extremity I sprang to the front of the platform, between him and the oncoming mob, and by my mere presence, and the respect they have for me as their friend, I stilled the tempest and restored order.

"My dear friends!" I said, "be patient! Are you the men who boast of your toleration? You meet to discuss your sufferings and their remedy; and when one tells you how he would cure you, you rise up to slay him. Be just. This poor man may be mistaken--the body of which he is a member may be mistaken--as to the best way to serve and save mankind; but that his purpose is good, and that he loves you, who can doubt? Look at him! Observe his poor garments; his emaciated figure.

What joys of life does he possess? He has given up everything to help you. Into your darkest alleys--into your underground dens--where pestilence and starvation contend for their victims, he goes at high noon and in the depth of the blackest night, and he brings to the parting soul consolation and hope. And why not? Who can doubt that there is another life? Who that knows the immortality of matter, its absolute indestructibility, can believe that mind, intelligence, soul,--which must be, at the lowest estimate--if they are not something higher--a form of matter,--are to perish into nothingness?

If it be true, as we know it is, that the substance of the poor flesh that robes your spirits--nay, of the very garments you wear--shall exist, undiminished by the friction of eternity, aeons after our planet is blotted out of s.p.a.ce and our sun forgotten, can you believe that this intelligence, whereby I command your souls into thought, and communicate with the unsounded depths of your natures, can be clipped off into annihilation? Nay, out of the very bounty and largess of G.o.d I speak unto you; and that in me which speaks, and that in you which listens, are alike part and parcel of the eternal Maker of all things, without whom is nothing made." [Applause.]

"And so, my friends, every good man who loves you, and would improve your condition, in time or in eternity, is your friend, and to be venerated by you." [Applause.] "And while we may regret the errors of religion, in the past, or in the present, let us not forget its virtues. Human in its mechanism, it has been human in its infirmities. In the doctrine of the brotherhood of man and the fatherhood of G.o.d, which are the essential principles of Christianity, lies the redemption of mankind. But some of the churchmen have misconceived Christ, or perverted him to their own base purposes. He who drove the money-changers out of the temple, and denounced the aristocrats of his country as whited sepulchres, and preached a communism of goods, would not view to-day with patience or equanimity the dreadful sufferings of mankind. We have inherited Christianity without Christ; we have the painted sh.e.l.l of a religion, and that which rattles around within it is not the burning soul of the Great Iconoclast, but a cold and shriveled and meaningless tradition. Oh! for the quick-pulsing, warm-beating, mighty human heart of the man of Galilee! Oh! for his uplifted hand, armed with a whip of scorpions, to depopulate the temples of the world, and lash his recreant preachers into devotion to the cause of his poor afflicted children!" [Great applause.]

"There is no Power in the world too great or too sacred to be used by Goodness for the suppression of Evil. Religion--true religion--not forms or ceremonies, but _inspired purpose_--should take possession of the _governments_ of the world and enforce _justice!_ The purified individual soul we may not underestimate. These are the swept and garnished habitations in which the angels dwell, and look with unpolluted eyes upon the world. But this is not all. To make a few virtuous where the many are vicious is to place goodness at a disadvantage. To teach the people patience and innocence in the midst of craft and cruelty, is to furnish the red-mouthed wolves with woolly, bleating lambs. Hence the grip of the churches on humanity has been steadily lessening during the past two hundred years. Men permanently love only those things that are beneficial to them. The churches must come to the rescue of the people or retire from the field. A babe in the claws of a tiger is not more helpless than a small virtuous minority in the midst of a cruel and b.l.o.o.d.y world.

Virtue we want, but virtue growing out of the bosom of universal justice. While you labor to save one soul, poverty crushes a million into sin. You are plucking brands from a constantly increasing conflagration. The flames continue to advance and devour what you have saved. The religion of the world must be built on universal prosperity, and this is only possible on a foundation of universal justice. If the web of the cloth is knotted in one place it is because the threads have, in an unmeaning tangle, been withdrawn from another part. Human misery is the correlative and equivalent of injustice somewhere else in society.