Roger walked along one side of the pile, counted the number of skulls in a line, and the number of rows, and then tried to reckon how many skulls there were. Roger was not quick at figures, although his father had tried hard to teach him to calculate rapidly, as it was necessary for one who traded, and bought and sold goods of all descriptions, to be able to keep his own figures; or he would otherwise be forced always to carry a supercargo, as was indeed the custom in almost all trading ships, for there were few masters who could read and write, far less keep accounts. However, as he found there were a hundred skulls in each line, and ten rows, and as the heap was nearly square, it was not a difficult task to arrive at the conclusion that there must be a hundred thousand skulls in the pile.

This seemed to him beyond belief, and yet he could arrive at no other conclusion. If a hundred thousand victims had been offered up, in one temple of this comparatively small city, what must be the total of men killed throughout the country? The pile had, no doubt, been a long time in growing, perhaps a hundred years; but even then it would give a thousand victims, yearly, in this one temple.

Although it seemed well-nigh impossible to Roger, it was yet by no means excessive, for according to the accounts of all historians, Mexican and Spanish, the number of victims slain, annually, on the altars of Mexico amounted to from twenty-five to fifty thousand.

"The G.o.d has good reason to be pleased?" the Aztec amba.s.sador, who was watching Roger's face closely, remarked.

"If he is fond of blood and sacrifices, he should indeed be pleased," Roger said quietly; "but all G.o.ds do not love slaughter. Quetzalcoatl, your G.o.d of the air, he who loved men and taught them what they know--such a G.o.d would abhor sacrifices of blood. Offerings of fruit and flowers, which he taught men to grow, of the arts in which he instructed them, would be vastly more pleasing to him than human victims."

Roger spoke in a tone of authority, as if he were sure of what he stated.

"When the white G.o.d left your sh.o.r.es, there were no human sacrifices offered to the G.o.ds"--this fact Roger had learned from Malinche, who had told him that the custom had been introduced in comparatively late years. She said ten generations, which he supposed would mean about two hundred years--"and such a custom would be abhorrent to him."

The Aztec governor looked very grave. It was to the G.o.d of war that these sacrifices were offered, but the idea that the kindly white G.o.d, who stood next to him in public estimation, might not only object to be so worshiped himself, but might object altogether to human sacrifices being offered, was unpleasant to him; and yet this white stranger clearly spoke as if he were acquainted with the mind of Quetzalcoatl.

The Tezcucan envoys, on the other hand, looked pleased. Tezcuco had maintained for a long time a milder form of worship. Her people were more gentle than the Aztecs, and had only reluctantly, and in part, adopted the terrible rites of their formidable neighbors.

"Will you ascend the temple?" the governor asked.

"No," Roger said firmly. "I say not aught against the G.o.d of battles. Let those who will make offerings to him. The G.o.d of the Air," and Roger raised his hand towards the sky, "loves flowers and fruit and peace and goodwill. When He came down to earth He preached peace, and would have had all men as brothers; and I, who follow Him, will not bow down at altars where human beings have been sacrificed."

The Mexican naturally thought that Roger was speaking of Quetzalcoatl, and this strange knowledge he possessed of the G.o.d, and his ways and wishes, struck him with deep awe. Without making any further attempt to induce him to ascend the teocalli, which was the name they gave to their pyramidal temples, the governor led the way back to the palace.

The next morning Roger started with the Tezcucan envoys on his journey. They informed him on the way that the Aztec governor had, on the previous evening, dispatched an officer of high rank to Mexico, to give the emperor the full details of the conversation and sayings of the strange visitor; for the dispatches were available only for sending news of facts and occurrences, but could not be used as mediums for conveying thought.

"Montezuma is mild and gentle in his disposition, and quite unlike his two predecessors, who were mighty warriors; and doubtless, in his heart, he will welcome the words you said yesterday concerning Quetzalcoatl. But he is swayed wholly by the priests, and such sentiments will not be agreeable to them, for sacrifices are forever going on at the teocalli. At the dedication of the great temple for Huitzilopotchli, just thirty years ago, seventy thousand captives were put to death."

"They must have been miserable creatures," Roger said indignantly, "to have submitted tamely to such a fate. They might, at least, have rushed upon their guards, however numerous, and died fighting."

Roger said little more during that day's journey. The admiration he had at first felt, for the arts and civilization of these people, had been succeeded by a feeling of abhorrence. He had heard, from Malinche, that all victims sacrificed to the G.o.ds were afterwards cooked and eaten; and although he had scarcely believed the girl, in spite of her solemn a.s.surances, he could now, after seeing the vast pile of human skulls, quite believe that it was true.

Chapter 8: At Tezcuco.

In each city through which they pa.s.sed, and several of these were of vastly greater size and importance than Tepeaca, Roger was received with the same welcome and rejoicings that had greeted him there. The houses were decorated with flowers and garlands, dense crowds lined the streets, processions came out to meet him; banquets were given in his honor, and everything seemed gay and joyous. But Roger was low and depressed. To him the whole thing appeared a mockery. He seemed to see blood everywhere, and the fact that, as he learned from the casual remark of one of the envoys, numbers of victims were offered upon the altars on the evening before his arrival at each town, in order to please the G.o.ds and bring about favorable omens, added to his depression; and he thought that he had better, a thousand times, have been drowned with his father and friends, than be the cause of men being thus put to death.

It was true that, as he was told, these captives were reserved for this purpose, and had they not been slain on that night might have been sacrificed on the next; but this was a small consolation. It seemed to him that above the joyful cries of greeting he could hear the screams of agony of the victims, and to such a pitch was he wrought up that, had he seen any whom he could have recognized as priests, he would have fallen upon them with his sword.

But the priests held aloof from the gatherings. They knew not, as yet, how their chiefs would regard this stranger, and it was not their policy to join in welcoming one who might, afterwards, be denounced and sacrificed as an enemy of their religion; nor, upon the other hand, would they commit themselves to hostility to one who might be held to be a G.o.d.

From the summits of the teocallis they looked down upon the great gatherings; angry that instead of, as usual, figuring in the chief places in the procession, they were forced to stand aloof. As in Egypt, the Aztec priests embraced within their order all the science and learning of the nation. They were skilled in the sciences of astrology and divination, and were divided into numerous ranks and cla.s.ses. Those best instructed in music took the management of the choirs, others arranged the festivals conformably to the calendar, some superintended the education of the young of both s.e.xes, others had charge of the hieroglyphic paintings and records and of the oral traditions, while the rites of sacrifice were practiced by the chief dignitaries of the order. They were each devoted to the service of some particular deity, and had quarters provided within the s.p.a.cious precincts of his temple.

Here a certain number were always on duty, and men living there practiced the stern severity of conventual discipline. Thrice during the day, and once at night, they were called to prayers. They mortified the flesh by fasting and cruel penance, drawing blood from their bodies by flagellation or by piercing themselves with the thorns of the aloe. When their turn of duty was over, they resided with their wives and families outside the temples.

The great cities were divided into districts, placed under the charge of a sort of parochial clergy. These administered the rites of baptism, confession, and absolution, each of which strongly resembled that of the Christian religion. In baptism the lips and bosom of the infant were sprinkled with water, and the Lord was implored to permit the holy drops to wash away the sin that was given to it, before the foundation of the world, so that the child might be born anew. The secrets of confession were held inviolable, and penances were laid upon the penitents. There was one peculiarity in the Aztec ceremony of confession--namely, that the repet.i.tion of an offense, once atoned for, was deemed inexpiable--and confession was therefore made but once in a man's life, and generally deferred until a late period of it.

One of the most important duties of the priesthood was that of education, to which certain buildings were appropriated, within the enclosure of the princ.i.p.al temple of each city. Here the youth of both s.e.xes, of the middle and higher cla.s.ses, were placed when very young; the girls being entrusted to the care of priestesses, for women exercised all sacerdotal functions except those of sacrifice. In these inst.i.tutions the boys were drilled in monastic discipline. They decorated the shrines of the G.o.ds with flowers, fed the sacred fires, and took part in the religious chants and festivals. Those in the higher schools were initiated in the traditionary law, the mysteries of hieroglyphics, the principles of government, and in astronomical and natural science. The girls were instructed in all feminine employments, especially in weaving and embroidery. The discipline, both in male and female schools, was stern and rigid.

The temples were supported by the revenue from lands bestowed upon them by successive princes. These were managed by the priests, who were considered as excellent masters, treating their tenants with liberality and indulgence. Besides this they were ent.i.tled to the first fruits of all produce, and were constantly receiving rich offerings from the pious. The surplus, beyond what was required for the support of the priests, was distributed in alms among the poor, charity being strongly prescribed by the moral code of the nation.

Thus the Aztec religion was a strange mixture of good and evil. The moral discipline enforced by it was excellent. Many of its precepts resembled very closely those of Christianity, and yet the whole was contaminated by the wholesale sacrifices. It is supposed that this dual religion was the result of the mixture of two peoples, the mild and gentle tenets of the Toltecs being adopted by the fierce Aztec invaders, who added to them their own superst.i.tious and b.l.o.o.d.y rites.

All this, however, was unknown to Roger at the time. He saw the dark side of their religion, only, and was ignorant that there underlay it a system which, in point of morality, love of order and method, and a broad charity, was in no way inferior to that practiced among Christian nations.

For some reason, of which Roger was ignorant--but which was, doubtless, in order to avoid the delays occasioned by stoppages at large towns, and to push on the faster towards the capital, where the king and his counselors were impatient to behold the white stranger--a detour was made. The towns of Puebla and Cholula were avoided, and the party pushed on rapidly across the plateau land they were now ascending, where the air was again keen and piercing. The road pa.s.sed between two of the highest mountains in the North American continent--the great volcano Popocatepetl, meaning "the hill that smokes," and Iztaccihuatl, or "the white woman," so called from the bright robe of snow which extended far down its sides. The lower part of these mountains was covered with dense forests, above which rock, lava, and ashes extended to the summit of the crater of the volcano.

At night the party sheltered in one of the stone buildings, erected by government at intervals along the road, for the accommodation of travelers and couriers. Pushing on the next morning, they came upon a view which caused an exclamation of surprise, and delight, to burst from Roger. At their feet lay the valley of Mexico, with its lakes glistening in the sunshine, its cultivated plains, and numerous cities and villages. Stretching away, from the point at which he was standing, were forests of oak, sycamore, and cedar; beyond, fields of yellow maize and aloe, intermingled with orchards and bright patches of many colors. These were flowers, which were grown on a very large scale, as they were used in vast quant.i.ties in the religious festivals, and almost universally worn by the women.

In the center of the valley lay the great lakes, their borders thickly studded with towns and hamlets. Rising from an island, in the center of the largest of these, was the city of Mexico; its great buildings and lofty teocallis being seen clearly through the dry atmosphere. The envoys first pointed out the capital to Roger, and then another great city, some distance to the right, as being Tezcuco. Beyond the lakes, a barrier of dark hills rose, forming a suitable background to the lovely prospect.

Upon the road, Roger learned much from the Tezcucan envoys of the character of the king of their country, and of the Emperor Montezuma.

The grandfather of the present king had been the greatest and most powerful of the Tezcucan princes. In his youth he had gone through a series of strange adventures. Tezcuco had been captured, the people subjugated by the Tepanecs, and the king killed when the young prince was but fifteen years old. The boy himself was thrown into a dungeon, but escaped and fled to Mexico; and on the intercession of the king of that city was allowed to return, and to live for eight years, quietly, in a palace belonging to the family. When the Tepanec usurper died, his son Maxtla, who succeeded him, determined to kill the rightful heir to the throne; but being warned in time Nezahualcoyotl escaped, and for a long time wandered about the country, hotly pursued by his enemies; who were many times on the edge of capturing him, but he was always sheltered by the peasantry.

At last the neighboring powers, fearing the aggression of the Tepanecs, united and routed them. Maxtla was put to death, and the lawful prince placed upon the throne. He showed great magnanimity, granting a general amnesty, and then set about to remodel the government.

Three departments were formed: the Council of War, the Council of Finance, and the Council of Justice; and in each of these bodies, a certain number of citizens were allowed to have seats with the n.o.bles and state officers. The highest body was composed of fourteen members, all belonging to the highest orders of n.o.bles. This was called the Council of State, which aided the king in the dispatch of business, and advised him in all matters of importance. Its members had seats provided for them at the royal table.

Lastly, there was a tribunal known as the Council of Music. This was composed of the best instructed persons in the country, without regard of rank, and was devoted to the encouragement of all branches of science and art. All works on these subjects had to be submitted to them, before they could be made public. They had the supervision of all the productions of art, and the more delicate fabrics. They decided on the qualifications of the teachers of the various branches of science, inquired into the proper performance of their duties, and inst.i.tuted examinations of the pupils. The Council gave prizes for historical composition, and poems treating of moral or traditional topics. It was, in fact, at once a board of education, and a council of science and art. The kings of the three allied states had seats upon it, and deliberated with the other members on the adjudication of the prizes.

Thus Tezcuco became the center of the education, science, and art of Anahuac, and was at this time the head of the three allied kingdoms. Nezahualcoyotl greatly encouraged agriculture, as well as all the productive arts. The royal palace and the edifices of the n.o.bles were magnificent buildings, and were upon an enormous scale, the Spaniards acknowledging that they surpa.s.sed any buildings in their own country.

Not satisfied with receiving the reports of his numerous officers, the monarch went frequently in disguise among his people, listening to their complaints, and severely punishing wrongdoers. Being filled with deep religious feeling, he openly confessed his faith in a G.o.d far greater than the idols of wood and stone worshiped by his subjects, and built a great temple which he dedicated to the Unknown G.o.d.

After fifty years' reign this great monarch died, and was succeeded by his son Nezahualpilli, who resembled his father in his tastes, encouraging learning, especially astronomical studies, and building magnificent public edifices. He was severe in his morals, and stern in the execution of justice. In his youth he had been devoted to war, and had extended the dominion of Tezcuco; but he afterwards became indolent, and spent much of his time in retirement.

His Mexican rival took advantage of this, for as the rule of Tezcuco became relaxed distant provinces revolted, the discipline of the army became shaken, and Montezuma, partly by force, partly by fraud, possessed himself of a considerable portion of its dominions, and a.s.sumed the t.i.tle, hitherto held by the Tezcucan princes, of Emperor.

These misfortunes pressed heavily on the spirits of the king, and their effect was increased by certain gloomy prognostics of a great calamity, which was shortly to overwhelm the country. His health rapidly gave way. He had died but two years before, and had been succeeded by his son Cacama, the present king, a young prince who was two-and-twenty years old when he ascended the throne, after a sanguinary war with an ambitious younger brother. In Tezcuco, as in Mexico, the office of king was elective and not hereditary. It was, indeed, confined to the royal family; but the elective council, composed of the n.o.bles and of the kings of the other two great confederate monarchies, selected the member of that family whom they considered best qualified to rule.

Roger was greatly impressed with these accounts of the government of this strange country. It appeared to him that art and learning were there held of much higher account than they were in England; and it seemed more strange to him than ever, that a people so enlightened could be guilty of such wholesale human sacrifices as those of which he had heard, and had indeed seen proof; still more that they could absolutely feast upon the flesh of these victims of their cruel superst.i.tions.

Descending into the valley the party avoided, as before, the numerous cities in the plain. The Tezcucans told him that they did so simply because they were anxious to arrive as soon as possible at the capital; but as Roger learned from them that the sway of Montezuma was paramount in this part of the valley, he thought it probable that they feared the Aztecs might take him from their hands, and send him direct to the emperor.

After a long march across a richly cultivated country, they approached the town of Tezcuco just as evening was closing in. A messenger had gone on ahead, to announce the exact hour at which they would arrive; and a party of soldiers were stationed a short distance outside the town, to escort them through the city to the royal palace. They formed up on either side of the party when they arrived and, without a pause, the caravan kept on its way.

Roger had been astonished at the magnificence of the houses of the wealthy, scattered for a long distance round the city, and at the extraordinary beauty of the gardens with their shady groves, their bright flowers, their fish ponds and fountains; but the splendor of the buildings of the capital surpa.s.sed anything he had before beheld. Not even in Genoa or Cadiz were there such stately buildings, while those of London were insignificant in comparison. The crowd in the streets were quiet and orderly and, although they looked with curiosity and interest on the white stranger, of whose coming they had heard, evinced none of the enthusiasm with which he had been greeted at Tepeaca. This was natural enough. The inhabitants of a capital, being accustomed to splendid fetes and festivals, are less easily moved than those of a small provincial town by any unaccustomed events, and are more restrained in the expression of their feelings.

The dresses of the people were greatly superior to those he had seen hitherto. They wore over their shoulders a cloak, made of cottons of different degrees of fineness, according to the condition of the wearer. These and the ample sashes worn round the loins were wrought in rich and elegant figures, and edged with a deep fringe, or ta.s.sels.

The women went about as freely as the men. Instead of the cloaks, they wore mantles of fur or gorgeous feather work. Beneath these were several skirts or petticoats of different lengths, with highly ornamented borders. Sometimes loose flowing robes were worn over these, reaching to the ankles--those of the upper cla.s.ses being of very fine textures, and prettily embroidered. Some of the women wore veils made of fine thread of the aloe, or that spun from the hair of rabbits and other animals. Others had their faces entirely exposed, their dark tresses falling luxuriantly ever their shoulders. These, Roger learned afterwards, were Aztecs, the rest of the women of Anahuac mostly wearing the veil; which was, however, extremely thin, and scarcely concealed the features.

The guards ahead with difficulty cleared the way through the crowd, until they at last arrived at the king's palace, a building of extraordinary splendor. A number of n.o.bles, in gorgeous attire, received the party at the entrance; and pa.s.sing along a stately corridor, they entered a vast hall. A cornice of carved stonework covered with thin plates of gold ran round the walls, and from this dropped hangings of the most delicately embroidered stuffs. The roof was of carved cedar, the floor a mosaic of stone of different colors, so delicately fitted together that they seemed one.

At the farther end of the hall, upon a raised dais, was a throne. Upon this the young king was sitting, while a number of his counselors and n.o.bles, together with several princesses and ladies of the court, were gathered around him.