His answer is, "Here is a capital place for our camp."

"Why do you think so?" we ask.

He replies, "Do you see those balsams? They will furnish us with a bed, and this cl.u.s.ter of dry, dead small trees will give us the wood we need for our fire." So we quickly set to work to prepare for our all-night stay in the woods.

The dogs were soon unharnessed, and seemed thankful to get their heads out of their collars. They were never tied up, neither did they ever desert us, or take the back track for home. Some of the younger ones often organised a rabbit hunt on their own responsibility, and had some sport. The older and wiser ones looked around for the most cosy and sheltered spots, and there began to prepare their resting-places for the night. They would carefully sc.r.a.pe away the snow until they came to the ground, and there, with teeth and paws, would make the spot as smooth and even as possible. They would then curl themselves up, and patiently wait until they were called to supper. After unharnessing our dogs, our next work was with our axes, and there was a good sharp one for the Missionary, to cut down some of the green balsams and dry dead trees.

Then using our snowshoes as shovels, from the place selected for our camp we soon sc.r.a.ped away the snow, piling it up as well as we could to the right, left, and in rear of where we were to sleep. On the ground thus cleared of snow we spread out a layer of the balsam boughs, and in front, where the wind would blow the smoke from us, we made up a large fire with the small dry trees which we had cut down.

On this blazing log fire we put our two kettles, which we had filled with snow. When it melted down, we refilled the kettles, until enough water was secured. In the large kettle we boiled a piece of fat meat, of goodly size, and in the other we made our tea.

On my first trip I carried with me a tin basin, a towel, and a cake of soap. At our first camp-fire, when the snow had been melted in our kettle, I asked the guide to give me a little of the water in my basin.

Suspecting the purpose for which I wanted it, he said, "What are you going to do with it?"

"Wash my face and hands," I replied.

Very earnestly he answered, "Please, Missionary, do not do so."

I was longing for a good wash, for I felt like a chimney-sweep. We had been travelling for hours through a region of country where, in the previous summer, great forest fires had raged, leaving many of the trunks of the trees charred and black. Against some of them we had often rubbed, and to some of them, or their branches, we had had to cling as we went dashing down some of the ravines. The result of these weary hours of toil amidst charred trunks was very visible, and I rejoiced that an opportunity had arrived when I could wash off the sooty stuff. Great indeed was my surprise to hear this strong protest on the part of my guide against my doing anything of the kind.

"Why should I not wash?" I said, holding up my blackened hands.

"You must not let water touch you out in the open air, when it is so very cold as it is to-day," was his answer.

I was very inexperienced then, and not willing to lose my wash, which I so much needed, I did not heed the warning. Having a blazing fire before me and a good dry towel, I ventured to take the wash, and for a minute or two after felt much better. Soon, however, there were strange p.r.i.c.kling sensations on the tops of my hands, and then they began to chap and bleed, and they became very sore, and did not get well for weeks. The one experiment of washing in the open air with the temperature in the fifties below zero was quite enough. In the following years I left the soap at home and only carried the towel.

When very much in need of a wash, I had to be content with a dry rub with the towel. Mrs Young used to say, when I returned from some of these trips, that I looked like old mahogany. The bath was then considered a much-needed luxury.

For our food, when travelling in such cold weather, we preferred the fattest meat we could obtain. From personal experience I can endorse the statements of Arctic explorers about the value of fat or oil and blubber as articles of food, and the natural craving of the system for them. Nothing else seemed to supply the same amount of internal heat.

As the result of experience, we carried the fattest kind of meat.

As soon as the snow was melted down in the larger of our kettles, meat sufficient for our party was soon put on and boiled. While it was cooking, we thawed out the frozen fish for our dogs. Such is the effect of the frost that they were as hard as stone, and it would have been cruel to have given them in that state to the n.o.ble animals that served us so well. Our plan was to put down a small log in front of the fire, so close to it that when the fish were placed against it, the intensity of the heat would soon thaw them out. The hungry dogs were ever sharp enough to know when their supper was being prepared; and as it was the only meal of the day for them, they crowded around us and were impatient at times, and had to be restrained.

Sometimes, in their eagerness and anxiety for their food--for it often required a long time for the fire to thaw the fishes sufficiently for us to bend them--the dogs in crowding one before the other would get into a fight, and then there would be trouble. Two dogs of the same train very seldom fought with each other. Yoke-fellows in toil, they were too wise to try to injure each other in needless conflict. So, when a battle began, the dogs quickly ranged themselves on the sides of their own comrades, and soon it was a conflict of train against train. At first I thought it cruel not to feed them more frequently, but I found, as all experienced dog-drivers had told me, that one good meal a day was the best for them. So great were my sympathies for them that sometimes I would give them a good breakfast in the morning; but it did not turn out to be of any real benefit. The additional meal made them sluggish and short-winded, and they did not seem to thrive so well. Good white fish was the best food we could give them, and on this diet they could thrive and work as on no other.

A goodly number of _dog-shoes_ were very necessary on these wild, rough trips. Dogs' feet are tender, and are liable to injury from various causes. On the smooth glare ice the pads of the feet would sometimes wear so thin that they bled a good deal. Then on the rough roads there was always the danger of their breaking off a claw or running a sliver through the webbing between the toes. Many of the wise old dogs that had become accustomed to these shoes, and thus knew their value, would suddenly stop the whole train, and by holding up an injured foot very eloquently, if mutely, tell the reason why they had done so.

The dog-shoes are like heavy woollen mits without the thumbs, made in different sizes. When a foot is injured, the mit is drawn on and securely tied with a piece of soft deer-skin. Then the grateful dog, which perhaps had refused to move before, springs to his work, often giving out his joyous barks of grat.i.tude. So fond do some of the dogs become of these warm woollen shoes that instances are known where they have come into the camp from their cold resting-places in the snow, and would not be content until the men got up and put shoes on all of their feet. Then, with every demonstration of grat.i.tude, they have gone back to their holes in the snow.

Our dogs having been fed, we next make our simple arrangements for our own supper.

A number of balsam boughs are spread over the spot near the fires, from which the snow has been sc.r.a.ped away by our snowshoes. On these is laid our table-cloth, which was generally an empty flour bag, cut down the side. Our dishes, all of tin, are placed in order, and around we gather with vigorous appet.i.tes. It is fortunate that they are so good, as otherwise our homely fare would not be much prized. The large piece of fat meat is served up in a tin pan, and our pint cups are filled up with hot tea. If we are fortunate enough to have some bread, which was far from being always the case, we thaw it out and eat it with our meat.

Vegetables were unknown on these trips. Our great staple was fat meat, and the fatter the better; morning, noon, and night, and often between times did we stop and eat fat meat. If we did vary the _menu_, it would be by making a raid on the dogs' supply, and in the evening camp cooking ourselves a good kettle of fish.

As we dared not wash our hands or faces, of course such a thing as washing dishes was unknown. When supper was in progress, Jack Frost made us busy in keeping ourselves and provisions warm. I have seen the large piece of meat put back into the pot three times during the one meal, to warm it up. I have seen the ice gather on the top of the cup of tea that a few minutes before was boiling vigorously in the kettle.

After supper wood was cut, to be in readiness for the morning's fire; and every break in clothes or harness was repaired, that there might be no delay in making a good start. Then the guide, who always had charge of all these things, when satisfied that all was arranged, would say, "Missionary, we are ready for prayers." The Bible and Hymn-book were brought out, and the Indians gathered round me, and there together we offered up our evening devotions. Would that our readers could have seen us! The background is of dense balsam trees, whose great drooping branches, partially covered with snow, sweep the ground. Above us are the bright stars, and, it may be, the flashing auroras. In front of us is the blazing fire, and scattered around us, in picturesque confusion, are our dog-sleds, snow-shoes, harness, and the other essentials of our outfit. A few of the dogs generally insisted on remaining up until their masters had retired, and they were now to be seen in various postures around us. With uncovered heads, no matter how intense the cold, my Christian Indians listened reverently, while in their own language I read from the precious volume which they have learned to love so well. Then together we sang a hymn. Frequently it would be the Evening Hymn, the first verse of which in their beautiful Cree language is as follows:--

"Ne mahmechemon ne muntome Kahke wastanahmahweyan, Kah nah way yemin Kechabyah Ah kwah-nahtahtah-kwahnaoon."

After singing we bow in prayer. There is there, as there should be everywhere, a consciousness of our dependence upon the great Helper for protection and support, and so the prayer we sang:--

"Keep me, O keep me, King of Kings, Beneath Thine own Almighty wings."

is indeed our heart's desire.

Sometimes we are a hundred and fifty miles from the nearest human habitation. We are camping out in the woods in a hole dug in the snow.

We have no walls around us but the snow thrown out of the place in which we are huddled, with perhaps the addition of some balsam boughs. We have no roof above us but the stars. There in that place we are going to lie down and try to sleep during that bitter cold night. The light fire will soon go out. A foot of snow may fall upon us, and its coming will be welcomed, as its warmth will lessen our shivering. Prowling grey wolves may come near us, but the terrible Frost King is more to be feared than they.

Does anybody, who knows the efficacy of prayer, wonder that, as we draw near to G.o.d, "by prayer and supplication, with thanksgiving," we crave the a.s.surance of His favour and smile, and that He, Who never slumbers or sleeps, will be our Guardian and our Friend?

After prayers we soon _retire to rest_. The guide's familiar words soon after prayers used to be, "Now, Missionary, I will make your bed." This was his work, and he was an adept at it. He first spread out a layer of evergreen boughs, and then on these he laid a large buffalo robe, and upon this a heavy blanket. Then, placing my pillow so that my head would be farthest away from the fire, he would say to me, "Now, if you will get into bed, I will cover you up and tuck you in."

Such a thing as disrobing out there in a wintry camp is unknown, unless, as the result of the violent exercise of running all day, a person's underclothing has become very damp by perspiration, and it is not safe to sleep in it in that condition.

Some travellers sleep in a fur bag, in which they manage to insert themselves, and then have it tightened around their necks. Then a large fur hood over the usual head-gear completes their sleeping apparel. I used to wrap myself up in a heavy overcoat over my usual apparel, and then putting on long buffalo-skin boots, fur mits, cap, cape, and big m.u.f.flers, considered myself rigged up for retiring. When thus wrapped, I used to have some difficulty in getting down into the bed, although it was only on the ground. When in position, the guide would throw over me another heavy blanket and fur robe. Then very skilfully, and in a way most motherly, he would begin at my feet and carefully tuck me in.

Rapidly and deftly did he proceed with his work, and almost before I was aware of what he was doing, he had reached my head, which he began to cover completely up with the heavy robe which he seemed to be crowding down under my back and shoulders.

The first time he packed me in in this manner I was only able to stand it for a minute or two, as I thought I should be smothered. So I very suddenly threw up my arms and sent the whole upper covering off in a hurry.

"Do you wish to smother me, man?" I said. "I cannot live with my head covered up like that!"

Without any annoyance at my having so quickly undone his work, he replied very kindly, "I know it must be hard work for you white people to sleep with your heads completely covered up, but you will have to do it here, or you will freeze to death. You must be very careful, for this seems to be a very cold night indeed." Then he called my attention to the distant thunder-like sounds which we had been hearing occasionally during the evening. That, he told me, was the ice, from four to six feet thick, on the great lake, cracking in the bitter cold.

"Look at the smoke," he added. "See how it keeps very near the ground.

It does that in the bitter cold nights."

From the trees around us we heard occasionally a sharp pistol-like report, loud enough at times to make a nervous person fancy that lurking enemies were firing at us.

The observant Indians say these loud reports are burstings in the trees caused by the freezing of the sap.

Admiring his cleverness and kindness, I told him that I had been taught that every person requires so many cubic feet of fresh air; and, cold or no cold, how did he think I could get my share with my head covered up as he desired? "You must do with less out here," he said, as he proceeded to cover me up again, while I tried to arrange myself so that I could at least have a small portion of air. Kindly and patiently he humoured me, and then, when he had finished tucking me in, he said, "Now, Missionary, good-night; but don't stir. If you do, you may disarrange your coverings while you sleep, and you may freeze to death without waking up."

"Don't stir!" What a command, I thought, to give a tired traveller whose bones ache from his long snow-shoe tramping in the woods, whose nerves and muscles are unstrung, and who, like others when thus fatigued, has even found it helpful to his rest and comfort to turn occasionally and stretch his limbs!

In this frame of mind, and under this order, which, after all, I felt must be obeyed for fear of the dire results that might follow, I at length managed to fall asleep, for I was very weary. After a while I woke up to a state of semi-consciousness, and found myself tugging and pulling at what I thought in my dreamy condition was the end of an axe handle. The vague impression on my mind was, that some careless Indian had left his axe just behind my head, and in the night the handle had fallen across my face, and I had now got hold of the end of it.

Fortunately for me, I very quickly after this woke fully up, and then found out that what I had imagined to be the end of an axe handle was my own nose; and a badly frozen one it was, and both of my ears were about in the same condition.

With the guide's last orders in my ears, I think I must have gone to sleep all right, but I suppose, from the unusual smothering sensation, unconsciously I must have pushed down the robes from my face, and uncovered my head and my hand, and then gradually returned to consciousness with the above results. However, after a few nights of this severe kind of discipline, I at length became as able to sleep with my head covered up as an Indian.

When a foot or eighteen inches of snow fell upon us, we rejoiced, for it added to our comfort, and caused us to sleep the better. Under this additional covering we generally rested a couple of hours longer than usual, often to make up for the loss of sleep of the previous nights, when we had found it impossible, or had considered it dangerous, to go to sleep.

The hardest work and the most disagreeable is the getting up from such a bed in such a place. Often, in spite of the intense cold, we are in a kind of a clammy perspiration, on account of the many wraps and coverings about us. As we throw off these outer garments, and spring up in our camp, Jack Frost instantly a.s.sails us in a way that makes us shiver, and often some are almost compelled to cry out in bitter anguish.

Fortunately the wood is always prepared the night before, and so, as quickly as possible, a great roaring fire is built up, and our breakfast of strong tea and fat meat is prepared and eaten with all speed.

There were times when the morning outlook was gloomy indeed, and our position was not an enviable one. On one of my trips, of only a hundred and eighty miles, in order to save expense, I only took with me one companion, and he was a young Indian lad of about sixteen years of age.

We each had our own train of dogs, and as Old Voyager was leader we guided him by voice alone, and he did not disappoint us. One morning, when we sprang up from our wintry camp-bed, we found that several inches of snow had fallen upon us during the night. As soon as possible we arranged our wood in order and endeavoured to kindle our fire. We had been late the previous evening in reaching this camping place, and so had to grope around in the rapidly increasing darkness for our wood. It was of very inferior quality, but as we had succeeded in cooking our suppers with part of it, we had not antic.i.p.ated any trouble with the rest. The snow which had fallen upon it had not improved it, and so, as we lighted match after match, we were at first disgusted, and then alarmed, at finding that the poor stuff persistently refused to ignite.

Of course we had to take our hands out of our big fur mits when trying to light the matches. Before we had succeeded in our attempts to start the fire our hands began to chill, and soon they were so powerless that we were not able to hold a match in our fingers. Very naturally we became alarmed, but we persevered as long as possible. I remember that, taking one of the matches between my teeth and holding up an axe before me, I tried to jerk my head quick enough to light it in that way, but the experiment was not a success.

Suddenly there came the consciousness that we were not far from perishing if we could not make a fire. I quickly turned to my young comrade, and saw by the look in his face that he also grasped the situation, and was terrified at the outlook.