By me the harnessed steed was trained to whirl The rapid car, and grace the pride of wealth.

The tall bark, lightly bounding o'er the waves, I taught its course, and winged its flying sail.

To man I gave these arts."

Potter's Translation from the Prometheus Bound Jupiter, angry at the insolence and presumption of Prometheus in taking upon himself to give all these blessings to man, condemned the t.i.tan to perpetual imprisonment, bound on a rock on Mount Caucasus while a vulture should forever prey upon his liver. This state of torment might at any time have been brought to an end by Prometheus if he had been willing to submit to his oppressor. For Prometheus knew of a fatal marriage which Jove must make and by which he must come to ruin. Had Prometheus revealed this secret he would at once have been taken into favor. But this he disdained to do. He has therefore become the symbol of magnanimous endurance of unmerited suffering and strength of will resisting oppression.

Byron and Sh.e.l.ley have both treated this theme. The following are Byron's lines:-

"t.i.tan! To whose immortal eyes The sufferings of mortality, Seen in their sad reality, Were not as things that G.o.ds despise, What was thy pity's recompense?

A silent suffering, and intense; The rock, the vulture, and the chain; All that the proud can feel of pain; The agony they do not show; The suffocating sense of woe.

"Thy G.o.dlike crime was to be kind; To render with thy precepts less The sum of human wretchedness, And strengthen man with his own mind.

And, baffled as thou wert from high, Still, in thy patient energy, In the endurance and repulse, Of thine impenetrable spirit, Which earth and heaven could not convulse, A mighty lesson we inherit."

PYTHON

The slime with which the earth was covered by the waters of the flood, produced an excessive fertility, which called forth every variety of production, both bad and good. Among the rest, Python, an enormous serpent, crept forth, the terror of the people, and lurked in the caves of Mount Parna.s.sus. Apollo slew him with his arrows weapons which he had not before used against any but feeble animals, hares, wild goats, and such game. In commemoration of this ill.u.s.trious conquest he inst.i.tuted the Pythian games, in which the victor in feats of strength, swiftness of foot, or in the chariot race, was crowned with a wreath of beech leaves; for the laurel was not yet adopted by Apollo as his own tree. And here Apollo founded his oracle at Delphi, the only oracle "that was not exclusively national, for it was consulted by many outside nations, and, in fact, was held in the highest repute all over the world. In obedience to its decrees, the laws of Lycurgus were introduced, and the earliest Greek colonies founded. No cities were built without first consulting the Delphic oracle, for it was believed that Apollo took special delight in the founding of cities, the first stone of which he laid in person; nor was any enterprise ever undertaken without inquiry at this sacred fane as to its probable success" [From Beren's Myths and Legends of Greece and Rome.]

The famous statue of Apollo called the Belvedere [From the Belvedere of the Vatican palace where it stands] represents the G.o.d after his victory over the serpent Python. To this Byron alludes in his Childe Harold, iv. 161:-

"The lord of the unerring bow, The G.o.d of life, and poetry, and light, The Sun, in human limbs arrayed, and brow All radiant from his triumph in the fight.

The shaft has just been shot; the arrow bright With an immortal's vengeance; in his eye And nostril, beautiful disdain, and might, And majesty flash their full lightnings by, Developing in that one glance the Deity."

APOLLO AND DAPHNE

Daphne was Apollo's first love. It was not brought about by accident, but by the malice of Cupid. Apollo saw the boy playing with his bow and arrows; and being himself elated with his recent victory over Python, he said to him, "What have you to do with warlike weapons, saucy boy? Leave them for hands worthy of them. Behold the conquest I have won by means of them over the vast serpent who stretched his poisonous body over acres of the plain! Be content with your torch, child, and kindle up your flames, as you call them, where you will, but presume not to meddle with my weapons."

Venus's boy heard these words, and rejoined, ":Your arrows may strike all things else, Apollo, but mine shall strike you.:" So saying, he took his stand on a rock of Parna.s.sus, and drew from his quiver two arrows of different workmanship, one to excite love, the other to repel it. The former was of gold and sharp- pointed, the latter blunt and tipped with lead. With the leaden shaft he struck the nymph Daphne, the daughter of the river G.o.d Peneus, and with the golden one Apollo, through the heart. Forthwith the G.o.d was seized with love for the maiden, and she abhorred the thought of loving. Her delight was in woodland sports and in the spoils of the chase. Many lovers sought her, but she spurned them all, ranging the woods, and taking thought neither of Cupid nor of Hymen. Her father often said to her, "Daughter, you owe me a son-in-law; you owe me grandchildren." She, hating the thought of marriage as a crime, with her beautiful face tinged all over with blushes, threw her arms around her father's neck, and said, "Dearest father, grant me this favor, that I may always remain unmarried, like Diana." He consented, but at the same time said, "Your own face will forbid it."

Apollo loved her, and longed to obtain her; and he who gives oracles to all in the world was not wise enough to look into his own fortunes. He saw her hair flung loose over her shoulders, and said, "If so charming in disorder, what would it be if arranged?" He saw her eyes bright as stars; he saw her lips, and was not satisfied with only seeing them. He admired her hands and arms bared to the shoulder, and whatever was hidden from view he imagined more beautiful still. He followed her; she fled, swifter than the wind, and delayed not a moment at his entreaties. "Stay," said he, "daughter of Peneus; I am not a foe. Do not fly me as a lamb flies the wolf, or a dove the hawk. It is for love I pursue you. You make me miserable, for fear you should fall and hurt yourself on these stones, and I should be the cause. Pray run slower, and I will follow slower. I am no clown, no rude peasant. Jupiter is my father, and I am lord of Delphos and Tenedos, and know all things, present and future. I am the G.o.d of song and the lyre. My arrows fly true to the mark; but alas! An arrow more fatal than mine has pierced my heart! I am the G.o.d of medicine, and know the virtues of all healing plants. Alas! I suffer a malady that no balm can cure!"

The nymph continued her flight, and left his plea half uttered. And even as she fled she charmed him. The wind blew her garments, and her unbound hair streamed loose behind her. The G.o.d grew impatient to find his wooings thrown away, and, sped by Cupid, gained upon her in the race. It was like a hound pursuing a hare, with open jaws ready to seize, while the feebler animal darts forward, slipping from the very grasp. So flew the G.o.d and the virgin he on the wings of love, and she on those of fear. The pursuer is the more rapid, however, and gains upon her, and his panting breath blows upon her hair. Now her strength begins to fail, and, ready to sink, she calls upon her father, the river G.o.d: "Help me, Peneus! Open the earth to enclose me, or change my form, which has brought me into this danger!"

Scarcely had she spoken, when a stiffness seized all her limbs; her bosom began to be enclosed in a tender bark; her hair became leaves; her arms became branches; her feet stuck fast in the ground, as roots; her face became a tree-top, retaining nothing of its former self but its beauty. Apollo stood amazed. He touched the stem, and felt the flesh tremble under the new bark. He embraced the branches, and lavished kisses on the wood. The branches shrank from his lips. "Since you cannot be my wife," said he, "you shall a.s.suredly be my tree. I will wear you for my crown. With you I will decorate my harp and my quiver; and when the great Roman conquerors lead up the triumphal pomp to the Capitol, you shall be woven into wreaths for their brows. And, as eternal youth is mine, you also shall be always green, and your leaf know no decay." The nymph, now changed into a laurel tree, bowed its head in grateful acknowledgment.

Apollo was G.o.d of music and of poetry and also of medicine. For, as the poet Armstrong says, himself a physician:-

"Music exalts each joy, allays each grief, Expels disease, softens every pain; And hence the wise of ancient days adored One power of physic, melody, and song."

The story of Apollo and Daphne is often alluded to by the poets. Waller applies it to the case of one whose amatory verses, though they did not soften the heart of his mistress, yet won for the poet wide-spread fame.

"Yet what he sung in his immortal strain, Though unsuccessful, was not sung in vain.

All but the nymph that should redress his wrong, Attend his pa.s.sion and approve his song.

Like Phoebus thus, acquiring unsought praise, He caught at love and filled his arms with bays."

The following stanza from Sh.e.l.ley's Adonais alludes to Byron's early quarrel with the reviewers:-

"The herded wolves, bold only to pursue; The obscene ravens, clamorous o'er the dead; The vultures, to the conqueror's banner true, Who feed where Desolation first has fed.

And whose wings rain contagion; how they fled, When like Apollo, from his golden bow, The Pythian of the age one arrow sped And smiled! The spoilers tempt no second blow; They fawn on the proud feet that spurn them as they go."

PYRAMUS AND THISBE

Pyramus was the handsomest youth, and Thisbe the fairest maiden, in all Babylonia, where Semiramis reigned. Their parents occupied adjoining houses; and neighborhood brought the young people together, and acquaintance ripened into love. They would gladly have married, but their parents forbade. One thing, however, they could not forbid that love should glow with equal ardor in the bosoms of both. They conversed by signs and glances, and the fire burned more intensely for being covered up. In the wall that parted the two houses there was a crack, caused by some fault in the structure. No one had remarked it before, but the lovers discovered it. 'What will love not discover? It afforded a pa.s.sage to the voice; and tender messages used to pa.s.s backward and forward through the gap. As they stood, Pyramus on this side, Thisbe on that, their breaths would mingle. "Cruel wall," they said, "why do you keep two lovers apart? But we will not be ungrateful. We owe you, we confess, the privilege of transmitting loving words to willing ears." Such words they uttered on different sides of the wall; and when night came and they must say farewell, they pressed their lips upon the wall, she on her side, he on his, as they could come no nearer.

One morning, when Aurora had put out the stars, and the sun had melted the frost from the gra.s.s, they met at the accustomed spot. Then, after lamenting their hard fate, they agreed that next night, when all was still, they would slip away from watchful eyes, leave their dwellings and walk out into the fields; and to insure a meeting, repair to a well-known edifice, standing without the city's bounds, called the tomb of Ninus, and that the one who came first should await the other at the foot of a certain tree. It was a white mulberry tree and stood near a cool spring. All was agreed on, and they waited impatiently for the sun to go down beneath the waters and night to rise up from them. Then cautiously Thisbe stole forth, un.o.bserved by the family, her head covered with a veil, made her way to the monument and sat down under the tree. As she sat alone in the dim light of the evening she descried a lioness, her jaws reeking with recent slaughter, approaching the fountain to slake her thirst. Thisbe fled at the sight, and sought refuge in the hollow of a rock. As she fled she dropped her veil. The lioness, after drinking at the spring, turned to retreat to the woods, and seeing the veil on the ground, tossed and rent it with her b.l.o.o.d.y mouth.

Pyramus, having been delayed, now approached the place of meeting. He saw in the sand the footsteps of the lion, and the color fled from his cheeks at the sight. Presently he found the veil all rent and b.l.o.o.d.y. "Oh, hapless girl," said he, "I have been the cause of thy death! Thou, more worthy of life than I, hast fallen the first victim. I will follow. I am the guilty cause, in tempting thee forth to a place of such peril, and not being myself on the spot to guard thee. Come forth, ye lions, from the rocks, and tear this guilty body with your teeth" He took up the veil, carried it with him to the appointed tree, and covered it with kisses and with tears. "My blood also shall stain your texture," said he, and drawing his sword plunged it into his heart. The blood spurted from the wound, and tinged the white mulberries of the tree all red; and sinking into the earth reached the roots, so that the red color mounted through the trunk to the fruit.

By this time, Thisbe, still trembling with fear, yet wishing not to disappoint her lover, stepped cautiously forth, looking anxiously for the youth, eager to tell him the danger she had escaped. When she came to the spot and saw the changed color of the mulberries she doubted whether it was the same place. While she hesitated she saw the form of one struggling in the agonies of death. She started back, a shudder ran through her frame as a ripple on the face of the still water when a sudden breeze sweeps over it. But as soon as she recognized her lover, she screamed and beat her breast; embracing the lifeless body, pouring tears into its wounds, and imprinting kisses on the cold lips. "Oh, Pyramus," she cried, "what has done this? Answer me, Pyramus; it is your own Thisbe that speaks. Hear me, dearest, and lift that drooping head!" At the name of Thisbe, Pyramus opened his eyes, then closed them again. She saw her veil stained with blood and the scabbard empty of its sword. "Thy own hand has slain thee, and for my sake," she said. "I too can be brave for once, and my love is as strong as thine. I will follow thee in death, for I have been the cause; and death, which alone could part us, shall not prevent my joining thee. And ye, unhappy parents of us both, deny us not our united request. As love and death have joined us, let one tomb contain us. And thou, tree, retain the marks of slaughter. Let thy berries still serve for memorials of our blood." So saying, she plunged the sword into her breast. Her parents acceded to her wish; the G.o.ds also ratified it. The two bodies were buried in one sepulchre, and the tree ever after brought forth purple berries, as it does to this day.

Moore, in the Sylph's Ball, speaking of Davy's Safety Lamp, is reminded of the wall that separated Thisbe and her lover:-

"O for that lamp's metallic gauze, That curtain of protecting wire, Which Davy delicately draws Around illicit, dangerous fire!

"The wall he sets 'twixt Flame and Air, (Like that which barred young Thisbe's bliss), Through whose small holes this dangerous pair May see each other, but not kiss."

In Mickle's translation of the Lusiad occurs the following allusion to the story of Pyramus and Thisbe, and the metamorphosis of the mulberries. The poet is describing the Island of Love.

"here each gift Pomona's hand bestows In cultured garden, free uncultured flows, The flavor sweeter and the hue more fair Than e'er was fostered by the hand of care.

The cherry here in shining crimson glows, And stained with lover's blood, in pendent rows, The mulberries o'erload the bending boughs."

If any of our young readers can be so hard-hearted as to enjoy a laugh at the expense of poor Pyramus and Thisbe, they may find an opportunity by turning to Shakespeare's play of Midsummer Night's Dream, where it is most amusingly burlesqued.

Here is the description of the play and the characters by the Prologue.

"Gentles, perchance you wonder at this show; But wonder on, till truth makes all things plain.

This man is Pyramus, if you would know; This lovely lady Thisby is certain.

This man with lime and roughcast, doth present Wall, that vile Wall, which did these lovers sunder; And through Wall's c.h.i.n.k, poor souls, they are content To whisper. At the which let no man wonder.

This man, with lanthorn, dog and bush of thorn, Presenteth Moonshine; for, if you will know, By Moonshine did these lovers think no scorn To meet at Ninus' tomb, there, there to woo.

This grisly beast, which by name Lion hight.

The trusty Thisby, coming first by night, Did scare away, or rather did affright; And, as she fled, her mantle she did fall, Which Lion vile with b.l.o.o.d.y mouth did stain.

Anon comes Pyramus, sweet youth and tall, And finds his trusty Thisby's mantle slain; Whereat with blade, with b.l.o.o.d.y blameful blade, He bravely broached his boiling b.l.o.o.d.y breast; And, Thisby, tarrying in mulberry shade, His dagger drew and died."

Midsummer Night's Dream, v.1,128, et seq.

CEPHALUS AND PROCRIS

Cephalus was a beautiful youth and fond of manly sports. He would rise before the dawn to pursue the chase. Aurora saw him when she first looked forth, fell in love with him, and stole him away. But Cephalus was just married to a charming wife whom he loved devotedly. Her name was Procris. She was a favorite of Diana, the G.o.ddess of hunting, who had given her a dog which could outrun every rival, and a javelin which would never fail of its mark; and Procris gave these presents to her husband. Cephalus was so happy in his wife that he resisted all the entreaties of Aurora, and she finally dismissed him in displeasure, saying, "Go, ungrateful mortal, keep your wife, whom, if I am not much mistaken, you will one day be very sorry you ever saw again."

Cephalus returned, and was as happy as ever in his wife and his woodland sports. Now it happened some angry deity had sent a ravenous fox to annoy the country; and the hunters turned out in great strength to capture it. Their efforts were all in vain; no dog could run it down; and at last they came to Cephalus to borrow his famous dog, whose name was Lelaps. No sooner was the dog let loose than he darted off, quicker than their eye could follow him. If they had not seen his footprints in the sand they would have thought he flew. Cephalus and others stood on a hill and saw the race. The fox tried every art; he ran in a circle and turned on his track, the dog close upon him, with open jaws, snapping at his heels, but biting only the air. Cephalus was about to use his javelin, when suddenly he saw both dog and game stop instantly. The heavenly powers who had given both, were not willing that either should conquer. In the very att.i.tude of life and action they were turned into stone. So lifelike and natural did they look, you would have thought, as you looked at them, that one was going to bark, the other to leap forward.

Cephalus, though he had lost his dog, still continued to take delight in the chase. He would go out at early morning, ranging the woods and hills unaccompanied by any one, needing no help, for his javelin was a sure weapon in all cases. Fatigued with hunting, when the sun got high he would seek a shady nook where a cool stream flowed, and, stretched on the gra.s.s with his garments thrown aside, would enjoy the breeze. Sometimes he would say aloud, "Come, sweet breeze, come and fan my breast, come and allay the heat that burns me." Some one pa.s.sing by one day heard him talking in this way to the air, and, foolishly believing that he was talking to some maiden, went and told the secret to Procris, Cephalus's wife. Love is credulous. Procris, at the sudden shock, fainted away. Presently recovering, she said, "It cannot be true; I will not believe it unless I myself am a witness to it." So she waited, with anxious heart, till the next morning, when Cephalus went to hunt as usual. Then she stole out after him, and concealed herself in the place where the informer directed her. Cephalus came as he was wont when tired with sport, and stretched himself on the green bank, saying, "Come, sweet breeze, come and fan me; you know how I love you! You make the groves and my solitary rambles delightful." He was running on in this way when he heard, or thought he heard, a sound as of a sob in the bushes. Supposing it some wild animal, he threw hie javelin at the spot. A cry from his beloved Procris told him that the weapon had too surely met its mark. He rushed to the place, and found her bleeding and with sinking strength endeavoring to draw forth from the wound the javelin, her own gift. Cephalus raised her from the earth, strove to stanch the blood, and called her to revive and not to leave him miserable, to reproach himself with her death. She opened her feeble eyes, and forced herself to utter these few words: "I implore you, if you have ever loved me, if I have ever deserved kindness at your hands, my husband, grant me this last request; do not marry that odious Breeze!" This disclosed the whole mystery; but alas! What advantage to disclose it now? She died; but her face wore a calm expression, and she looked pityingly and forgivingly on her husband when he made her understand the truth.

In Shakespeare's play just quoted, there is an allusion to Cephalus and Procris, although rather badly spelt.

Pyramus says, "Not Shafalus to Procrus was so true."

Thisbe. "As Shafalus to Procrus, I to you."

Moore, in his Legendary Ballads, has one on Cephalus and Procris, beginning thus:-

"A hunter once in a grove reclined, To shun the noon's bright eye, And oft he wooed the wandering wind To cool his brow with its sigh.

While mute lay even the wild bee's hum, Nor breath could stir the aspen's hair, His song was still, 'Sweet Air, O come!'

While Echo answered, 'Come, sweet Air!'"

Chapter III

Io and Callisto. Diana and Actaeon. The Story of Phaeton

Jupiter and Juno, although husband and wife, did not live together very happily. Jupiter did not love his wife very much, and Juno distrusted her husband, and was always accusing him of unfaithfulness. One day she perceived that it suddenly grew dark, and immediately suspected that her husband had raised a cloud to hide some of his doings that would not bear the light. She brushed away the cloud, and saw her husband, on the banks of a gla.s.sy river, with a beautiful heifer standing near him. Juno suspected that the heifer's form concealed some fair nymph of mortal mould. This was indeed the case; for it was Io, the daughter of the river G.o.d Inachus, whom Jupiter had been flirting with, and, when he became aware of the approach of his wife, had changed into that form.

Juno joined her husband, and noticing the heifer, praised its beauty, and asked whose it was, and of what herd. Jupiter, to stop questions, replied that it was a fresh creation from the earth. Juno asked to have it as a gift. What could Jupiter do? He was loth to give his mistress to his wife; yet how refuse so trifling a present as a simple heifer? He could not, without arousing suspicion; so he consented. The G.o.ddess was not yet relieved of her suspicions; and she delivered the heifer to Argus, to be strictly watched.