"With this and similar jaw I entertained him, my daughter, and his eyes looks up at me out of his face till I feels as if the dead had come back; but he had a way with him besides which frightened me, for I knew that it came from living with gentlefolk.

"'Are you mighty learned, my dear?' says I. 'Are you well instructed in books and schooling?'

"'I can say the English History in verse,' he says, 'and I do compound addition; and I know my Catechism, and lots of hymns. Would you like to hear me?'

"'If you please, my little gentleman,' I says.

"'What shall I say?' he asks. 'I know all the English History, only I am not always quite sure how the kings come; but if you know the kings and can just give me the name, I know the verses quite well. And I know the Catechism perfectly, but perhaps you don't know the questions without the book. The hymns of course you don't want a book for, and I know them best of all.'

"'I am not learned, myself,' says I, 'and I only know of two kings--the king of England--who, for that matter, is a queen, and a very good woman, they say, if one could come at her--and the king of the gipsies, who is as big a blackguard as you could desire to know, and by no means ent.i.tled to call himself king, though he gets a lot of money by it, which he spends in the public-house. As regards the other thing, my dear, I certainly does not know the questions without the book, nor, indeed, should I know them with the book, which is neither here nor there; so if the hymns require no learning on my part, I gives the preference to them.'

"'I like _them_ best, myself,' he says; and he puts his hat and his shoes and stockings on the ground, and stands up and folds his hands behind his back, and repeats a large number of religious verses, with the same readiness with which the young clergyman speaks out of a book.

"It partly went against me, my daughter, for I am not religious myself, and he was always too fond of holy words, which I thinks brings ill-luck. But his voice was as sweet as a thrush that sits singing in a thorn-bush, and between that and a something in the verses which had a tendency to make you feel uncomfortable, I feels more disturbed than I cares to show. But oh, my daughter, how I loves him!

"'The blessing of an old gipsy woman on your young head,' I says. 'Fair be the skies under which you wanders, and shady the spots in which you rests!

"'May the water be clear and the wood dry where you camps!

"'May every road you treads have turf by the wayside, and the patteran[B] of a friend on the left.'

"'What is the patteran?' he asks.

"'It is a secret,' I says, looking somewhat sternly at him. 'The roads keeps it, and the hedges keeps it--'

"'I can keep it,' he says boldly. 'Pinch my finger, and try me!'

"As he speaks he holds out his little finger, and I pinches it, my daughter, till the colour dies out of his lips, though he keeps them set, for I delights to see the n.o.bleness and the endurance of him. So I explains the patteran to him, and shows him ours with two bits of hawthorn laid crosswise, for I does not regard him as a stranger, and I sees that he can keep his lips shut when it is required.

"He was practising the patteran at my feet, when I hears the cry of 'Christian!' and I cannot explain to you the chill that came over my heart at the sound.

"Trouble and age and the lone company of your own thoughts, my daughter, has a tendency to confuse you; and I am not by any means rightly certain at times about things I sees and hears. I sees Christian's mother when I knows she can't be there, and though I believes now that only one person was calling the child, yet, with the echo that comes from the quarry, and with worse than twenty echoes in my own mind, it seems to me that the wood is full of voices calling him.

"In my foolishness, my daughter, I sits like a stone, and he springs to his feet, and s.n.a.t.c.hes up his things, and says, 'Good-bye, old gipsy woman, and thank you very much. I should like to stay with you,' he says, 'but Nurse is calling me, and Mother does get so frightened if I am long away and she doesn't know where. But I shall come back.'

"I never quite knows, my daughter, whether it was the echo that repeated his words, or whether it was my own voice I hears, as I stretches my old arms after him, crying, 'Come back!'

"But he runs off shouting, 'Coming, coming!'

"And the wood deafens me, it is so full of voices.

"_Christian! Christian!--Coming! Coming!_

"And I thinks I has some kind of a fit, my daughter, for when I wakes, the wood is as still as death, and he is gone, as dreams goes."

CHAPTER V.

"I really feel for the tinker-mother," whispered Mrs. Hedgehog.

"I feel for her myself," was my reply. "The cares of a family are heavy enough when they only last for the season, and one sleeps them off in a winter's nap. When--as in the case of men--they last for a lifetime, and you never get more than one night's rest at a time, they must be almost unendurable. As to prolonging one's anxieties from one's own families to the families of each of one's children--no parent in his senses--"

"What is the gipsy girl saying now?" asked Mrs. Hedgehog, who had been paying more attention to the women than to my observations--an annoyance to which, as head of the family, I have been subjected oftener than is becoming.

Sybil had been kneeling at the old woman's feet, soothing her and chafing her hands. At last she said,

"But you did get him, Mother. How was it?"

"Not for five more years, my daughter. And never in all that time could I get a sight of his face. The very first house I calls at next morning, I sees a chalk mark on the gate-post, placed there by some travelling tinker or pedler or what not, by which I knows that the neighbourhood is being made too hot for tramps and vagrants, as they call us. And go back in what disguis.e.m.e.nt I might, there was no selling a bootlace, nor begging a crust of bread there--_there_, where _he_ lived.

"I makes up the ten pounds, and ties it in a bag; but I gets worse and worse in health and spirits and in confusion of mind, my daughter; and when I comes accidentally across my son in a Bedfordshire lane, and his wife is drinking, and he is in much bewilderment with the children, I takes up again with them, and I was with them when Christian comes to me the second time."

"He came back to you?"

"Learning and the confinement of stone walls, my daughter, than which no two things could be more contrary to the nature of those who dwells in the woods and lanes. I will not deny that the clergyman--and especially the young clergywoman--had been very good to him; but for which he would probably have run away long before. But what is bred in the bone comes out in the flesh. He does pretty well with the learning, and he bears with the confinement of school, though it is worse than that of the clergy-house. But when a rumour has crept out that he is not the son of the clergyman nor of the clergywoman, and he is taunted with being a gipsy and a vagrant, he lays his bare hands on those nearest to him, my daughter, and comes away on his bare feet."

"How did he find you, Mother?"

"He has no fixed intentions beyond running away, my daughter; but as he is sitting in a hedge to bandage one of his feet with his handkerchief, he sees our patteran, and he goes on, keeping it by the left, and sees it again, and so follows it, and comes home."

"You mean that he came to you?"

"I do, my dear. For home is not a house that never moves from one place, built of stone or brick, and with a front door for the genteel and a back door for the common people. If it was so, prisons would be homes.

But home, my daughter, is where persons is whom you belongs to, and it may be under a hedge to-day and in a fair to-morrow."

"Mother," said Sybil, "what did you do about the ten pounds?"

"I will tell you, my daughter. I was obliged to wait longer than was agreeable to me before proceeding to that neighbourhood, for the police was searching everywhere, and it would be wearisome to relate to you with what difficulty Christian was concealed. My plans had been long made, as you know.

"Clergyfolk, my daughter, with a tediousness of jaw which makes them as oppressive to listen long to as houses is to rest long in, has their good points like other persons; they shows kindness to those who are in trouble, and they spends their money very freely on the poor. This is well known, even by those who has no liking for parsons, and I have more than once observed that persons who goes straight to the public-house when they has money in their pockets, goes straight to the parson when their pockets is empty.

"It is also well known, my daughter, that when the clergyman collects money after speaking in his church, he doesn't take it for his own use, as is the custom with other people, such as Punch and Judy men, or singers, or fortune tellers; at the same time he is as pleased with a good collection as if it were for his own use; and if some rich person contributes a sovereign for the sick and poor, it is to him as it would be to you, my daughter, if your hand was crossed with gold by some n.o.ble gentleman who had been crossed in love.

"I explain this, my dear, that you may understand how it was that I had planned to pay back the clergy people's ten pounds in church, which would be as good as paying it into their hands, with the advantage of secrecy for myself. On the Sat.u.r.day I drives into the little market in a donkey-cart with greens, and on Sunday morning I goes to church in a very respectable disguis.e.m.e.nt, and the s.e.xton puts me in a pew with some women of infirm mind in workhouse dresses, for which, my daughter, I had much to do to restrain myself from knocking him down. But I does; and I behaves myself through the service with the utmost care, following the movements of the genteeler portion of the company, those in the pew with me having no manners at all; one of them standing most of the time and giggling over the pew-back, and another sitting in the corner and weeping into her lap.

"But with the exception of getting up and sitting down, and holding a book open as near to the middle as I could guess, I pays little attention, my daughter, for all my thoughts is taken up with waiting for the collection to begin, and with trying to keep my eyes from the clergywoman's face, which I can see quite clearly, though she is at some distance from me."

"Did she look very wild, Mother, as if she felt beside herself?"

"She looked very bad, my daughter, and grey, which was not with age. I tells you that I tried not to look at her; and by and by the collection begins.

"It seems hours to me, my daughter, whilst the money is c.h.i.n.king and the clergyman is speaking, and the ten pieces of gold is getting so hot in my hands, I fancies they burns me, and still not one of the collecting-men comes near our pew.

"At last, one by one, they begins to go past me and go up to the clergyman who is waiting for them at the upper end, and then I perceives that they regards us as too poor to pay our way like the rest, and that the plates will never be put into our pew at all. So when the last but one is going past me, I puts out my hand to beckon him, and the woman that is standing by me bursts out laughing, and the other cries worse than ever, and the collecting-man says, 'Hush! hush!' and goes past and takes the plate with him.