Many railway travellers, besides ourselves, have been often much pleased with the provision made at the princ.i.p.al railway stations for supplying the engines with water. Water is a necessity of motion to the locomotive, and there are watering stations all along the line. Every driver knows where these water-tanks are, and he takes care to stop in time, to get his boiler filled. If he did not look to this, he would find himself stopping between stations, and would have to submit to the indignity of being drawn by another engine!

If such a thing occurred, it would be a sort of picture of some Christian workers, men and women, who in days that are past, were remarkable for their zeal and push, but who, for want of grace, have had to cease to work, and are now content to be drawn along by other Christians. We know Ministers, Local Preachers, and Cla.s.s-Leaders, who in their day were notable soul winners, but alas, now, when there is a revival, they cannot take the lead, but they are helped along by others, perhaps of less power than they once possessed! What a spectacle to men and angels!

But this is not what we are writing about just now. During the long frost, which we hope has now pa.s.sed away for the season, many of us have been pleased with the pains which have been taken to keep the water from freezing in the pipe which leads from the tank to the supply-spout for the engine. Night and day, for weeks, a fire has been kept burning, so as to have the iron column always hot. Orders have been given to keep the fire burning while the frost lasts, and these orders have been obeyed, or we should have seen some poor driver obliged to wire to send another engine to help on the train which would have been delayed. To pursue the a.n.a.logy, has not G.o.d's business been delayed because the fire has not been kept burning? This is a time of spiritual frost. What with the political crisis, general election, depression in trade, there has been spiritual ice in all the Churches of our land. The very supply pipes have been frozen, and men of power are at present quiet, because they have not received the Water of Life. We know men of G.o.d, men who are earnest, loyal, trustful souls, who are weeping between the porch and the altar, on account of their want of power. What is to be done? Men of Israel, help! Come to the rescue! Let us get the fires lighted. To your knees! To your knees! Bring the promises. Keep fuel always in hand, so as to replenish the blaze, and we shall see the frozen water leap out to fill again those who so often have drawn the train heavenward!

THE LARGEST PUBLIC MEETING WILL BE THE LAST, AND YOU WILL BE THERE.

XLVII. THE SOWER.

One of the Master's most wonderful parables begins, "BEHOLD, A SOWER WENT FORTH TO sow." There are many lessons in that instructive a.n.a.logy.

YOU CANNOT SOW WHEAT ON THE PARLOUR CARPET. You must go forth. If the world could be converted by self-indulgent theorists, we should have had the Millenium here long ago. It is impossible to read any Christian, newspaper without coming across some of these drawing-room farmers--men who can sit at their fireside, and show you how to do it! Ask them where their barns are, and they will have excuses to make as to why their plans have not succeeded. We have heard these gentlemen hold forth in a Quarterly Meeting, and have had hard work to keep our temper, and have not always been supposed to have succeeded. We may, however, settle it that Mr. Plan-others-their-work could put all the harvest he ever had in his waistcoat pocket!

Would you need a waggon for your gains, you must leave ease and dignity behind, and trudge over the heavy furrows, seed basket in hand.

Secondly, as the preachers say,

YOU MUST SOW WHERE THE PLOUGH HAS BEEN FIRST. A great deal of seed is lost because the ground has not been prepared. Of late years the cry has been "Believe! Believe!" But what must we believe? "Believe on Jesus,"

say they. Yes, but have they believed what the Bible says about sin?

Those who do not believe in the guiltiness of sin, cannot believe on Christ. Till men see they have been in the wrong, they will not understand the "righteousness which is by faith."

Let the ploughshare of repentance make the land ready for the seed, and then there will be some hope of lasting success. Some other time we may have something to say about the birds, which pick up the seed; but for the present let it suffice that we insist upon the ploughman doing his work before the sower comes to do his. We have a notion that it would be well if the seed-basket were left at home for a while, and some one were to take hold of the plough. Before to-day we have found, when we have gone to begin a Mission, that it was of little use to preach Christ as a Saviour. Men and women who are not convinced of the sins of their life, need to be told of the punishment which awaits those who die with their sins unpardoned. We have been too mealy-mouthed, and have feared to offend our hearers; and so the seed has fallen on hard ground, and the birds only have a successful Mission!

THE BIBLE OUGHT TO BE THE KING OF YOUR BOOKS. IF IT IS NOT THEY ARE NOT WORTH HOUSE ROOM.

XLVIII. EIGHT EASTER LESSONS LEARNED AT EMMAUS.

LUKE xxiv. 13-35.

I.--When friends speak of good things, Jesus draws near.

"These things" which concern Jesus. Even if men speak sorrowfully, if it is of Jesus they speak, He is nigh. If He were the subject of conversation more, His friends would have more of His company. If you are shy of Him, He will be shy of you.

II.--Unbelief manufactures sorrow for the G.o.dly.

Jesus said they looked "sad." It is a pity to employ unbelief; he does not know how to make a smile. When he tries it is a misfit. If the disciples had believed Jesus, they would have been dancing for joy, for they would have been round the tomb to see Him rise. We have lost that picture, because no one believed the Lord enough to expect His words to be fulfilled.--Mark viii. 31.

III.--Never expect infidels to be converted while saints are sceptical.

Certain women had told them, but they were "slow of heart to believe." Is not this tardiness of faith the secret of popular infidelity? If Christians shewed their faith by works, Bradlaugh, and such like, would have no audiences when they lectured!

IV.--Suffering was the duty of Christ, as the servant of G.o.d.

"Ought not Christ to have suffered?" Before He could have the wages, He must do the work. Eternity alone gives s.p.a.ce for the payment of what He earned in Gethsemane and on Calvary.

V.--The Old Testament was Jesus Christ's Bible.

Has it the place it ought to have in our hearts? These men had their hearts warmed while Christ expounded Psalms and Prophecies. He will do the same to you, if you will ask Him. It is a reflection upon the Holy Ghost to make use of so small a portion of the Bible as some do.

VI.--Hospitality is a remunerative virtue.

"I was a stranger, and ye took me in." Christ blesses the cupboard from which wayfarers are fed. They fed Jesus, and He filled their hearts with deathless joy.

VII.--Apostates lose the best news.

Judas had gone out of hearing when the eleven had heard of a risen Christ.

VIII.--Testifying to grace received brings fresh supplies.

It was while telling what they had seen that they heard the voice of Jesus speak peace.

XLIX. WORK FOR BOYS.

1 SAMUEL iii.

I.--There is work in G.o.d's house for Boys to do.