They had had enough of injustice and were glad to escape a country where the more prosperous were making life hard for the less fortunate immigrants who continued to come down the Virginia Valley, and the mountain people who settled in the rugged western part of the state.

Like their Scotch-Irish brothers in Pennsylvania, they had determined to find a remedy. They remembered how the Rangers in the Pennsylvania border settlements had been forced to take matters in their own hands to protect life and home, and they organized their protective band called the Regulators. If armed force was needed, they meant to use it. They found the Governor as indifferent to their appeals for fairness as the Pennsylvania Assembly had been to the Rangers' protests. If North Carolina's Governor had been a man of cool and fair judgment, the tragedy of Alamance might have been averted. On the other hand, the first decisive step toward American independence might have been lost, or at least delayed.

In ironic response to the pleas of the Regulators, the Governor of North Carolina summoned a force of one thousand militia men and led them into the western settlements. At the end of the day, May 16, 1771, two hundred and fifty of the two thousand Regulators who had gathered with their rifles at Alamance when they heard of the coming of the militia, lay dead. The living were forced to retreat.

If Robertson had planned his return it could not have come at a more auspicious moment. His neighbors had been sorely tried. They eagerly welcomed words of a better land in which to live, and sixteen families followed their leader to the Watauga country.

Things loomed dark for the new settlers for a time. It turned out that the lands staked out for them were neither in Virginia nor Carolina.

Indeed Robertson and his neighbors found themselves quite "outside the boundaries of civilized government."

The Scotch-Irish had not forgotten Ulster, and they lost no time in making a treaty with the Indians upon whose territory they really were.

They drew up leases, and some of the seventeen families even purchased part of the land.

Soon the ax was ringing in the forest. A cluster of cabins sprang up.

Another settlement was established and before long thousands came to join the seventeen families who had followed James Robertson. So long as there had been only a handful of neighbors the problem of government did not present itself. The level-headed thinkers of the group again put their heads together and pondered well. Now that they had burned their bridges behind them they must make firm the rock upon which they built.

Above all they must stand united, with hearts and hands together for the well-being of all. To that end they formed an Association, the Watauga Association they called it, and adopted a constitution (1772) by which to live. It was "the first ever adopted by a community of American-born freemen," says Theodore Roosevelt in _The Winning of the West_.

If Daniel Boone had been a man to glow with pride he might well have done so over the outcome of that first hunting trip he made to the Watauga country. But Daniel was a hunter, an adventurer, an explorer who loved above all else space. He didn't like being crowded by a lot of neighbors. So again in 1773, calling his little family around the fireside one night, he told them he meant to pull up stakes and move on.

They had only been there four years which was a brief time considering the laborious journey they'd had to get there, the hardships of life, of clearing ground and taking root again. However, if Rebecca offered protest it was overcome. Daniel had a way with him. Perhaps she even helped her husband convince members of her family that it was the thing to do. Her folks, the Bryans, told others. The word passed around the family circle until forty of the Bryans had decided they'd join Daniel and Rebecca. Boone sold his home. Why bother with it! He'd probably never be back there to live, for this time Daniel and Rebecca, with their children, the Bryans, and Captain William Russell, were going on a long journey. They were headed for Kentucky. Daniel had told them some fine and promising yarns about his lone expedition to that far-off country.

The way wasn't easy. Following watercourses, fording swollen streams, picking their way over rocks and loose boulders, through mud and sand.

Besides there was the constant dread of the Indian. Their fears were confirmed before they reached Cumberland Gap. While they were still in Powell Valley a band of Indians attacked Boone's party. The women huddled together in terror while the men seized their guns.

But for all his skill as a marksman, Daniel Boone could not stay the hand of the Indian whose arrow pierced the heart of his oldest son.

There was another grave in the wilderness and the disheartened party returned to the Watauga country. This time, however, Boone settled in the Clinch Valley.

The Indians continued on a rampage. Consequently it was nearly two years before Boone started again for Kentucky. This time he gained his goal, though at first he did not take Rebecca and his family. He meant to make a safe place for them to live.

These were times to try men's souls. Everywhere man yearned for freedom.

About this time a young Scotch-Irishman in Virginia astounded his hearers by a speech he made at St. John's Church in Richmond. When the zealous patriot cried, "Give me liberty, or give me death," the fervor and eloquence of his voice echoed down the valleys. It re-echoed through the mountains. That young orator, "Patrick Henry, and his Scotch-Irish brethren from the western Counties carried and held Virginia for Independence," it has been said.

There was unity in thought and purpose among the Scotch-Irish whether they lived in highland or lowland and their purpose was to gain freedom and independence. A bond of feeling that could not have existed among the Dutch of New York, the Puritans of New England, the English of Virginia, even if they had not been so widely separated geographically.

Moreover, the isolation of the Scotch-Irish in the wilderness, though it cut them off from voice in the government or protection by it, made them self-reliant people. They had had enough of royal government. Added to this was their natural hatred of British aggression, distaste for the unfairness of those in political power from whom they were so far removed by miles and mountains. They thought for themselves and acted accordingly. Their individualism marked them for leadership that was readily followed by others who also had known persecution: the Palatine Germans, the Dutch, and the Huguenots. They had another strong ally in the English who had come from Virginia to settle in the mountains and whose traditions of resolute action added to the mountaineer's spirit of independence. The flame of agitation was fanned by the unfairness of government officials in the lowlands. The mountain people had long since looked to their own protection and their Scotch-Irish nature persisted in resentment of unfairness from authority of any source. This spirit prevailed among the incoming settlers in Carolina. There was dissatisfaction between them and the planters, the men of means and influence who with unfair taxation and injustice persecuted the less prosperous newcomers. Discontent grew and brought on events that were forerunners of the expansive militant movement that came in American life.

First was the Declaration of Abingdon, Virginia, in January, 1775.

Daniel Boone had led an expedition there sixteen years earlier and may have planted the seed in the minds of those who stayed on, while he went on to Kentucky. Title to much of the land which embraced Kentucky was claimed by the Cherokees. England still claimed the right to any territory in America and the war's beginnings left the whole thing in doubt. England might even make void Virginia's titles if she were so inclined. In the midst of these doubts and disputed claims several North Carolina gentlemen, including Richard Henderson and Nathaniel Hart, in the spring of 1775 formed themselves into the Transylvania Company for the purpose of acquiring title to the territory of Kentucky from the Cherokees. They meant to operate on a great scale, to establish an independent empire here in the "expansive West." They looked about for a man to help them. They didn't have to look long.

There was Daniel Boone. He had a background. He'd scouted all over the country. He'd fought with Washington against the French when he was only in his teens. He was a fearless fellow; he knew how to deal with the Indian. So the Transylvania Company employed Daniel as their representative to negotiate with the Cherokees. The council met at Sycamore Shoals on the Watauga, a tributary of the Holston River. There the Cherokees ceded to the company for "ten thousand pounds, all the vast tract of land lying between the Ohio and Cumberland rivers, and west and south of the Kentucky." This region was called Transylvania.

So, just six years after his first hunting trip to Kentucky, Boone began to colonize it and that in flat defiance of the British government. He thumbed his nose too at a menacing proclamation of North Carolina's royal governor.

Now that the land was acquired by the Transylvania Company they would have to charter a course leading to and through it for prospective settlers. For theirs was a "land and improvement company." Again Daniel Boone was employed. This time his task was to open a path through the wilderness.

With ax and tomahawk, with fighting and tribulations, he blazed the trail from Holston River to the mouth of Otter Creek on the Kentucky River. "Boone's Trace," they called it, connecting with the Warrior's Path and its extensions into eastern Tennessee and western North Carolina through Cumberland Gap and even beyond. It became the Wilderness Trail or Wilderness Road. It was the first through course from the mother state of Virginia to the West.

In spite of the purchase of land from the Indian, in spite of all the treaties of peace, the cunning warrior persisted in attack upon the white men, in massacre of women and children, in capture of hunter and trapper.

Daniel Boone and his men had to safeguard their families and the future of their company. They set about building a fort. As for Boone, he felt himself "an instrument ordained to settle the wilderness." No hardship was too great, no sorrow too deep to deter him in his mission of "pioneering and subduing the wilderness for the habitation of civilized men."

After two years of hardship and toil a fort was built on the banks of the Kentucky River. It consisted of cabins of roughhewn logs surrounded by a stockade. Over this crude fort, in one cabin of which Boone and Rebecca lived with their family, a flag was raised on May 23, 1775. It marked a new and independent nation called Transylvania.

Only a week after the flag-raising in Kentucky the people of Mecklenburg, which had been established only eleven years, made another step toward independence. On May 31, 1775, the Mecklenburg Resolutions were adopted in North Carolina.

In the meantime the Revolution had begun and mountain men were first to join Washington against the British in the forces of Morgan's Riflemen and Nelson's Riflemen. Their skill with firearms, their fearlessness, made them invaluable to Washington. "It was their quality of cool courage and personal independence," said Raine, "that won the battles of Kings Mountain and Cowpens and drove Lord Cornwallis to his surrender at Yorktown."

Each movement toward independence in Tennessee, Kentucky, Virginia, and North Carolina had been under the leadership of mountain men and the accomplishment of their several declarations paved the way for the more widespread Continental Declaration of Independence at Philadelphia, July 4, 1776.

It echoed around the world, but Daniel Boone, that young rebel, didn't even hear of it until the following August. Whereupon the fearless hunter with the abandon of a happy lad danced a jig around the bonfire inside the stockade. It could have been an Elizabethan jig, ironically enough, for the Boones were English. Daniel tossed his coonskin cap into the air again and again and let out a war whoop that brought the terrified Rebecca hurrying to the cabin door, a whoop that pierced the silence of the forest beyond.

By the time the Declaration was signed the mountain people constituted one sixth of the settlement of the United States.

As for Daniel Boone, twenty-five years had passed since he, a boy of sixteen, had left Pennsylvania with his father and brothers. He was forty-one years old when he set up housekeeping at Boonesborough where the fort stood on the banks of the Kentucky. Never in all his life had he been quite so settled. Daniel had acquired title to lands from the Transylvania Company and things looked promising. Rebecca too must have been happy in their security. The children could safely play inside the stockade even if they did squabble with the neighbors' children. Rebecca must have sung a ballad betimes as she cooked venison or wild turkey at the hearth, or swept the floor with her rived oak broom. For Daniel could whittle a broom for her while he sat meditating aloud on his past adventures. Daniel was satisfied. Rebecca could see that. Now with the colony established in the wilderness Daniel Boone had realized the dream of his life.

In the thirteen years Boone lived in Kentucky he continued to hunt and trap and explore. He took others along with him on his various expeditions. In January, 1778, with a party of thirty men he went to make salt at Blue Lick. He knew the places to go for he had found them previously by following the path of buffalo, deer, and bear that had gone there to lick salt. Boone and his men threw up rough shelters for themselves. Soon the kettles were boiling, the salt was made. They were in the midst of preparations to pack up their belongings and load the salt into bags when Daniel's keen ears caught the sound of moccasined feet in the underbrush nearby. Suddenly as if they had popped up out of the ground a band of Indians pounced upon the white men. All but three of Boone's party were captured. They escaped and after hiding the kettles took the salt back to the stockade. Daniel and two of his companions were borne off to Detroit.

Boone was a wary fellow, so he pretended to be quite contented with his lot and the Indians were so pleased with him they adopted him as a son into their tribe. He would have looked a fright to Rebecca for the Indians cropped his hair close to the scalp save a tuft on the top of his head which was bedecked with trinkets--shells, teeth of wild animals, feathers. The women dressed him up in this fashion, first taking him to the river and giving him a thorough scrubbing "to take out his white blood." Then they painted his face with colors as bright as those of any chieftain in the tribe. Daniel was a good actor. He pretended to be highly pleased, but he was only awaiting the chance to escape. One day there was quite a stir in the camp. Daniel observed many new faces among the warriors. They talked and gesticulated excitedly, and Boone soon gathered the purpose of the powwow. "They're going on the warpath," Daniel said to himself, "and to my notion they're headed toward our stockade." While they continued to harangue among themselves Daniel stealthily made his escape. He covered the intervening one hundred and sixty miles in five days.

The Indians didn't carry out their plan to attack the fort until some weeks later and when they did march into view they were led by Captain Duquesne of the English Army.

The siege lasted for nine days but the veteran riflemen of the fort, under Boone's skillful direction, gained the day with only a loss of three or four men, while many of the four hundred Indians fell.

There were many other battles with the Indians who crossed the Ohio into Kentucky, and though Boone was always in the thick of the fray he came out uninjured.

And then misfortune came in another way.

Things had looked fair enough in the beginning when the Transylvania Company sold boundaries of land to settlers, with Colonel Henderson, a bright lawyer who had once been appointed Associate Chief Justice, to look after the legal side of the transactions. The company asked only thirteen and one third cents per acre for the land for one year and an added half cent per acre quitrent to begin in 1780. At such a low rate it was possible for a man to purchase a boundary of six hundred acres.

When Daniel talked it over with Rebecca they concluded he would not be overreaching himself to invest in such an acreage.

The Transylvania Company did a land-office business. By December of the first year after Colonel Henderson opened up his office for business in Boonesborough 560,000 acres were sold. That was all right for the company, but what of the purchaser? What with the squabbles and disputes concerning title between Indian and settler, English and French, Boone like others soon found himself with not a leg to stand on. He had bought "wildcat" land. Land-sharks cleaned him out.

At the age of fifty-four, in 1788, Daniel had to start all over again.

With Rebecca at his side and a larger family he moved on.

Boone had scouted through the West Virginia country long before, when he had passed a solitary winter in a hut on the Big Sandy. So now once more he turned in that direction, pressing on until he reached the mouth of the Great Kanawha River. He lived from place to place in the Kanawha country, following his old pursuits of hunting and trapping, and as usual absented himself from his fireside for long days at a stretch. But Rebecca was used to his ways. She looked after the family, cooked and mended. When Daniel returned home Rebecca always cleaned him up again before he started on another hunting trip.

Eleven years passed without a word being said about land titles. Then one day Daniel found himself facing the same situation that had robbed him of his acres in Kentucky. A man of sixty-five, and with a family of seven, three boys and four girls--two of their boys had been killed in battle with the Indians--Daniel, though still a fearless hunter, didn't want to be bothered with squabbles over land titles. He told Rebecca there was an easier way around. There were places outside of the jurisdiction of the United States altogether. "We don't have to be beholden to anyone," he said boastfully.

Pioneer women followed their men. So once more Rebecca made ready for the journey. She mended garments; she gathered up their few cooking utensils and the furry hides that were their blankets. She tied some of her choice things in her apron. That she'd carry right on her arm. The boys helped their father make ready the great cumbersome cart that was to carry their possessions. When all was in readiness Daniel pulled on his coonskin cap and whistling up his dogs he started off resolutely ahead of his family.

On and on they went until they reached Spanish territory beyond the Mississippi in Upper Louisiana. There at Charette (fifty miles west of St. Louis) Daniel Boone remained for a score of years, still hunting and trapping.

Even after Rebecca died he stayed on in the log cabin that had been their home for so long. An old man of seventy-eight he was, with many a sorrow to look back upon. For him the trail had been a "bloody one,"

Daniel often reflected. He had seen two of his boys fall under the tomahawk, and his brothers too. He had seen Rebecca's grief and terror at bloodshed; her anxiety in the lonely life of the wilderness. He had seen her despair when the very ground in which they had taken root was torn from under their feet. He had known the suffering of winter winds, the desolation of the forest. He had suffered innumerable hardships. All these things he lived again as he sat alone in the house where Rebecca had died.

But the spirit of the hunter still burned in the old man's bosom at the age of eighty-five. Even then he was all for shouldering his gun once more and setting out with an Indian lad to explore the Rockies. His son persuaded him to give up the thought. "You're too old, Pa. If you fall over a cliff your bones would be broke to smithereens. Come and live with me. My house is safe. It's all built of stone. The Indians can't burn down a stone house." After much bickering Daniel finally heeded his son and went to live with him. He died there in 1822.

The fort which he so proudly built and valiantly defended continues to bear his name, being one of at least thirty localities in the United States which take their name from the first pioneer of the great valley of the Mississippi. His body lies in a little cemetery in Kentucky's capital. A humble grave, though as you stand beside it you feel the spirit of the great hunter hovering near. A courageous explorer in leather breeches and coonskin cap blazed the trail through an unbroken wilderness to help build America.

At length through Cumberland Gap following Boone's Wilderness Trail came the ancestors of David Crockett, Samuel Houston, John C. Calhoun, "Stonewall" Jackson, and Abraham Lincoln. The Boones and Lincolns had been neighbors back in Pennsylvania in one of the most German settlements. Yet both families themselves were English.