After this, Mr. Row was put to the horn, and on the 11th of June following, he and Mr. Henry Livingstone the moderator were summoned before the council, to answer for their proceedings at the synod above-mentioned. Mr. Livingston compeared, and with great difficulty obtained the favour to be warded in his own parish; but Mr. Row being advised not to compear unless the council would relax him from the horning, and make him free of the Sc.o.o.n-comptrollers, who had letters of caption to apprehend him, and to commit him to Blackness. This was refused, and a search made for him, which obliged him to abscond and lurk among his friends for a considerable time.

He was subjected to several other hardships during the remainder of his life, but still maintained that steady faithfulness and courage in the discharge of his duty, which is exemplified in the above instances, until the day of his death, of which we have no certain account.

_The Life of Mr. ANDREW MELVIL._

Mr. Melvil, after finishing his cla.s.sical studies, went abroad, and taught, for some time, both at Poictiers in France, and at Geneva. He returned to Scotland in July 1574, after having been absent from his native country near ten years. Upon his return, the learned Beza, in a letter to the general a.s.sembly of the church of Scotland, said, "That the greatest token of affection the kirk of Geneva could show to Scotland, was, that they had suffered themselves to be spoiled of Mr.

Andrew Melvil."

Soon after his return, the general a.s.sembly appointed him to be the princ.i.p.al of the college of Glasgow, where he continued for some years.

In the year 1576, the earl of Morton being then regent, and thinking to bring Mr. Melvil into his party, who were endeavouring to introduce episcopacy, he offered him the parsonage of Govan, a benefice of twenty-four chalders of grain, yearly, beside what he enjoyed as princ.i.p.al, providing he would not insist against the establishment of bishops, but Mr. Melvil rejected his offer with scorn.

He was afterwards transported to St. Andrews, where he served in the same station he had done at Glasgow, and was likewise a minister of that city. Here he taught the divinity cla.s.s, and as a minister continued to witness against the incroachments then making upon the rights of the church of Christ.

When the general a.s.sembly sat down at Edinburgh, _anno_ 1582, Mr. Melvil inveighed against the absolute authority, which was making its way into the church, whereby he said, they intended to pull the crown from Christ's head, and wrest the sceptre out of his hand, and when several articles, of the same tenor with his speech, were presented by the commission of the a.s.sembly, to the king and council, craving redress, the earl of Arran cried out, "Is there any here that dare subscribe these articles." Mr. Melvil went forward and said, "We dare, and will render our lives in the cause," and then took up the pen and subscribed.

We do not find that any disagreeable consequences ensued at this time.

But in the beginning of February 1584, he was summoned to appear before the secret council on the 11th of that month, to answer for some things said by him in a sermon on a fast day from Dan. iv. At his first compearance, he made a verbal defence, but being again called, he gave in a declaration with a declinature, importing that he had said nothing either in that or any other sermon tending to dishonour the king, but had regularly prayed for the preservation and prosperity of his majesty; that, as by acts of parliament and laws of the church, he should be tried for his doctrine by the church, he therefore protested for, and craved a trial by them, and particularly in the place (St Andrews) where the offence was alledged to have been committed; that as there were special laws in favour of St. Andrews to the above import, he particularly claimed the privilege of them; he farther protested that what he had said was warranted by the word of G.o.d; that he appealed to the congregation who heard the sermon; that he craved to know his accusers; that if the calumny was found to be false, the informers might be punished; that the rank and character of the informer might be considered, _&c. &c._: After which he gave an account of the sermon in question, alledging that his meaning had been misunderstood, and his words perverted.

When he had closed his defence, the king and the earl of Arran, who was then chancellor, raged exceedingly against him. Mr. Melvil remained undisquieted, and replied, that they were too bold in a const.i.tute Christian kirk to pa.s.s by the pastors, &c. and to take upon them to judge the doctrine, and controul the messengers of a greater than any present; "that you may see your rashness in taking upon you that which you neither ought nor can do, (taking out a small Hebrew Bible and laying it down before them,) there are," said he, "my instructions and warrant,--see if any of you can controul me, that I have pa.s.sed my injunctions." The chancellor, opening the book, put it into the king's hand, saying, "Sire, he scorneth your majesty and the council." "Nay,"

said Mr. Melvil, "I scorn not, but I am in good earnest." He was, in the time of this debate, frequently removed and instantly recalled, that he might not have time to consult with his friends. They proceeded against him, and admitted his avowed enemies to prove the accusation. Though the whole train of evidence, which was led, proved little or nothing against him, yet they resolved to involve him in troubles, because he had declined their authority, as incompetent judges of doctrine, and therefore remitted him to ward in the castle of Edinburgh, during the king's will. Being informed, that, if he entered into ward, he would not be released, unless it should be to bring him to the scaffold, that the decree of the council was altered, and Blackness was appointed for his prison, which was kept by some dependants on the earl of Arran, he resolved to get out of the country. A macer gave him a charge, to enter Blackness in 24 hours: and, in the mean while, some of Arran's hors.e.m.e.n were attending at the west-port to convoy him thither: But, by the time he should have entered Blackness, he had reached Berwick. Messrs. Lawson and Balcanquhal gave him the good character he deserved, and prayed earnestly for him in public, in Edinburgh, which both moved the people and galled the court exceedingly.

After the storm had abated, he returned to St. Andrews in 1586, when the synod of Fife had excommunicated P. Adamson, pretended bishop of St.

Andrews, on account of some immoralities. He (Adamson) having drawn up the form of an excommunication against Messrs. Andrew and James Melvils, and sent out a boy, with some of his own creatures, to the kirk to read it, but the people paying no regard to it, the bishop (though both suspended and excommunicated) would himself go to the pulpit to preach, whereupon some gentlemen &c. in town conveened in the new college to hear Mr. Melvil. But the bishop being informed that they were a.s.sembled on purpose to put him out of the pulpit and hang him, for fear of which, he called his friends together, and betook himself to the steeple; but at the entreaty of the magistrates and others he retired home.

This difference with the bishop brought the Melvils again before the king and council, who (pretending that there was no other method to end that quarrel,) ordained Mr. Andrew to be confined to the Mearns, Angus, &c. under pretext that he would be useful in that country in reclaiming papists. And, because of his sickly condition, Mr. James was sent back to the new college; and, the university sending the dean of faculty, and the masters, with a supplication to the king in Mr.

Andrew's behalf, he was suffered to return, but was not restored to his place and office until the month of August following.

The next winter, he laboured to give the students in divinity, under his care, a thorough knowledge of the discipline and government of the church, which was attended with considerable success; the specious arguments of episcopacy evanished, and the serious part both of the town and university repaired to the college to hear him, and Mr. Robert Bruce, who began preaching about this time.

After this he was chosen moderator in some subsequent a.s.semblies of the church, in which several acts were made in favours of religion, as maintained in that period.

When the king brought home his queen from Denmark _anno_ 1590, Mr.

Melvil made an excellent oration, upon the occasion in Latin, which so pleased the king, that he publicly declared, he had therein both honoured him and his country, and that he should never be forgot; yet such was the instability of this prince, that, in a little after this, because Mr. Melvil opposed himself unto his arbitrary measures, in grasping after an absolute authority over the church[42], he conceived a daily hatred against him ever after, as will appear from the sequel.

When Mr. Melvil went, with some other ministers, to the convention of estates at Falkland _anno_ 1596, (wherein they intended to bring home the excommunicated lords who were then in exile), and though he had a commission from last a.s.sembly, to watch against every imminent danger that might threaten the church, yet, whenever he appeared upon the head of the ministers, the king asked him, Who sent for him there? To which he resolutely answered, "Sire, I have a call to come here from Christ and his church, who have a special concern in what you are doing here, and in direct opposition to whom, ye are all here a.s.sembled; but be ye a.s.sured, that no counsel taken against him shall prosper, and I charge you, Sire, in his name, that you, nor your estates here conveened, favour not G.o.d's enemies whom he hateth." After he had said this, turning himself to the rest of the members, he told them, that they were a.s.sembled with a traiterous design against Christ, his church, and their native country. In the midst of this speech, he was commanded by the king to withdraw.

The commission of the general a.s.sembly was now sitting, and understanding how matters were going on at the convention, they sent some of their members, among whom Mr. Melvil was one, to expostulate with the king. When they came, he received them in his closet. Mr. James Melvil being first in the commission, told the king his errand, upon which he appeared angry, and charged them with sedition, &c. Mr. James being a man of cool pa.s.sion and genteel behaviour, began to answer the king with great reverence and respect; but Mr. Andrew, interrupting him, said, "This is not a time to flatter, but to speak plainly, for our commission is from the living G.o.d, to whom the king is subject;" and then approaching the king, said, "Sire, we will always humbly reverence your majesty in public, but having opportunity of being with your majesty in private, we must discharge our duty or else be enemies to Christ: and now, Sire, I must tell you, that there are two kingdoms, the kingdom of Christ, which is the church, whose subject K. James VI. is, and of whose kingdom he is not a head, nor a lord, but a member, and they, whom Christ hath called, and commanded to watch over his church, and govern his spiritual kingdom, have sufficient authority and power from him so to do, which no Christian king nor prince should controul or discharge, but a.s.sist and support, otherwise they are not faithful subjects to Christ; and, Sire, when you was in your swaddling clothes, Christ reigned freely in this land; in spight of all his enemies, his officers and ministers were conveened for ruling his church, which was ever for your welfare, &c. Will you now challenge Christ's servants, your best and most faithful subjects, for conveening together, and for the care they have of their duty to Christ and you, &c. the wisdom of your council is, that you may be served with all sorts of men, that you may come to your purpose, and because the ministers and protestants of Scotland are strong, they must be weakened and brought low, by stirring up a party against them, but, Sire, this is not the wisdom of G.o.d, and his curse must light upon it, whereas, in cleaving to G.o.d, his servants shall be your true friends, and he shall compel the rest to serve you."

There is little difficulty to conjecture how this discourse was relished by the king; however, he kept his temper, and promised fair things to them for the present, but it was the word of him whose standard maxim was, _Qui nescit dissimulare, nescit regnare_, "He who knows not how to dissemble, knows not how to reign:" In this sentiment, unworthy of the meanest among men, he gloried, and made it his constant rule of conduct; for in the a.s.sembly at Dundee _anno_ 1598, Mr. Melvil being there, he discharged him from the a.s.sembly, and would not suffer business to go on till he was removed.

There are other instances of the magnanimity of this faithful witness of Christ, which are worthy of notice. In the year 1606, when he and seven of his brethren, who stood most in the way of having prelacy advanced in Scotland, were called up to England, under pretence of having a hearing granted them by the king, &c. with respect to religion, but rather to be kept out of the way, as the event afterwards proved, until episcopacy should be better established in this kingdom. Soon after their arrival they were examined by the king and council at Hampton-court on the 20th of September, concerning the lawfulness of the late a.s.sembly at Aberdeen. The king, in particular, asked Mr. Melvil, whether a few clergy, meeting without moderator or clerk, could make an a.s.sembly? He replied, there was no number limited by law; that fewness of number could be no argument against the legality of the court, especially when the promise was, in G.o.d's word, given to two or three conveened in the name of Christ; that the meeting was an ordinary established by his majesty's laws. The rest of the ministers delivered themselves to the same purpose; after which Mr. Melvil, with his usual freedom of speech, supported the conduct of his brethren at Aberdeen; recounted the wrongs done them at Linlithgow, whereof he was a witness himself; he blamed the king's advocate, Sir Thomas Hamilton, who was then present, for favouring popery, and mal-treating the ministers, so that the accuser of the brethren could not have done more against the saints of G.o.d than had been done; the prelatists were encouraged, though some of them were promoting the interest of Popery with all their might, and the faithful servants of Christ were shut up in prison; and addressing the advocate, personally, he added, "Still you think all this is enough, but continue to persecute the brethren with the same spirit you did in Scotland."

After some conversation betwixt the king and arch-bishop of Canterbury, they were dismissed with the applause of many present, for their bold and steady defence of the cause of G.o.d and truth, for they had been much misrepresented to the English. They had scarce retired from before the king, until they received a charge not to return to Scotland, nor come near the king's, queen's or princes court, without special licence and being called for. A few days after, they were again called to court, and examined before a select number of the Scots n.o.bility, where, after Mr.

James Melvil's examination[43], Mr. Andrew being called, told them plainly, "That they knew not what they were doing; they had degenerated from the ancient n.o.bility of Scotland, who were wont to hazard their lives and lands for the freedom of their country, and the gospel which they were betraying and overturning:" But night drawing on, they were dismissed.

Another instance of his resolution is, that, when called before the council for having made a Latin epigram[44], upon seeing the king and queen making an offering at the altar (whereon were two books, two basons, and two candlesticks with two unlighted candles, it being a day kept in honour of St. Michael); when he compeared, he avowed the verses, and said, "He was much moved with indignation at such vanity and superst.i.tion in a Christian church, under a Christian king, born and brought up under the pure light of the gospel, and especially before idolators, to confirm them in idolatry, and grieve the hears of true professors," The bishop of Canterbury began to speak, but Mr. Melvil charged him with a breach of the Lord's day, with imprisoning, silencing and bearing down of faithful ministers, and with upholding antichristian hierarchy and popish ceremonies; and, shaking the white sleeve of his rochet, he called them Romish, rags, and told him, That he was an avowed enemy to all the reformed churches in Europe, and therefore he (Mr.

Melvil) would profess himself an enemy to him in all such proceedings, to the effusion of the last drop of his blood; and said, he was grieved to the heart to see such a man have the king's ear, and sit so high in that honourable council. He also charged bishop Barlow with having said, after the conference at Hampton-court, That the king had said, he was in the church of Scotland, but not of it; and wondered that he was suffered to go unpunished, for making the king of no religion. He refuted his sermon which had been preached before; and was at last removed, and order was given to Dr. Overwall dean of St. Pauls to receive him to his house, there to remain, with injunctions not to let any have access to him, till his majesty's pleasure was signified. Next year he was ordered from the dean's house to the bishop of Winchester's, where, not being so strictly guarded, he sometimes kept company with his brethren, but was at last committed to the tower of London, where he remained for the s.p.a.ce of four years.

While he was in the tower, a gentleman of his acquaintance got access to him, and found him very pensive and melancholy concerning the prevailing defections amongst many of the ministers of Scotland, and, having lately got account of their proceedings at the general a.s.sembly held at Glasgow, _anno_ 1610, where the earl of Dunbar had an active hand in corrupting many with money; the gentleman, desiring to know what word he had to send to his native country, got no answer at first, but, upon a second enquiry, he said, "I have no word to send, but am heavily grieved, that the glorious government of the church of Scotland should be so defaced, and a popish tyrannical one set up; and thou, Manderston, (for out of that family Dunbar had sprung), hadst thou no other thing to do, but to carry such commissions down to Scotland, whereby the poor church is wrecked, the Lord shall be avenged on thee; thou shalt never have that grace to set thy foot in that kingdom again." These last words impressed the gentleman to that degree, that he desired some who attended the court, to get some business, which was managing through Dunbar's interest, expeded without any delay, being persuaded that the word of that servant of Christ should not fall to the ground, which was the case, for that earl died at Whitehall a short time after, while he was building an elegant house at Berwick, and making grand preparations for his daughter's marriage with Lord Walden.

In 1611, after four years confinement, Mr. Melvil was, by the interest of the duke of Bolloigne, released, on condition that he would go with him to the university of Sedan, where he continued, enjoying that calm repose denied him in his own country, but maintaining his usual constancy and faithfulness in the service of Christ, which he had done through the whole of his life.

The reader will readily observe, that a high degree of fort.i.tude and boldness appeared in all his actions; where the honour of his Lord and Master was concerned, the fear of man made no part of his character. He is by Spotswood styled the princ.i.p.al agent or apostle of the presbyterians in Scotland[45]. He did indeed a.s.sert the rights of presbytery to the utmost of his power against diocesan episcopacy; he possessed great presence of mind, and was superior to all the arts of flattery, that were sometimes tried with him; he was once blamed, as being too fiery in his temper, he replied, "If you see my fire go downward, set your foot upon it, but if it goes upward, let it go to its own place." He died at Sedan in France, in a few years after.

_The Life of Mr. PATRICK SIMPSON._

Mr. Simpson, after having finished his academical course, spent some considerable time in retirement, which he employed in reading the Greek and Latin cla.s.sics, the antient Christian fathers, and the history of the primitive church. Being blamed by one of his friends for wasting so much time in the study of pagan writers, he replied, That he intended to adorn the house of G.o.d with these Egyptian jewels.

He was first ordained minister at Cramond, but was afterwards transported to Stirling, where he continued until his death. He was a faithful contender against the lordly encroachments of prelacy. In the year 1584, when there was an express charge given by the king to the ministers, either to acknowledge Mr. Patrick Adamson as arch-bishop of St. Andrews, or else to lose their benefices, Mr. Simpson opposed that order with all his power, although Mr. Adamson was his uncle by the mother's side; and when some of his brethren seemed willing to acquiesce in the king's mandate, and subscribe their submission to Adamson, so far as it was agreeable to the word of G.o.d, he rebuked them sharply, saying, It would be no salvo to their consciences, seeing it was altogether absurd to subscribe an agreement with any human invention, when it was condemned by the word of G.o.d. A bishopric was offered him, and an yearly pension besides from the king, in order to bring him into his designs, but he positively refused all, saying, That he regarded that preferment and profit as a bribe to enslave his conscience, which was dearer to him than any thing whatever; he did not stop with this, but having occasion _anno_ 1593, to preach before the king, he publicly exhorted him to beware that he drew not the wrath of G.o.d upon himself in patronizing a manifest breach of divine laws: Immediately after sermon, the king stood up and charged him not to intermeddle in these matters.

When the a.s.sembly which was held at Aberdeen _anno_ 1684, was condemned by the state, and in a very solemn manner denounced the judgment of G.o.d against all such as had been concerned in distressing, and imprisoning the ministers of Linlithgow, who maintained the lawfulness and justified the conduct of that a.s.sembly, and the protestation given in to the parliament in 1606, which did many things to the further establishment of prelacy. This protestation[46] was wrote by him, and delivered out of his own hands to the earl of Dunbar.

He was not more distinguished for zeal in the cause of Christ, than for piety and an exemplary life, which had a happy effect upon the people with whom he stood connected. He was in a very eminent degree blessed with the spirit and return of prayer; the following fact attested by old Mr. Row of Carnock, shews how much of the divine countenance he had in his duty:--His wife, Martha Baron, a woman of singular piety, fell sick, and, under her indisposition, was strongly a.s.saulted by the common enemy of salvation; suggesting to her, that she should be delivered up to him, which soon brought her into a very distracted condition, and continued, for some time, increasing; she broke forth into very dreadful expressions:--She was in one of these fits of despair, one Sabbath morning, when Mr. Simpson was going to preach; he was exceedingly troubled at her condition, and went to prayer, which she took no notice of. After he had done, he turned to the company present, and said, That they who had been witnesses to that sad hour, should yet see a gracious work of G.o.d on her, and that the devil's malice against that poor woman, should have a shameful foil. Her distraction continued for some days after. On a Tuesday morning, about day-break, he went into his garden as private as possible, and one Helen Gardiner, wife to one of the baillies of the town, a G.o.dly woman, who had sate up that night with Mrs. Simpson, being concerned at the melancholy condition he was in, climbed over the garden wall, to observe him in this retirement, but, coming near the place where he was, she was terrified with a noise which she heard, as of the rushing of mult.i.tudes of people together, with a most melodious sound intermixed; she fell on her knees and prayed that the Lord would pardon her rashness, which her regard for his servant had caused. Afterwards, she went forward, and found him lying on the ground; she intreated him to tell her what had happened unto him, and, after many promises of secrecy, and an obligation, that she should not reveal it in his life-time, but, if she survived him, she should be at liberty, he then said, "O! what am I!

being but dust and ashes! that holy ministring spirits should be sent with a message to me!" And then told her, That he had had a vision of angels, who gave him an audible answer from the Lord, respecting his wife's condition; and then, returning to the house, he said to the people who attended his wife, "Be of good comfort, for I am sure that ere ten hours of the day, that brand shall be plucked out of the fire."

After which he went to prayer, at his wife's bed-side;--she continued for some time quiet, but, upon his mentioning Jacob wrestling with G.o.d, she sat up in the bed, drew the curtain aside, and said, "Thou art this day a Jacob, who hast wrestled and hast prevailed, and now G.o.d hath made good his word, which he spoke this morning to you, for I am pluckt out of the hands of Satan, and he shall have no power over me." This interruption made him silent for a little, but afterwards, with great melting of heart, he proceeded in prayer, and magnified the riches of grace towards him. From that hour she continued to utter nothing but the language of joy and comfort, until her death, which was on the Friday following, August 13th, 1601.

Mr. Simpson lived for several years after this, fervent and faithful in the work of the ministry. In the year 1608 when the bishops and some commissioners of the general a.s.sembly conveened in the palace of Falkland, the ministers a.s.sembled in the kirk of the town, and chose him for their moderator; After which they spent some time in prayer, and tasted some of the comfort of their former meetings. They then agreed upon some articles for concord and peace to be given into the bishops, &c.----This Mr. Simpson and some others did in the name of the rest, but the bishops shifted them off to the next a.s.sembly, and in the mean time, took all possible precautions to strengthen their own party, which they effected.

In 1610, the n.o.blemen and bishops came to Stirling, after dissolving the a.s.sembly. In preaching before them, he openly charged the bishops with perjury and gross defection. They hesitated for some time, whether they should delate him, or compound the matter:--But, after deliberation, they dropt the affair altogether for the present.----There is no reason to doubt but he would have been subjected to the same sufferings with many others of his brethren, had he lived, but before the cope-stone was laid on prelacy in Scotland, he had entered into the joy of his Lord.----For, in the month of March 1618, which was about four months before the Perth a.s.sembly, when the five articles were agreed upon[47], he said that this month should put an end to all his troubles, and he accordingly died about the end of it, blessing the Lord, that he had not been perverted by the sinful courses of these times; and said, As the Lord had said to Elijah in the wilderness, so, in some respects he had dealt with him all the days of his life.

He wrote a history of the church, for the s.p.a.ce of about ten centuries.

There are some other little tracts, besides a history of the councils of the church, which are nearly out of print altogether. Upon some of his books he had written, "Remember, O my soul, and never forget the 9th of August, what consolation the Lord gave thee, and how he performed what he spake according to Zech. iii. 2, _Is not this a brand pluckt out of the fire?_" &c.

_The Life of Mr. ANDREW DUNCAN._

Mr. Duncan was settled minister at Crail, in the shire of Fyfe, and was afterwards summoned before the high commission court at St. Andrews, in the year 1619. on account of his faithfulness in opposing the five articles of Perth. At the first time of his compearance, he declined their authority; and at the second, he adhered to his former declinature, upon which the high commission court pa.s.sed the sentence of deposition against him, and ordained him to enter himself in ward at Dundee. After the sentence was p.r.o.nounced, he gave in a protestation, which was as follows, "Now, seeing I have done nothing of this business, whereof I have been accused by you, but have been serving Jesus Christ my master in rebuking vice, in simplicity and righteousness of heart. I protest (seeing ye have done me wrong) for a remedy at G.o.d's hand, the righteous Judge, and summon you before his dreadful judgment-seat, to be censured and punished for such unrighteous dealings, at such a time as his majesty shall think expedient, and, in the mean time decline this your judgment _simpliciter_ now as before, and appeal to the ordinary a.s.sembly of the church, for reasons before produced in write. Pity yourselves for the Lord's sake; lose not your own dear souls, I beseech you for Esau's pottage: Remember Balaam, who was cast away by the deceit of the wages of unrighteousness; forget not how miserable Judas was, who lost himself for a trifle of money, that never did him good. Better be pined to death by hunger, than for a little pittance of the earth, to perish for ever, and never be recovered, so long as the days of heaven shall last, and the years of eternity shall endure. Why should ye distress your own brethren, sons and servants of the Lord Jesus; this is not the doing of the shepherds of the flock of Christ: if ye will not regard your souls nor consciences, look I beseech you, to your fame, why will ye be miserable both in this life and in the life to come."

When the bishop of St. Andrews had read some few lines of this admonition, he cast it from him, the bishop of Dumblane took it up, and reading it, said he, calls them Esau's, Balaams and Judases "Not so, said Mr. Duncan, read again, beware that ye be not like them." In the s.p.a.ce of a month after, he was deposed for non-conformity.

In the month of July 1621, he presented a large supplication, in name of himself, and some of his faithful brethren, who had been excluded the general a.s.sembly, to Sir George Hay clerk register, on which account he was in a few days after, apprehended by the captain of the guards, and brought before the council, who accused him for breaking ward, after he was suspended and confined to Dundee, because he had preached the week before at Crail. Mr. Duncan denied that he had been put to the horn; and as for breaking ward, he said, That, for the sake of obedience, he staid at Dundee, separated from a wife and six children for a half a year, and the winter approaching forced him to go home. In the end, he requested them not to imprison him on his own charges, but the sentence had been resolved on before he compeared. He was conveyed to Dumbarton castle next day (some say to Blackness castle); here he remained until the month of October thereafter, when he was again brought before the council, and by them was confined to Kilrinnie, upon his own charges; This was a parish neighbouring to his own.

Upon another occasion, of the same nature with this just now narrated, this worthy man was banished out of the kingdom, and went to settle at Berwick, but having several children, and his wife big with another, they were reduced to great hardships, being obliged to part with their servant, they had scarcely subsistence sufficient for themselves. One night in particular, the children asking for bread, and there being none to give them, they cried very sore; the mother was likewise much depressed in spirit, for Mr. Duncan had resource sometimes to prayer, and in the intervals endeavoured to cherish his wife's hope, and please the children, and at last got them to bed, but she continued to mourn heavily. He exhorted her to wait patiently upon G.o.d, who was now trying them, but would undoubtedly provide for them, and added, that if the Lord should rain down bread from heaven, they should not want. This confidence was the more remarkable, because they had neither friend nor acquaintance in that place to whom they could make their case known. And yet before morning, a man brought them a sackful of provision, and went off without telling them from whence it came, though entreated to do it.

When Mr. Duncan opened the sack, he found in it a bag with twenty pounds Scots, two loaves of bread, a bag of flour, another of barley and such-like provisions; and having brought the whole to his wife, he said, "See what a good master I serve." After this she hired a servant again, but was soon reduced to a new extremity; the pains of child-bearing came upon her, before she could make any provision for her delivery, but providence interposed on their behalf at this time also: While she travailed in the night-season, and the good man knew not where to apply for a midwife, a gentlewoman came early in the morning riding to the door, and having sent her servant back with the horse, with orders when to return. She went in, and asked the maid of the house, How her mistress was, and desired access to her, which she obtained; she first ordered a good fire to be made, and ordered Mrs. Duncan to rise, and without any other a.s.sistance than the house afforded, she delivered her, and afterwards accommodated Mrs. Duncan and the child with abundance of very fine linen, which she had brought along with her. She gave her likewise a box, containing some necessary cordials and five pieces of gold, bidding them both be of good comfort, for they should not want.

After which, she went away on the horse, which was by this time returned for her, but would not tell her name, nor from whence she came.

Thus did G.o.d take his own servant under his immediate care and providence, when men had wrongfully excluded him from enjoying his worldly comforts. He continued zealous and stedfast in the such, and, to the end of his life, his conduct was uniform with the circ.u.mstances of this narrative.