There are some few of Mr. Peden's sermons in print, especially two preached at Glenluce _anno_ 1682. the one from Matth. xxi. 38. and the other from Luke xxiv. 21.; which prophetical sermons, though in a homely stile, are of a most zealous and spiritual strain; now re-printed in a late collection of sermons. As for those papers handed about under Mr.

Peden's name, anent Mr. James Renwick and his followers, they are, with good reason, looked upon as altogether spurious.

_The Life of Mr. JOHN BLACKADDER._

Mr. John Blackadder was a lineal descendent, and the only representative of the house of Tullialen. After he had undergone his courses of cla.s.sical learning, he was ordained minister of the gospel at Traquair near Dumfries, where he continued faithfully to discharge the trust committed unto his charge, until he was with many others of his faithful brethren thrust out by that act commonly called, the drunken act of Glasgow, in the year 1662.--At that time, a party came from Dumfries to seize him; but he was gone out of the way. But his wife and children (to whom the soldiers were extremely rude) were forced to retire to Barndennoch in Glencairn parish. But there he and his numerous family[227] met with further troubles: for in the year 1665, a party of Sir James Turner's men came in quest of him; but happily he and his wife were at Edinburgh. However with great fury and terrible oaths and execrations in the middle of the night they turned out the children from their beds, caused one of them to hold the candle till they searched his book and papers, and took what they lifted. They stabbed the beds with their swords, and threatened to roast the children on the fire, and caused one of them to run near half a mile in a dark night in his shirt.

After this he went and preached in the fields, where he had numerous meetings, particularly at the hill of Beeth in Fife in the year 1670. He had been before this, by the council's letter, put to the horn; and after this, came west about the year 1675, and preached in the parish of Kilbride and other places. The same year being in the Cow-hill in Mr.

Livingston parish, he went out in the evening (being in the month of August) unto a retired place. When he came in again, he seemed somewhat melancholy. Being asked by some friends, what was the reason? He said he was afraid of a contagious mist that should go through the land in many places that night, which might have sad effects, and death to follow; and as a mean he desired them to keep doors and windows as close as possible, and notice where it stood thickest and longest: which they did; which was upon a little town called the Craigs, wherein was but a few families; and within four months after that, thirty corpses went out of that place: great dearth and scarcity followed for three years s.p.a.ce after. Mr. Blackadder was in his judgment against the indulgence, and preached sometimes with Mr. John d.i.c.kson, they being both of one sentiment. He continued under several hardships until the year 1678, that he went over to Mr. M'Ward in Holland. Having continued sometime there, and then returned home, he was about Edinburgh in the time of Bothwel[228]; and, after that, was of no small use to the prisoners in dissuading them from taking the bond, and other compliances; which he did by letters.

After he had endured a series of hardships, and surmounted a number of difficulties, he came to discharge his last public work at a moor side, at the new house in the parish of Livingston, March 28th, 1681. He lectured upon Micah iv. chapter from the 9th verse, where he a.s.serted, "That the nearer the delivery, our pains and showers would come thicker and sorer upon us; and that we had been in the fields; but ere we were delivered, we would go down to Babylon; that either popery would overspread the land, or else would be at the breaking in upon us, like an inundation of water." He preached upon 1 Thess. iii. 3. And, amongst other things desired people to take good heed what ministers they heard, and what advice they followed: and, praying, he said, he was as clear and willing to hold up the blest standard of the gospel, as ever, and blessed the Lord he was free of every bond and imposition; and said, "The Lord rebuke, give repentance and forgiveness to these ministers who persuaded the poor prisoners to take the bond; for their perishing at sea was more shaking to him than some thousands of them that had been slain in the fields." He went to Edinburgh, and being got notice of by major Johnston, he was by him apprehended upon the 6th of April following, and brought first to general Dalziel, then to the guard, and then before a committee of council, consisting of the chancellor, general, advocate, and bishop Paterson. The chancellor asked, if he had excommunicated the king, or was at Torwood? He answered, he was not there these four years. Chan. But do ye approve of what was done there?

Answ. I am not free to declare my inward sentiments of things and persons; and therefore I humbly beg to be excused[229]: You may form a libel against me, and I shall endeavour to answer it as I can. Chan. But we hear you keep conventicles since the indemnity. Answ. I am a minister of the gospel, though unworthy, and under the strictest obligation to exercise my ministry as I shall be answerable at the great day. I did and do full count it my duty to exercise my ministry as I am called thereunto. Chan. But you have preached in the fields, that is to say, on moors and hill sides. I shall not ask you, if ye have preached in houses, though there is no liberty even for that. Answ. I place no case of conscience, nor make any difference between preaching in houses and in the fields, but as it may best serve the conveniency of the hearers; nor know I any restriction as to either in the word. My commission reaches to houses and fields, within and without doors. Chan. We doubt, you know and have seen the laws discharging such preaching. Answ. I have, and I am sorry that ever any laws were made against preaching the gospel. Chan. Not against the gospel, but against preaching rebellion--The chancellor asked, if he kept conventicles in Fife? which he did not deny.--He was carried to the guard. The council sat in the afternoon; but he was not again called before them; but without a farther hearing, was sentenced to go to the Ba.s.s. Accordingly, April 7th, he was carried thither, when on the way, at Fisher's-row there happened to be a gathering of people, the captain, apprehending it might be for his rescue, told Mr. Blackadder, if they attempted any thing of this kind, he would instantly shoot him through the head: He told the captain he knew nothing of any such design.

He continued there, till the end of this year 1685, when he contracted a rheumatism from the air of the place. A motion was made for his liberation on bail on this account; but it never took effect; and so he entered into the joy of his Lord about the beginning of the year 1686 and as the interest of Christ always lay near his heart through his life, so amongst his last words he said, "The Lord would yet arise, and defend his own cause in spite of all his enemies." Thus died Mr. John Blackadder, a pious man, and a powerful preacher. There are several well vouched instances of the Lord's countenancing his ministry, while in the fields, and of the remarkable success of his sermons, (which were not so low and flat but the pious learned might admire them, nor so learned but the plainest capacity might understand them). In a word, he was possessed of many singular virtues. His going through so many eminent dangers with such undaunted courage, was remarkable, and his love to G.o.d and his church exemplary.

I have only seen two of his many pathetick sermons, which are very extensive upon the sufferings of Christ from Isa. liii. 11. _He shall see of the travail of his soul and shall be satisfied_, &c--The reader will find them in a small collection of sermons lately published.

_The Life of Mr. JAMES RENWICK._

Mr. James Renwick was born in the parish of Glencairn in Nithsdale, Feb.

15, 1662. His parents though not rich, yet were exemplary for piety. His father Andrew Renwick (a weaver to trade) and his mother Elizabeth Corsan, had several children before Mr. James, who died young; for which when his mother was pouring forth her motherly grief, her husband used to comfort her with declaring, that he was well satisfied to have children, whether they lived or died, young or old, providing they might be heirs of glory. But with this she could not attain to be satisfied, but had it for her exercise to seek a child from the Lord, that might not only be an heir of glory, but might live to serve him in his generation: whereupon when Mr James was born, she took it as an answer of prayer, and reputed herself under manifold engagements to dedicate him to the Lord, who satisfied her with very early evidences of his accepting that return of his own gift, and confirmed the same with very remarkable appearances of his gracious dealings with the child. For, by the time he was two years of age, he was observed to be aiming at prayer even in the cradle and about it, wherewith his mother conceived such expectations and hopes, that the Lord would be with him, and do good by him, &c. so that all the reproaches he sustained, difficulties and dangers that afterwards he underwent, to his dying day, never moved her in the least, from the confidence that the Lord would carry him through, and off the stage in some honourable way for his own glory. His father also, before his death, (which was Feb. 1, 1679.) obtained the same persuasion, that his time in the world would be but short, but that the Lord would make some eminent use of him.

After he had learned to read the Bible, about 6 years old, the Lord gave him some sproutings of gracious preparations, training him in his way, exercising him with doubts and debates above childish apprehension, about the Maker of all things, how all things were made, and for what end; and with strange suppositions of so many invisible worlds above and beneath, with which he was transported into a train of musing, and continued in this exercise for about the s.p.a.ce of two years, until he, by prayer and meditation on the history of the creation, came to a thorough belief that G.o.d made all things, and that all which he made was very good. And yet after he came to more maturity, he relapsed to a deeper labyrinth of darkness about these foundation truths, and was so a.s.saulted with temptations of atheism, that being in the fields and looking to the mountains, he said, "If these were all devouring furnaces of burning brimstone, he would be content to go through them all, if so be he could be a.s.sured there was a G.o.d." Out of which he emerged through grace into the sweet serenity of a settled persuasion of the being of a G.o.d, and of his interest in him.

From his younger years he made much conscience of obeying his parents, whose order (if they had spoken of putting him to any trade) he would no way decline, yet his inclination was constant for his book, until providence propitiously furnished him with means of greater proficiency at Edinburgh, by many, who were so enamoured of his hopeful disposition, that they earnestly promoted his education; and when he was ready for the university, they encouraged him in attending gentlemen's sons for the improvement of their studies and his own both; which consorting of youths, as it is usually accompanied with various temptations to youthful vanity, so it inticed him, with others, to spend too much of his time in gaming and recreations. Then it was, for no other part of his time can be instanced, when some, who knew him not (for these were only his traducers), took occasion from this extravagance, to reproach him with profanity and flagitiousness, which his nature ever abhorred, and disdained the very suspicion thereof. When his time at the college drew near an end, he demonstrated such a tenderness of offending G.o.d, &c. that, upon his refusal of the oath of allegiance then tendered, he was denied his share of the public solemnity of laureation with the rest of the candidates; but received it privately at Edinburgh. After which he continued his studies, attending on the then private and persecuted meetings for gospel-ordinances for a time.

But upon a deplorable discovery of the unfaithfulness of the generality, even of non-conformist ministers, he was again for some time plunged in the deeps of darkness; doubting what should be the end of such backsliding courses, until, upon a more inquisitive search after such ministers as were freest from these defections, he found more light, and his knowledge of the iniquity of these courses was augmented and his zeal increased. And being more confirmed, when he beheld how signally the faithful ministers were owned of the Lord, and carried off the stage with great stedfastness, faith and patience, especially after the death of that faithful minister and martyr, Mr. Donald Cargil (at whose execution he was present July 27, 1681.), he was so commoved, that he determined to embark with these witnesses in that cause for which they suffered: and he was afterward so strengthened and established in that resolution, getting instruction about these things in and from the word, so sealed with a strong hand upon his soul, that all the temptations, tribulations, oppositions and contradictions he met with from all hands to the day of his death, could never shake his mind to the least doubt concerning them.

Accordingly in this persuasion, upon grounds of scripture and reason, &c. in Oct. 1681, he came to a meeting with some of these faithful witnesses of Christ, and conferring about the testimonies of some other martyrs lately executed (which he was very earnest always to gather and keep on record), he refreshed them greatly by a discourse shewing how much he was grieved and offended with those who heard the curates, pleaded for cess-paying, and defended the owning of the tyrant's authority, &c. and how sad it was to him that none were giving a formal testimony against these things; and in the end, added, "That he would think it a great ease to his mind, to know and be engaged with a remnant that would singly prosecute and propagate the testimony against the corruptions of the times to the succeeding generations, and would desire nothing more than to be helped to be serviceable to them."

At his very first coming amongst them, he could not but be taken notice of; for, while some were speaking of removing of the bodies of the martyrs lately executed at the Gallowlee, Mr. Renwick was very forward to promote it, and active to a.s.sist therein, and when the serious and sincere seekers of G.o.d who were interspersed up and down the land, and adhered to the testimony, as Messrs. Cameron and Cargil left it, towards the end of that year 1681, began to settle a correspondence in general, for preserving union, understanding one another's minds, and preventing declensions to right or left hand extremes. In the first of which (the duke of York holding a parliament at Edinburgh), they agreed upon emitting that declaration published at Lanerk Jan. 12, 1682, wherein Mr.

Renwick was employed proclaiming it, but had no hand in the penning thereof, otherwise it might have been more considerately worded than what it was; for, though he approved of the matter of it, yet he always acknowledged there were some expressions therein somewhat unadvised.

After publishing this declaration, the next general meeting, finding themselves reproached and informed against both at home and abroad in foreign churches (as if they had fallen from the principles of the church of Scotland), thought it expedient to send the laird of Earlstoun to the United Provinces to vindicate themselves from these reproaches, and to crave that sympathy which they could not obtain from their own countrymen. Which at length, thro' mercy, proved so encouraging to them, that a door was opened to provide for a succession of faithful ministers, by sending some to be fitted for the work of the ministry there. Accordingly Mr. Renwick, with some others, went thither. His comrades were ready and sailed before, which made him impatiently haste to follow. Yet, at his departure, to a comrade, he affirmed, "Though they were gone before him, as they did not depart together, so he saw something should fall out, which should obstruct their coming home together also." Which was verified by the falling off of Mr. Flint (however forward at that time) unto a contrary course of defection.

When he went over, he was settled at the university of Groningen, where he plied his studies so hard, and with such proficiency, that (upon the necessities of his friends in Scotland longing for his labours, and his own ardent desire to be at the work) in a short time he was ready for ordination.--To precipitate which, his dear friend Mr. Robert Hamilton, (who merited so much of those who reaped the benefit of Mr. Renwick's labours afterward) applied to one Mr. Brakel, a G.o.dly Dutch minister, who was much delighted at first with the motion, and advised it should be done at Embden; but this could not be obtained, because the princ.i.p.al man there who was to have the management of the affair was in his judgment Cocceian, &c. Whereupon Mr. Hamilton solicited the cla.s.ses of Groningen to undertake it; which they willingly promised to do; and calling for the testimonial of Mr. Renwick and the rest who went over at that time, Mr. Renwick's was produced (being providentially in readiness when the others were a-wanting) and though in a rude dress, was sustained. The cla.s.ses being conveened, they were called in and had an open harangue, wherein open testimony was given against all the forms and corruptions of their church: whereat they were so far from being offended, that after a solemn and serious consideration of their cause, they declared it was the Lord's cause, and cost what it would, though all the kings of the earth were against it, they would go through with it. They all three should have pa.s.sed together, but upon some discontents arising, the other two were r.e.t.a.r.ded. It was the custom of the place, that every one that pa.s.ses, must pay twenty guilders for the use of the church, but they jointly declared that they would be at all the charges themselves.

But the next difficulty was, that being told it was impossible for any to pa.s.s without subscribing their catechism, &c. and observing that their forms and corruptions are therein justified, Mr. Renwick resolutely answered, He would do no such thing, being engaged by solemn covenant to the contrary. This was like to spoil all, but at length they condescended that he subscribe the confession and catechism of the church of Scotland, a practice never before heard of in that land; which was accepted. The day of ordination being come, Mr. Renwick was called in a very respectful way. After spending some time in prayer, the examination began, which lasted from ten in the morning, to two o'clock in the afternoon. Then

His friends, who were attending in the church, were called in (amongst whom was his honoured friend Mr. Hamilton, and another elder of the church of Scotland[230]), to be witness to the laying on of the hands; which, after the exhortation, they performed with prayer, the whole meeting melting in tears; and thereafter he had a discourse to the cla.s.ses. With this solemnity the cla.s.ses were so much affected, that at dinner (to which he and his friends were invited) the preses declared the great satisfaction all the brethren had in Mr. Renwick, that they thought the whole time he was before them, he was so filled with the Spirit of G.o.d, that his face seemed to shine, and that they had never seen nor found so much of the Lord's Spirit accompanying any work as that, &c. But no sooner were these difficulties over, than others of a more disagreeable aspect began to arise, which if they had appeared but one day sooner might have stopped the ordination, at least for a time.

But the very next day, Mr. Brakel told them, That a formed libel was coming from the Scottish ministers at Rotterdam, containing heavy accusations against the poor society people in Scotland, &c. which they behoved either to vindicate, or else the ordination must be stopped, but this being too late as to Mr. Renwick, it came to nothing at last.

After his ordination, he had a most longing desire to improve his talent for the poor persecuted people in Scotland, who were his brethren; and having received large testimonials of his ordination and learning (particularly in the Hebrew and Greek tongue) from the cla.s.ses, and finding a ship ready to sail, he embarked at the Brill; but waiting some days upon a wind, he was so discouraged by some profane pa.s.sengers pressing the king's health, &c. that he was forced to leave that vessel, and take another bound for Ireland. A sea storm compelled them to put in to Rye harbour in England, about the time when there was so much noise of the Rye-house plot, which created him no small danger; but, after many perils at sea, he arrived safe at Dublin, where he had many conflicts with the ministers there, anent their defections and indifference; and yet in such a gaining and gospel-way, that he left convictions on their spirits of his being a pious and zealous youth, which procured him a speedy pa.s.sage to Scotland. In which pa.s.sage he had considerable dangers and a prospect of more, as not knowing how or where he should come to land, all ports being then so strictly observed, and the skipper refusing to let him go till his name be given up. But yet at last he was prevailed on to give him a cast to the sh.o.r.e, where he began his weary and uncertain wanderings (which continued with him till he was apprehended) thro an unknown wilderness, amongst unknown people, it being some time before he could meet with any of the societies.

In Sept. 1683, he commenced his ministerial work in Scotland, taking up the testimony of the standard of Christ, where it was fixed, and had fallen at the removal of the former witnesses Messrs. Cameron and Cargil, which in the strength of his Master he undertook to prosecute and maintain against opposition from all hands, which seemed insupportable to sense and reason.

In the midst of which difficulties, he was received by a poor persecuted people, who had lost all that worldly enjoyment they had, for the sake of the gospel. His first public meeting was in a moss at Darmead, where for their information and his own vindication, he thought it expedient not only to let them know how he was called to the ministry, and what he adhered to, but besides to unbosom himself about the then puzzling questions of the time, particularly concerning ministers, defections, &c.--shewing, whom he could not join with, and his reasons for so doing; and in the end told them, on what grounds he stood, and resolved to stand upon; which he resolved (the Lord a.s.sisting him) to seal with his blood.

After this the father of lies began to spue out a flood of reproaches to swallow up and bury his name and work in contempt, which was very credulously entertained and industriously spread, not only by profane, but even by many professors, &c. Some saying, he had excommunicated all the ministers in Scotland, and some after they were dead; whereas he only gave reasons why he could not keep communion with some in the present circ.u.mstances. Others said, That he was no presbyterian, and that his design was only to propagate schism. But the truth was, he was a professed witness against all the defections of presbyterians from any part of their covenanted work of reformation, &c. Again, other ministers alleged he was sectarian, independent or anabaptist, or they knew not what. But when he had sometimes occasion to be among them, in and about Newcastle and Northumberland[231], they were as much offended as any, at his faithful freedom in discovering the evils of their way, and declared that they never met with such severe dealing from any presbyterian before him.

But the general out-cry was, that he had no mission at all. Others slandering him, that he came only by chance, at a throw of the dice; with many other calumnies, refuted by the foregoing relation.

On the other hand, some gave out that he and his followers maintained the murdering principles of the delirious and detestable blasphemies of Gib; all which shameless and senseless fictions he ever opposed and abhorred. Yea some ministers, more seemingly serious in their essays to prepossess the people against him, said, "That they had sought and got the mind of the Lord in it, that his labours should never profit the church of Scotland, nor any soul in it, &c." a.s.suring themselves he would break, and bring to nothing, him and them that followed him ere it were long; comparing them to Jannes and Jambres, who withstood Moses.

All which reproaches he was remarkably supported under, and went on in his Master's business, while he had any work for him to do.

In the mean while, by the noise that went through the country concerning him, the council got notice; and thereupon, being enraged at the report of his preaching in the fields, they raised a hotter and more cruel persecution against him than can be instanced ever to be against any one man in the nation; nay, than ever the most notorious murderer was pursued with. For, having publicly proclaimed him a traitor, rebel, &c., they proceeded to pursue his followers with all the rigour that h.e.l.lish fury and malice could suggest or invent; and yet the more they opposed, the more they grew and increased.

In 1684, his difficulties from enemies, and discouragements from friends opposite to him, and manifold vexations from all hands, began to increase more and more; and yet all the while he would not intermit one day's preaching, but was still incessant and undaunted in his work; which made the ministers inform against him, as if he had intruded upon other men's labours; alledging, that when another minister had appointed to preach in a place, he unexpectedly came and preached in the same parish, and for that purpose instanced one time near Paisley; whereas he went upon a call from severals in that bounds, without knowing then whether there was such a minister in that country. It is confessed, that he hath sometimes taken the churches to preach in, when either the weather, instant hazard at the time, or respect to secresy or safety did exclude from every other place. But, could this be called intrusion, to creep into the church for one night, when they could not stand, nor durst they be seen without.

This year, in prosecution of a cruel information, the soldiers became more vigilant in their indefatigable diligence to seek and hunt after him; and from whom he had many remarkable deliverances: particularly in the month of July, as he was going to a meeting, a country man, seeing him wearied, gave him a horse for some miles to ride on, they were surprized with lieutenant Dunda.s.s and a party of dragoons. The two men with him were taken and pitifully wounded. He escaped their hands, and went up Dungavel hill, but was so closely followed (they being so near that they fired at him all the time), that he was forced to leave the horse (losing thereby his cloak-bag with many papers) and seeing no other refuge, he was fain to run, in their sight, towards a heap of stones, where, for a little moment getting out of their sight, he found a hollow place into which he crept; and committing himself by earnest e.j.a.c.u.l.a.t.i.o.n to G.o.d, in submission to live or die; and believing, that he should yet be reserved for greater work, that part of scripture often coming into his mind, Psalm vi. 8. _Depart from me all ye workers of iniquity_, together with these words, Psalm xci. 11. _For he shall give his angels charge_, &c. In the mean time, the enemy searched up and down the hill, yet were restrained from looking into that place where he was.

Many such sore and desperate chaces he and those with him met; some continuing whole nights and days, without intermission, in the wildest places of the country, for many miles together, without so much as a possibility of escaping the sight of those who pursued them.

This year Sept. 24. letters of intercommuning were issued out against him, commanding all to give him no reset or supply, nor furnish him with meat, drink, house, harbour or any thing useful to him; requiring all sheriffs &c. to apprehend and commit to prison his person, wherever they could find him; by virtue of which the sufferers were reduced unto incredible straits, not only in being murdered, but by hunger, cold, harra.s.sing, &c. in which perplexity, having neither a possibility to flee nor ability to fight, they were forced to publish an apologetical representation of their sentiments, shewing how far they might, according to the approven principles and practices, and covenant engagements of our reformers, &c. restrict and reduce into practice that privilege of extraordinary executing of judgment, on murdering beasts of prey, professing and prosecuting a daily trade of destroying innocents, &c.----When this declaration was first proposed, Mr.

Renwick was somewhat averse to it, fearing the sad effects it might produce; but, considering the necessity of the case would admit of no delay, he consented and concurred in the publication thereof.

Accordingly, it was fixed upon several market-crosses and parish church-doors Nov. 8. 1684.

After the publication of this declaration, rage and reproach seemed to strive which should shew the greatest violence against the publishers and owners of it. The council published a proclamation for discovering such as own, or will not disown it; requiring that none above the age of fifteen travel without a pa.s.s, and that any who could apprehend any of them should have 500 merks for each person, and then every one should take the oath of abjuration; whereby the temptation and hazard became so dreadful, that many were shot instantly in the fields, others, refusing the oath were brought in, sentenced and executed in one day, yet spectators at executions were required to say, whether these men suffered justly or not. All which dolorous effects and more, when Mr.

Renwick with a sad and troubled heart observed, he was often heard to say, though he had peace in his end and aim by it, yet he wished from his heart that declaration had never been published.

Neither was the year 1685, any thing better. For it became now the enemy's greatest ambition and emulation, who could destroy most of these poor wandering mountain men (as they were called); and when they had spent all their b.a.l.l.s, they were nothing nearer their purpose than when they began; for the more they were afflicted, the more they grew. _The bush did burn but was not consumed, because the Lord was in the bush._

Charles II. being dead, and the duke of York, a professed papist proclaimed in Feb. 1685. Mr. Renwick could not let go this opportunity of witnessing against that usurpation of a papist upon the government of the nation, and his design of overturning the covenanted work of reformation, and introducing popery. Accordingly he and about 200 men went to Sanquhar May 28. 1685. and published that declaration, afterward called the Sanquhar declaration.

In the mean time the earl of Argyle's expedition taking place, Mr.

Renwick was much solicited to join with them. He expressed the esteem he had of his honest and laudable intention, and spoke very favourably of him, declaring his willingness to concur if the quarrel and declaration were rightly stated, but because it was not concerted according to the ancient plea of our Scottish covenants, &c. he could not agree with them; which created unto him a new series of trouble and reproach, and that from all hands, and from none more than the indulged.

In the year 1686. Mr. Renwick was constrained to be more public and explicit in his testimony against the designs and defections of the time; wherein he met with more contradictions and opposition from all hands and more discouraging and distracting treatment, even from some who once followed him; and was much troubled with letters of accusation against him from many hands. One of the ministers that came over with Argyle, wrote a very vindictive letter[232] against him, which letter he answered at large. He also was traduced both at home and abroad by one Alexander Gordon, who sometimes joined with that suffering party. But by none more than one Robert Cathcart in Carrick, who wrote a most scurrilous libel against him; from which Mr. Renwick vindicated himself in the plainest terms. But this not satisfying the said Robert Cathcart, he did, in the name of his friends in Carrick and the shire of Wigton (though without the knowledge of the half of them), take a protest against Mr. Renwick's preaching or conversing within their jurisdiction; giving him occasion with David to complain, _They speak vanity, their heart gathereth iniquity_, &c; _yea mine own familiar friend in whom I trusted, hath lift up his heel against me._

Notwithstanding of all former obloquies he sustained from all sorts of opposers, he had one faithful and fervent wrestler on his side, Mr.

Alexander Peden; and yet a little before his death, these reproachers so far prevailed with him as to instigate him to a declared opposition against Mr. Renwick, which not only contributed to grieve him much, but was also an occasion of stumbling to many[233] others of the well affected, and to the confirmation of his opposers. Yet nevertheless he proceeded in his progress through the country, preaching, catechizing and baptizing; travelling through Galloway, where he was encountered with a most insolent protestation given in against him by the professors between Dee and Cree, subscribed by one Hutchison, which paper he read over at a public meeting in that bounds (after a lecture upon Psalm xv.

and a sermon from Song ii. 2.), giving the people to know what was done in their name, with several animadversions thereon, as that which overturned several pieces of our valuable reformation; exhorting them, if there were any there who concurred therein, that they would speedily retract their hand from such an iniquity, &c.[234]

Shortly after this, while his work was increasing daily on his hand, and his difficulties multiplying, the Lord made his burthen lighter by the help of Mr. David Houston from Ireland, and Mr. Alexander Shields, who joined with him, all in one accord, witnessing against the sins of the time; which as it was very refreshing to him, and satisfied his longing, desires and endeavours, so it furnished him withal to answer those who said, That he neither desired to join with another minister, not so much as to meet with any other for joining. The first being already confuted, and as for the other, it is well known how far he travelled both in Scotland and England to meet with ministers for a coalescence, who superciliously refused. He once sent a friend on that purpose to a minister of great note in Glendale in Northumberland, but he peremptorily refused. At another time, in the same country, before that he happened to be in a much respected gentlewoman's house, where providentially Dr. Rule came to visit, whom Mr. James, in another room, overheard discharging her by many arguments to entertain or countenance Mr. Renwick, if he should come that way; whereupon he sent for the doctor, letting him know that the same person was in the house, and that he desired to discourse with him on that head, but this he refused.

After this one informed against him to the Holland ministers, who returned back with Mr. Brackel's advice to Mr. Renwick and others; but as it relished of a gospel spirit, not like that of his informers, it was no way offensive to him. Mr. Roelman, another famous Dutch divine, and a great sympathizer once with Mr. Renwick and that afflicted party, by their informations, turned also his enemy, which was more weighty to him, that such a great man should be so credulous; but all these things never moved him, being fully resolved to suffer this and more for the cause of Christ.

In 1687, a proclamation was issued out Feb. 12. tolerating the moderate presbyterians to meet in their private houses to hear the indulged ministers, while the field meetings should be prosecuted with the utmost rigour of law, &c. A second proclamation was given June 28. allowing all to serve G.o.d in their own way, in any house, &c. A third was emitted Oct. 5. declaring that all preachers and hearers at any meeting in the open fields should be prosecuted with the utmost severity that law will allow, &c. and that all dissenting ministers who preach in houses should teach nothing that should alienate the heart of the people from the government; and that the privy counsellors, sheriffs, &c.

should be acquainted with the places set apart for their preaching, _etc._ This proclamation it seems was granted as an answer to an address for the toleration given in, in name of all the presbyterian ministers July 21. 1687.

Whereupon Mr. Renwick found it his duty not only to declare against the granters, but also against the accepters of this toleration; warning also the people of the hazard of their succession to it, _etc._ At which the indulged were so incensed, that no sooner was their meeting well settled, than they began to shew their teeth at him, calling him an intruder, a jesuit, a white devil, going through the land carrying the devil's white flag; that he had done more hurt to the church of Scotland, than its enemies had done these twenty years, _etc._: As also spreading papers through the country, as given under his hand, to render him odious; which in truth were nothing else than forgeries, wherein they only discovered their own treachery.