Upon the fourth of July following (being 18 days before his death), he preached at the Gra.s.s-water-side near c.u.mnock. In his preface that day, he said, "There are three or four things I have to tell you this day, which I must not omit, because I will be but a breakfast or four-hours to the enemy, some day or other shortly; and then my work and my time will be finished both. And the first is this, As for king Charles II.

who is now upon the throne of Britain, after him there shall not be a crowned king of the name of Stuart in Scotland[173]. _2dly_, There shall not be an old covenanter's head above ground that swore these covenants with uplifted hands, ere ye get a right reformation set up in Scotland.

_3dly_, A man shall ride a day's journey in the shires of Galloway, Ayr, and Clydesdale, and not see a reeking house nor hear a c.o.c.k crow, ere ye get a right reformation, and several other shires shall be little better. And _4thly_, The rod that the Lord will make instrumental in this, will be the French and other foreigners, together with a party in this land joining them: but ye that stand to the testimony in that day, be not discouraged at the fewness of your number, for when Christ comes to raise up his own work in Scotland, he will not want men enough to work for him, &c."

In the week following, he preached in the parish of Carluke, upon these words Isa. xl. 24. _Shall the prey be taken from the mighty?_ &c. And the Sabbath following, at Hind-Bottom near Crawford-John, he preached on these words, _You will not come to me that you may have life._ In the time of which sermon he fell a-weeping, and the greater part of the mult.i.tude also, so that few dry cheeks were to be seen among them. After this, unto the death of his death, he mostly kept his chamber door shut until night; for the mistress of the house where he stayed, having been several times at the door, got no access. At last she forced it up, and found him very melancholy. She earnestly desired to know how it was with him. He said, That weary promise I gave to these ministers has lain heavy upon me, and for which my carcase shall dung the wilderness, and that ere it be long. Being now near his end, he had such a large earnest of the Spirit, which made him have such a longing desire for full possession of the heavenly inheritance, that he seldom prayed in a family, asked a blessing or gave thanks, but he requested patience to wait until the Lord's appointed time came.

His last-sabbath[174] he preached (with Mr. Cargil in Clydesdale) on Psal. xlvi. 10. _Be still and know that I am G.o.d_, &c. That day he said, He was sure that the Lord would lift up a standard against Antichrist, that would go to the gates of Rome and burn it with fire, and that blood should be their sign, and _no quarter_ their word; and earnestly wished that it might begin in Scotland. At their parting, they concluded to meet the second Sabbath after this at Craigmead.--But he was killed on the Thursday thereafter. And the Sabbath following, Mr. Cargil preached in the parish of the Shots upon that text, _Know ye not that there is a great man and prince fallen this day in Israel?_

The last night of his life, he was in the house of William Mitchel in Meadow-head, at the water of Ayr, where about 23 horse and 40 foot had continued with him that week. That morning a woman gave him water to wash his face and hands; and having washed and dried them with a towel, he looked to his hands, and laid them on his face, saying, This is their last washing, I have need to make them clean, for there are many to see them. At this the woman's mother wept. He said, Weep not for me, but for yourself and yours, and for the sins of a sinful land, for ye have many melancholy, sorrowful and weary days before you.

The people who remained with him were in some hesitation, whether they should abide together for their own defence, or disperse and shift for themselves. But that day, being the 22d of July, they were surprised by Bruce of Earls-hall; who, having got command of Airely's troop and Strahan's dragoons (upon notice given him by Sir John Cochran of Ochiltree[175]) came furiously upon them about four o'clock in the afternoon, when lying on the east end of Airs-moss. When they saw the enemy approaching, and no possibility of escaping, they all gathered round about him, while he prayed a short word; wherein he repeated this expression thrice over, Lord, spare the green and take the ripe. When ended, he said to his brother with great intrepidity, Come, let us fight it out to the last; for this is the day that I have longed for, and the day that I have prayed for, to die fighting against our Lord's avowed enemies: this is the day that we will get the crown.--And to the rest he said, Be encouraged all of you to fight it out valiantly, for all of you that shall fall this day, I see heaven's gates open to receive you.

But the enemy approaching, they immediately drew up eight horse with him on the right, the rest, with valiant Hackston, on the left, and the foot in the middle; where they all behaved with much bravery until overpowered by a superior number. At last Hackston was taken prisoner (as will afterwards be more fully narrated) and Mr. Cameron was killed on the spot, and his head and hands cut off by one Murray, and taken to Edinburgh. His father being in prison for the same cause, they carried them to him (to add grief unto his former sorrow), and inquired at him, if he knew them. He took his son's hands and head, which were very fair, being a man of a fair complexion with his own hair, and kissed them, and said, "I know, I know them; they are my son's, my own dear son's; it is the Lord, good is the will of the Lord, who cannot wrong me nor mine, but has made goodness and mercy to follow us all our days." After which, by order of the council, his head was fixed upon the Nether-bow port, and his hands beside it, with the fingers upward.

Thus this valiant soldier and minister of Jesus Christ came to his end, after he had been not only highly instrumental in turning many souls unto G.o.d, but also in lifting up a faithful standard for his royal Lord and Master, against all his enemies, and the defections and sinful compliances of that time. One of his and Christ's declared enemies, when he took out his head at Edinburgh, gave him this testimony, saying, "There the head and hands of a man who lived praying and preaching, and died praying and fighting." And wherever the faithful contendings of the once famous covenanted church of Scotland are honourably made mention of, this, to his honour, shall be recorded of him.

When he was slain, there was found upon him a short paper, or bond of mutual defence, which the reader will find inserted in Wodrow's history, and in the appendix to the cloud of witnesses. There are also some few of his letters now published with Mr. Renwick's collection of letters, but the only sermon of his that appeared in print formerly, is that preached at Carluke, int.i.tled, Good news to Scotland, published _anno_ 1733. He wrote also in defence of the Sanquhar declaration, but we can give no account of it ever being published. Some more of his sermons were lately published.

_An ACROSTIC on his Name._

Most n.o.ble Cameron of renown, A fame of thee shall ne'er go down; Since truth with zeal thou didst pursue, To Zion's king loyal and true.

Ev'n when the dragon spil'd his flood, Resist thou didst unto the blood:

Ran swiftly in thy Christian race, In faith and patience to that place Christ did prepare to such as thee, He knew would not his standard flee.

A pattern of valour and zeal, Rather to suffer than to fail; Didst shew thyself with might and main,

Counting that dross others thought gain; A faithful witness 'gainst all those, Men of all sorts did truth oppose; Even thou with Moses didst esteem Reproaches for the G.o.d of heaven: On him alone thou didst rely, Not sparing for his cause to die.

_The Life of DAVID HACKSTON of Rathillet._

David Hackston of Rathillet, in the shire of Fife, is said in his younger years to have been without the least sense of any thing religious, until it pleased the Lord, in his infinite goodness, to incline him to go out and attend the gospel then preached in the fields, where he was caught in the gospel net, and became such a true convert, that after a most mature deliberation upon the controverted points of the principles of religion in that period, he at last embarked himself in that n.o.ble cause (for which he afterward suffered), with a full resolution to stand and fall with the despised persecuted people, cause and interest of Jesus Christ.

There is no account of any public appearance that this worthy gentleman made, amongst that party, until the 3d of May 1679, that we find him, with other eight gentlemen, who were in quest of one Carmichael, who, by means of the arch-bishop, had got commission to harra.s.s and persecute all he could find (in the shire of Fife) for non-conformity; but not finding him, when they were ready to drop the search, they providentially met with their arch-enemy himself. Whenever they descried his coach, one of them said, It seems that the Lord hath delivered him into our hand; and proposed that they should choose one for their leader, whose orders the rest were to obey. Upon which they chose David Hackston for their commander; but he absolutely refused, upon account of a difference subsisting betwixt Sharp and him in a civil process, wherein he judged himself to have been wronged by the primate; which deed he thought would give the world ground to think, it was rather out of personal pique and revenge, which he professed he was free of. They then chose another, and came up with the coach; and having got the bishop out, and given him some wounds, he fell on the ground. They ordered him to pray, but, instead of that, seeing Rathillet at some distance, (having never alighted from his horse), he crept towards him on his hands and his feet, and said, Sir, I know you are a gentleman, you will protect me.--To which he answered, I shall never lay a hand on you. At last he was killed; after which every one judged of the action as their inclinations moved them. However, the deed was wholly charged upon him (and his brother-in-law, Balfour of Kinloch) although he had no active hand in this action.

About the latter end of the same month of May, that he might not be found wanting to the Lord's cause, interest and people, upon any emergent or occasion, he, with some friends from Fife, joined that suffering handful of the covenanters at Evandale, where, after he and Mr. Hamilton, &c. had drawn up that declaration (afterward called the Rutherglen declaration), he and Mr. Douglas went to the market cross of Rutherglen, and upon the anniversary day the 29 of May, where they extinguished the bonefire, and published the said testimony. They returned back to Evandale, where they were attacked by Claverhouse, upon the first of June near Drumclog. Here Mr. Hackston was appointed one of the commanding officers (under Mr. Hamilton who commanded in chief), where he behaved with much valour and gallantry during that skirmish.--After which he was a very useful instrument among that faithful remnant (as witness his repeated protests against the corrupt and Erastian party), and had an active hand in the most part of the public transactions among them, until that fatal day the 22d of June, where he and his troop of horse were the last upon the field of battle at Bothwel-bridge[176].

But, this worthy and religious gentleman, being now declared a rebel to the king (though no rebel to Zion's king), and a proclamation issued out, wherein was a reward offered of 10,000 merks to any who could inform of or apprehend him, or any of those concerned in the death of the arch-bishop of St. Andrews. Upon this and the proclamation after Bothwel, he was obliged to retire out of the way for about a year's s.p.a.ce. In which time he did not neglect to attend the gospel in the fields, where-ever he could have it faithfully dispensed. But this pious gentleman, having run fast and done much in a little time, it could not be expected he should continue long, and upon the 22d of July 1680, having been with that little party a few days, who attended Mr.

Richard Cameron at Airs-moss, they were surprized by Bruce of Earls-hall, Airly's troop and Strahan's dragoons.

Here, being commander in chief of that little band, and seeing the enemy approaching fast, he rode off to seek some strength of ground for their better advantage, and the rest followed; but seeing they could go no further, they turned back, and drew up quickly. Eight horse on the right, and fifteen on the left; and the foot who were but ill armed in the middle. He then asked, If they were all willing to fight? They all answered, They were. Both armies advanced, and a strong party of the enemies horse coming hard upon them, their horse fired, killed and wounded severals of them, both horse and foot; after which they advanced to the enemies very faces, when, after giving and receiving fire, valiant Hackston being in the front, finding the horse behind him broke, rode in among them, and out at a side, without any damage; but being a.s.saulted by severals with whom he fought a long time, they following him and he them by turns, until he stuck in a bog, and the foremost of them, one Ramsay, one of his acquaintance, who followed him in, and they being on foot, fought with small swords, without much advantage on either side. But at length closing, he was struck down by three on horseback behind him; and falling after he had received three sore wounds on the head, they saved his life, which he submitted to. He was, with the rest of the prisoners, carried to the rear, where they gave them all a testimony[177] of brave resolute men. After this he was brought to Douglas, and from thence to Lanerk, where Dalziel threatened to roast him for not satisfying him with answers. After which he and other three prisoners were taken to Edinburgh, where, by order of the council, they were received by the magistrates at the water-gate, and he set on a horse's bare back, with his face backward, and the other three laid on a goad of iron, and carried up the street (and Mr.

Cameron's head on a halbert before them) to the parliament closs, where he was taken down, and the rest loosed by the hand of the hangman.

He was immediately brought before the council, where his indictment was read by the chancellor, and he examined, which examination and answers thereunto being elsewhere[178] inserted at large, it may suffice here to observe, that being asked, if he thought the bishop's death murder? he told them, That he was not obliged to answer such questions; yet he would not call it so, but rather say, it was not murder. Being further asked, If he owned the king's authority, he replied, "That though he was not obliged to answer, yet as he was permitted to speak, he would say something to that; and _1st_, That there could be no lawful authority but what was of G.o.d, and that no authority stated in a direct opposition to G.o.d could be of G.o.d, and that he knew of no authority nor justiciary this day in these nations, but what were in a direct opposition to G.o.d, and so could neither be of G.o.d nor lawful, and that their fruits were kything it, in that they were letting murderers, sorcerers, and such others at liberty from justice, and employing them in their service, and made it their whole work to oppress, kill and destroy the Lord's people." Bishop Paterson asked, "If ever Pilate and that judicature, who were direct enemies to Christ, were disowned by him as judges?" He said, "He would answer no perjured prelate in the nation." Paterson replied, "He could not be called perjured, since he never took that sacrilegious covenant." Mr. Hackston said, "That G.o.d would own that covenant, when none of them were to oppose it, &c." Notwithstanding these bold, free, and open answers, they threatened him with torture, but this he no-wise regarded.

Upon the 26th, he was again brought before the council, where he answered much to the same purpose as before. The chancellor said, He was a vicious man. He answered, That while he was so, he had been acceptable to him, but now when otherwise it was not so. He asked him, If he would yet own that cause with his blood, if at liberty?--He answered, That both their fathers had owned it with the hazard of their blood before him. Then he was called by all a murderer.--He answered, G.o.d should decide it betwixt them, to whom he referred it, who were most murderers in his sight, him or them. Bishop Paterson's brother, in conference, told him, That the whole council found that he was a man of great parts, and also of good birth. He said, That for his birth, he was related to the best of the kingdom, which he thought little of, and as for his parts, they were very small; yet he trusted so much to the goodness of that cause for which he was a prisoner, that if they would give G.o.d that justice, as to let his cause be disputed, he doubted not to plead it against all that speak against it.

Upon the 27, he was taken before the justiciary, where he declined the king's authority as an usurper of the prerogative of the Son of G.o.d, whereby he had involved the land in idolatry, perjury and other wickedness; and declined them as exercising under him the supreme power over the church, usurped from Jesus Christ, &c. and therefore durst not, with his own consent, sustain them as competent judges; but declined them as open and stated enemies to the living G.o.d, and compet.i.tors for his throne and power, belonging to him only.

On the 29, he was brought to his trial, where the council, in a most unprecedented manner, appointed the manner of his execution; for they well knew his judges would find him guilty. And upon Friday the 30th, being brought again before them, they asked, If he had any more to say.----He answered, What I have said I will seal. Then they told him, They had something to say to him; and commanded him to sit down and receive his sentence, which he did, but told them, They were all murderers; for all the power they had was derived from tyranny; and that these years bygone they had not only tyrannized over the church of G.o.d, but also grinded the faces of the poor, so that oppression, perjury and bloodshed were to be found in their skirts.

Upon this, he was carried from the bar on a hurdle drawn backwards, unto the place of execution at the cross of Edinburgh. None were suffered to be with him but two bailies, the executioner and his servants. He was permitted to pray to G.o.d Almighty but not to speak to the people. Being come upon the scaffold, his right hand was struck off, and a little after his left; which he endured with great firmness and constancy. The hangman being long in cutting off the right hand, he desired him to strike in the joint of the left, which being done, he was drawn up to the top of the gallows with a pully, and suffered to fall down a considerable way upon the lower scaffold three times with his whole weight, and then fixed at the top of the gallows. Then the executioner, with a large knife, cut open his breast, and pulled out his heart, before he was dead, for it moved when it fell on the scaffold. He then stuck his knife in it, and shewed it on all sides to the people, crying, Here is the heart of a traitor. At last, he threw it into a fire prepared for that purpose, and having quartered his body, his head was fixed on the Nether-bow; one of his quarters, with his hands at St.

Andrews; another at Glasgow; a third at Leith; and the fourth at Bruntisland.----Thus fell this champion for the cause of Christ, a sacrifice unto prelatic fury, to gratify the l.u.s.t and ambition of wicked and b.l.o.o.d.y men. Whether his courage, constancy or faithfulness had the pre-eminency it is hard to determine.--But his memory is still alive, and it is better to say no more of him, than either too much or too little.

_The Life of ROBERT KER of Kersland, Esq._

Robert Ker of Kersland being born and educated in a very religious family, began early to discover more than an ordinary zeal for religion.

But the first public appearance that we find he made for the cause, and interest of religion, was in the year 1666, about Nov. 26, when he, Caldwell and some others of the Renfrew gentlemen, gathered themselves together, and marched eastward to join Col. Wallace and that little handful who renewed the covenant at Lanerk. But, having heard that General Dalziel was, by that time got betwixt them and their friends, they were obliged to dismiss. But this could not escape the knowledge of the managers: for the laird of Blackstoun one of their own number, upon a promise of pardon, informed against the rest, and so redeemed his own neck by accusing his neighbour.--But of this he had nothing to boast of afterwards[179].

Kersland was after this, obliged to retire out of the way; and the next year he was forfeited in his life and fortune, and his estate given to Lieut. General Drummond of Cromlie, and his lands in Beith to William Blair of that ilk, which estate they unjustly held until the Revolution[180].

After this, to elude the storm, he thought fit to retire and go over to Holland; and there chose to live with his family at Utrecht;--where he had the advantage of hearing the gospel and other excellent conversation. In that place he continued near three years. But his friends thinking it necessary, that he should come home to settle some of his affairs, if possible, his lady returned home in the end of 1669, and himself soon followed: but to his unspeakable grief, he found, when he came to Edinburgh, that she was in a fever: She lodged in a woman's house who was a favourer of the sufferers. And though he lodged in a more private place, and only used to come in the evenings to visit his sick lady; yet one Cannon of Mardrogate, who had not yet altogether cast off the mask, at least his treachery and apostacy was not then discovered, got notice of it--He soon gave information to the Chancellor, and orders were procured from Lauderdale then in town, to search that house on pretence that Mr. John Welch was keeping conventicles in the Lady Kersland's chamber. But the design was for Kersland himself, as the sequel will declare. Accordingly, a party came, and finding no conventicle, were just going to retire. But one Murray[181] having particular notice from Mardrogate, that when any company came to the room, Kersland in the evening used to retire behind a bed; and having a torch in his hand, provided for that end, said, he behoved to search the room: and so went straight behind the bed and brought him out, charging him to render his arms. Kersland told him he had none but the Bible, which he had then in his hand; and that was enough to condemn him in these times.--At parting with his lady, she shewed much calmness and composure, exhorting him to do nothing that might wound his conscience out of regard to her or her children, and repeated that text of scripture, _No man having put his hand to the plough, and looking back, is fit for the kingdom of G.o.d._

He was forthwith taken to the guard, and then to the Abbey; where a committee of the council, that same night, was gathered for his examination. When he was brought before them, they asked him concerning the lawfulness of the appearance at Pentland; which he, in plain terms, owned to be lawful, and what he thought duty.--Upon which he was immediately imprisoned. When going away, the Chancellor upbraided him with what pa.s.sed betwixt him and his lady, which he suffered with much patience.

He was near three months prisoner in Edinburgh; and from thence sent to Dumbarton castle, where he continued near a year and a half. Then he was ordered for Aberdeen, where he was kept close prisoner without fire for three months s.p.a.ce in the cold winter season.--From Aberdeen he was brought south to Stirling castle, where he continued some years; and then was, a second time, returned to Dumbarton, where he continued till October 1677. Then the council confined him to Irvine, and allowed him some time to transport himself and his family, then at Glasgow, into that place.

Coming to his family at Glasgow, he was visited by many friends and acquaintance: and the same night, convoying the Lady Caldwall and her daughter, he was taken by some of the guards, and kept in the guard house till next day; when the commanding officer would have dismissed him, but first he behoved to know the arch-bishop's pleasure, who immediately ordered him a close prisoner in the tolbooth. The arch-bishop took horse immediately for Edinburgh: Lady Kersland followed after, if possible, to prevent misinformation.--In the mean time, a fire breaking out in Glasgow, the tolbooth being in hazard, and the magistrates refusing to let out the prisoners, the well affected people of the town got long ladders and set the prisoners free, and Kersland amongst the rest, after he had been eight years prisoner. After the hurry was over, he inclined to have surrendered himself again prisoner; but hearing from his lady of the arch-bishop's design against him, he retired and absconded all that winter.[182] In the spring and summer following, he kept company with the persecuted ministers, and heard the gospel preached in the fields, and was at communions, particularly that at Maybole. About the beginning of harvest, 1678, he returned again to his old retiring place Utrecht, where he continued until the day of his death.

When near his departure, his dear acquaintance Sir Robert Hamilton being with him, and signifying to him that he might be spared as another Caleb to see the good land when the storm was over; to whom, amongst his last words, he said, "What is man before the Lord? yea, what is a nation? as the drop of a bucket, or the small dust in the balance: yea, less than nothing and vanity. But this much I can say in humility, that, through free grace, I have endeavoured to keep the post that G.o.d hath set me at.

These fourteen years I have not desired to lift the one foot till the Lord shewed me where to set down the other." And so, in a few minutes, he finished his course with joy and fell asleep in Jesus, Nov. 14. 1680, leaving his wife and five children in a strange land.

It were superfluous to insist here upon the character of the thrice renowned Ker. It is evident to all, he was a man of a great mind, far above a servile and mercenary disposition.--He was, for a number of years, hurried from place to place, and guarded from prison to prison.

He endured all this with undaunted courage.--He lost a good estate then for the cause of Christ: and, though he got not the martyrs crown, yet he beyond all doubt obtained the sufferers reward.

_The Life of Mr. DONALD CARGIL._

Mr. Cargil seems to have been born sometime about the year 1610. He was eldest son to a most respected family in the parish of Rattray. After he had been sometime in the schools of Aberdeen, he went to St. Andrews, where having perfected his course of philosophy, his Father prest upon him much to study divinity, in order for the ministry; but he, through tenderness of spirit, constantly refused, telling his father, That the work of the ministry was too great a burden for his weak shoulders;--and requested to command to any other employment he pleased. But his father still continuing to urge him, he resolved to set apart a day of private fasting to seek the Lord's mind therein. And after much wrestling with the Lord by prayer, the third chapter of Ezekiel, and chiefly these words in the first verse (_Son of man, eat this roll, and go speak unto the house of Israel_), made a strong impression upon his mind, to that he durst no longer refuse his father's desire, but dedicated himself wholly unto that office.

After this, he got a call to the Barony church of Glasgow. It was so ordered by divine providence that the very first text the presbytery ordered him to preach upon, was these words in the third of Ezekiel (already mentioned) by which he was more confirmed that he had G.o.d's call to that parish. This parish had been long vacant, by reason that two ministers of the resolution party, _viz._ Messrs Young and Blair, had still opposed the settlement of such G.o.dly men as had been called by the people. But in reference to Mr. Cargil's call, they were, in G.o.d's providence, much bound up from their wonted opposition. Here Mr. Cargil perceiving the lightness and unconcerned behaviour of the people under the word, was much discouraged thereat, so that he resolved to return home and not accept the call; which when he was urged by some G.o.dly ministers not to do, and his reasons asked, he answered, They are a rebellious people. The ministers solicited him to stay, but in vain. But when the horse was drawn, and he just going to begin his journey, being in the house of Mr. Durham, when he had saluted several of his christian friends that came to see him take horse, as he was taking farewel of a certain G.o.dly woman, she said to him, "Sir, you have promised to preach on Thursday, and have you appointed a meal to a poor starving people, and will ye go away and not give it? if you do, the curse of G.o.d will go with you." This so moved him, that he durst not go away as he intended; but sitting down desired her and others to pray for him. So he remained and was settled in that parish, where he continued to exercise his ministry with great success, to the unspeakable satisfaction both of his own parish, and all the G.o.dly that heard and knew him, until that by the unhappy restoration of Charles II. prelacy was again restored.

Upon the 26th of May following, the day consecrated in commemoration of the said restoration, he had occasion to preach in his own church (it being his ordinary week-day's preaching) when he saw an unusual throng of people come to hear him, thinking he had preached in compliance with that solemnity. Upon entering the pulpit, he said, "We are not come here to keep this day upon the account for which others keep it. We thought once to have blessed the day, wherein the king came home again, but now we think we shall have reason to curse it, and if any of you be come here in order to the solemnizing of this day we desire you to remove."

And enlarging upon these words in the 9th of Hosea, _Rejoice not, O Israel_, &c. he said, This is the first step of our going a-whoring from G.o.d; and whoever of the Lord's people this day are rejoicing, their joy will be like the crackling of thorns under a pot, it will soon be turned to mourning; he (meaning the king) will be the wofullest sight that ever the poor church of Scotland saw; wo, wo, wo unto him, his name shall stink while the world stands, for treachery, tyranny and lechery.

This did extremely enrage the malignant party against him, so that being hotly pursued, he was obliged to abscond, remaining sometime in private houses, and sometime lying all night without, among broom near the city, yet never omitting any proper occasion of private preaching, catechizing and visiting of families and other ministerial duties. But at length when the churches were all vacated of presbyterians by an act of council _anno_ 1662. Middleton sent a band of soldiers to apprehend him, who, coming to the church, found him not, he having providentially just stepped out of the one door, a minute before they came in at the other; whereupon they took the keys of the church-door with them and departed.

In the mean while the council pa.s.sed an act of confinement, banishing him unto the north side of the Tay, under penalty of being imprisoned and prosecuted as a seditious person: But this sentence he no way regarded.

During this time, partly by grief for the ruin of G.o.d's work in the land, and partly by the toils and inconveniences of his labours and accommodation, his voice became so broken, that he could not be heard by many together, which was a sore exercise to him, and discouragement to preach in the fields; but one day, Mr. Blackater coming to preach near Glasgow, he essayed to preach with him, and standing on a chair (as his custom was) he lectured on Isa. xliv. 3. _I will pour water on him that is thirsty_, &c. The people were much discouraged (knowing his voice to be sore broken) lest they should not have heard by reason of the great confluence. But it pleased the Lord to loose his tongue, and restore his voice to such a distinct clearness, that none could easily exceed him; and not only his voice, but his spirit was so enlarged, and such a door of utterance given him, that Mr. Blackater, succeeding him, said to the people, "Ye, that have such preaching, have no need to invite strangers to preach to you; make good use of your mercy." After this he continued to preach without the city, a great mult.i.tude attending and profiting by his ministry, being wonderfully preserved in the midst of danger, the enemy several times sending out to watch him, and catch something from his mouth whereof they might accuse him, &c.