HERE BEGINNETH THE LIFE OF ISAAC

WITH THE HISTORY OF ESAU AND OF JACOB

_Which is read in the Church the Second Sunday in Lent_

Isaac was forty years old when he wedded Rebekah and she bare him no children. Wherefore he besought our Lord that she might bring forth fruit. Our Lord heard his prayer, and she had twain sons at once. The first was rough from the head to the foot, and he was named Esau; and the other was named Jacob. Isaac the father was sixty years old when these children were born. And after this, when they were grown to reasonable age, Esau became a ploughman, and a tiller of the earth, and an hunter. And Jacob was simple and dwelled at home with his mother.

Isaac the father loved well Esau, because he ate oft of the venison that Esau took, and Rebekah the mother loved Jacob.

Jacob on a time had made a good pottage, and Esau his brother had been an hunting all day and came home sore an hungred, and found Jacob having good pottage, and prayed him to give him some, for he was weary and much hungry. To whom Jacob said: If thou wilt sell to me thy patrimony and heritage I shall give thee some pottage. And Esau answered, Lo! I die for hunger, what shall avail me mine inheritance if I die, and what shall profit me my patrimony? I am content that thou take it for this pottage. Jacob then said: Swear that to me thou shalt never claim it, and that thou art content I shall enjoy it, and Esau sware it, and so sold away his patrimony, and took the pottage and ate it, and went his way, setting nothing thereby that he had sold his patrimony. This aforesaid is to bring in my matter of the history that is read, for now followeth the legend as it is read in the church.

Isaac began to wax old and his eyes failed and dimmed that he might not clearly see. And on a time he called Esau his oldest son and said to him: Son mine, which answered: Father, I am here ready, to whom the father said: Behold that I wax old and know not the day that I shall die and depart out of this world, wherefore take thine harness, thy bow and quiver with tackles, and go forth an hunting, and when thou hast taken any venison, make to me thereof such manner meat as thou knowest that I am wont to eat, and bring it to me that I may eat it, and that my soul may bless thee ere I die. Which all these words Rebekah heard. And Esau went forth for to accomplish the commandment of his father, and she said then to Jacob: I have heard thy father say to Esau, thy brother: Bring to me of thy venison, and make thereof meat that I may eat, and that I may bless thee tofore our Lord ere I die. Now my son, take heed to my counsel, and go forth to the flock, and bring to me two the best kids that thou canst find, and I shall make of them meat such as thy father shall gladly eat, which when thou hast brought to him and hast eaten he may bless thee ere he die: To whom Jacob answered: Knowest thou not that my brother is rough and hairy and I am smooth? If my father take me to him and taste me and feel, I dread me that he shall think that I mock him, and shall give me his curse for the blessing. The mother then said to him: In me, said she, be this curse, my son, nevertheless hear me; go to the flock and do that I have said to thee. He went and fetched the kids and delivered them to his mother, and she went and ordained them into such meat as she knew well that his father loved, and took the best clothes that Esau had, and did them on Jacob. And the skins of the kid she did about his neck and hands there as he was bare, and delivered to him bread and the pulment that she had boiled. And he went to his father and said: Father mine, and he answered: I am here; who art thou, my son?

Jacob said: I am Esau, thy first begotten son, I have done as thou commandedst me, arise, sit and eat of the venison of my hunting that thy soul may bless me. Then said Isaac again to his son: How mightest thou, said he, so soon find and take it, my son? To whom he answered: It was the will of G.o.d that such thing as I desired came soon to my hand. Isaac said to him: Come hither to me, my son, that I may touch and handle thee, that I may prove whether thou be my son Esau or not. He came to his father, and when he had felt him, Isaac said: The voice truly is the voice of Jacob, but the hands be the hands of Esau. And he knew him not, for his hands expressed the likeness and similitude of the more brother. Therefore blessing him, he said to him: Thou art then my son Esau? He answered and said: I am he. Then said Isaac: Bring to the meat of thine hunting, my son, that my soul may bless thee; which he offered and gave to his father, and also wine. And when he had eaten and drunken a good draught of the wine, he said to Jacob: Come hither to me, my son, and kiss me; and he went to him and kissed him. Anon as he felt the sweet savour and smell of his clothes, blessing him he said: Lo! the sweet odour of my son is as the odour of a field full of flowers, whom our Lord bless. G.o.d give to thee of the dew of heaven, and of the fatness of the earth, abundance of wheat, wine, and oil, and the people serve thee, and the tribes worship thee. Be thou lord of thy brethren, and the sons of thy mother shall bow down and kneel to thee. Whosomever curseth thee, be he accursed, and who that blesseth thee, with blessings be he fulfilled.

Unnethe [hardly] had Isaac fulfilled these words and Jacob gone out, when that Esau came with his meat that he had gotten with hunting, entered in, and offered to his father saying: Arise, father mine, and eat of the venison that thy son hath ordained for thee, that thy soul may bless me. Isaac said to him: Who art thou? To whom he answered, I am thy first begotten son Esau. Isaac then was greatly abashed and astonied, and marvelled more than can be thought credible. And then he was in a trance, as the master of histories saith, in which he had knowledge that G.o.d would that Jacob should have the blessing. And said to Esau: Who then was he that right now a little tofore thy coming brought to me venison? And I have eaten of all that he brought to me ere thou camest. I have blessed him, and he shall be blessed. When Esau heard these words of his father, he cried with a great cry, and was sore astonied and said: Father, I pray thee bless me also. To whom he said: Thy brother germain is come fraudulently, and hath received thy blessing. Then said Esau: Certainly and justly may his name be called well Jacob, for on another time tofore this he supplanted me of my patrimony, and now secondly he hath undernome from me my blessing. And yet then he said to his father: Hast thou not reserved to me one blessing? Isaac answered: I have ordained him to be thy lord, I have subdued all his brethren to his servitude. I have stablished him in wheat, wine and oil. And after this what shall I do to thee, my son? To whom Esau said: Hast thou not, father, yet one blessing? I beseech thee to bless me. Then with a great sighing and weeping Isaac moved said to him: In the fatness of the earth and in the dew of heaven shall be thy blessing, thou shalt live in thy sword, and shalt serve thy brother.

Then was Esau woebegone, and hated Jacob for supplanting him of his blessing that his father had blessed him with, and said in his heart: The days of sorrow shall come to my father, for I shall slay my brother Jacob. This was told to Rebekah, which anon sent for Jacob her son, and said to him: Lo! Esau thy brother threateneth to slay thee, therefore now my son hear my voice and do as I shall counsel. Make thee ready and go to my brother in Aran, and dwell there with him unto the time that his anger and fury be overpast, and his indignation ceased, and that he forget such things that thou hast done to him, and then after that I shall send for thee, and bring thee hither again. And Rebekah went to Isaac her husband and said: I am weary of my life because of the daughters of Heth, if Jacob take to him a wife of that kindred, I will no longer live. Isaac then called Jacob and blessed him and commanded to him saying: I charge thee in no wise to take a wife of the kindred of Canaan, but go and walk into Mesopotamia of Syria, unto the house of Bethuel, father of thy mother, and take to thee there a wife of the daughters of Laban thine uncle. G.o.d Almighty bless thee, and make thee grow and multiply, that thou mayst be increased into tourbes of people, and give to thee the blessings of Abraham, and to thy seed after thee, that thou mayst possess and own the land of thy pilgrimage which he granted to thy grandsire. When Isaac had thus said, and given him leave to go, he departed anon, and went into Mesopotamia of Syria to Laban, son of Bethuel, brother of Rebekah his mother. Esau seeing that his father had blessed Jacob and sent him into Mesopotamia of Syria to wed a wife there, and that after his blessing commanded to him saying: Take thou no wife of the daughters of Canaan; and he obeying his father went into Syria, proving thereby that his father saw not gladly the daughters of Canaan, he went to Ishmael, and took him a wife beside them that he had taken tofore, that was Melech, daughter of Ishmael, son of Abraham.

Then Jacob departed from Beersheba and went forth on his journey toward Aran. When he came to a certain place after going down of the sun and would rest there all night, he took of the stones that were there and laid under his head and slept in the same place. And there he saw in his sleep a ladder standing on the earth, and the upper end thereof touched heaven, and angels of G.o.d ascending and descending upon it, and our Lord in the midst of the ladder saying to him: I am the Lord G.o.d of Abraham thy father, and of Isaac; the land on which thou sleepest I shall give to thee and to thy seed, and thy seed shall be as dust of the earth; thou shalt spread abroad unto the east and unto the west, and north and south, and all the tribes of the earth shall be blessed in thee and in thy seed. And I shall be thy keeper wheresoever thou shalt go, and shall bring thee again into this land, and I shall not leave till I have accomplished all that I have said. When Jacob was awaked from his sleep and dreaming, he said: Verily G.o.d is in this place, and I wist not of it. And he said dreadingly: How terrible is this place, none other thing is here but the house of G.o.d and the gate of heaven. Then Jacob arose early and took the stone that lay under his head, and raised it for witness, pouring oil thereon, and called the name of the place Bethel which tofore was called Luza. And there he made a vow to our Lord, saying: If G.o.d be with me and keep me in the way that I walk, and give me bread to eat, and clothes to cover me, and I may return prosperously into the house of my father, the Lord shall be my G.o.d, and this stone that I have raised in witness, this shall be called the house of G.o.d.

And the good of all things that thou givest to me, I shall offer to thee the t.i.thes and tenth part. Then Jacob went forth into the east, and saw a pit in a field and three flocks of sheep lying by it, for of that pit were the beasts watered. And the mouth thereof was shut and closed with a great stone, for the custom was when all the sheep were gathered, they rolled away the stone, and when they had drunken they laid the stone again at the pit mouth. And then he said to the shepherds: Brethren, whence are ye? Which answered: Of Aran. Then he asking them said: Know ye not Laban, son of Nahor? They said: We know him well. How fareth he, said he, is he all whole? He fareth well, said they; and lo! Rachel his daughter cometh there with her flock. Then said Jacob: It is yet far to even, it is yet time that the flocks be led to drink, and after be driven to pasture, which answered: We may not so do till all the beasts be gathered, and then we remove the stone from the mouth of the pit and water our beasts. And as they talked, Rachel came with the flock of her father, for she kept that time the beasts. And when Jacob saw her and knew that she was his erne's [uncle's] daughter, and that they were his erne's sheep, he removed the stone from the pit's mouth, and when her sheep had drunken, he kissed her, and weeping he told her that he was brother to her father and son of Rebekah. Then she hied her and told it to her father, which when he understood that Jacob, his sister's son, was come, he ran against him and, embracing, kissed him, and led him into his house. And when he had heard the cause of his journey he said: Thou art my mouth and my flesh.

And when he had been there the s.p.a.ce of a month, he demanded Jacob if he would gladly serve him because he was his cousin, and what hire and reward he would have. He had two daughters, the more was named Leah, and the less was called Rachel, but Leah was blear-eyed, and Rachel was fair of visage and well-favored, whom Jacob loved, and said: I shall serve thee for Rachel thy younger daughter seven years. Laban answered: It is better that I give her to thee than to a strange man; dwell and abide with me, and thou shalt have her. And so Jacob served him for Rachel seven years, and him thought it but a little while, because of the great love that he had to her. And at the end of seven years, Jacob said to Laban: Give to me my wife, for the time is come that I should have her.

Then Laban called all his friends and made a feast for the wedding, and at night he brought in Leah, the more daughter, and delivered to her an handmaid named Zilpah. Then Jacob, when the morning came, saw that it was Leah. He said to Laban her father: What hast thou done? Have I not served thee for Rachel, why hast thou brought Leah to me? Laban answered: It is not the usage ne custom of our country to give the younger first to be wedded, but fulfil and make an end of this marriage this week, and then shall I give to thee Rachel my daughter for other seven years that thou shalt serve to me. Jacob agreed gladly, and when that week was pa.s.sed, he wedded Rachel to his wife. To whom Laban her father gave an handmaid named Bilhah. Nevertheless when the wedding of the younger was finished, because of the great love that he had to her, him thought that the other seven years were but short.

[And Jacob while he served Laban had these sons: Reuben, Simeon, Levi, Judah, Dan, Naphtali, Gad, Asher, Issachar, Zebulon, Joseph.] When Joseph was born, Jacob said to Laban his wives' father: Give me leave to depart that I may go in to my country and my land; give to me my wives and children for whom I have served thee that I may go hence. Thou knowest what service I have served thee. Laban said to him: I have founden grace in thy sight; I know it by experience that G.o.d hath blessed me for thee; I have ordained the reward that I shall give to thee. Then Jacob answered: Thou knowest how I have served thee, and how much thy possession was in my hands. Thou hadst but little when I came to thee, and now thou art rich, G.o.d hath blessed thee at mine entry; it is now right that I provide somewhat toward mine house. Laban said: What shall I give to thee? Jacob answered: I will nothing but that thou do that I demand. I shall yet feed and keep thy beasts, and depart asunder all the sheep of divers colors. And all that ever shall be of divers colors and spotty, as well in sheep as in goats, let me have them for my reward and meed, and Laban granted thereto. Then at time of departing, Laban took them of two colors, and Jacob them that were of one color.

Thus was Jacob made much rich out of measure, and had many flocks, and servants both men and women, camels and a.s.ses.

After that Jacob had heard Laban's sons say: Jacob hath taken all that was our father's from him, and of his faculty is made rich, he was abashed and understood well by Laban's looking that he was not so friendly to himward as he had been tofore. And also our Lord said to him that he should return into the land of his fathers and to his generation, and that he would be with him. He then called Rachel and Leah into the field whereas he fed his flocks, and said to them: I see well by your father's visage that he is not toward me as he was yesterday or that other day; forsooth the G.o.d of my father was with me, and ye know well how I have served your father with all my might and strength, but he hath deceived me, and hath changed mine hire and meed ten times, and yet our Lord hath not suffered him to grieve me. When he said the beasts of party color should be mine, then all the ewes brought forth lambs of variable colors. And when he said the contrary they brought forth all white. G.o.d hath taken the substance of your father and hath given it to me. And now G.o.d hath commanded me to depart, wherefore make you ready and let us depart hence. Then answered Rachel and Leah: Shall we have nothing else of our father's faculty and of the heritage of his house? Shall he repute us as strangers, and he hath eaten and sold our goods? Sith G.o.d hath taken the goods of our father and hath given it to us and to our children, wherefore all that G.o.d commanded to thee, do it.

Jacob arose and set his children and his wives upon his camels, and went his way and took all his substance, and flocks, and all that he had gotten in Mesopotamia and went toward his father Isaac into the land of Canaan. That time was Laban gone to shear his sheep, and Rachel stole away the idols of her father. Jacob would not let Laban know of his departing, and when he was departed with all that longed to him of right, he came to the mount of Gilead. It was told to Laban, the third day after, that Jacob was fled and gone, who anon took his brethren and pursued him by the s.p.a.ce of seven days and overtook him in the mount of Gilead. He saw our Lord in his sleep saying to him: Beware that thou speak not angrily ne hard words to Jacob. That time Jacob had set his tabernacle in the hill, and when he came thither with his brethren, he said to Jacob: Why hast thou done thus to me to take away my daughters as prisoners taken by sword? Why fleddest thou from me and wouldst not let me have knowledge thereof? Thou hast not suffered me to kiss my sons and daughters, thou hast done follily. Now may I do thee harm and evil, but the G.o.d of thy father said to me yesterday: Beware that thou speak no hard words against Jacob. Thou desirest to go to the house of thy father, why hast thou stolen my G.o.ds? Jacob answered: That I departed thee not knowing, I dreaded that violently thou wouldst have taken from me thy daughters. And where thou reprovest me of theft, whosoever have stolen thy G.o.ds let him be slain tofore our brethren. Seek and what thou findest that is thine, take with thee.

He, saying this, knew not that Rachel had stolen her father's G.o.ds. Then Laban entered the tabernacle of Jacob and Leah, and sought and found nothing. And when he came into the tabernacle of Rachel, she hied her and hid the idols under the litter of her camel and sat upon it. And he sought and found nought. Then said Rachel: Let not my lord be wroth for I may not arise to thee, for sickness is fallen to me, and so she deceived her father. Then Jacob, being angry and grudging, said to Laban: What is my trespa.s.s and what have I sinned to thee that thou hast pursued me, and hast searched everything? What hast thou now founden of all the substance of thy house? Lay it forth tofore my brethren and thy brethren, that they judge between me and thee. I have served thee twenty years and have been with thee, thy sheep and thy goats were never barren. I have eaten no wethers of thy flock, nor beast hath destroyed none. I shall make all good what was stolen. I prayed therefore day and night, I labored both in heat and in cold, sleep fled from mine eyes.

Thus I served thee in thy house twenty years, fourteen for thy daughters and six for thy flocks. Thou hast changed mine hire and reward ten times. But if the G.o.d of my father Abraham and the dread of Isaac had been with me, haply thou wouldst now have left me naked. Our Lord G.o.d hath beholden mine affliction and the labor of mine hands and reproved thee yesterday. Laban answered to him: My daughters and sons, and thy flocks, and all that thou beholdest are thine, what may I do to my sons and nephews? Let us now be friends, and make we a fast league and confederacy together. Then Jacob raised a stone, and raised it in token of friendship and peace, and so they ate together in friendship, and sware each to other to abide in love ever after. And after this Laban arose in the night, and kissed his daughters and sons, and blessed them, and returned into his country.

Jacob went forth in his journey that he had taken. Angels of G.o.d met him, which when he saw, he said: These be the castles of G.o.d, and called that place Mahanaim. He sent messengers tofore him to Esau his brother in the land of Seir, in the land of Edom, and bade them say thus to Esau: This saith thy brother Jacob: I have dwelled with Laban unto this day, I have oxen and a.s.ses, servants both men and women. I send now a legation unto my lord that I may find grace in his sight. These messengers returned to Jacob and said: We came to Esau thy brother, and lo! he cometh for to meet thee with four hundred men. Jacob was sore afraid then, and divided his company into twain turmes [two troops], saying: If Esau come to that one and destroy that, that other shall yet be saved. Then said Jacob: O G.o.d of my father Abraham, and G.o.d of my father Isaac, O Lord that saidst to me, return into thy land and place of thy nativity, and saidst I shall do well to thee, I am the least in all thy mercies, and in thy truth that thou hast granted to thy servant, with my staff I have gone this river of Jordan, and now I return with two turmes. I beseech the Lord keep me from the hands of my brother Esau, for I fear him greatly lest he come and smite down the mother with the sons. Thou hast said that thou shouldest do well to me and shouldest spread my seed like unto the gravel of the sea, and that it may not be numbered for mult.i.tude. Then when he had slept that night, he ordained gifts for to send to his brother, goats two hundred, kids twenty, sheep two hundred, and rams twenty; forty kine and twenty bulls, twenty a.s.ses and ten foals of them. And he sent by his servants all these beasts; and bade them say that Jacob his servant sent to him this present and that he followeth after. And Jacob thought to please him with gifts.

The night following, him thought a man wrestled with him all that night till the morning, and when he saw he might not overcome him, he hurted the sinew of his thigh that he halted thereof, and said to him: Let me go and leave me, for it is in the morning. Then Jacob answered: I shall not leave thee but if thou bless me. He said to him: What is thy name?

he answered: Jacob. Then he said: Nay, said he, thy name shall no more be called Jacob, but Israel, for if thou hast been strong against G.o.d, how much more shalt thou prevail against men? Then Jacob said to him: What is thy name? tell me. He answered, Why demandest thou my name, which is marvellous? And he blessed him in the same place. Jacob called the name of that same place Penuel, saying: I have seen our Lord face to face, and my soul is made safe. And anon as he was past Penuel the sun arose. He halted on his foot, and therefore the children of Israel eat no sinews because it dried in the thigh of Jacob. Then Jacob lifting up his eyes saw Esau coming and four hundred men with him, and divided the sons of Leah and of Rachel, and of both their handmaidens, and set each handmaid and their children tofore in the first place, Leah and her sons in the second, and Rachel and Joseph all behind. And he going tofore kneeled down to ground and, worshipping his brother, approached him.

Esau ran for to meet with his brother, and embraced him, straining his neck, and weeping kissed him, and he looked forth and saw the women and their children, and said: What been these and to whom longen they? Jacob answered: They be children which G.o.d hath given to me thy servant and his handmaidens, and their children approached and kneeled down, and Leah with her children also worshipped him, and last of all Joseph and Rachel worshipped him. Then said Esau: Whose been these turmes [troops]

which I have met? Jacob answered: I have sent them to thee, my lord, unto the end that I may stand in thy grace. Esau said: I have many myself, keep these and let them be thine. Nay, said Jacob, I pray thee to take this gift which G.o.d hath sent me that I may find grace in thy sight, for meseemeth I see thy visage like the visage of G.o.d; and therefore be thou to me merciful, and take this blessing of me. Unnethe [hardly] by compelling he taking it, said: Let us go together, I shall accompany thee and be fellow of thy journey. Then said Jacob: Thou knowest well, my lord, that I have young children and tender, and sheep and oxen, which, if I over-labored, should die all in a day, wherefore please it you, my lord, to go tofore, and I shall follow as I may with my children and beasts. Esau answered: I pray thee then let my fellows abide and accompany thee, whatsoever need thou have. Jacob said: It is no need, I need no more but one, that I may stand in thy favor, my lord.

And Esau returned then the same way and journey that he came into Seir.

And Jacob came to Succoth and builded there an house, and from thence he went in to Shalem, the town of Shechem which is in the land of Canaan, and bought there a part of a field, in which he fixed his tabernacles, of the sons of Hamor father of Shechem for an hundred lambs. And there he raised an altar, and worshipped upon it the strongest G.o.d of Israel.

After this our Lord appeared to Jacob and said: Arise and go up to Bethel and dwell there, and make there an altar to the Lord that appeared to thee in the way when thou fleddest from thy brother Esau.

Jacob then called all them of his house and said: Cast away from you all your strange G.o.ds that be among you, and make you clean and change your clothes; arise and let us go into Bethel, and make we there an altar to our Lord that heard me in the day of my tribulation, and was fellow of my journey. Then they gave to him all their strange G.o.ds, and the gold that hung on their ears, and he dalf a pit behind the city of Shechem and threw them therein. And when they departed, all the countries thereabout were afraid and durst not pursue them. Then Jacob came to a place called Luz which is in the land of Canaan, and all the people with him, which otherwise is called Bethel. He edified there an altar to our Lord, and named that place the House of G.o.d. Our Lord appeared to him in that place when he fled from his brother Esau. That same time died Deborah, the nurse of Rebekah, and was buried at the root of Bethel under an oak. Our Lord appeared again to Jacob after that he was returned from Mesopotamia of Syria, and was come into Bethel, and blessed him saying: Thou shalt no more be called Jacob but Israel shall be thy name, and called him Israel, and said to him: I am G.o.d Almighty, grow and multiply, folks and peoples of nations shall come of thee, kings shall come of thy loins. The land that I gave to Abraham and Isaac I shall give to thee and thy seed; and vanished from him.

He then raised a stone for a remembrance in the place where G.o.d spake to him, and anointed it with oil, calling the name of the place Bethel. He went thence and came in veer time unto the land that goeth to Ephrath, in which place Rachel bare a son. And the death drawing near, she named him Benoni, which is as much to say as the son of my sorrow. The father called him Benjamin, that is to say the son of the right hand. There Rachel died and was buried in the way toward Ephrath, that is Bethlehem.

Jacob raised a t.i.tle upon her tomb; this is the t.i.tle of the monument of Rachel unto this present day. Jacob went thence and came to Isaac his father into Mamre the city of Arbah, that is Hebron, in which dwelled Abraham and Isaac. And all the days of Isaac were complete, which were an hundred and fourscore years, and he consumed and died in good mind, and Esau and Jacob his sons buried him.

Thus endeth the history of Isaac and his two sons Esau and Jacob.

HERE BEGINNETH THE HISTORY OF JOSEPH AND HIS BRETHREN

_Which is read the Third Sunday in Lent_

Joseph when he was sixteen years old began to keep and feed the flock with his brethren, he being yet a child, and was accompanied with the sons of Bilhah and Zilpah, wives of his father. Joseph complained on his brethren, and accused them to their father of the most evil sin. Israel loved Joseph above all his sons for as much as he had gotten him in his old age, and made for him a motley coat. His brethren then seeing that he was beloved of his father more than they were, hated him and might not speak to him a peaceable word. It happed on a time that Joseph dreamed, and saw a sweven [dream], and told it to his brethren, which caused them to hate him yet more. Joseph said to his brethren: Hear ye my dream that I had; methought that we bound sheaves in the field, and my sheaf stood up and yours standing round about and worshipped my sheaf. His brethren answered: Shalt thou be our king and shall we be subject and obey thy commandment? Therefore this cause of dreams and of these words ministered the more fume of hate and envy. Joseph saw another sweven and told to his father and brethren: Methought I saw in my sleep the sun, the moon, and eleven stars worship me. Which when his father and his brethren had heard, the father blamed him, and said: What may betoken this dream that thou sawest? Trowest thou that I, thy mother and thy brethren, shall worship thee upon the earth? His brethren had great envy hereat.

The father thought and considered a thing secretly in himself. On a time when his brethren kept their flocks of sheep in Shechem, Israel said to Joseph: Thy brethren feed their sheep in Shechem, come and I shall send thee to them, which answered: I am ready, and he said: Go and see if all things be well and prosperous at thy brethren and beasts, and come again and tell me what they do. He went from the vale of Hebron and came unto Shechem. There a man found him erring in the field, and asked him what he sought, and he answered: I seek my brethren, tell me where they feed their flocks. The man said to him: They been departed from this place, I heard them say Let us go in to Dothan. Which then when his brethren saw him come from far, tofore he approached to them they thought to slay him, and spake together saying: Lo! see the dreamer cometh. Come and let us slay him and put him into this old cistern. And we shall say that some wild evil beast hath devoured him, and then shall appear what his dreams shall profit him. Reuben hearing this, thought for to deliver him from their hands, and said: Let us not slay him ne shed his blood, but keep your hands undefouled. This he said, willing to keep him from their hands and render him again to his father. Anon then as he came they took off his motley coat, and set him into an old cistern that had no water. As they sat for to eat bread they saw Ishmaelites coming from Gilead, and their camels bringing spices and raisins into Egypt. Then said Judah to his brethren: What should it profit us if we slew our brother and shed his blood? It is better that he be sold to Ishmaelites and our hands be not defouled, he is our own brother and our flesh. His brethren agreed to his words, and drew him out of the cistern, and sold him to the Midianitish merchants pa.s.sing forth by to Ishmaelites for thirty pieces of silver, which led him into Egypt. At this time when he was sold Reuben was not there, but was in another field with his beasts.

And when he returned and came unto the cistern and found not Joseph, he tare his clothes for sorrow, and came to his brethren and said: The child is not yonder, whither shall I go to seek him? He had supposed his brethren had slain him in his absence. They told him what they had done, and took his coat, and besprinkled it with the blood of a kid which they slew, and sent it to their father saying: See whether this be the coat of thy son or not, this we have found. Which anon as the father saw it said: This is my son's coat, an evil wild beast hath devoured him, some beast hath eaten him; and rent his clothes and did on him a sackcloth, bewailing and sorrowing his son a long time. All his sons gathered them, together for to comfort their father and a.s.suage his sorrow, but he would take no comfort, but said: I shall descend to my son into h.e.l.l for to bewail him there. And thus, he abiding in sorrow, the Midianites carried Joseph into Egypt, and sold him to Potiphar, eunuch of Pharaoh, master of his knights.

Thus was Joseph led into Egypt, and Potiphar, prince of the host of Pharaoh, an Egyptian, bought him of the hands of Ishmaelites. Our Lord G.o.d was always with Joseph, and he was wise, ready, and prosperous in all manner of things. He dwelled in his lord's house and pleased so well his lord, that he stood in his grace that he made him upperest and above all other, and betook him the rule and governance of all his house, which well and wisely governed the household and all that he had charge of. Our Lord blessed the house of Egypt for Joseph's sake, and multiplied as well in beasts as in fields all his substance. Joseph was fair of visage and well favored.

After many days the lady, his master's wife, beheld and cast her eyes on Joseph, and tempted him to sin. He refused that, and would not attend ne listen to her words, ne would not consent to so sinful a work, and said to her: Lo! hath not my lord delivered to me all that he hath in his house? and he knoweth not what he hath, and there is nothing therein but that it is in my power and at my commandment except thee, which art his wife. How may I do this evil and sin to my lord? Such manner, or semblable words, he said daily to her, and the woman was the more desirous and grievous to the young man, and he always forsook and refused the sin. And when the lady saw that she was refused, she cried and called the men of the house and accused Joseph falsely. When the lord heard this, anon he gave faith and believed his wife, and being sore wroth, set Joseph in prison where the prisoners of the king were kept and he was there fast set in. Our Lord G.o.d was with Joseph, and had mercy on him, and made him in the favor and grace of the chief keeper of the prison, in so much that he delivered to Joseph the keeping of all the prisoners, and what he did was done, and the chief jailer was pleased with all. Our Lord was with him and directed all his works.

After this it fell so that two officers of the king's trespa.s.sed unto their lord, wherefore he was wroth with them and commanded them to the prison whereas Joseph was. That one of them was the butler, and that other the baker; and the keeper betook them to Joseph to keep, and he served them. After a while that they had been in prison they both saw on one night a dream of which they were astoned and abashed, and when Joseph was come in to serve them, and saw them heavy, he demanded them why they were heavier than they were wont to be, which answered: We have dreamed and there is none to interpret it to us. Joseph said to them: Suppose ye that G.o.d may not give me grace to interpret it? Tell to me what ye saw in your sleep. Then the butler told first and said: Methought I saw a vine had three branches, and after they had flowered the grapes were ripe, and then I took the cup of Pharaoh in my hand, and took the grapes and wrang out of them wine into the cup that I held, and presented it to Pharaoh to drink. Joseph answered: The three branches be yet three days, after which Pharaoh shall remember thy service and shall restore thee into thy foremost office and gree, for to serve him as thou wert wont to do. Then I pray thee to remember me when thou art at thine above, and be to me so merciful to sue unto Pharaoh that he take me out of this prison, for I was stolen out of the land of Hebrews and am innocently set here in prison. Then the master baker saw that he had wisely interpreted the butler's dream; he said: Methought that I had three baskets of meat upon my head, and in that one basket that was highest methought I bare all the meat of the bakehouse and birds came and ate of it. Joseph answered: This is the interpretation of the dream; the three baskets be three days yet to come, after which Pharaoh shall smite off thy head and shall hang thee on the cross, and the birds shall tear thy flesh. And the third day after this Pharaoh made a great feast unto his children, and remembered him, among the meals, on the master butler and the master baker. He restored his butler unto his office, and to serve him of the cup, and that other was hanged, that the truth of the interpreter was believed and proved.

Notwithstanding the master butler in his wealth forgat Joseph his interpreter.

Two years after Pharaoh saw in his sleep a dream. Him thought he stood upon the river, from which he saw seven oxen ascend to the land which were fair and right fat, and were fed in a fat pasture; he saw other seven come out of the river, poor and lean, and were fed in places plenteous and burgeoning. These devoured the other that were so fat and fair. Herewith he started out of his sleep, and after slept again, and saw another dream. He saw seven ears of corn standing on one stalk, full and fair of corns, and as many other ears void and smitten with drought, which devoured the beauty of the first seven. In the morning Pharaoh awoke and was greatly afeard of these dreams, and sent for all conjectors and diviners of Egypt, and wise men; and when they were gathered he told to them his dream, and there was none that could interpret it. Then at last the master butler, remembering Joseph, said: I knowledge my sin, on a time the king being wroth with his servants, sent me and the master of the bakers into prison, where we in one night dreamed both prodigies of things coming. And there was a child of the Hebrews, servant to the jailer, to whom we told our dreams and he expounded them to us and said what should happen; I am restored to mine office and that other is hanged on the cross.

Anon, by the king's commandment, Joseph was taken out of prison and shaved, bathed, and changed his clothes, and brought tofore Pharaoh, to whom he said: I saw a dream which I have showed unto wise men, and there is none that can tell me the interpretation thereof. To whom Joseph answered: G.o.d shall answer by me things prosperous to Pharaoh. Then Pharaoh told to him his dreams, like as is tofore written, of the seven fat oxen and seven lean, and how the lean devoured the fat, and in likewise of the ears. Joseph answered: The king's dreams are one thing which G.o.d hath showed to Pharaoh. The seven fat oxen and the seven ears full, betoken seven years to come of great plenty and commodious, and the seven lean oxen, and the seven void ears smitten with drought, betoken seven years after them of great hunger and scarcity. Lo! there shall come first seven years of great fertility and plenty in all the land of Egypt, after whom shall follow other seven years of so great sterility, barrenness, and scarcity, that the abundance of the first shall be all forgotten. The great hunger of these latter years shall consume all the plenty of the first years. The latter dream pertaineth to the same, because G.o.d would that it should be fulfilled. Now therefore let the king provide for a man that is wise and witty, that may command and ordain provosts and officers in all places of the realm, that they gather into garners and barns the fifth part of all the corn and fruits that shall grow these first seven plenteous years that be to come, and that all this wheat may be kept in barns and garners in towns and villages, that it may be made ready against the coming of the seven scarce years that shall oppress by hunger all Egypt, to the end that the people be not enfamined. This counsel pleased much to Pharaoh and to all his ministers. Then Pharaoh said to his servants: Where should we find such a man as this is, which is fulfilled with the spirit of G.o.d? And then he said to Joseph: Forasmuch as G.o.d hath showed to thee all that thou hast spoken, trowest thou that we might find any wiser than thou or like to thee? Thou shalt be upperest of my house, and to the commandment of thy mouth all people shall obey. I only shall go tofore thee and sit but one seat above thee. Yet said Pharaoh to Joseph: Lo! I have ordained thee above and master upon all the land of Egypt. He took a ring from his hand and gave it into his hand, and clad him with a double stole furred with bise; and a golden collar he put about his neck, and made him to ascend upon his chair; the second trumpet crying that all men should kneel tofore him, and that they should know him upperest provost of all the land of Egypt. Then said the king of Egypt to Joseph: I am Pharaoh, without thy commandment shall no man move hand nor foot in all the land of Egypt. He changed his name and called him in the tongue of Egypt: The saviour of the world. He gave to him a wife named Asenath, daughter of Poti-phera, priest of Eliopoleos.

Joseph went forth then into the land of Egypt. Joseph was thirty years old when he stood in the favor and grace of Pharaoh. And he went round about all the region of Egypt. The plenteousness and fertility of the seven years came, and sheaves and shocks of corn were brought in to the barns; all the abundance of fruits was laid in every town. There was so great plenty of wheat that it might be compared to the gravel of the sea, and the plenty thereof exceedeth measure. Joseph had two sons by his wife ere the famine and hunger came, which Asenath the priest's daughter brought forth, of whom he called the name of the first Mana.s.seh, saying: G.o.d hath made me to forget all my labors, and the house of my father hath forgotten me. He called the name of the second son Ephraim, saying: G.o.d hath made me to grow in the land of my poverty.

Then pa.s.sed the seven years of plenty and fertility that were in Egypt, and the seven years of scarcity and hunger began to come, which Joseph had spoken of tofore, and hunger began to wax and grow in the universal world; also in all the land of Egypt was hunger and scarcity. And when the people hungered they cried to Pharaoh asking meat, to whom he answered: Go ye to Joseph, and whatsoever he saith to you do ye. Daily grew and increased the hunger in all the land. Then Joseph opened the barns and garners, and sold corn to the Egyptians, for the hunger oppressed them sore. All provinces came into Egypt for to buy meat to them, and to eschew the hunger.

Jacob, father unto Joseph, heard tell that corn and victuals were sold in Egypt, and said to his sons: Why be ye negligent? I have heard say that corn is sold in Egypt; go ye thither and buy for us that is necessary and behoveful, that we may live, and consume not for need.

Then the ten brethren of Joseph descended into Egypt for to buy wheat, and Benjamin was left at home with the father, because whatsoever happed to the brethren in their journey. Then they entered into the land of Egypt with others for to buy corn. There was great famine in the land of Canaan, and Joseph was prince in the land of Egypt, also by his commandment wheat was sold unto the people. Then when his brethren were come and had adored and worshipped him, he anon knew them, and spake to them, as to strangers, hard words, demanding them saying: Whence be ye?

Which answered: Of the land of Canaan, and come hither to buy that is necessary for us. And though he knew his brethren, yet was he unknown of them. He remembered the dreams that he sometime had seen, and told them and said: Ye be spies and be come hither for to espy the weakest places of this land, which said to him: It is not so, my lord, but we thy servants be come for to buy victuals. We be all sons to one man, we come peaceably, ne we thy servants think ne imagine none evil. To whom he answered: It is all otherwise, ye be come for to espy and consider the secretest places of this realm. Then they said: We are twelve brethren, thy servants, sons of one man in the land of Canaan, the youngest is at home with our father, and that other is dead. That is, said he, that I said; ye be spies. Now I have of you the experience. I swear to you by the health of Pharaoh ye shall not depart till that your youngest brother come. Send ye one of you for him to bring him hither. Ye shall abide in fetters in prison till the truth be proved whether the things that ye have said be true or false, else, by the health of Pharaoh, ye be spies. And delivered them to be kept three days. The third day they were brought out of prison, to whom he said: I dread G.o.d, if ye be peaceable as ye say, do as ye have said, and ye shall live. Let one brother be bounden in prison, and go ye your way, and lead home the wheat that ye have bought into your houses, and bring to me with you your youngest brother, that I may prove your words, that ye die not.

They did as he said, and spake together: We be worthy and well deserved to suffer this, for we have sinned in our brother, seeing his anguish when he prayed us and we heard him not, therefore this tribulation is fallen upon us. Of whom Reuben said: Said not I to you, in no wise sin not ye in the child, and ye would not hear me? Now his blood is wroken.

They knew not that Joseph understood them, forasmuch as he spake alway to them by an interpreter. Then Joseph turned him a little and wept.

After he returned to them, and took Simeon in their presence and bound him, and sent him to prison, and commanded to his ministers to fill their sacks with wheat, and to put each man's money in their sacks, and above that to give them meat to spend in their way; which did so. And they took their wheat and laid it on their a.s.ses and departed on their way. After, one of them, on the way, opened his sack for to give his beast meat, and found his money in the mouth of his sack and said to his brethren: My money is given to me again, lo! I have found it in my sack.

And they were all astonied: What is this that G.o.d hath done to us? Then they came home to their father in the land of Canaan and told to him all things that was fallen to them, saying: The lord of the country hath spoken hard to us and had supposed that we been spies of that province, to whom we answered that, we were peaceable people ne were no such spies, and that we were twelve sons gotten of one father, one is dead and the youngest is with our father in the land of Canaan. Which then said to us: Now shall I prove whether ye be peaceable or no. Ye shall leave here one brother with me, and lead home that is necessary for you, and go your way and see that ye bring with you your youngest brother that I may know that ye be none espies and that ye may receive this brother that I hold in prison, and then forthon what that ye will buy ye shall have license. And this said, each of them poured out the wheat, and every man found his money bounden in the mouth of every sack. Then said Jacob their father: Ye have made me without children. Joseph is gone and lost, Simeon is bounden in prison, and Benjamin ye will take away from me, on me come all these evils. To Reuben answered: Slay my two sons if I bring him not again to thee; deliver him to me in my hand, and I shall restore him again to thee. The father said: My son shall not go with you, his brother is dead and he is left now alone, if any adversity should hap to him in the way that ye go into, ye shall lead my old hairs with sorrow to h.e.l.l.

In the meanwhile famine and hunger oppressed all the land greatly. And when the corn that they brought from Egypt was consumed, Jacob said to his sons: Return ye into Egypt and buy for us some meat, that we may live. Judah answered: That man said to us, under swearing of great oaths, that: Ye shall not see my face ne come into my presence, but if ye bring your youngest brother with you. Therefore if thou wilt send him with us, we shall go together and shall buy for us that shall be necessary, and if thou wilt not we shall not go. The man said as we oft have said to thee, that if we bring him not we shall not see his visage.

Israel said to them: This have ye done into my misery, that ye told to him that ye had another brother. And they answered: The man demanded of us by order our progeny, if our father lived, if we had any brother. And we answered him consequently after that he demanded, we wist not what he would say, ne that he said bring your brother with you. Send the child with us that we may go forth and live, and that we ne our children die not for hunger. I shall receive thy son, and require him of my hand. If I lead him not thither and bring him again, I shall be guilty to thee of the sin ever after. If there had been no delay of this, we had been there and come again by this time.

Then Israel their father said to them: If it be so necessary as ye say, do ye as ye will; take with you of the best fruits of this land in your vessels, and give ye and present to that man gifts, a little raisins, and honey, storax, stacten, terebinthe, and dates, and bear with you double money, and also the same money that ye found in your sacks, lest there be any error therefore; and take with you Benjamin, your brother.

My G.o.d, that is almighty, make him pleasant unto you, and that ye may return in safety with this your brother and him also that he holdeth in prison; I shall be as a man barren therewhiles, without children. Then the brethren took the gifts and double money and Benjamin, and went forth into Egypt, and came and stood tofore Joseph; whom when he had seen, and Benjamin, he commanded to the steward of his house that he should do slay sheep and calves and make a feast, for these brethren shall dine with me this day. He did as he was commanded and brought the men unto his lord's house.

Then were they all afeard and said softly together: Because of the money that we had in our sacks we be brought in that he take us with the default, and shall by violence bring us and our a.s.ses into servitude.

Wherefore they said to the steward of the house, in the gate of the house ere they entered, saying: We pray thee to hear us: the last time that we came to buy victual, which when we had bought and departed, and were on our way, for to give our beasts meat we opened our sacks, and we found in the mouth of our sacks our money that we had paid, which we now bring again of the same weight, and we have more other for to buy to us that shall be necessary. It is not in our conscience to have it, we weet never who put it in our sacks. He answered to him: Peace be among you, fear ye nothing, the G.o.d of your father hath given to you the treasure that ye found in your sacks, for the money that ye paid to me I have it ready. And then he brought in Simeon to them, and brought them into the house, and washed their feet, and gave meat to their a.s.ses. They made ready and ordained their gifts and presents against the coming of Joseph. They heard say that they should dine and eat there.

Then Joseph entered into the house, and they offered to him the gifts, holding them in their hands, and worshipped him falling down to the ground. And he debonairly saluted them and demanded them, saying: Is your father in good health of whom ye told me, liveth he yet? They answered: Thy servant our father is in good health and liveth yet, and kneeled down and worshipped him. Then, said he, casting his eyes on his brother Benjamin that was of one mother, and said: Is this your young brother of whom ye told me? And also said, G.o.d be merciful to thee, my son; he hied him from themward, for he was moved in all his spirits and wept on his brother, and went into his bedchamber. After this he washed his visage and came out making good countenance and commanded to set bread on the board, and after that he set his brethren in order, each after their age, and ate together, and Joseph sat and ate with the Egyptians. For it was not lawful to the Egyptians to eat with the Hebrews. And each of them were well served, but Benjamin had the best part, and they ate and drank so much that they were drunken.

Then Joseph commanded the steward of his house to fill their sacks with wheat as much as they might receive, and the money of the wheat put it into every man's sack, and take my cup of silver, and the money of the youngest, and put that in his sack. And all this was done. And on the morn betimes they were suffered to depart with their a.s.ses. And when they were gone out of the town and a little on their way, then Joseph said to his steward: Make thee ready and ride after, and say to them: Why have ye done evil for good? The cup that my lord is accustomed to drink in, ye have stolen, ye might not do a worse thing. He did as Joseph had commanded and overtook them, and said to them all by order like as he had charge, which answered: Why saith your lord so, and doth to us his servants such letting? The money that we found in our sacks we brought again to thee from the land of Canaan, and how may it follow that we should steal any gold or silver from the house of thy lord?

Look! at whom it be found of us all thy servants, let him die. Which said to them: Be it after your sentence, at whom that it ever be found he shall be my servant and the others shall go free and be not guilty.