No actual representation of the resurrection of the Christian's Saviour has yet been found among the monuments of _early_ Christianity. The earliest representation of this event that has been found is an ivory carving, and belongs to the _fifth or sixth_ century.[232:3]

FOOTNOTES:

[215:1] See Matthew, xxviii. Mark, xvi. Luke, xxiv. and John, xx.

[215:2] Mark, xvi. 19.

[215:3] Luke, xxiv. 51.

[215:4] Acts, i. 9.

[215:5] See Dupuis: Origin of Religious Belief, p. 240. Higgins: Anacalypsis, vol. ii. pp. 142 and 145.

[215:6] See Higgins: Anacalypsis, vol. i. p. 131. Bonwick's Egyptian Belief, p. 168. Asiatic Researches, vol. i. pp. 259 and 261.

[215:7] See Prog. Relig. Ideas, vol. i. p. 72. Hist. Hindostan, ii. pp.

466 and 473.

"In Hindu pictures, Vishnu, who is identified with Crishna, is often seen mounted on the Eagle Garuda." (Moore: Hindu Panth. p. 214.) And M.

Sonnerat noticed "two ba.s.so-relievos placed at the entrance of the choir of Bordeaux Cathedral, one of which represents the ascension of our Saviour to heaven on an Eagle." (Higgins: Anac., vol. i. p. 273.)

[216:1] Oriental Religions, pp. 494, 495.

[216:2] Asiatic Res., vol. x. p. 129. Anacalypsis, vol. ii. p. 103.

[216:3] Bunsen: The Angel-Messiah, p. 49.

[216:4] Prog. Relig. Ideas, vol. i. p. 86. See also, Higgins: Anacalypsis, vol. i. p. 159.

[216:5] Prog. Relig. Ideas, vol. i. p. 214.

[216:6] Ibid. p. 258.

[217:1] Ovid's Metamorphoses, as rendered by Addison. Quoted in Taylor's Diegesis, p. 148.

[217:2] Quoted by Higgins: Anacalypsis, vol. ii. p. 114. See also, Taylor's Diegesis, pp. 163, 164.

[217:3] Taylor's Diegesis, p. 164.

[217:4] Prichard's Egyptian Mythology, pp. 66, 67.

[218:1] Dupuis: Origin of Religious Belief, p. 161. See also, Dunlap's Mysteries of Adoni, p. 23, and Spirit Hist. of Man, p. 216.

[218:2] Calmet's Fragments, vol. ii. p. 21.

[218:3] Murray: Manual of Mythology, p. 86.

[218:4] See Dupuis: Origin of Religious Beliefs, p. 261.

[219:1] See Dupuis: Origin of Religious Beliefs, p. 247, and Taylor's Diegesis, p. 164.

[219:2] See Taylor's Diegesis, p. 164. We shall speak of _Christian_ forgeries anon.

[219:3] See Bell's Pantheon, vol. i. p. 2.

[220:1] Quoted in Dunlap's Son of the Man, p. vii. See also, Knight: Ancient Art and Mythology, p. xxvii.

"From the days of the prophet Daniel, down to the time when the red cross knights gave no quarter (fighting for _the Christ_) in the streets of Jerusalem, the Anointed was worshiped in Babylon, Basan, Galilee and Palestine." (Son of the Man, p. 38.)

[220:2] Ezekiel, viii. 14.

[220:3] Quoted in Taylor's Diegesis, p. 162, and Higgins: Anacalypsis, vol. ii. p. 114.

[221:1] See Justin: c.u.m. Typho, and Tertullian: De Bap.

[221:2] See Higgins: Anacalypsis, vol. ii. p. 16, and vol. i. p. 519.

Also, Prichard's Egyptian Mythology, p. 66, and Bonwick's Egyptian Belief, p. 163.

[221:3] See Bonwick's Egyptian Belief, p. 166, and Dunlap's Mysteries of Adoni, pp. 124, 125.

[221:4] Prolegomena to Ancient History.

[221:5] See Higgins: Anacalypsis, vol. ii. p. 102.

[221:6] Murray: Manual of Mythology, pp. 347, 348.

[222:1] Dupuis: Origin of Religious Belief, p. 256.

[222:2] Bonwick's Egyptian Belief, p. vi.

[222:3] Ibid. pp. 150-155, 178.

[222:4] Herodotus, bk. ii. chs. 170, 171.

[222:5] See Dupuis: Origin of Religious Belief, p. 263, and Higgins: Anacalypsis, vol. ii. 108.

[223:1] See Bonwick's Egyptian Belief, p. 169. Higgins: Anacalypsis, vol. ii. p. 104. Dupuis: Origin of Religious Belief, p. 255. Dunlap's Mysteries of Adoni, p. 110, and Knight: Anct. Art and Mythology, p. 86.

[223:2] Higgins: Anacalypsis, vol. ii. p. 99. _Mithras_ remained in the grave a period of _three days_, as did Christ _Jesus_, and the other Christs. "The Persians believed that the soul of man remained yet _three days_ in the world after its separation from the body." (Dunlap: Mysteries of Adoni, p. 63.)

"In the Zoroastrian religion, after soul and body have separated, the souls, _in the third night_ after death--as soon as the shining sun ascends--come over the Mount Berezaiti upon the bridge Tshinavat which leads to Garonmana, the dwelling of the good G.o.ds." (Dunlap's Spirit Hist., p. 216, and Mysteries of Adoni, 60.)

The Ghost of Polydore says:

"Being raised up this _third day_--light, Having deserted my body!"

(Euripides, Hecuba, 31, 32.)