Sublime and beautiful picture! Is it a fancy piece; or is it a reality? It is a reality. The apostle's soul was such a temple. There were such temples in Corinth when he wrote this epistle--temples more grand and beautiful than all the Corinthian columns and gilded domes which adorned that city. Every true saint is such a temple. Every professor of religion claims to be one.

My friend, take the picture home, and look at it. Study it well, and see if you can see yourself in it. Ah, you professing Christian, does your soul look any thing like it? If indeed it be a temple, does it not become you to watch its portals with untiring vigilance, lest pollution enter it?

Have you kept the temple pure? Our text calls you to serious self-examination. Go inside the temple, and look about. See if its walls be not hung round with pictures of earthly idolatry. See whether pride and vanity and fashion have not built their altars within. See whether greedy avarice has not set up the tables of the money-changers there, and well-nigh turned the temple of the soul, which is G.o.d's house, into a house of merchandise. Listen whether there is heard there the tumult of angry pa.s.sions, and the clamors of selfish and forbidden l.u.s.ts.

Oh search the temple well, for G.o.d will search it soon. "The Lord shall suddenly come to his temple; but who may abide the day of his coming, and who shall stand when he appeareth? For he is like a refiner's fire, and like fuller's soap."

None but the pure in heart, the sanctified in Christ Jesus, will endure the trial. These shall stand the fires of the judgment-day, and shine in bliss and glory for ever in the city of G.o.d.

But not a few professed temple-builders will be confounded, and their work consumed; for the fire shall try every man's work, of what sort it is.

V.

G.o.d's Witnesses.

YE ARE MY WITNESSES. ISA. 43:10.

There is a sense in which all the works of G.o.d declare his glory, and bespeak his eternal power and G.o.dhead. But in the work of redemption through Jesus Christ his Son, he places his people in a peculiar position, and employs them in a special mission. They are surrounded with a world of unG.o.dliness and impenitence, and he has commissioned them to bear an authoritative testimony in behalf of Him.

As professed believers, they stand before the world as those who are the subjects of his grace, who have embraced and tried that religion which is offered to them in Christ Jesus. They claim to have actually received Christ, and to have submitted to his authority. G.o.d calls them his people; they call themselves so. In them grace exhibits what it can do by what it is already doing.

They hold a peculiar relation to a G.o.dless world around them. G.o.d acknowledges them to be standing for him: "Ye are my witnesses." They are bearing testimony in his behalf before the jury, consisting of the mult.i.tude of unbelievers. They are credible witnesses. The world is willing to listen to their evidence, and judge of the religion of Christ by what they say and do.

They represent the Saviour whose name they bear. They are speaking to the world in all they say and do, wherever they go. They are always on the stand giving in their testimony. The unG.o.dly world is listening to them, and taking down the evidence, and judging of Christ and of his religion by the declarations which they make; and they have a right to do so.

G.o.d says of these professing Christians, "Ye are my witnesses." And other men say, We will hear you and take your testimony, and cross-examine you, and give our verdict from what you declare to us. Every Christian, by his very profession of religion, puts himself in this solemn position, and invites the scrutiny of the world. He cannot escape from it. He must testify for G.o.d, and woe be to him if in his life and conversation he belies his profession, and dishonors his Saviour's cause.

G.o.d has a testimony of himself in his written word. But this doc.u.mentary evidence will not satisfy an unbelieving generation. Men want parol evidence to confirm it. They call for the living witness, and insist upon examining him and hearing him give in his testimony. Professing Christians are such witnesses. And what they say in their lives and professions is often of far greater weight with the unG.o.dly, than what is said by inspired evangelists and apostles. This living testimony of G.o.d's people is a kind of evidence which carries conviction with it. The Bible itself points men to it, and tells them to decide by it upon the value of its own utterances. "Ye are my witnesses," saith G.o.d. "Ye are our epistle," says the inspired apostle. The world will take knowledge of them that they have been with Jesus.

All parties concerned seem to agree upon the important position the people of G.o.d occupy in this world. G.o.d expressly declares that they are his witnesses. They say the same when they openly profess his name. They take the stand before the jury of the world, and raise their hand to heaven and swear that they will testify for Christ. The world looks on, and says, We will hear the testimony, and judge of what religion is, and what is the genius and spirit of the gospel system of salvation by what we find in them.

The case then seems fairly opened, and all parties understand the issue.

Let us look further at the nature of the evidence.

1. Believers are Christ's witnesses as to _the real value and efficacy_ of that salvation which the gospel offers. As it is presented in G.o.d's word, it claims to be effectual in taking away the curse of sin, and in bringing the sinner back to peace and reconciliation with G.o.d. It claims to quiet the fears of a guilty conscience, to awaken a sense of pardon and good hope of eternal life, and to furnish, in the atonement and death of Jesus Christ the Saviour, all that the guilty soul needs for its justification and peace with G.o.d.

But does it do this? Can it really accomplish in the soul of a sinner this which it claims to do? Does it ever actually produce such a change of feeling, awaken such hopes, restore such peace, as it tells about? On this subject, believers are important witnesses. They profess to have tried the efficacy of these representations in their own experience. They tell the unG.o.dly they have found this sense of pardon, have felt this peace, have rejoiced in those hopes which the gospel speaks of. They have come to Christ as the atoning sacrifice, and he has proved himself to be to them all he claimed to be.

The work of grace in the hearts of Christians is such, that they can tell sinners what it is. They declare it in their songs of praise, their thanksgivings and prayers, and earnest love to their Redeemer.

2. Professing Christians are witnesses to the world as to what that _standard of morality_ is, which the precepts of the gospel require of its followers. They profess to live according to that standard. They have taken the commands of Christ to be their rule of duty, and they virtually tell others to judge of what the religion of Jesus Christ requires, by the way they live and act. They have undertaken to give a practical exhibition of what is the meaning of those Bible directions which comprise the sum of religious duty. The question with them is not what the world thinks to be right or wrong, not what public opinion approves or disapproves; but what does Christ command. This is their rule of duty; this is what they profess to live by. And the world understand it so. They therefore take what they find in Christians' lives and conduct to be what religion consists in.

They care not to search for the letter of the precept in the Scriptures, so long as they have the living witness before them, who says he is showing it to them every day.

Christians are such witnesses. They may well tremble at their position.

But they have placed themselves in it. They have undertaken to be witnesses for Christ. Oh, it becomes them to be careful what they are saying. It becomes them to inquire what idea the world gets of Christ and his religion, from the way they carry themselves among their neighbors.

Every one knows that example is more powerful than precept. Every professing Christian's example directly involves in it the honor of Christ, and the welfare of his cause. It is competent evidence, and the world takes it. That professor who lives in violation of Christ's commands, and by his example approves what the religion of the gospel forbids, is a perjured witness on the stand, and gives a false testimony.

That Christians are thus expounders of the gospel, witnesses as to what are the duties it enjoins, and what const.i.tutes practical religion, none can deny. The impenitent take them to be such. Whatever Christians do, they say must be right. Whatever the church practices and countenances, is a sufficient justification for them in doing the same. Whatever is done in the green tree, can certainly be done in the dry.

If G.o.d's people can travel and visit on the Sabbath, or engage in promiscuous dancing and card-playing in the nightly a.s.semblies of amus.e.m.e.nt and frivolity, or resort to the gamester's arts to make money for Christ, surely such practices cannot be wrong for others; for Christians would not do wrong, nor deny their principles. The world reason in this way, and they reason well. The logic is good, and cannot be refuted. They have a right to take notice of Christians as G.o.d's witnesses, and to infer that whatever they do is consistent with the morality of the New Testament.

3. Christians are witnesses to the world as to what are the _sacrifices and self-denials_ which the religion of Christ requires of its disciples.

That the gospel does make these a condition of discipleship is plain to every mind. Whosoever doth not "deny himself, and take up his cross,"

cannot be my disciple. Again and again are Christians said to sacrifice all for Christ, and to be crucified to the world. Now what these Scripture representations mean may be learned by the practical lives of G.o.d's people, for they profess to be living such lives of self-denial, to deny unG.o.dliness and worldly l.u.s.t, and to live soberly, righteously, and G.o.dly in this present world. In them the impenitent find what religion prohibits; how it separates its follower from the world; how it lays its cross upon him, and calls upon him to bear reproach and shame and wrong and persecution for Christ's sake. Such a testimony Christians are bound to give; and blessed be G.o.d, they have been able to give it in all ages of the world. For,

They are G.o.d's witnesses in their _endurance of suffering_ for Christ.

Even when laid aside from the active, stirring duties of life, and pa.s.sing through seasons of sore trial, they are still in the service of Christ, and giving to the world a most valuable testimony of the sustaining and comforting power of his religion. Witness-bearers they are still, when they endure with a cheerful patience the wearisome nights which are appointed to them, and in the midst of disease and the sinkings of nature can tell to all around them of a peace which pa.s.seth all understanding, of a joy and hope which are undimmed by all the distress of the present hour. Who can measure the influence which the religion of Christ has gained in the world through this kind of testimony?--a testimony which the witnesses have given in when their eyes were suffused with tears, and earthly misfortunes pressed sore upon them--a testimony plaintively whispered in the dark midnight of affliction, from the couches of languishing, the chambers of bereavement, and the graves of the lost and the loved. It many a time seems that the Christian's usefulness is gone, when he is no longer able to sing in the sanctuary and engage in active labors for Christ; but it is often far otherwise. Though life's scenes be changed, he is bearing witness still; and through months of infirmity and suffering is telling the world what Christ can do to cheer and comfort when all other comfort is gone. "Ye are still my witnesses," says the Redeemer to his people, "even when I chasten you sorely; and through your testimony the world shall know of my power to save and comfort."

But though all the sufferings of G.o.d's people are made to testify of the power of His grace, special significance attaches to those which are endured directly for Christ, which arise from the hatred and persecution of the world. Of those who, in past ages, have sealed their testimony with their blood, who in the dungeon, at the stake, and on the scaffold have owned Christ and defied the rage of their tormentors--of such emphatically Christ says, "Ye are my witnesses." The very word martyr signifies a witness, in the Greek language.

And the testimony of such as have suffered and died for Jesus has carried with it a power which none can measure. It has forced conviction on the minds of the bitterest enemies of the cross, and taught the world how a believer can triumph over suffering, and conquer death. Though nowadays but little of this kind of testimony is heard, except what is echoed down from past centuries of the church's conflicts, still believers are bound to testify many times against the scoffs and opposition of the unG.o.dly.

Their lives and example must, even now, frequently speak out boldly against the prevailing iniquity, and testify in the face of scorn and loss and bitter opposition. But it is a good confession when you stand up for Christ, and meet the buffetings of the world for it. For every stripe you receive there seems to come an echo from the upper throne, most cheering, "Ye are my witnesses."

We have thus endeavored to show the position which Christians occupy in the world as witnesses for G.o.d. They testify to men what the religion of the gospel actually means, what it is, and what it can do for sinners.

They tell to a doubting world that it is a reality. They have tested it in their experience; have tried its hopes and promises, and tasted its saving power. The ignorant and unbelieving world can go to them and ask questions, examine them, and demand to know all about the cross, and the whole system of salvation which centres there.

These witnesses are speaking all the time. Their lives are voiceful everywhere. In the family, and in the church; in the marts of business, and the intercourse of social life; in the days of sunshine and prosperity, and the nights of gloom and sorrow, the world is listening to what they say, and canva.s.sing their evidence. Their testimony is long and full. It is either for or against their Master.

Christ Jesus is willing that his religion shall be tried by the lives of his disciples. What other system will bear to be put to such a test? Did scepticism ever proclaim its triumphs thus? Did the philosophic infidelity of the last century dare to boast of France redeemed from superst.i.tion under the reign of terror, and point to Danton, Mirabeau, Robespierre, and the heroes of the guillotine, and say, These are my witnesses? Would Paine and Bolingbroke ever think of summoning from the foul attics and purlieus of vice and degradation their begrimed followers, educated in their tenets, and proclaim to the world, Behold, these are our witnesses? Does Universalism ever muster its motley crew from the dram-shops, the gambling h.e.l.ls, and the brothels, and parade them before the public gaze to testify what it can do for man's moral welfare and restoration? No. Every system of falsehood and error shrinks from the ordeal, and would hide its disciples from observation, rather than stand them up before the world, saying, These are my witnesses.

But Christianity dares to do what no other system dares. G.o.d has written his great scheme of salvation on the page of revelation. But while a doubting, unbelieving world is slow to study and receive it, he sets his people boldly up before them, and challenges them to read in their lives and doings what his religion can accomplish. Look here, he bids an unG.o.dly world, and judge what the cross can do. Trace the influence of the gospel upon these who have accepted it, and tried it, and hear what they are saying of its power and grace; for they are my witnesses, saith the Lord.

Such is the Christian's att.i.tude before the world: testifying every hour, speaking through all his life for Christ. Oh what a blessed, an exalted privilege! Oh what an awful responsibility! Every member of the church is in this position; every professing Christian is testifying. And, fellow-witnesses, what is the testimony we are giving? Are any disposed to shrink back from the position? Are any conscious that their lives do not read well for Christ? There is no escaping from the responsibility. Ye who have made a profession of Christ before the world are committed. Ye have taken the witness-stand, and the world is hearing you. Professing Christians, the voice of G.o.d Almighty says, "Ye are my witnesses," and there is no escape for you. You have spoken; you have got to speak. You may seal up your lips, but your very silence speaks. "Ye are my witnesses."

Hear it, ye professors, when ye go out into the world of unG.o.dliness; when ye stand in the market-place for gain, and deal with a world of covetousness and greed; when ye seek for pleasure and preferment: "Ye are my witnesses." Hear it when tempted to step aside and hold your religion in abeyance for a season, that you may join hands with the careless and the vain: "Ye are my witnesses." Ye cannot drop your vocation; ye cannot stop the testimony. Go where you will, it follows you. Was your hoa.r.s.e laugh heard in the saloon, among the fast young men whose eyes were red over the wine-cup? Were ye seen in the companies of fashion and dissipation, whirling in the dance, rattling the dice, or bending over the card-table? Have ye forsaken the services of devotion, the sanctuary, and the prayer-meeting, for the society of open worldliness and unG.o.dliness?

Ye have not done testifying yet. G.o.d Almighty's voice follows you, and rings in your ears, "Ye are my witnesses." Your testimony may have been dishonoring to G.o.d; it may have been damaging to the cause of Christ; but G.o.d claims you as his witnesses, and will settle with you when he comes to review the testimony at the judgment-day. And your false, treacherous souls, blackened with the d.a.m.ning guilt of a life-long perjury, will meet a doom which will make the h.e.l.l of lesser sinners, when compared with it, seem almost a heaven.

VI.

Christians Shining.

LET YOUR LIGHT SO SHINE BEFORE MEN, THAT THEY MAY SEE YOUR GOOD WORKS, AND GLORIFY YOUR FATHER WHICH IS IN HEAVEN. MATT. 5:16.

The people of G.o.d are the light of the world--luminous bodies, shining amid the moral darkness around them.

Two kinds of bodies, in the physical world, are mediums of light. Those which are in their very substance luminous, as the sun, the fixed stars, or a burning lamp. These shine by virtue of their own properties. Their light is inherent and underived. Another cla.s.s of bodies shine only by reflected light. Opaque in their nature, they send back only those rays which are sent upon them. Such are the moon, the planets and their satellites--luminous only upon the surface, but dark within.

In a certain degree, Christians resemble this latter cla.s.s of bodies; but not altogether. The light they possess is indeed a derived light, and not self-originated. They are by nature dark and rayless; but the light which has shone upon them penetrates beyond the surface, and makes the very inner soul luminous with its radiance. It generates light: it transforms them into living light-bearers. They not only reflect the beams which fall upon the surface, but send forth from within new rays of moral brightness.

"G.o.d," says the apostle, "who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of G.o.d in the face of Jesus Christ."