Ctesippus looked up to the peak, and his soul was frozen with horror. Huge sombre figures of the Olympian G.o.ds crowded on the mountain in a circle. A last ray shot through the region of clouds and mists, and died away like a faint memory. A storm was approaching now, and the powers of night were once more in the ascendant. Dark figures covered the heavens. In the centre Ctesippus could discern the all-powerful son of Cronos surrounded by a halo. The sombre figures of the older G.o.ds encircled him in wrathful excitement. Like flocks of birds winging their way in the twilight, like eddies of dust driven by a hurricane, like autumn leaves lashed by Boreas, numerous minor G.o.ds hovered in long clouds and occupied the s.p.a.ces.

When the clouds gradually lifted from the peak and sent down dismal horror to embrace the earth, Ctesippus fell upon his knees. Later, he admitted that in this dreadful moment he forgot all his master's deductions and conclusions. His courage failed him; and terror took possession of his soul.

He merely listened.

Two voices resounded there where before had been silence, the one the mighty and threatening voice of the G.o.dhead, the other the weak voice of a mortal which the wind carried from the mountain slope to the spot where Ctesippus had left Socrates.

"Are you," thus spake the voice from the clouds, "are you the blasphemous Socrates who strives with the G.o.ds of heaven and earth? Once there were none so joyous, so immortal, as we. Now, for long we have pa.s.sed our days in darkness because of the unbelief and doubt that have come upon earth. Never has the mist closed in on us so heavily as since the time your voice resounded in Athens, the city we once so dearly loved. Why did you not follow the commands of your father, Sophroniscus? The good man permitted himself a few little sins, especially in his youth, yet by way of recompense, we frequently enjoyed the smell of his offerings-"

"Stay, son of Cronos, and solve my doubts! Do I understand that you prefer cowardly hypocrisy to searchings for the truth?"

At this question the crags trembled with the shock of a thundering peal. The first breath of the tempest scattered in the distant gorges. But the mountains still trembled, for he who was enthroned upon them still trembled. And in the anxious quiet of the night only distant sighs could be heard.

In the very bowels of the earth the chained t.i.tans seemed to be groaning under the blow of the son of Cronos.

"Where are you now, you impious questioner?" suddenly came the mocking voice of the Olympian.

"I am here, son of Cronos, on the same spot. Nothing but your answer can move me from it. I am waiting."

Thunder bellowed in the clouds like a wild animal amazed at the daring of a Lybian tamer's fearless approach. At the end of a few moments the Voice again rolled over the s.p.a.ces:

"Son of Sophroniscus! Is it not enough that you bred so much scepticism on earth that the clouds of your doubt reached even to Olympus? Indeed, many a time when you were carrying on your discourse m the market-places or in the academies or on the promenades, it seemed to me as if you had already destroyed all the altars on earth, and the dust were rising from them up to us here on the mountain. Even that is not enough! Here before my very face you will not recognise the power of the immortals-"

"Zeus, thou art wrathful. Tell me, who gave me the 'Daemon' which spoke to my soul throughout my life and forced me to seek the truth without resting?"

Mysterious silence reigned in the clouds.

"Was it not you? You are silent? Then I will investigate the matter. Either this divine beginning emanates from you or from some one else. If from you, I bring it to you as an offering. I offer you the ripe fruit of my life, the flame of the spark of your own kindling! See, son of Cronos, I preserved, my gift; in my deepest heart grew the seed that you sowed. It is the very fire of my soul. It burned in those crises when with my own hand I tore the thread of life. Why will you not accept it? Would you have me regard you as a poor master whose age prevents him from seeing that his own pupil obediently follows out his commands? Who are you that would command me to stifle the flame that has illuminated my whole life, ever since it was penetrated by the first ray of sacred thought? The sun says not to the stars: 'Be extinguished that I may rise.' The sun rises and the weak glimmer of the stars is quenched by its far, far stronger light. The day says not to the torch: 'Be extinguished; you interfere with me.' The day breaks, and the torch smokes, but no longer shines. The divinity that I am questing is not you who are afraid of doubt. That divinity is like the day, like the sun, and shines without extinguishing other lights. The G.o.d I seek is the G.o.d who would say to me: 'Wanderer, give me your torch, you no longer need it, for I am the source of all light. Searcher for truth, set upon my altar the little gift of your doubt, because in me is its solution.' If you are that G.o.d, harken to my questions. No one kills his own child, and my doubts are a branch of the eternal spirit whose name is truth."

Round about, the fires of heaven tore the dark clouds, and out of the howling storm again resounded the powerful voice:

"Whither did your doubts tend, you arrogant sage, who renounce humility, the most beautiful adornment of earthly virtues? You abandoned the friendly shelter of credulous simplicity to wander in the desert of doubt. You have seen this dead s.p.a.ce from which the living G.o.ds have departed. Will you traverse it, you insignificant worm, who crawl in the dust of your pitiful profanation of the G.o.ds? Will you vivify the world? Will you conceive the unknown divinity to whom you do not dare to pray? You miserable digger of dung, soiled by the s.m.u.t of ruined altars, are you perchance the architect who shall build the new temple? Upon what do you base your hopes, you who disavow the old G.o.ds and have no new G.o.ds to take their place? The eternal night of doubts unsolved, the dead desert, deprived of the living spirit-this is your world, you pitiful worm, who gnawed at the living belief which was a refuge for simple hearts, who converted the world into a dead chaos. Now, then, where are you, you insignificant, blasphemous sage?"

Nothing was heard but the mighty storm roaring through the s.p.a.ces. Then the thunder died away, the wind folded its pinions, and torrents of rain streamed through the darkness, like incessant floods of tears which threatened to devour the earth and drown it in a deluge of unquenchable grief.

It seemed to Ctesippus that the master was overcome, and that the fearless, restless, questioning voice had been silenced forever. But a few moments later it issued again from the same spot.

"Your words, son of Cronos, hit the mark better than your thunderbolts. The thoughts you have cast into my terrified soul have haunted me often, and it has sometimes seemed as if my heart would break under the burden of their unendurable anguish. Yes, I abandoned the friendly shelter of credulous simplicity. Yes, I have seen the s.p.a.ces from which the living G.o.ds have departed enveloped in the night of eternal doubt. But I walked without fear, for my 'Daemon' lighted the way, the divine beginning of all life. Let us investigate the question. Are not offerings of incense burnt on your altars in the name of Him who gives life? You are stealing what belongs to another! Not you, but that other, is served by credulous simplicity. Yes, you are right, I am no architect. I am not the builder of a new temple. Not to me was it given to raise from the earth to the heavens the glorious structure of the coming faith. I am one who digs dung, soiled by the s.m.u.t of destruction. But my conscience tells me, son of Cronos, that the work of one who digs dung is also necessary for the future temple. When the time comes for the proud and stately edifice to stand on the purified place, and for the living divinity of the new belief to erect his throne upon it, I, the modest digger of dung, will go to him and say: 'Here am I who restlessly crawled in the dust of disavowal. When surrounded by fog and soot, I had no time to raise my eyes from the ground; my head had only a vague conception of the future building. Will you reject me, you just one, Just, and True, and Great?'"

Silence and astonishment reigned in the s.p.a.ces. Then Socrates raised his voice, and continued:

"The sunbeam falls upon the filthy puddle, and light vapour, leaving heavy mud behind, rises to the sun, melts, and dissolves in the ether. With your sunbeam you touched my dust-laden soul and it aspired to you, Unknown One, whose name is mystery! I sought for you, because you are Truth; I strove to attain to you, because you are Justice; I loved you, because you are Love; I died for you, because you are the Source of Life. Will you reject me, O Unknown? My torturing doubts, my pa.s.sionate search for truth, my difficult life, my voluntary death-accept them as a bloodless offering, as a prayer, as a sigh! Absorb them as the immeasurable ether absorbs the evaporating mists! Take them, you whose name I do not know, let not the ghosts of the night I have traversed bar the way to you, to eternal light! Give way, you shades who dim the light of the dawn! I tell you, G.o.ds of my people, you are unjust, and where there is no justice there can be no truth, but only phantoms, creations of a dream. To this conclusion have I come, I, Socrates, who sought to fathom all things. Rise, dead mists, I go my way to Him whom I have sought all my life long!"

The thunder burst again-a short, abrupt peal, as if the egis had fallen from the weakened hand of the thunderer. Storm-voices trembled from the mountains, sounding dully in the gorges, and died away in the clefts. In their place resounded other, marvellous tones.

When Ctesippus looked up in astonishment, a spectacle presented itself such as no mortal eyes had ever seen.

The night vanished. The clouds lifted, and G.o.dly figures floated in the azure like golden ornaments on the hem of a festive robe. Heroic forms glimmered over the remote crags and ravines, and Elpidias, whose little figure was seen standing at the edge of a cleft in the rocks, stretched his hands toward them, as if beseeching the vanishing G.o.ds for a solution of his fate.

A mountain-peak now stood out clearly above the mysterious mist, gleaming like a torch over dark blue valleys. The son of Cronos, the thunderer, was no longer enthroned upon it, and the other Olympians too were gone.

Socrates stood alone in the light of the sun under the high heavens.

Ctesippus was distinctly conscious of the pulse-beat of a mysterious life quivering throughout nature, stirring even the tiniest blade of gra.s.s.

A breath seemed to be stirring the balmy air, a voice to be sounding in wonderful harmony, an invisible tread to be heard-the tread of the radiant Dawn!

And on the illumined peak a man still stood, stretching out his arms in mute ecstasy, moved by a mighty impulse.

A moment, and all disappeared, and the light of an ordinary day shone upon the awakened soul of Ctesippus. It was like dismal twilight after the revelation of nature that had blown upon him the breath of an unknown life.

In deep silence the pupils of the philosopher listened to the marvellous recital of Ctesippus. Plato broke the silence.

"Let us investigate the dream and its significance," he said.

"Let us investigate it," responded the others.

THE SIGNAL

BY VSEVOLOD M. GARSHIN.

Semyon Ivanonv was a track-walker. His hut was ten versts away from a railroad station in one direction and twelve versts away in the other. About four versts away there was a cotton mill that had opened the year before, and its tall chimney rose up darkly from behind the forest. The only dwellings around were the distant huts of the other track-walkers.

Semyon Ivanov's health had been completely shattered. Nine years before he had served right through the war as servant to an officer. The sun had roasted him, the cold frozen him, and hunger famished him on the forced marches of forty and fifty versts a day in the heat and the cold and the rain and the shine. The bullets had whizzed about him, but, thank G.o.d! none had struck him.

Semyon's regiment had once been on the firing line. For a whole week there had been skirmishing with the Turks, only a deep ravine separating the two hostile armies; and from morn till eve there had been a steady cross-fire. Thrice daily Semyon carried a steaming samovar and his officer's meals from the camp kitchen to the ravine. The bullets hummed about him and rattled viciously against the rocks. Semyon was terrified and cried sometimes, but still he kept right on. The officers were pleased with him, because he always had hot tea ready for them.

He returned from the campaign with limbs unbroken but crippled with rheumatism. He had experienced no little sorrow since then. He arrived home to find that his father, an old man, and his little four-year-old son had died. Semyon remained alone with his wife. They could not do much. It was difficult to plough with rheumatic arms and legs. They could no longer stay in their village, so they started off to seek their fortune in new places. They stayed for a short time on the line, in Kherson and Donshchina, but nowhere found luck. Then the wife went out to service, and Semyon continued to travel about. Once he happened to ride on an engine, and at one of the stations the face of the station-master seemed familiar to him. Semyon looked at the station-master and the station-master looked at Semyon, and they recognised each other. He had been an officer in Semyon's regiment.

"You are Ivanov?" he said.

"Yes, your Excellency."

"How do you come to be here?"

Semyon told him all.

"Where are you off to?"

"I cannot tell you, sir."

"Idiot! What do you mean by 'cannot tell you?'"

"I mean what I say, your Excellency. There is nowhere for me to go to.

I must hunt for work, sir."

The station-master looked at him, thought a bit, and said: "See here, friend, stay here a while at the station. You are married, I think. Where is your wife?"