Thereafter followed a change in Hannington's life--he prayed more.

It seems that about this time a college friend began to think much of him, and to pray earnestly for him; and finally wrote to him a serious, simple, earnest letter, which had much effect on Hannington.

The letter was unanswered for over a year; but coming at a time when the man of twenty-five was beginning to find that there were better things to be done in life than cliff-climbing in the country, or giving pleasant parties at Oxford, it wrought its purpose, and formed the first step towards the new life.

Having spent some time in study, Hannington went up for his ordination examination. He did very well the first day; the second he was ill and could do nothing; the third the same; and when he was dismissed by the bishop he was in a state akin to despair.

The next examination was better, but he was nervous, and found his mind at times a hopeless blank. He pa.s.sed, but not in such a way as he desired. At the examination for priest's orders he came out at the top of the list.

The first portion of his life as a curate did not seem to point to his making any mark upon his Devonshire flock. His audiences were sleepy, and paid little attention to his sermons.

One day he got lost on Exmoor in trying to make a short cut to a place where he was to conduct service. He was consequently late in arriving, and found the congregation waiting. On explaining why he was late to the clerk:--

"Iss," said that official, "we reckoned you was lost, but now you are here go and put on your surples and be short, for we all want to get back to dinner". Truly he was no Wesley in those days!

But to him, as to every true-hearted seeker, light came at last. Not long afterwards he could write, "I know now that Jesus Christ died for me, and that He is mine and I am His".

After little more than a year in Devonshire, Hannington was appointed curate in charge of St. George's, Hurstpierpoint, near Brighton. By his earnestness he roused the people to a fuller faith and to better works. Finding much drunkenness in the place he turned teetotaler, and persuaded many to sign the pledge. He started Bible cla.s.ses, prayer meetings, and mothers' meetings. Not only was he a shining light in his own parish, but he also went about the country and a.s.sisted at revival missions, showing himself everywhere a bright and helpful minister of the Gospel.

In the year 1878 Hannington heard of the violent deaths which had befallen Lieut. Shergold Smith and Mr. O'Neil in Central Africa. From this time he became drawn towards mission work in that district.

It was not, however, till the year 1882 that he finally entered into arrangements with the Church Missionary Society to go to Africa.

Their high estimation of his capacities may be gathered from the fact that he was appointed as leader of the expedition which was being sent out.

It was a horrible wrench at last to leave wife and children. "My most bitter trial," he writes--"an agony that still cleaves to me--was saying good-bye to the little ones. Thank G.o.d the pain was all on one side. 'Come back soon, papa!' they cried." His wife had resolutely made up her mind to give him to G.o.d, and was brave to the last.

"When at length the ship left England I watched and watched the retreating tow-boat," he continues, "until I could see it no longer, and then hurried down below. Indeed, I felt for the moment as one paralysed. Now is the time for reaction--to 'cast all your care upon Him'."

Strangely enough, both his missionary journeys in Africa failed in their original aim, which was to reach the kingdom of Uganda.

In the first journey the expedition started from the coast at the end of June, 1882. After two months' difficult marching into the interior, amidst the constant difficulties which beset the African traveller, he writes on 1st August: "I am very happy. Fever is trying, but it does not take away the joy of the Lord, and keeps one low in the right place".

On, on they went. Fever was so heavy upon him that his temperature reached 110 degrees; but still he struggled forward, insisting upon placing a weary companion on the beast which he ought himself to have ridden.

By 4th September they reached Uyui, a place which was still far distant from Lake Victoria (or Victoria Nyanza); and now he was at death's door. So intense was the pain he suffered that he asked to be left alone that he might scream, as that seemed to bring some relief.

Notwithstanding this suffering, the expedition started forward again on 16th October, Hannington being placed in a hammock. They reached Lake Victoria, but the leader could go no further. He was utterly broken down by continued fever; and, though the thought of returning to England without accomplishing his mission was bitter to him, it was a necessity.

By June, 1883, he was again in London. How favourable was the impression Hannington had already made upon the Missionary Society is apparent from the fact that the bishopric of East Equatorial Africa was offered him. He was consecrated in June, 1884; and, after visiting Palestine to confirm the churches there, he arrived in Frere Town on the west coast of Africa in January, 1885, and spent several months of useful work in organising. By July, 1885, he was ready to attempt the second time to reach the kingdom of Uganda.

He determined to try a different route from that taken before, in order to avoid the fevers from which the previous expedition had suffered so terribly.

After surmounting many difficulties in his pa.s.sage through Masai Land he had by October reached within a few days' journey of Uganda; but there, on the outskirts of the kingdom he sought to enter, a martyr's death crowned his brief but earnest mission life.

On 21st October, 1885, the bishop had started from his tent to get a view of the river Nile when about twenty of the natives set upon him, robbed him, and hurried him off to prison. He was violently dragged along, some trying to force him one way, some another, dashing him against trees in their hurry, and bruising and wounding him without thought or consideration. Although the bishop believed he was to be thrown over a precipice or murdered at once, he could still say, "Lord, I put myself in Thy hands; I look to Thee alone," and sing, "Safe in the arms of Jesus".

At length, after a journey of about five miles, he was pushed into a hut, and there kept prisoner. Whilst in this place he endured all kinds of horrors. Laughed at in his sufferings by the savages, almost suffocated by the bad smells about the hut, taken out at times to be the sport of his captors, unable to eat, full of aches and pains, he was yet able to look up and say, "Let the Lord do as He sees fit," and to read his Bible and feel refreshed.

On 27th October he writes: "I am very low, and cry to G.o.d for release". On the 28th fever developed rapidly. Word was brought that messengers had arrived from Mw.a.n.ga, King of Uganda. Three soldiers from this monarch had indeed arrived; but, instead of bringing orders for his release, doubtless conveyed instructions that the bishop should be put to death.

It seems that Mw.a.n.ga had some fear of invasion from the East; and acting on his suspicions, without taking any trouble to ascertain the facts of the case, had sent the fatal command.

On the day of the bishop's release, the 29th, he was held up by Psalm x.x.x., which came with great power. As he was led forth to execution he sang hymns nearly all the way. When his captors hesitated to launch their spears at him, he spake gently to them and pointed to his gun.

So, either by gunshot or spear wounds, died another of that glorious band of martyrs who have, century after century, fearlessly laid down their lives to advance the Kingdom of G.o.d.

Mrs. Hannington has kindly made a tracing of the page in the bishop's little pocket diary for 28th October, the day before his martyrdom took place. I am very glad to be able to give a reproduction of so interesting a memento.

[Ill.u.s.tration: diary entry]

_Seventh day's prison. Wednesday, 28th October_. A terrible night, 1st with noisy, drunken guard, and 2nd with vermin which have found out my tent and swarm. I don't think I got one sound hour's sleep, and woke with fever fast developing. O Lord, do have mercy upon me and release me. I am quite broken down and brought low. Comforted by reading 27th Psalm.

In an hour or two's time fever developing rapidly. My tent was so stifling I was obliged to go inside the filthy hut, and soon was delirious.

Evening: fever pa.s.sed away. Word came that Mw.a.n.ga had sent 3 soldiers, but what news they bring they will not yet let me know.

Much comforted by 28th Psalm.

A MAN WHO CONQUERED DISAPPOINTMENTS.

THE STORY OF SIR HENRY HAVELOCK.

He was nicknamed "Phlos"--short for philosopher--even when at school.

Havelock and a few companions at Charterhouse met together for devotion, and of course came in for a large amount of jeering from some of the other boys. But it was useless to call him "Methodist" and "hypocrite"; he had learnt from his mother the value of Bible reading, and possessed sufficient character to care little what his companions said.

He knew the right, and did it--thus early he was a philosopher in a small way.

It had been intended that Havelock should follow the law as a profession; and he was studying with this end in view when his father stopped the necessary supplies of money, and he had to turn to some other occupation for a living.

He had always had a leaning towards a military life, and by his brother's aid obtained a commission as second lieutenant in 1815, being then twenty years old.

Unlike Colin Campbell, who was in the thick of the fight within a few months of joining his regiment, it was some years before Havelock had a chance of distinguishing himself; but meantime he set to work to study military history and tactics both ancient and modern.

Not content with this, he learnt Persian and Hindostanee; and thus when he went to India in 1823 he was equipped as few young men of his day were.

Havelock's faith, strong though it was, had to undergo a time of severe trial. Doubts arose in his mind, and made him miserable while they lasted. But on board ship he came across Lieut. Gardner, to whom, with others, he was giving lessons in languages; and as a result of his intercourse with this man he became again the same simple loving believer that he had been when he learnt to read the Bible at his mother's knee, or braved the taunts of his school-fellows.

During the two months he was at Calcutta he held religious meetings, to which the soldiers were invited. At these, not only did he preach the Gospel of Christ, but he made a point of telling the men the blessings of temperance; and it was by his influence that later on a society was formed in the regiment, and various attractions were placed before the men to keep them from intemperance.

Now came the chance of active service for which he had been longing.

An expedition was planned against the Burmese, and Havelock was one of the members. But a great disappointment was in store for him. The ship in which he sailed was delayed, and did not arrive at Rangoon till the town was taken. Still, though there was no glory to be gained, there was much good work to be done in looking after his men's comfort and well-being; and this he did to the utmost of his power. He also held simple services, such as the men could appreciate, in one of the Buddhist temples.

Though there was not a great deal of fighting to do, there were great losses of men through disease; and Havelock himself was ere long so ill that he was told a voyage to England was the only thing to save his life.

This, however, he objected to; and after a stay at Bombay he was sufficiently restored to rejoin his regiment.